Numbers 1:47-16:27
Expanded Bible
47 The families groups from the tribe of Levi were not ·listed [counted] with the others, because 48 the Lord had told Moses: 49 “Do not count the tribe of Levi or ·include [take a census of; L lift the head of] them with the other Israelites. 50 Instead put the Levites in charge of the ·Holy Tent [Tabernacle] of the ·Agreement [Treaty; Covenant; L Testimony; C the Ten Commandments were in the Ark in the Tabernacle; Ex. 25:10] and everything that is with it [Ex. 32:26–29]. They must carry the ·Holy Tent [Tabernacle] and everything in it, and they must take care of it and make their camp around it. 51 Any time the ·Holy Tent [Tabernacle] ·is moved [sets out], the Levites must take it down, and any time it is ·set up [pitched], the Levites must do it. Anyone else who goes near the ·Holy Tent [Tabernacle] will be put to death. 52 The ·Israelites [L sons/T children of Israel] will make their camps in separate divisions, each family near its ·flag [standard]. 53 But the Levites must make their camp around the ·Holy Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant; 1:50] so that I will not be angry with the ·Israelites [community/ congregation/assembly of the sons/T children of Israel]. The Levites will take care of the ·Holy Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant; 1:50].”
54 So the Israelites did everything just as the Lord commanded Moses.
The Camp Arrangement
2 The Lord said to Moses and Aaron: 2 “The ·Israelites [L sons/T children of Israel] should make their camps around the Meeting Tent, but they should not camp too close to it. They should camp under their ·family flag [standard] and ·banners [ensign].”
3 The camp of Judah will ·be [camp] on the east side, where the sun rises, and they will camp by divisions there under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Judah is Nahshon son of Amminadab. 4 There are 74,600 men in his division.
5 Next to them the tribe of Issachar will camp. The leader of the ·people [L sons; descendants] of Issachar is Nethanel son of Zuar. 6 There are 54,400 men in his division.
7 Next is the tribe of Zebulun. The leader of the ·people [L sons; descendants] of Zebulun is Eliab son of Helon. 8 There are 57,400 men in his division.
9 There are a total of 186,400 men in the camps of Judah and its neighbors, in all their divisions. They will be the first to march out of camp.
10 The divisions of the camp of Reuben will be on the south side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Reuben is Elizur son of Shedeur. 11 There are 46,500 men in his division.
12 Next to them the tribe of Simeon will camp. The leader of the ·people [L sons; descendants] of Simeon is Shelumiel son of Zurishaddai. 13 There are 59,300 men in his division.
14 Next is the tribe of Gad. The leader of the ·people [L sons; descendants] of Gad is Eliasaph son of Deuel. 15 There are 45,650 men in his division.
16 There are a total of 151,450 men in the camps of Reuben and its neighbors, in all their divisions. They will be the second group to march out of camp.
17 When the camp of the Levites march out with the Meeting Tent, they will be in the middle of the other camps. The tribes will march out in the same order as they camp, each in its place under its ·flag [banner].
18 The divisions of the camp of Ephraim will be on the west side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Ephraim is Elishama son of Ammihud. 19 There are 40,500 men in his division.
20 Next to them the tribe of Manasseh will camp. The leader of the ·people [L sons; descendants] of Manasseh is Gamaliel son of Pedahzur. 21 There are 32,200 men in his division.
22 Next is the tribe of Benjamin. The leader of the ·people [L sons; descendants] of Benjamin is Abidan son of Gideoni. 23 There are 35,400 men in his division.
24 There are a total of 108,100 men in the camps of Ephraim and its neighbors, in all their divisions. They will be the third group to march out of camp.
25 The divisions of the camp of Dan will be on the north side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Dan is Ahiezer son of Ammishaddai. 26 There are 62,700 men in his division.
27 Next to them the tribe of Asher will camp. The leader of the ·people [L sons; descendants] of Asher is Pagiel son of Ocran. 28 There are 41,500 men in his division.
29 Next is the tribe of Naphtali. The leader of the ·people [L sons; descendants] of Naphtali is Ahira son of Enan. 30 There are 53,400 men in his division.
31 There are 157,600 men in the camps of Dan and its neighbors. They will be the last to march out of camp, and they will travel under their own ·flag [banner].
32 These are the ·Israelites [L sons/T children of Israel] who were counted by families groups. The total number in the camps, counted by divisions, is 603,550. 33 Moses obeyed the Lord and did not count the Levites among the other ·people [L sons; T children] of Israel.
34 So the ·Israelites [L sons/T children of Israel] obeyed everything the Lord commanded Moses. They camped under their ·flags [banners] and marched out by ·families [clans] and family groups.
Aaron’s Family, the Priests
3 ·This is the family history [L These are the generations; Gen. 2:4] of Aaron and Moses at the time the Lord talked to Moses on Mount Sinai.
2 ·Aaron had four sons [L These are the names of the sons of Aaron]: Nadab, the ·oldest [firstborn], Abihu, Eleazar, and Ithamar. 3 These were the names of Aaron’s sons, who were appointed to serve as priests. 4 But Nadab and Abihu died in the presence of the Lord when they offered ·the wrong kind of [L strange; C an inappropriate performance of a ritual] fire before the Lord in the ·Desert [Wilderness] of Sinai [Lev. 10]. They had no sons. So Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The Lord said to Moses, 6 “Bring the tribe of Levi and ·present them to [L make them stand before] Aaron the priest to ·help [minister to; assist] him. 7 They will ·help [take care of] him and all the ·Israelites [community; assembly; congregation] at the Meeting Tent, doing the work in the ·Holy Tent [Tabernacle]. 8 The Levites must take care of everything in the Meeting Tent and serve the people of Israel by doing the work in the ·Holy Tent [Tabernacle]. 9 Give the Levites to Aaron and his sons; of all the ·Israelites [L sons/T children of Israel], the Levites are given completely to him. 10 Appoint Aaron and his sons to serve as priests, but anyone else who comes near the holy things must be put to death.”
11 The Lord also said to Moses, 12 “I am ·choosing [taking] the Levites from all the ·Israelites [L sons/T children of Israel] to take the place of all the firstborn ·children [L who open the womb] of ·Israel [L the sons/T children of Israel]. The Levites will be mine, 13 because the firstborn are mine. When you were in Egypt, I ·killed [L struck] all the firstborn ·children of the [L in the land of the] Egyptians [Ex. 12:12–13] and took all the firstborn of Israel to be mine [Ex. 13:2, 11–16; 22:29–30; 34:19–20], both animals and children. They are mine. I am the Lord.”
14 The Lord again said to Moses in the ·Desert [Wilderness] of Sinai, 15 “Count the ·Levites [L sons/descendants of Levi] by ·families [clans] and family groups. Count every male one month old or older.” 16 So Moses obeyed the Lord and counted them all.
17 Levi had three sons, whose names were Gershon, Kohath, and Merari.
18 The Gershonite ·family groups [clans] were Libni and Shimei [4:21–28].
19 The ·Kohathite family groups [L the sons/descendants of Kohath by their clans] were Amram, Izhar, Hebron, and Uzziel [4:1–20].
20 The ·Merarite family groups [L the sons/descendants of Merari by their clans] were Mahli and Mushi [4:29–33].
These were the ·family groups [clans according to the family groups] of the Levites.
21 The ·family groups [clans] of Libni and Shimei belonged to Gershon; they were the Gershonite ·family groups [clans]. 22 The number that was counted was 7,500 males one month old or older. 23 The Gershonite ·family groups [clan] camped on the west side, behind the ·Holy Tent [Tabernacle]. 24 The leader of the ·families [family groups] of Gershon was Eliasaph son of Lael. 25 In the Meeting Tent the Gershonites were in charge of the ·Holy Tent [Tabernacle], its covering [Ex. 26:1–6], the curtain at the entrance to the Meeting Tent, 26 the curtains in the courtyard, the curtain at the entry to the courtyard around the ·Holy Tent [Tabernacle] and the altar, the ropes, and all the work connected with these items.
27 The ·family groups [clans] of Amram, Izhar, Hebron, and Uzziel belonged to Kohath; they were the Kohathite ·family groups [clans]. 28 They had 8,600 males one month old or older, and they were responsible for taking care of the Holy Place. 29 The Kohathite ·family groups [clans] camped south of the ·Holy Tent [Tabernacle]. 30 The leader of the Kohathite families was Elizaphan son of Uzziel. 31 They were responsible for the Ark [Ex. 25:10], the table [Ex. 25:23–30], the lampstand [L Menorah; Ex. 25:31–40], the altars [Ex. 27:1–8], the tools of the Holy Place which they were to use, the curtain, and all the work connected with these items. 32 The main leader of the Levites was Eleazar son of Aaron, the priest, who was in charge of all those responsible for the Holy Place.
33 The ·family groups [clans] of Mahli and Mushi belonged to Merari; they were the Merarite ·family groups [clans]. 34 The number that was counted was 6,200 males one month old or older. 35 The leader of the Merari families was Zuriel son of Abihail, and they were to camp north of the ·Holy Tent [Tabernacle]. 36 The Merarites were responsible for the frames of the ·Holy Tent [Tabernacle], the ·braces [bars], the ·posts [pillars], the bases, and all the work connected with these items. 37 They were also responsible for the ·posts [pillars] in the courtyard around the ·Holy Tent [Tabernacle] and their bases, tent pegs, and ropes.
