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These be the generations of Aaron and of Moses, in the day in which the Lord spake to Moses, in the hill of Sinai. (These be the generations of Aaron and of Moses, on the day in which the Lord spoke to Moses, on Mount Sinai.)

And these be the names of the sons of Aaron; his first engendered, Nadab (Nadab, his first-born); afterward, Abihu, and Eleazar, and Ithamar;

these be the names of Aaron’s sons, (the) priests, that were anointed, and whose hands were [ful]filled and hallowed, that they should be set in priesthood. (these be the names of Aaron’s sons, the priests, who were anointed, and consecrated, so that they could be installed, or ordained, in the priesthood.)

Nadab and Abihu [died], when they offered alien fire in the sight of the Lord, in the desert of Sinai, (and they) were dead without free children; and Eleazar and Ithamar were set in priesthood before Aaron their father. (But then Nadab and Abihu were killed, when they offered unholy fire before the Lord, in the Sinai Desert, and they died before having any children; and so Eleazar and Ithamar were ordained in the priesthood in the sight of their father Aaron.)

And the Lord spake to Moses, saying,

Present thou the lineage of Levi, and make it to stand in the sight of Aaron, the priest, that they minister to him; (Present thou the tribe of Levi, and make them to stand before Aaron, the priest, to serve him;)

and (to stand) watch, and that they keep whatever thing pertaineth to the religion of the multitude, before the tabernacle of witnessing; (and to keep charge, and to do whatever thing pertaineth to the service of the multitude, in the Tabernacle of the Witnessing;)

and that they keep (charge of) the vessels of the tabernacle, and serve in the service of it.

And thou shalt give by free gift the Levites to Aaron and to his sons, to whom they be given (out) of the sons of Israel. (And thou shalt give the Levites as a gift to Aaron and his sons, to whom they be given from all the Israelites.)

10 Soothly thou shalt ordain Aaron and his sons on the religion of priesthood; a stranger that nigheth for to minister, shall die. (And thou shalt ordain Aaron and his sons to serve in the priesthood; a stranger who cometh near to try to minister, shall be put to death.)

11 And the Lord spake to Moses, saying,

12 I have taken the Levites (out) of the sons of Israel for each first engendered (male) thing that openeth the womb in the sons of Israel; and the Levites shall be mine,

13 for each first engendered (male) thing is mine; since the time I smote the first engendered (male) thing in the land of Egypt, I have hallowed to me whatever (male) thing is born first in Israel (I have consecrated to myself whatever male is first-born in Israel); from man unto beast they be mine; I am the Lord.

14 And the Lord spake to Moses in the desert of Sinai, and said,

15 Number thou the sons of Levi by their fathers’ houses, and by their families, each male from one month and above (every male one month of age and older).

16 [And] Moses numbered them, as the Lord commanded.

17 And the sons of Levi were found, by their names, Gershon, and Kohath, and Merari;

18 the sons of Gershon were Libni, and Shimei;

19 the sons of Kohath were Amram, and Izhar, Hebron, and Uzziel;

20 and the sons of Merari were Mahli, and Mushi.

21 Of Gershon were two families, (they) of Libni, and (they) of Shimei;

22 of which the people of male kind was numbered, from one month and above, seven thousand and five hundred. (of whom the number of the males, who were one month of age and older, was seven thousand and five hundred.)

23 These shall set tents behind the tabernacle at the west part, (They shall pitch their tents behind the Tabernacle, on the west side,)

24 under the prince Eliasaph, the son of Lael. (and their leader shall be Eliasaph, the son of Lael.)

25 And they shall have the keepings in the tabernacle of [the] bond of peace, the tabernacle itself, and the covering thereof, (and) the tent that is drawn before the gates of the covering of the witnessing of the bond of peace; (And they shall keep charge of the Tabernacle of the Covenant, that is, the Tabernacle itself, and its coverings, and the curtain which is hung at the entrance to the Tabernacle of the Covenant;)

26 and the curtains of the great entry, also the tent that is hanged in the entering of the great entry of the tabernacle, and whatever thing pertaineth to the use of the altar, the cords of the tabernacle, and to all the service thereof. (and the curtains for the courtyard all around the Tabernacle, and the curtain that is hung at the entrance to the courtyard, and whatever pertaineth to the use of the altar, and all the other things in the service thereof.)

27 The kindred of Kohath shall have the peoples of Amram, and of Izhar, and of Hebron, and of Uzziel; these be the families of Kohathites,

28 numbered by their names, all of male kind, from one month and above, eight thousand and six hundred. They shall have the keepings of the saintuary, (and the number of all the males, from one month of age and older, was eight thousand and six hundred. They shall keep charge of the holy things of the sanctuary,)

29 and they shall set their tents at the south coast thereof; (and they shall pitch their tents on its south side;)

30 and the prince of them shall be Elizaphan, the son of Uzziel. (and their leader shall be Elizaphan, the son of Uzziel.)

31 And they shall keep (charge of) the ark, and the table, and the candlestick, the altars, and the vessels of the saintuary in which it is served, and the veil, and all such manner purtenance. (And they shall keep charge of the Ark, that is, the Box containing the tablets of the Law, and the table, and the lamp-stand, and the altars, and the vessels of the sanctuary with which they shall serve, or they shall minister, and the Veil, and all the other things in the service thereof.)

32 Soothly the prince of princes of Levites shall be Eleazar, the son of Aaron, the priest; and he shall be upon the keepers of the keeping of the saintuary. (And the leader of the leaders of the Levites shall be Eleazar, the son of Aaron, the priest; and he shall be over those in charge of the sanctuary.)

33 And soothly of Merari shall be the peoples of Mahli, and of Mushi,

34 numbered by their names, all the male kind, from one month and above, six thousand and two hundred; (and the number of all the males, from one month of age and older, was six thousand and two hundred;)

35 the prince of them shall be Zuriel, the son of Abihail; they shall set their tents in the north coast. (their leader shall be Zuriel, the son of Abihail; and they shall pitch their tents on the north side of the Tabernacle.)

36 And under the keeping of them shall be the tables of the tabernacle, and the bars, and the pillars, and the foundaments of those, and all things that pertain to such adorning, (And the sons of Merari shall be in charge of the tables of the Tabernacle, and the bars, and the pillars, and their foundations, or their bases, and all the things in the service thereof,)

37 and the pillars of the great entry by compass (and the pillars all around the courtyard), with their bases, and the stakes with their cords.

38 Forsooth Moses, and Aaron with his sons, shall set their tents before the tabernacle of [the] bond of peace, that is, at the east coast, and shall have the keeping of the saintuary, in the midst of the sons of Israel; whatever alien nigheth thereto, he shall die. (And Moses, and Aaron with his sons, shall pitch their tents in front of the Tabernacle of the Covenant, that is, on the east side, and they shall be in charge of the sanctuary, on behalf of the Israelites; and any stranger who cometh near to it, shall be put to death.)

39 All the Levites, which Moses and Aaron numbered, by the commandment of the Lord, by their families, in male kind, from one month and above, were two and twenty thousand. (And the number of all the Levites, whom Moses and Aaron listed, or registered, by the Lord’s command, by their families, all the males from one month of age and older, was twenty-two thousand.)

40 And the Lord said to Moses, Number thou the first begotten of male kind of the sons of Israel, from one month and above (from one month of age and older); and thou shalt have the sum, or the number, of them;

41 and thou shalt take the Levites to me for all the first begotten of the sons of Israel; I am the Lord; and thou shalt take their beasts (to me) for all the first begotten of the sons of Israel. (and thou shalt give me the Levites in place of all the first-born sons of the Israelites; I am the Lord; and thou shalt give me the beasts of the Levites in place of all the first-born male beasts of the Israelites.)

42 And as the Lord commanded, Moses numbered the first begotten (male) children of the sons of Israel;

43 and the males were by their names, from one month and above, two and twenty thousand two hundred and seventy and three. (and the number of the males, listed by their names, from one month of age and older, was twenty-two thousand and two hundred and seventy-three.)

44 And the Lord spake to Moses, and said,

45 Take thou the Levites for the first begotten of the sons of Israel, and take the beasts of the Levites for the beasts of them, and the Levites shall be mine; I am the Lord. (Now give me the Levites in place of all the first-born sons of the Israelites, and the beasts of the Levites in place of the first-born male beasts of the Israelites, and so the Levites shall be mine; I am the Lord.)

46 Forsooth in the price of two hundred and seventy and three persons, that pass the number of the Levites, of the first begotten (sons) of the sons of Israel, (And as payment to buy back the two hundred and seventy-three persons, of the first-born sons of the Israelites, who surpass the number of the Levites,)

47 thou shalt take five shekels by each head, at the measure of the saintuary (thou shalt take five shekels for each one, by the measure of the sanctuary); a shekel hath twenty halfpence;

48 and thou shalt give the money to Aaron and to his sons, the price of them that be numbered above (the number of the Levites). (and thou shalt give this money to Aaron and to his sons, as payment for those who be listed, or registered, above the number of the Levites.)

49 Therefore Moses took the money of them that were numbered above, and which they had again-bought of the Levites, (And so Moses took the money for the first-born sons of the Israelites, who surpassed the number of the Levites, and so had to be bought back, or ransomed, or redeemed,)

50 for the first begotten (sons) of the sons of Israel, a thousand three hundred and sixty and five of shekels, by the weight of the saintuary; (in all, a thousand and three hundred and sixty-five shekels, by the measure of the sanctuary;)

51 and he gave that money to Aaron and to his sons, by the word that the Lord commanded to him.