38 Moses, Aaron, and his sons camped east of the ·Holy Tent [Tabernacle], toward the sunrise, in front of the Meeting Tent. They were responsible for the Holy Place for the ·Israelites [L sons/T children of Israel]. Anyone else who came near the Holy Place was to be put to death.
39 Moses and Aaron counted the Levite men by their ·families [clans], as the Lord commanded, and there were 22,000 males one month old or older.
Levites Take the Place of the Firstborn Sons
40 The Lord said to Moses, “Count all the firstborn sons in Israel one month old or older, and list their names. 41 Take the Levites for me instead of the firstborn sons of Israel; take the animals of the Levites instead of the firstborn animals from the ·rest [L sons] of Israel. I am the Lord.”
42 So Moses did what the Lord commanded and counted all the firstborn sons of the Israelites. 43 When he listed all the firstborn sons one month old or older, there were 22,273 names.
44 The Lord also said to Moses, 45 “Take the Levites instead of all the firstborn sons of the Israelites, and take the animals of the Levites instead of the animals of the other people. The Levites are mine. I am the Lord. 46 Since there are 273 more firstborn sons than Levites, 47 collect ·two ounces [L five shekels] of silver for each of the 273 sons. Use the ·measure as set by [L shekel of] the Holy Place, which is ·two-fifths of an ounce [L a shekel of twenty gerahs]. 48 Give the silver to Aaron and his sons as the payment for the 273 Israelites.”
49 So Moses collected the money for the people the Levites could not ·replace [redeem]. 50 From the firstborn of the Israelites, he collected ·thirty-five pounds [L 1,365 shekels] of silver, using the ·measure set by [L shekel of] the Holy Place. 51 Moses obeyed the command of the Lord and gave the silver to Aaron and his sons.
The Jobs of the Kohath Family
4 The Lord said to Moses and Aaron, 2 “·Count [Take a census of; L Lift the head of] the Kohathites ·among [or separate from] the Levites by ·family groups [clans] and families. 3 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who come to serve in the Meeting Tent.
4 “The Kohathites are responsible for the most holy things in the Meeting Tent. 5 When the ·Israelites are [L camp is] ready to move, Aaron and his sons must go into the ·Holy Tent [Tabernacle], take down the curtain, and cover the Ark of the ·Agreement [Covenant; Treaty; L Testimony; Ex. 25:10] with it. 6 Over this they must put a covering made from ·fine leather [or sea cow hide; Ex. 26:14], then spread the solid blue cloth over that [Ex. 26:1–6], and put the poles in place.
7 “Then they must spread a blue cloth over the table for the ·bread that shows a person is in God’s presence [Bread of Presence; Ex. 25:30]. They must put the plates, pans, bowls, and the jars for drink offerings on the table; they must leave the bread that is always there on the table. 8 Then they must put a ·red [crimson] cloth over all of these things, cover everything with ·fine leather [or sea cow hide; Ex. 26:14], and put the poles in place.
9 “With a blue cloth they must cover the ·lampstand [L Menorah; Ex. 25:31–40], its lamps, its wick trimmers, its trays, and all the jars for the oil used in the lamps. 10 Then they must wrap everything in ·fine leather [or sea cow hide; Ex. 26:14] and put all these things on a frame for carrying them.
11 “They must spread a blue cloth over the gold altar [C the altar of incense; Ex. 30:1–6], cover it with ·fine leather [or sea cow hide; Ex. 26:14], and put the poles in place.
12 “They must gather all the things used for serving in the Holy Place and wrap them in a blue cloth. Then they must cover that with ·fine leather [or sea cow hide; Ex. 26:14] and put these things on a frame for carrying them.
13 “They must clean the ashes off the bronze altar [Ex. 27:1–8] and spread a purple cloth over it. 14 They must gather all the things used for serving at the altar—the ·pans for carrying the fire [firepans], the meat forks, the shovels, and the ·bowls [basins]—and put them on the bronze altar. Then they must spread a covering of ·fine leather [or sea cow hide; Ex. 26:14] over it and put the poles in place.
15 “When the ·Israelites are [L camp is] ready to move, and when Aaron and his sons have covered the ·holy furniture [or Holy Place] and all the holy things, the Kohathites may go in and carry them away. In this way they won’t touch the holy things and die. It is the Kohathites’ job to carry the things that are in the Meeting Tent.
16 “Eleazar son of Aaron, the priest, will be responsible for the ·Holy Tent [Tabernacle] and for everything in it, for all the holy things it has: the oil for the lamp [Ex. 27:20–21], the sweet-smelling incense, the continual ·grain [L gift; tribute] offering [Lev. 2:1], and the oil used to appoint priests [Ex. 30:22–38] and things to the Lord’s service.”
17 The Lord said to Moses and Aaron, 18 “Don’t let the ·Kohathites [L the tribe of the clans of Kohath] be cut off from the Levites. 19 Do this for the Kohathites so that they may go near the Most Holy Place and live and not die: Aaron and his sons must go in and show each Kohathite what to do and what to carry. 20 The Kohathites must not enter and look at the holy things, even for a second, or they will die.”
The Jobs of the Gershon Family
21 The Lord said to Moses, 22 “·Count [Take a census of; L Lift the head of] the Gershonites by families and ·family groups [clans]. 23 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who have a job to do in the Meeting Tent.
24 “This is what the Gershonite ·family groups [clans] must do and what they must carry. 25 They must carry the curtains of the ·Holy Tent [Tabernacle], the Meeting Tent, its covering, and its outer covering made from ·fine leather [or sea cow hide; Ex. 26:14]. They must also carry the ·curtains [screen] for the entrance to the Meeting Tent, 26 the curtains of the courtyard [Ex. 27:9–19] that go around the ·Holy Tent [Tabernacle] and the altar [Ex. 27:1–8], the ·curtain [screen] for the entry to the courtyard, the ropes, and all the things used with the curtains. They must do everything connected with these things. 27 Aaron and his sons are in charge of what the Gershonites do or carry; you tell them what they are responsible for carrying. 28 This is the work of the ·Gershonite family group [L clan of the sons of Gershon] at the Meeting Tent. Ithamar son of Aaron, the priest, will direct their work.
The Jobs of the Merari Family
29 “·Count [Take a census of; L Lift the head of] the ·Merarite families and [L sons of Merari by] ·family groups [clans]. 30 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who work at the Meeting Tent. 31 It is their job to carry the following as they serve in the Meeting Tent: the frames of the ·Holy Tent [Tabernacle], the crossbars, the ·posts [pillars], and bases, 32 in addition to the ·posts [pillars] that go around the courtyard, their bases, tent pegs, ropes, and everything that is used with the poles around the courtyard. Tell each man exactly what to carry. 33 This is the work the Merarite ·family group [clan] will do for the Meeting Tent. Ithamar son of Aaron, the priest, will direct their work.”
The Levite Families
34 Moses, Aaron, and the leaders of ·Israel [L the community/congregation/assembly] counted the ·Kohathites [L sons/descendants of Kohath] by families and ·family groups [clans], 35 the men from thirty to fifty years old who were to work at the Meeting Tent. 36 There were 2,750 men in the ·family groups [clans]. 37 This was the total of the Kohath ·family groups [clans] who worked at the Meeting Tent, whom Moses and Aaron counted as the Lord had commanded Moses.
38 Also, the ·Gershonites [L the sons/descendants of Gershon] were counted by families and ·family groups [clans], 39 the men from thirty to fifty years old who were given work at the Meeting Tent. 40 The families and family groups had 2,630 men. 41 This was the total of the Gershon ·family groups [clans] who worked at the Meeting Tent, whom Moses and Aaron counted as the Lord had commanded.
42 Also, the men in the families and ·family groups [clans] of the ·Merari family [L sons/descendants of Merari] were counted, 43 the men from thirty to fifty years old who were to work at the Meeting Tent. 44 The family groups had 3,200 men. 45 This was the total of the Merari ·family groups [clans], whom Moses and Aaron counted as the Lord had commanded Moses.
46 So Moses, Aaron, and the leaders of Israel counted all the Levites by families and ·family groups [clans]. 47 They counted the men from thirty to fifty who were given work at the Meeting Tent and who carried the Tent. 48 The total number of these men was 8,580. 49 Each man was counted as the Lord had commanded Moses; each man was given his work and told what to carry as the Lord had commanded Moses.
Rules About Cleanliness
5 The Lord said to Moses, 2 “Command the ·Israelites [L sons/T children of Israel] to send away from camp anyone with ·a harmful skin disease [T leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; Lev. 13:2]. Send away anyone who gives off body fluid [Lev. 15:2] or who has become unclean by touching a dead body [Lev. 5:2; 21:11]. 3 Send both men and women outside the camp so that they won’t spread the disease there, where I am living among you.” 4 So ·Israel [L the sons/T children of Israel] obeyed the Lord’s command and sent those people outside the camp. They did just as the Lord had told Moses.
Paying for Doing Wrong
5 The Lord said to Moses, 6 “Tell the ·Israelites [L sons/T children of Israel]: ‘When a man or woman does something wrong to another person, that is really sinning against the Lord. That person is guilty 7 and must ·admit [confess] the wrong that has been done. The person must fully pay for the wrong that has been done, adding one-fifth to it, and giving it to the person who was wronged. 8 But if that person is dead and does not have any close relatives to receive the payment, the one who did wrong owes the Lord and must pay the priest. In addition, the priest must sacrifice a male sheep to remove the wrong so that the person will belong to the Lord. 9 When an Israelite brings a holy gift, it should be given to the priest. 10 No one has to give these holy gifts, but if someone does give them, they belong to the priest [Lev. 6:1–7].’”
Suspicious Husbands
11 Then the Lord said to Moses, 12 “Tell the ·Israelites [L sons/T children of Israel]: ‘A man’s wife might ·be unfaithful to him [L go astray and break faith with him] 13 and have sexual relations with another man. Her sin might be kept hidden from her husband so that he does not know about the wrong she did. Perhaps ·no one saw it [there was no witness], and she wasn’t caught. 14 But if her husband has feelings of jealousy and suspects she has sinned—whether she has or not— 15 he should take her to the priest. The husband must also take an offering for her of ·two quarts [L one tenth of an ephah] of barley flour. He must not pour oil or incense on it, because this is a ·grain [L gift; tribute] offering for jealousy [Lev. 2:1], an offering of remembrance. It is to find out if she is guilty.
16 “‘The priest will bring ·in [near] the woman and make her stand before the Lord. 17 He will take some holy water in a clay jar, and he will put some ·dirt [dust] from the floor of the ·Holy Tent [Tabernacle] into the water. 18 The priest will make the woman stand before the Lord, and he will loosen her hair [C perhaps signifying ritual uncleanness; Lev. 13:45]. He will hand her the grain [L tribute; gift] offering [Lev. 2:1] of remembrance, the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy; he will hold the bitter water that brings a curse. 19 The priest will make her take an oath and ask her, “Has another man had sexual relations with you? Have you been unfaithful to your husband? If you haven’t, this bitter water that brings a curse won’t hurt you. 20 But if you have been unfaithful to your husband and have defiled yourself and had sexual relations with a man besides him”— 21 the priest will then put on her the curse that the oath will bring—“the Lord will make the people curse and reject you. He will make your ·stomach get big [uterus drop], and he will make your ·body unable to give birth to another baby [womb discharge; L thigh waste away/wither; C a euphemism for the womb]. 22 This water that brings a curse will go inside you and make your ·stomach get big [or uterus drop] and make your ·body unable to give birth to another baby [womb discharge; L your thigh waste away/wither; 5:21].”
“‘The woman must say, “I agree.”
23 “‘The priest should write these curses on a scroll, wash the words off into the bitter water, 24 and make the woman drink the bitter water that brings a curse. If she is guilty, the water will ·make her sick [cause bitter pain]. 25 Then the priest will take the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy from her. He will ·present [elevate] it before the Lord and bring it to the altar. 26 He will take a handful of the grain, which is a memorial offering, and ·burn it [turn it into smoke] on the altar. After that he will make the woman drink the water 27 to see if she ·is not pure [defiled herself] and if she has sinned against her husband. When it goes into her, if her ·stomach gets big [or uterus falls] and ·she is not able to have another baby [her thigh wastes away/withers; 5:21], her people will reject her. 28 But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.
29 “‘So this is the ·teaching [instruction; law] about jealousy. This is what to do when a woman does wrong and is unfaithful while she is married to her husband. 30 It also should be done if the man gets jealous because he suspects his wife. The priest will have her stand before the Lord, and he will do all these things, just as the ·teaching [instruction; law] commands. 31 In this way the husband can be proven correct, and the woman will suffer if she has done wrong.’”
Rules for the Nazirites
6 The Lord said to Moses, 2 “Tell the Lord ·Israelites [L sons/T children of Israel]: ‘If men or women want to ·promise [make a special vow] to ·belong to the Lord in a special way [separate themselves to the Lord], they will be called Nazirites [C people especially set apart in devotion to God; Samson and Samuel are examples]. 3 During this time, they must not drink wine or ·beer [T strong drink; C an alcoholic beverage made from grain], or vinegar made from wine or ·beer [T strong drink]. They must not even drink grape juice or eat grapes or raisins. 4 While they are Nazirites, they must not eat anything that comes from the grapevine, even the seeds or the skin.
5 “‘During the time they have ·promised [vowed] to ·belong to the [separate themselves to the] Lord, they must not cut their hair [C avoiding contact with dead matter]. They must be holy until this special time is over. They must let their hair grow long. 6 During ·their special time of belonging [the time of their vow] to the Lord, Nazirites must not go near a dead body. 7 Even if their own father, mother, brother, or sister dies, they must not ·touch them, or they will become unclean [L defile themselves; C in a ritual sense]. ·They must still keep their promise to belong to God in a special way [L The consecration/separation to God is on their head]. 8 While they are Nazirites, they ·belong to the Lord in a special way [L are holy to the Lord].
9 “‘If they are next to someone who dies suddenly, their hair, which was ·part of their promise [consecrated], has been ·made unclean [defiled; C in a ritual sense]. So they must shave their head seven days later to be clean. 10 Then on the eighth day, they must bring two doves or two young pigeons to the priest at the entrance to the Meeting Tent. 11 The priest will offer one as a ·sin [or purification; Lev. 4:3] offering and the other as a burnt offering [Lev. 1:1–17]. This ·removes sin so they will belong to the Lord [makes atonement for them]. (They had sinned because they were near a dead body.) That same day they ·will again promise to let their hair grow [L sanctify/consecrate the head] 12 and ·give themselves [separate themselves] to the Lord for ·another special time [L their time as Nazirites]. They must bring a male lamb a year old as a ·penalty [guilt; reparation; Lev. 5:14—6:9] offering. The days of the special time before don’t count, because ·they became unclean during their first special time [L the consecrated/sanctified head became defiled].
13 “‘This is the ·teaching [instruction; law] for the Nazirites. When the ·promised time [time of their consecration] is over, they must go to the entrance of the Meeting Tent 14 and give their offerings to the Lord. They must offer a year-old male lamb that ·has nothing wrong with it [is unblemished], as a burnt offering [Lev. 1:1–17], a year-old female lamb that ·has nothing wrong with it [is unblemished], as a ·sin [or purification; Lev. 4:3] offering, and a ·male sheep [ram] that ·has nothing wrong with it [is unblemished], for a ·fellowship [or peace; well-being] offering [Lev. 3:1]. 15 They must also bring the ·grain [L gift; tribute] offerings [Lev. 2:1] and drink offerings that go with them. And they must bring a basket of bread made without ·yeast [leaven], loaves made with ·fine [choice] flour mixed with oil, and wafers made without ·yeast [leaven] spread with oil.
16 “‘The priest will give these offerings to the Lord and make the ·sin [or purification; Lev. 4:3] offering and the burnt offering [Lev. 1:1–17]. 17 Then he will ·kill [L offer] the ·male sheep [ram] as a ·fellowship [or peace; well-being] offering [Lev. 3:1] to the Lord; along with it, he will present the basket of bread made without yeast [leaven], the ·grain [L gift; tribute] offering [Lev. 2:1], and the drink offering.
18 “‘The Nazirites must go to the entrance of the Meeting Tent and shave ·off their hair that they grew for their promise [L their consecrated head]. The hair will be put in the fire that is under the sacrifice of the ·fellowship [or peace; well-being] offering [Lev. 3:1].
19 “‘After the Nazirites ·cut off their hair [L shave their consecrated head], the priest will give them a boiled shoulder from the ·male sheep [ram]. From the basket he will also give a loaf and a wafer, both made without ·yeast [leaven]. 20 Then the priest will ·present [elevate] them to the Lord. They are ·holy and belong to [a holy portion for] the priest. Also, he is to ·present [elevate] the breast and the thigh from the ·male sheep [ram]. After that, the Nazirites may drink wine.
21 “‘This is the ·teaching [instruction; law] for the Nazirites who ·make a promise [take a vow]. Everyone who makes the Nazirite ·promise [vow] must give all of these gifts to the Lord. If they promised to do more, they must keep their ·promise [vow], according to the ·teaching [instruction; law] of the Nazirites.’”
The Priests’ Blessings
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you should bless the ·Israelites [L sons/T children of Israel]. Say to them:
24 “May the Lord bless you and ·keep [guard] you.
25 May the Lord ·show you his kindness [L make his face shine upon you]
and ·have mercy on [be gracious to] you.
26 May the Lord ·watch over [L lift his face/presence/countenance upon] you
and give you peace.”’
27 “So Aaron and his sons will ·bless the Israelites with my name [L put my name upon the sons/T children of Israel], and I will bless them.”
The Holy Tent
7 When Moses finished setting up the ·Holy Tent [Tabernacle], he ·gave it for service to the Lord [consecrated/sanctified it] by ·pouring olive oil on the Tent [anointing it] and on everything used in it. He also ·poured oil on [anointed] the altar and all its tools to ·prepare them for service to the Lord [consecrate/sanctify it]. 2 Then the leaders of Israel made offerings. These were the heads of the families, the leaders of each tribe who counted the people. 3 They brought to the Lord six covered ·carts [wagons] and twelve oxen—each leader giving an ox, and every two leaders giving a ·cart [wagon]. They brought these to the Holy Tent.
4 The Lord said to Moses, 5 “Accept these gifts from the leaders and use them in the work of the Meeting Tent. Give them to the Levites as they need them.”
6 So Moses accepted the ·carts [wagons] and the oxen and gave them to the Levites. 7 He gave two ·carts [wagons] and four oxen to the ·Gershonites [L sons/descendants of Gershon], which they needed for their work. 8 Then Moses gave four ·carts [wagons] and eight oxen to the ·Merarites [L sons/descendants of Merari], which they needed for their work. Ithamar son of Aaron, the priest, directed the work of all of them. 9 Moses did not give any oxen or ·carts [wagons] to the ·Kohathites [L sons/descendants of Kohath], because their job was to carry the holy things on their shoulders.
10 When the ·oil was poured on the altar [altar was anointed], the leaders brought their offerings to it to ·give it to the Lord’s service [dedicate it]; they presented them in front of the altar. 11 The Lord told Moses, “Each day one leader must bring his gift ·to make the altar ready for service to me [for the dedication of the altar].”
In addition, each of the leaders brought one young bull, one ·male sheep [ram], and one male lamb a year old for a burnt offering [Lev. 1:1–17]; one male goat for a ·sin [or purification; Lev. 4:3] offering; and two oxen, five ·male sheep [rams], five male goats, and five male lambs a year old for a ·fellowship [or peace; well-being] offering [Lev. 3:1; C the Hebrew text repeats the preceding two paragraphs with each of the twelve leaders listed below].
On the first day Nahshon son of Amminadab brought his gifts. He was the leader of the tribe of Judah.
On the second day Nethanel son of Zuar brought his gifts. He was the leader of the tribe of Issachar.
On the third day Eliab son of Helon brought his gifts. He was the leader of the tribe of Zebulun.
On the fourth day Elizur son of Shedeur brought his gifts. He was the leader of the tribe of Reuben.
On the fifth day Shelumiel son of Zurishaddai brought his gifts. He was the leader of the tribe of Simeon.
On the sixth day Eliasaph son of Deuel brought his gifts. He was the leader of the tribe of Gad.
On the seventh day Elishama son of Ammihud brought his gifts. He was the leader of the tribe of Ephraim.
On the eighth day Gamaliel son of Pedahzur brought his gifts. He was the leader of the tribe of Manasseh.
On the ninth day Abidan son of Gideoni brought his gifts. He was the leader of the tribe of Benjamin.
On the tenth day Ahiezer son of Ammishaddai brought his gifts. He was the leader of the tribe of Dan.
On the eleventh day Pagiel son of Ocran brought his gifts. He was the leader of the tribe of Asher.
On the twelfth day Ahira son of Enan brought his gifts. He was the leader of the tribe of Naphtali.
84 So these were the gifts from the Israelite leaders when ·oil was poured on the altar [the altar was anointed] ·and it was given for service to the Lord [to dedicate it]: twelve silver plates, twelve silver bowls, and twelve gold dishes. 85 Each silver plate weighed about ·three and one-fourth pounds [L 130 shekels], and each bowl weighed about ·one and three-fourths pounds [L 70 shekels]. All the silver plates and silver bowls together weighed about ·sixty pounds [L 2,400 shekels] according to a weight set by the Holy Place measure. 86 The twelve gold dishes filled with incense weighed ·four ounces [L 10 shekels] each, according to the weight set by the Holy Place measure. Together the gold dishes weighed about ·three pounds [L 120 shekels]. 87 The total number of animals for the burnt offering [Lev. 1:1–17] was twelve bulls, twelve ·male sheep [rams], and twelve male lambs a year old. There was also a ·grain [L gift; tribute] offering [Lev. 2:1], and there were twelve male goats for a ·sin [or purification; Lev. 4:3] offering. 88 The total number of animals for the ·fellowship [or peace; well-being] offering [Lev. 3:1] was twenty-four bulls, sixty ·male sheep [rams], sixty male goats, and sixty male lambs a year old. All these offerings were for ·giving the altar to the service of the Lord [the dedication of the altar] after ·the oil had been poured on it [it had been anointed].
89 When Moses went into the Meeting Tent to speak with the Lord, he heard the Lord speaking to him. The voice was coming from between the two ·gold creatures with wings [cherubim; Ex. 37:7] that were above the ·lid [Mercy Seat/Cover; Ex. 25:17–22] of the Ark of the ·Agreement [Treaty; Covenant; L Testimony; 1:50]. In this way the Lord spoke with him.
The Lampstand
8 The Lord said to Moses, 2 “Speak to Aaron and tell him, ‘Put the seven lamps where they can light the area in front of the ·lampstand [L Menorah; Ex. 25:31–40].’”
3 Aaron did this, putting the lamps so they lighted the area in front of the ·lampstand [L Menorah]; he obeyed the command the Lord gave Moses. 4 The ·lampstand [L Menorah] was made from hammered gold, from its base to the flowers [C like a flowering tree, reminding worshipers of Eden]. It was made exactly the way the Lord had showed Moses.
The Levites Are Given to God
5 The Lord said to Moses, 6 “Take the Levites away from the other ·Israelites [L sons/T children of Israel] and make them clean [C in a ritual sense]. 7 This is what you should do to make them clean: Sprinkle the cleansing water on them, and have them shave their bodies and wash their clothes so they will be clean. 8 They must take a young bull and the grain offering of flour mixed with oil that goes with it. Then take a second young bull for a ·sin [or purification] offering [Lev. 4:3]. 9 Bring the Levites to the front of the Meeting Tent, and gather all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] around. 10 When you bring the Levites before the Lord, the ·Israelites [L sons/T children of Israel] should put their hands on them [C a ritual of identification, showing that the Israelites had a part in their consecration]. 11 Aaron will present the Levites before the Lord as an offering presented from the ·Israelites [L sons/T children of Israel]. Then the Levites will be ready to do the work of the Lord.
12 “The Levites will ·put [lay] their hands [8:10; Ex. 29:10] on the bulls’ heads—one bull will be a ·sin [or purification] offering [Lev. 4:3] to the Lord, and the other will be a burnt offering [Lev. 1:1–17], to ·remove the sins of the Levites so they will belong to the Lord [make atonement for the Levites]. 13 Make the Levites stand in front of Aaron and his sons and present the Levites as an elevation offering to the Lord. 14 In this way you must ·set apart [separate] the Levites from the other ·Israelites [L sons/T children of Israel]; the Levites will be mine.
15 “Make the Levites pure [C in a ritual sense], and ·present [elevate] them as an offering so that they may come to work at the Meeting Tent. 16 They will be given completely to me from the ·Israelites [L sons/T children of Israel]; I have taken them for myself instead of ·the firstborn of every Israelite woman [L those who open the womb, the firstborn of all the sons/T children of Israel]. 17 All the firstborn ·in Israel—people or animals[—L among the sons/T children of Israel and among people and among animals] are mine. When I ·killed [L struck] all the firstborn in Egypt [Ex. 12:12–13], I ·set the firstborn in Israel aside for myself [L consecrated/sanctified them to me; Ex. 13:2, 11–16; 22:29–30; 34:19–20]. 18 But I have taken the Levites instead of all the firstborn ·in Israel [L among the sons/T children of Israel]. 19 From all the ·Israelites [L sons/T children of Israel] I have given the Levites to Aaron and his sons so that they may serve the Israelites at the Meeting Tent. They will ·help remove the Israelites’ sins so they will belong to the Lord [L make atonement for the sons/T children of Israel] and so that no ·disaster [plague] will strike the Israelites when they approach the ·Holy Place [Tabernacle].”
20 So Moses, Aaron, and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] obeyed and did with the Levites what the Lord commanded Moses. 21 The Levites made themselves clean from sin and washed their clothes. Then Aaron ·presented [elevated] them as an offering to the Lord. He also ·removed their sins [made atonement for them] so they would be pure [C in a ritual sense]. 22 After that, the Levites came to the Meeting Tent to work, and Aaron and his sons told them what to do. They did with the Levites what the Lord commanded Moses.
23 The Lord said to Moses, 24 “This command is for the Levites. Everyone twenty-five years old or older must come to the Meeting Tent, because they all have jobs to do there. 25 At the age of fifty, they must retire from their jobs and not work again. 26 They may ·help [serve; minister to] their fellow Levites with their work at the Meeting Tent, but they must not do the work themselves. This is the way you are to give the Levites their jobs.”
The Passover Is Celebrated
9 The Lord spoke to Moses in the ·Desert [Wilderness] of Sinai in the first month of the second year after the Israelites left Egypt [1:1]. He said, 2 “Tell the ·Israelites [L sons/T children of Israel] to celebrate the Passover at the appointed time [Ex. 12:14–20; C commemorating the departure from Egypt]. 3 That appointed time is the fourteenth day of this month ·at twilight [L between the two evenings]; they must obey all the rules about it.”
4 So Moses told the ·Israelites [L sons/T children of Israel] to celebrate the Passover, 5 and they did; it was in the ·Desert [Wilderness] of Sinai ·at twilight [L between the two evenings] on the fourteenth day of the first month. The ·Israelites [L sons/T children of Israel] did everything just as the Lord commanded Moses.
6 But some of the people could not celebrate the Passover on that day because they were unclean [C in a ritual sense; 5:2] from touching a dead body. So they went to Moses and Aaron that day and 7 said to Moses, “We are unclean because of touching a dead body. But why should we be kept from offering gifts to the Lord at this appointed time? Why can’t we join the other ·Israelites [L sons/T children of Israel]?”
8 Moses said to them, “Wait, and I will find out what the Lord says about you.”
9 Then the Lord said to Moses, 10 “Tell the ·Israelites [L sons/T children of Israel] this: ‘If you or your descendants become unclean [C in a ritual sense] because of a dead body, or if you are away on a trip during the Passover, you must still celebrate the Lord’s Passover. 11 But celebrate it at ·twilight [L between the two evenings] on the fourteenth day of the second month. Eat the lamb with bitter herbs [Ex. 12:8] and bread made without ·yeast [leaven]. 12 Don’t leave any of it until the next morning or break any of its bones [Ex. 12:46]. When you celebrate the Passover, follow all the rules [2 Chr. 30:1–27]. 13 Anyone who is clean and is not away on a trip but does not eat the Passover must be cut off from the people. That person did not give an offering to the Lord at the appointed time and must be punished for the sin.
14 “‘·Foreigners [Resident aliens] among you may celebrate the Lord’s Passover, but they must follow all the rules. You must have the same rules for ·foreigners [resident aliens] as you have for ·yourselves [L natives; citizens].’”
The Cloud Above the Tent
15 On the day the ·Holy Tent [Tabernacle], the Tent of the ·Agreement [Testimony; Treaty; Covenant], was set up, a cloud covered it. From dusk until dawn the cloud above the ·Tent [Tabernacle] looked like fire [Ex. 40:34–38]. 16 The cloud stayed above the ·Tent [Tabernacle], and at night it looked like fire. 17 When the cloud moved from its place over the Tent, the ·Israelites [L sons/T children of Israel] moved, and wherever the cloud stopped, the ·Israelites [L sons/T children of Israel] camped. 18 So the ·Israelites [L sons/T children of Israel] moved at the Lord’s command, and they camped at his command. While the cloud stayed over the ·Tent [Tabernacle], they remained camped. 19 Sometimes the cloud stayed over the ·Tent [Tabernacle] for a long time, but the ·Israelites [L sons/T children of Israel] obeyed the Lord and did not move. 20 Sometimes the cloud was over it only a few days. At the Lord’s command the people camped, and at his command they moved. 21 Sometimes the cloud stayed only from dusk until dawn; when the cloud lifted the next morning, the people moved. When the cloud lifted, day or night, the people moved. 22 The cloud might stay over the ·Tent [Tabernacle] for two days, a month, or a year. As long as it stayed, the people camped, but when it lifted, they moved. 23 At the Lord’s command the people camped, and at his command they moved. They obeyed the Lord’s order that he commanded through Moses.
The Silver Trumpets
10 The Lord said to Moses, 2 “Make two trumpets of hammered silver, and use them to call the ·people [community; congregation; assembly] together and to march out of camp. 3 When both trumpets are blown, the ·people [community; congregation; assembly] should gather before you at the entrance to the Meeting Tent. 4 If you blow only one trumpet, the leaders, the heads of the ·family groups [clans] of Israel, should meet before you. 5 When you loudly blow the trumpets, the ·tribes [L camps] camping on the east should move. 6 When you loudly blow them again, the ·tribes [L camps] camping on the south should move; the loud sound will tell them to move. 7 When you want to gather the people, blow the trumpets, but don’t blow them as loudly.
8 “Aaron’s sons, the priests, should blow the trumpets. This is a ·law [perpetual/eternal regulation] for you and your descendants ·from now on [throughout your generations]. 9 When you are fighting an enemy who attacks you in your own land, blow the trumpets loudly. The Lord your God will ·take notice of [remember] you and will save you from your enemies. 10 Also blow your trumpets at happy times and during your feasts and at New Moon festivals [29:6; 1 Sam. 20:5; 2 Kin. 4:23; Ezra 3:5; Ps. 81:3; Is. 1:13; Amos 8:5]. Blow them over your burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1], because they will help you remember your God. I am the Lord your God.”
The Israelites Move Camp
11 The cloud lifted from the ·Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant] on the twentieth day of the second month of the second year. 12 So the ·Israelites [L sons/T children of Israel] moved from the ·Desert [Wilderness] of Sinai and continued until the cloud stopped in the ·Desert [Wilderness] of Paran. 13 This was their first time to move, and they did it as the Lord had commanded Moses.
14 The divisions from the camp of ·Judah [L the sons/descendants of Judah] moved first under their ·flag [banner]. Nahshon son of Amminadab was the commander. 15 Nethanel son of Zuar was over the division of the tribe of ·Issachar [L the sons/descendants of Issachar]. 16 Eliab son of Helon was over the division of the tribe of ·Zebulun [L the sons/descendants of Zebulun]. 17 Then the ·Holy Tent [Tabernacle] was taken down, and the ·Gershonites [L sons/descendants of Gershon; 3:18, 21–26; 4:21–28] and ·Merarites [L sons/descendants of Merari; 3:20, 33–37; 4:29–33], who carried it, moved next.
18 Then came the divisions from the camp of Reuben under their ·flag [banner], and Elizur son of Shedeur was the commander. 19 Shelumiel son of Zurishaddai was over the division of the tribe of ·Simeon [L the sons/descendants of Simeon]. 20 Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then came the Kohathites [3:19, 27–32; 4:1–20], who carried the holy things; the ·Holy Tent [Tabernacle] was to be set up before they arrived.
22 Next came the divisions from the camp of ·Ephraim [L the sons/descendants of Ephraim] under their ·flag [banner], and Elishama son of Ammihud was the commander. 23 Gamaliel son of Pedahzur was over the division of the tribe of ·Manasseh [L the sons/descendants of Manasseh], 24 and Abidan son of Gideoni was over the division of the tribe of ·Benjamin [L the sons/descendants of Benjamin].
25 The last ones were the rear guard for all the tribes. These were the divisions from the camp of ·Dan [L the sons/descendants of Dan] under their flag, and Ahiezer son of Ammishaddai was the commander. 26 Pagiel son of Ocran was over the division of the tribe of ·Asher [L the sons/descendants of Asher]; 27 Ahira son of Enan was over the division of the tribe of ·Naphtali [L the sons/descendants of Naphtali]. 28 This was the order the Israelite divisions marched in when they moved.
29 Hobab was the son of Reuel the Midianite, who was Moses’ father-in-law [C also called Jethro; Ex. 2:16]. Moses said to Hobab, “We are moving to the land the Lord promised to give us. Come with us and we will be good to you, because the Lord has promised good things to Israel.”
30 But Hobab answered, “No, I will not go. I will go back to my own land where I was born.”
31 But Moses said, “Please don’t ·leave [abandon; forsake] us. You know where we can camp in the ·desert [wilderness], and you can be our ·guide [L eyes]. 32 Come with us. We will share with you all the good things the Lord gives us.” 33 So they left the mountain of the Lord [C Mount Sinai] and traveled for three days. The Ark of the Lord’s ·Agreement [Treaty; Covenant; Ex. 25:10] went in front of the people for those three days, as they looked for a ·place to camp [resting place]. 34 The Lord’s cloud [C symbolic of God’s presence] was over them during the day when they left their camp.
35 When the Ark left the camp, Moses said,
“Rise up, Lord!
Scatter your enemies:
make those who hate you run from you [C the wilderness journey was seen as a march into battle].”
36 And when the Ark ·was set down [came to rest], Moses said,
“Return, Lord,
to the thousands of people of Israel.”
Fire from the Lord
11 Now the people complained ·to [L in the ears of] the Lord about their troubles, and when he heard them, he became angry. Then fire from the Lord burned ·among the people at the edge [L on the outskirts] of the camp. 2 The people cried out to Moses, and when he prayed to the Lord, the fire stopped burning. 3 So that place was called Taberah [C “Burning”; Deut. 9:22], because the Lord’s fire had burned among them.
Seventy Elders Help Moses
4 Some ·troublemakers [rabble; foreign elements] among them wanted better food, and soon all the ·Israelites [L sons/T children of Israel] began ·complaining [L weeping]. They said, “We want meat! 5 We remember the fish we ate for free in Egypt. We also had cucumbers, melons, leeks, onions, and garlic. 6 But now we have lost our ·appetite [or vitality; strength]; we never see anything but this manna [Ex. 16:1–36]!”
7 The manna was like ·small white seeds [L coriander seed and its color was like bdellium/gum resin]. 8 The people would go to gather it, and then grind it in handmills, or crush it ·between stones [with mortars]. After they ·cooked [or boiled] it in a pot or made cakes with it, it tasted like ·bread [cakes] baked with olive oil. 9 When the dew fell on the camp each night, so did the manna.
10 Moses heard every ·family [clan] ·crying [weeping] as they stood in the entrances of their tents. Then the Lord became very angry, and ·Moses got upset [L it was bad in the eyes of Moses]. 11 He asked the Lord, “Why have you brought me, your servant, this trouble? ·What have I done wrong [L Why have I not found favor in your eyes] that you ·made me responsible [L set the burden on me] for all these people? 12 ·I am not the father of [L Did I conceive/Am I the mother of] all these people, and ·I didn’t [L did I…?] give birth to them. So why do you make me carry them to the land you promised to our ancestors? Must I carry them in my ·arms [L bosom] as a nurse carries a baby? 13 Where can I get meat for all these people? They keep crying to me, ‘We want meat!’ 14 I can’t take care of all these people alone. It is too ·much [difficult; L heavy] for me. 15 If you are going to continue doing this to me, then kill me now. If ·you care about me [L I have found favor in your eyes], put me to death, and ·then I won’t have [L do not let me see] any more troubles.”
16 The Lord said to Moses, “·Bring [L Gather for] me seventy of Israel’s elders, men that you know are leaders among the people. Bring them to the Meeting Tent, and have them stand there with you. 17 I will come down and speak with you there. I will take some of the Spirit [C that enables Moses to do his work] that is in you, and I will ·give it to [or put it on] them. They will ·help you care for the people [L bear the burden of the people with you] so that you will not have to ·care for them [L bear it] alone.
18 “Tell the people this: ‘·Make yourselves holy [Consecrate yourselves; C in a ritual sense] for tomorrow, and you will eat meat. You cried ·to the [L in the ears of the] Lord, “·We want meat [L If only we had meat to eat]! We were better off in Egypt!” So now the Lord will give you meat to eat. 19 You will eat it not for just one, two, five, ten, or even twenty days, 20 but you will eat that meat for a whole month. You will eat it until it comes out your nose, and you will grow to ·hate [loathe] it. This is because you have rejected the Lord, who is with you. You have cried to him, saying, “Why did we ever leave Egypt?”’”
21 Moses said, “Lord, here are six hundred thousand people ·standing [L on foot] around me, and you say, ‘I will give them enough meat to eat for a month!’ 22 If we ·killed [slaughtered] all the flocks and herds, ·that would not be [L would there be…?] enough. If we caught all the fish in the sea, ·that would not be [L would there be…?] enough.”
23 But the Lord said to Moses, “·Do you think I’m weak [L Is the hand of the Lord too short]? Now you will see if ·I can do what I say [L the words I spoke to you come true or not].”
24 So Moses went out to the people and told them ·what the Lord had said [L the words of the Lord]. He gathered seventy of the elders together and had them stand around the Tent. 25 Then the Lord came down in the cloud [C representing God’s presence] and spoke to Moses. The Lord took some of the Spirit Moses had, and he ·gave it to [or put it on] the seventy leaders. ·With the Spirit in [L When the Spirit rested on] them, they prophesied, but just that one time [C as evidence that they had the Spirit; 1 Sam. 10:6–13; 19:18–24].
26 Two men named Eldad and Medad were also ·listed as leaders [L registered; enrolled], but they did not go to the Tent. They stayed in the camp, but the Spirit was also ·given to [or rested on] them, and they prophesied in the camp. 27 A young man ran to Moses and said, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun said, “Moses, my ·master [lord], stop them!” (·Ever since he was a young boy [or One of his chosen men], Joshua ·had been [or was] Moses’ assistant [Ex. 17:8; 24:13; 32:17; 33:7–11].)
29 But Moses answered, “Are you jealous for me? I wish all the Lord’s people could prophesy. I wish the Lord would give his Spirit to all of them [Joel 2:28–29; Acts 2:16–21; 1 Cor. 12:27–31; 14:1–5]!” 30 Then Moses and the leaders of Israel went back to the camp.
The Lord Sends Quail
31 ·The Lord sent a strong wind [L Then a wind went out from the Lord] from the sea, and it blew quail into the area all around the camp. The quail were about ·three feet [L two cubits] deep on the ground, and there were quail a day’s walk in any direction [Ex. 16:13; Ps. 78:26–31]. 32 The people went out and gathered quail all that day, that night, and the next day. Everyone gathered at least ·sixty bushels [L ten homers], and they spread them around the camp. 33 But the Lord became very angry, and he ·gave the people a terrible sickness [L struck the people with a terrible plague] that came while the meat was still ·in their mouths [L between their teeth]. 34 So the people named that place Kibroth Hattaavah [C Graves of Wanting/Craving], because there they buried those who ·wanted [craved] other food.
35 From Kibroth Hattaavah the people went to stay at Hazeroth.
Miriam and Aaron Speak Against Moses
12 Miriam [Ex. 15:20] and Aaron [C Moses’ sister and brother] began to talk against Moses because of his Cushite wife (he had married a Cushite [C perhaps Zipporah (Hab. 3:7), but more likely an Ethiopian]). 2 They said, “Is Moses the only one the Lord speaks through? Doesn’t he also speak through us?” And the Lord heard this.
3 (Now Moses was very ·humble [or devout]. He was the ·least proud [L most humble; or most devout] person on earth.)
4 So the Lord suddenly spoke to Moses, Aaron, and Miriam and said, “All three of you come to the Meeting Tent.” So they went. 5 The Lord came down in a pillar of cloud [C representing his presence; Ex. 13:21] and stood at the entrance to the Tent. He called to Aaron and Miriam, and they both came near. 6 He said, “Listen to my words:
When prophets are among you,
I, the Lord, ·will show myself [make myself known] to them in visions;
I will speak to them in dreams [C indirectly].
7 But this is not true with my servant Moses.
I trust him to lead all my ·people [L house].
8 I speak face to face with him—
clearly, not with hidden meanings [C directly].
He has even seen the form of the Lord [Heb. 3:1–6].
·You should be [L Why are you not…?] afraid
to speak against my servant Moses.”
9 The Lord was very angry with them, and he left.
10 When the cloud lifted from the Tent and Aaron turned toward Miriam, she was as white as snow; she had a skin disease [C rendering her ritually unclean; Num. 5:2; Lev. 13:2]. 11 Aaron said to Moses, “Please, my ·master [lord], ·forgive us for our foolish sin [do not punish us for our foolish sin; L do not lay sin on us that we foolishly committed]. 12 Don’t let her be like a baby who is ·born dead [stillborn]. (Sometimes a baby is born with half of its flesh eaten away.)”
13 So Moses cried out to the Lord, “God, please heal her!”
14 The Lord answered Moses, “If her father had spit in her face, ·she would [L would she not…?] have been shamed for seven days, so ·put her [she was shut] outside the camp for seven days. After that, she may come back.” 15 So Miriam was ·put [shut] outside of the camp for seven days, and the people did not move on until she came back.
16 After that, the people left Hazeroth and camped in the ·Desert [Wilderness] of Paran.
The Spies Explore Canaan
13 The Lord said to Moses, 2 “Send men to ·explore [spy on] the land of Canaan, which I will give to the ·Israelites [L sons/T children of Israel]. Send one leader from each tribe [Deut. 1:19–46].”
3 So Moses obeyed the Lord’s command and sent the ·Israelite leaders [L leaders of the sons/T children of Israel] out from the ·Desert [Wilderness] of Paran. 4 These are their names: from the tribe of Reuben, Shammua son of Zaccur; 5 from the tribe of Simeon, Shaphat son of Hori; 6 from the tribe of Judah, Caleb son of Jephunneh; 7 from the tribe of Issachar, Igal son of Joseph; 8 from the tribe of Ephraim, Hoshea son of Nun; 9 from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vophsi; 15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the new name Joshua.)
17 Moses sent them to ·explore [spy on] Canaan and said, “Go through ·southern Canaan [the Negev] and then into the mountains. 18 See what the land looks like. Are the people who live there strong or weak? Are there a few or many? 19 What kind of land do they live in? Is it good or bad? What about the towns they live in—are they ·open like camps [unwalled], or do they have walls? 20 What about the soil? Is it ·fertile [rich] or poor? ·Are there trees there [L Does it have trees or not]? ·Try to [or Be courageous and] bring back some of the fruit from that land.” (It was the season for the first grapes.)
21 So they went up and ·explored [spied on] the land, from the ·Desert [Wilderness] of Zin all the way to Rehob by Lebo Hamath. 22 They went through the ·southern area [Negev] to Hebron, where Ahiman, Sheshai, and Talmai [Josh. 15:14; Judg. 1:10; 1 Chr. 9:17], the descendants of Anak lived [Deut. 1:28; 2:10–11, 21; 9:2; Josh. 11:21–22]. (The city of Hebron had been built seven years before Zoan in Egypt.) 23 In the Valley of Eshcol, they cut off a branch of a grapevine that had one bunch of grapes on it and carried that branch on a pole between two of them. They also got some pomegranates and figs. 24 That place was called the Valley of Eshcol [C “Bunch”], because the ·Israelites [L sons/T children of Israel] cut off the bunch of grapes there. 25 After forty days of ·exploring [spying on] the land, the men returned to the camp.
26 They came back to Moses and Aaron and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] at Kadesh, in the ·Desert [Wilderness] of Paran. The men reported to them and showed ·everybody [L all the community/congregation/assembly] the fruit from the land. 27 They ·told [reported to] Moses, “We went to the land where you sent us, and it is a ·fertile land [L land flowing with milk and honey; Ex. 3:8]! Here is some of its fruit. 28 But the people who live there are strong. Their cities are walled and very large. We even saw some Anakites there. 29 The Amalekites live in the ·southern area [Negev; Ex. 17:8–16]; the Hittites, Jebusites [C inhabitants in and around Jerusalem], and Amorites live in the mountains; and the Canaanites live near the sea and along the Jordan River.”
30 Then Caleb told the people near Moses to be quiet, and he said, “We should certainly go up and take the land for ourselves. We can certainly do it.”
31 But the men who had gone with him said, “We can’t attack those people; they are stronger than we are.” 32 And those men gave the ·Israelites [L sons/T children of Israel] a bad report about the land they ·explored [spied on], saying, “The land that we ·explored [spied on] ·is too large to conquer [L devours its inhabitants]. All the people we saw are very tall. 33 We saw the Nephilim people there [C perhaps named for the pre-flood people mentioned in Gen. 6:4]. (The Anakites come from the Nephilim people.) We felt like grasshoppers, and we looked like grasshoppers to them.”
The People Complain Again
14 That night all the ·people [community; congregation; assembly] in the camp began crying loudly. 2 All the ·Israelites [L sons/T children of Israel] ·complained [grumbled] against Moses and Aaron, and all the ·people [community; congregation; assembly] said to them, “We wish we had died in Egypt or in this ·desert [wilderness]. 3 Why is the Lord bringing us to this land to ·be killed with [L make us fall by] swords? Our wives and children will be ·taken away [war plunder]. We would be better off going back to Egypt.” 4 They said to each other, “Let’s choose a leader and go back to Egypt.”
5 Then Moses and Aaron ·bowed [L fell] facedown in front of all the ·Israelites [L assembly/crowd of the community/congregation/assembly of the sons/T children of Israel] gathered there. 6 Joshua son of Nun and Caleb son of Jephunneh, who had ·explored [spied on] the land, tore their clothes [C ritual of grief]. 7 They said to all of the ·Israelites [L community/congregation/assembly of the sons/T children of Israel], “The land we ·explored [spied on] is very good. 8 If the Lord is pleased with us, he will lead us into that land and give us that ·fertile land [L land flowing with milk and honey; Ex. 3:8]. 9 Don’t ·turn [rebel] against the Lord! Don’t be afraid of the people in that land! We will chew them up. They have no protection, but the Lord is with us. So don’t be afraid of them.”
10 Then all the ·people [community; congregation; assembly] talked about ·killing them with stones [stoning them]. But the glory of the Lord [C representing his manifest presence] appeared at the Meeting Tent to all the ·Israelites [L sons/T children of Israel]. 11 The Lord said to Moses, “How long will these people ·ignore [despise] me? How long will they not believe me in spite of the ·miracles [signs] I have done among them? 12 I will ·give them a terrible sickness [L strike them with disease/pestilence] and ·get rid of [disinherit; dispossess] them. But I will make you into a great nation that will be stronger than they are [Ex. 32:10].”
13 Then Moses said to the Lord, “The Egyptians will hear about it! You brought these people from there by your great power [Ex. 12–15], 14 and the Egyptians will tell this to those who live in this land [C Canaan]. They have already heard about you, Lord. They know that you are with your people and that you were seen face to face. They know that your cloud [C representing God’s presence] stays over your people and that you lead your people with that cloud during the day and with fire at night [Ex. 13:20–22]. 15 If you put these people to death all at once, the nations who have heard about your power will say, 16 ‘The Lord was not able to bring them into the land he ·promised [swore to] them. So he ·killed [slaughtered] them in the ·desert [wilderness].’
17 “So show your strength now, Lord. Do what you said: 18 ‘The Lord ·doesn’t become angry quickly [is slow to anger], but he has great ·love [covenant love; loyalty; Ex. 34:6; Neh. 9:17; Ps. 86:15; 103:8; 145:8; Nah. 1:3]. He forgives sin and ·law breaking [transgression]. But the Lord never forgets to punish guilty people. ·When parents sin, he will also punish [L He visits the sin/iniquity/guilt of the fathers on] their children, their grandchildren, their great-grandchildren, and their great-great-grandchildren [Ex. 20:5–6].’ 19 By your great ·love [covenant love; loyalty], forgive these people’s sin, just as you have forgiven them from the time they left Egypt until now.”
20 The Lord answered, “I have forgiven them as you asked. 21 But, as surely as I live and as surely as my glory fills the whole earth, I make this promise: 22 All these people saw my glory and the ·miracles [signs] I did in Egypt and in the ·desert [wilderness], but they ·disobeyed me [L did not listen to my voice] and tested me ten times [C symbolic for many times]. 23 So not one of them will see the land I ·promised [swore to give] to their ancestors. No one who ·rejected [despised] me will see that land. 24 But my servant Caleb ·thinks differently [L has a different spirit] and follows me completely. So I will bring him into the land he has already seen, and his ·children [seed] will ·own [possess] that land [Josh. 15:13–19; Judg. 1:9–15]. 25 Since the Amalekites and the Canaanites are living in the valleys, leave tomorrow and follow the ·desert [Wilderness] road toward the ·Red [or Reed; Ex. 10:19] Sea.”
The Lord Punishes the People
26 The Lord said to Moses and Aaron, 27 “How long will these evil ·people [community; congregation; assembly] ·complain [grumble] about me? I have heard the ·complaining [grumbling] of these ·Israelites [L sons/T children of Israel]. 28 So tell them, ‘This is ·what the Lord says [L the utterance/decree of the Lord]. I heard what you said, and as surely as I live, I will do those very things to you: 29 ·You will die [L Your dead bodies will fall] in this ·desert [wilderness]. Every one of you who is twenty years old or older [C of military age] and who was counted with the people [1:1–54]—all of you who ·complained [grumbled] against me—will die. 30 Not one of you will enter the land where I ·promised [L lifted my hand; C as when swearing an oath] you would live; only Caleb son of Jephunneh and Joshua son of Nun will go in. 31 You said that your children would be ·taken away [war plunder], but I will bring them into the land to enjoy what you refused. 32 As for you, ·you will die [L your bodies will fall] in this ·desert [wilderness]. 33 Your children will be shepherds here for forty years. Because you were ·not loyal [unfaithful; C the term suggests sexual unfaithfulness as a metaphor of spiritual unfaithfulness], they will suffer until ·you lie dead [the last of your bodies lie] in the ·desert [wilderness]. 34 For forty years you will suffer for your sins—a year for each of the forty days you ·explored [spied on] the land. You will know me as your enemy.’ 35 I, the Lord, have spoken, and I will certainly do these things to all ·these evil people [this evil community/congregation/assembly] who have come together against me. So they will all die here in this ·desert [wilderness].”
36 The men Moses had sent to ·explore [spy on] the land had returned and ·spread complaints [grumbled] among all the ·people [community; congregation; assembly]. They had given a bad report about the land. 37 The men who gave a very bad report died; the Lord killed them with a terrible ·sickness [plague]. 38 Only two of the men who ·explored [spied on] the land did not die—Joshua son of Nun and Caleb son of Jephunneh.
39 When Moses told these things to all the ·Israelites [L sons/T children of Israel], they ·were very sad [mourned greatly]. 40 Early the next morning they started to go toward the top of the mountains, saying, “We have sinned. We will go where the Lord told us.”
41 But Moses said, “Why are you ·disobeying [transgressing] the Lord’s command? You will not ·win [succeed]! 42 Don’t go, because the Lord is not with you and you will be ·beaten [struck down] by your enemies. 43 You will run into the Amalekites and Canaanites, who will ·kill [L fell] you with swords. You have turned away from the Lord, so the Lord will not be with you.”
44 But they were ·proud [presumptuous; reckless]. They went toward the top of the mountains, ·but [or even though] Moses and the Ark of the ·Agreement [Treaty; Covenant; Ex. 25:10] with the Lord did not leave the camp. 45 The Amalekites and the Canaanites who lived in those mountains came down and ·attacked the Israelites [L struck them down] and beat them back all the way to Hormah.
Rules About Sacrifices
15 The Lord said to Moses, 2 “Speak to the ·Israelites [L sons/T children of Israel] and say to them, ‘When you enter the land that I am giving you as a home, 3 give the Lord offerings made by fire. These may be from your herds or flocks, as a smell pleasing to the Lord. These may be burnt offerings [Lev. 1:1–17] or sacrifices for ·special promises [a vow], or as gifts to him, or as festival offerings. 4 The one who brings the offering shall also give the Lord a ·grain [L gift; tribute] offering [Lev. 2:1]. It should be ·two quarts [L one-tenth of an ephah] of ·fine [choice] flour mixed with ·one quart [L one-fourth of a hin] of olive oil. 5 Each time you offer a lamb as a burnt offering [Lev. 1:1–17] or sacrifice, also prepare ·one quart [L one-fourth of a hin] of wine as a drink offering.
6 “‘If you are giving a ·male sheep [ram], also prepare a ·grain [L gift; tribute] offering [Lev. 2:1] of ·four quarts [L two-tenths of an ephah] of ·fine [choice] flour mixed with ·one and one-fourth quarts [L one-third of a hin] of olive oil. 7 Also prepare ·one and one-fourth quarts [L one-third of a hin] of wine as a drink offering. Its smell will be pleasing to the Lord.
8 “‘If you prepare a young bull as a burnt offering [Lev. 1:1–17] or sacrifice, whether it is for a ·special promise [vow] or a ·fellowship [or peace; well-being] offering [Lev. 3:1] to the Lord, 9 bring a ·grain [L gift; tribute] offering [Lev. 2:1] with the bull. It should be ·six quarts [L three-tenths of an ephah] of ·fine [choice] flour mixed with ·two quarts [L half a hin] of olive oil. 10 Also bring ·two quarts [L half a hin] of wine as a drink offering. This offering is made by fire, and its smell will be pleasing to the Lord. 11 Prepare each bull or ·male sheep [ram], lamb or young goat this way. 12 Do this for every one of the animals you bring.
13 “‘All ·citizens [natives] must do these things in this way, and the smell of their offerings by fire will be pleasing to the Lord. 14 ·From now on [L Throughout your generations] if ·foreigners [resident aliens] who live among you want to make offerings by fire so the smell will be pleasing to the Lord, they must offer them the same way you do. 15 As for the ·people [community; congregation; assembly], the ·law [statute; ordinance; requirement] is the same for you and for ·foreigners [resident aliens], and it will be ·from now on [a perpetual requirement]; you and the ·foreigners [resident aliens] are alike before the Lord. 16 The ·teachings [instructions; laws] and ·rules [regulations] are the same for you and for the ·foreigners [resident aliens] among you.’”
17 The Lord said to Moses, 18 “Tell the ·Israelites [L sons/T children of Israel]: ‘You are going to another land, where I am taking you. 19 When you eat the food there, ·offer [elevate] part of it to the Lord. 20 ·Offer [Elevate] a loaf of bread from the first of your ·grain [or dough], which will be your ·offering [elevation offering] from the threshing floor. 21 ·From now on [L Throughout your generations] ·offer [elevate] to the Lord the first part of your ·grain [or dough].
22 “‘Now what if you ·forget [unintentionally fail] to ·obey [do] any of these commands the Lord gave Moses? 23 These are the Lord’s commands given to you through Moses, which began the day the Lord ·gave them to [commanded] you and will continue ·from now on [L throughout your generations]. 24 If the ·people [community; congregation; assembly] ·forget [unintentionally fail] to ·obey [do] one of these commands, all the ·people [community; congregation; assembly] must offer a young bull as a burnt offering [Lev. 1:1–17], a smell pleasing to the Lord. By law you must also give the ·grain [L gift; tribute] offering [Lev. 2:1] and the drink offering with it, and you must bring a male goat as a ·sin [or purification; Lev. 4:3] offering.
25 “‘The priest will ·remove that sin for all the Israelites so they will belong to the Lord [L atone for all the community/congregation/assembly of the sons/T children of Israel]. They are forgiven, because they ·didn’t know they were sinning [sinned unintentionally]. For the unintentional wrong they did they brought offerings to the Lord, an offering by fire and a ·sin [or purification; Lev. 4:3] offering. 26 So all of the ·people [community; congregation; assembly] of ·Israel [L the sons/T children of Israel] and the ·foreigners [resident aliens] living among them will be forgiven. ·No one meant to do wrong [They were all involved in unintentional sin].
27 “‘If just one person sins ·without meaning to [unintentionally], a year-old female goat must be brought for a ·sin [or purification; Lev. 4:3] offering. 28 The priest will ·remove [atone for] the sin of the person who sinned ·accidentally [unintentionally]. He will ·remove it before the Lord [atone for him]; and the person will be forgiven. 29 The same ·teaching [instruction; law] is for everyone who sins ·accidentally [unintentionally]—for those ·born Israelites [natives] and for ·foreigners [resident aliens] living among you.
30 “‘But anyone who sins ·on purpose [L with a high hand; C knowingly] ·is against [insults] the Lord and must be cut off from the people, whether it is ·someone born among you [a native] or a ·foreigner [resident alien]. 31 That person has ·turned against [despised] the Lord’s word and has ·not obeyed [broken] his commands. Such a person must surely be cut off from the others. He is guilty.’”
A Man Worked on the Sabbath
32 When the ·Israelites [L sons/T children of Israel] were still in the ·desert [wilderness], they found a man gathering wood on the Sabbath day [Gen. 2:2–3; Ex. 20:8–11; 35:2; Deut. 5:13–15]. 33 Those who found him gathering wood brought him to Moses and Aaron and all the people. 34 They held the man under guard, because they did not know what to do with him. 35 Then the Lord said to Moses, “The man must surely die. All the ·people [community; congregation; assembly] must kill him by ·throwing stones at [stoning] him outside the camp.” 36 So all the ·people [community; congregation; assembly] took him outside the camp and stoned him to death, as the Lord commanded Moses.
The Tassels
37 The Lord said to Moses, 38 “Speak to the ·Israelites [L sons/T children of Israel] and tell them this: ‘·Tie several pieces of thread together and attach them to [Make fringes/tassels on] the corners of your clothes. Put a blue thread ·in each one of these tassels [L on the fringe/tassel of each corner]. Wear them ·from now on [L throughout your generations]. 39 You will have these ·tassels [fringes] to look at to remind you of all the Lord’s commands. Then you will obey them and not ·be disloyal by following what your bodies and eyes want [L follow after your own heart or your own eyes to be unfaithful/play the harlot after them]. 40 Then you will remember to obey all my commands, and you will be God’s holy people. 41 I am the Lord your God, who brought you out of Egypt to be your God [Ex. 12–15]. I am the Lord your God.’”
Korah, Dathan, Abiram, and On
16 Korah, Dathan, Abiram, and On turned against Moses. (Korah was the son of Izhar [26:9–11; 27:3; Ex. 6:21, 24], the son of Kohath, the son of Levi; Dathan and Abiram were brothers [Deut. 11:6; Ps. 106:17], the sons of Eliab; and On was the son of Peleth; Dathan, Abiram, and On were from the tribe of Reuben [Gen. 49:3–4].) 2 These men gathered two hundred fifty other ·Israelite men [L men of the sons/T children of Israel], ·well-known leaders [L men of name/reputation] chosen by the ·community [congregation; assembly], and ·challenged [confronted] Moses. 3 They ·came as a group to speak to [L assembled against] Moses and Aaron and said, “You have gone too far. All the ·people [community; congregation; assembly] are holy, every one of them, and the Lord is among them [Ex. 19:6]. So why do you put yourselves above all the ·people [assembly; crowd] of the Lord?”
4 When Moses heard this, he ·bowed facedown [L fell on his face]. 5 Then he said to Korah and all his ·followers [community; congregation; assembly]: “Tomorrow morning the Lord will show who belongs to him. He will bring the one who is holy near to him; he will bring to himself the person he chooses. 6 So Korah, you and all your ·followers [community; congregation; assembly] do this: Get some ·pans for burning incense [censers; firepans]. 7 Tomorrow put fire and incense in them and take them before the Lord [Lev. 10:1–2]. He will choose the man who is holy. You ·Levites [L sons/descendants of Levi] have gone too far.”
8 Moses also said to Korah, “Listen, you ·Levites [L sons of Levi]. 9 The God of Israel has ·separated [divided] you from the rest of the ·Israelites [L community/congregation/assembly of Israel]. He brought you near to himself to do the work in the Lord’s ·Holy Tent [Tabernacle] and to stand before all the ·Israelites [community; congregation; assembly] and ·serve [minister to] them [8:14; Ex. 32:29; Lev. 8–9; Deut. 33:8–11]. ·Isn’t that enough [L Is it too little for you]? 10 He has brought you and all your ·fellow [brother] ·Levites [L sons of Levi] near to himself, yet now you ·want to be priests [L seek the priesthood]. 11 You and your ·followers [community; congregation; assembly] have joined together against the Lord. ·Your complaint is not against Aaron [L Who is Aaron that you complain/grumble against him?].”
12 Then Moses called Dathan and Abiram, the sons of Eliab, but they said, “We will not come! 13 Is it too little that you have brought us out of a ·fertile land [L land flowing with milk and honey; C Egypt] to this ·desert [wilderness] to kill us? Now you want to ·order us around [lord it over us]. 14 You haven’t brought us into a ·fertile land [L land flowing with milk and honey; Ex. 3:8]; you haven’t given us ·any land [L an inheritance] with fields and vineyards. Will you put out the eyes of these men? No! We will not come!”
15 Then Moses became very angry and said to the Lord, “Don’t accept their ·gifts [tribute]. I have not taken anything from them, not even a donkey, and I have not done wrong to any of them.”
16 Then Moses said to Korah, “You and all your ·followers [community; congregation; assembly] must stand before the Lord tomorrow. And Aaron will stand there with you and them. 17 Each of you must take your ·pan [censer; firepan] and put incense in it; present these two hundred fifty ·pans [censers; firepans] before the Lord. You and Aaron must also present your ·pans [censers; firepans].” 18 So each man got his ·pan [censer; firepan] and put burning incense in it and stood with Moses and Aaron at the entrance to the Meeting Tent. 19 Korah ·gathered [assembled] all his ·followers [community; congregation; assembly] who were against Moses and Aaron, and they stood at the entrance to the Meeting Tent. Then the glory of the Lord [C representing God’s manifest presence, often in the form of fire and smoke] appeared to everyone.
20 The Lord said to Moses and Aaron, 21 “·Move away [Separate/Divide yourselves] from these men so I can destroy them quickly.”
22 But Moses and Aaron ·bowed facedown [L fell on their faces] and cried out, “God, you are the God ·over [of] the spirits of all ·people [flesh; 27:16; Gen 2:7]. Please don’t be angry with this whole ·group [community; congregation; assembly]. Only one man has really sinned.”
23 Then the Lord said to Moses, 24 “Tell ·everyone [the community/congregation/assembly] to ·move away from [L go up from around] the ·tents [dwellings] of Korah, Dathan, and Abiram.”
25 Moses stood and went to Dathan and Abiram; the elders of Israel followed him. 26 Moses warned the people, “·Move away [Turn aside] from the tents of these evil men! Don’t touch anything of theirs, or you will be ·destroyed [swept away] because of their sins.” 27 So they ·moved away [went up] from the ·tents [dwellings] of Korah, Dathan, and Abiram. Dathan and Abiram were standing outside their tents with their wives, children, and little babies.
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