And the Lord spake to Moses and to Aaron, and said,

Take thou the sum, or the number, of the sons of Kohath, from the midst of (the) Levites, by their houses and families,

from the thirtieth year and above unto the fiftieth year, of all that enter, that they stand and minister in the tabernacle of the bond of peace. (from thirty years of age up to fifty years old, of all who enter to serve in the Tabernacle of the Covenant.)

This is the religion of the sons of Kohath; Aaron and his sons shall enter into the tabernacle of the bond of peace, and into the holy of holy things, (This is the service of the sons of Kohath; Aaron and his sons shall enter into the Tabernacle of the Covenant, and into the Most Holy Place, or the Holy of Holies,)

when the tents shall be moved; and they shall do down the veil that hangeth before the gates, and they shall wrap in it the ark of witnessing; (when the tents shall be moved; and they shall take down the Veil that hangeth before the Ark, and they shall wrap the Ark of the Witnessing, that is, the Box containing the tablets of the Law, in it;)

and they shall cover it again with a veil of jacinthine skins, and they shall stretch forth above (that) a mantle all of jacinth, and they shall lead in [the] bearing staves. (and they shall wrap it with a leather cover, and put a blue mantle over that, and then put in the carrying bars.)

Also they shall wrap the board of proposition, that is, (of) setting forth, in a mantle of jacinth, and they shall put therewith [the] censers, and spoons of gold, little cups, and great cups to flowing sacrifices to be shed (out); loaves shall ever[more] be in the board. (And they shall wrap the table of proposition, that is, the table of setting forth, in a blue mantle, and they shall put the censers, and the gold saucers, and the little cups, and the great cups for the wine offerings upon it; and loaves shall be on the table forevermore.)

And they shall stretch forth thereabove a red mantle, which they shall cover again with a covering of jacinthine skins, and they shall lead in the bearing staves. (And they shall spread a red mantle over them, and put a leather cover over that, and then put in the carrying bars.)

They shall take also a mantle of jacinth with which they shall cover the candlestick, with his lanterns, and tongs, and snuffers, and all the oil vessels that be needful to the lanterns to be ordained; (And they shall take a blue mantle with which they shall cover the lamp-stand, with its lanterns, and tongs, and snuffers, and all the oil vessels that be needed for the lanterns to be lit;)

10 and upon all these things they shall put a covering of jacinthine skins, and they shall bring, or lead, in the bearing staves. (and they shall wrap all these things in a leather cover, and then put it on a carrying bar, or a carrying pole.)

11 Also they shall wrap the golden altar in a cloth of jacinth; and they shall stretch forth above it a covering of jacinthine skins, and they shall lead in [the] bearing staves. (And they shall wrap the gold altar in a blue mantle; and they shall wrap that in a leather cover, and then put in the carrying bars.)

12 They shall wrap in a mantle of jacinth all the vessels in which it is ministered in the saintuary, and they shall stretch forth above it a covering of jacinthine skins, and they shall lead in the bearing staves. (And they shall wrap all the vessels with which they minister in the sanctuary in a blue mantle, and they shall wrap that in a leather cover, and then put it on a carrying bar, or a carrying pole.)

13 But also they shall cleanse the altar from (all) ashes, and (then) they shall wrap it in a cloth of purple.

14 And they shall put with it all the vessels which they use in the service thereof, that is, the resets of fire, the tongs, and fleshhooks, and other hooks, and the censers, or the pans of coals; they shall cover all the vessels of the altar (al)together in a veil of jacinthine skins, and they shall lead in the bearing staves. (And they shall put on the altar all the vessels which they use in its service, that is, the fire receptacles, the tongs, and fleshhooks, and other hooks, and the censers, or the pans, for the coal; and they shall cover all the vessels of the altar with a leather cover, and then put in the carrying bars.)

15 And when Aaron and his sons have wrapped the saintuary, and all [the] vessels thereof, in the moving of tents, then the sons of Kohath shall enter, that they bear the things wrapped, and touch not the vessels of the saintuary, lest they die. These be the burdens of the sons of Kohath in the tabernacle of [the] bond of peace, (And when Aaron and his sons have wrapped up the sanctuary, and all its vessels, in the moving of the tents, then the sons of Kohath shall enter to carry the things that be wrapped up, but they must not touch the sanctuary vessels, or they shall die/for if they touch them, then they must be put to death. These be the loads for the sons of Kohath in the Tabernacle of the Covenant.)

16 on which Eleazar, the son of Aaron, (the) priest, shall be; to whose care the oil pertaineth (with which) to ordain (the) lanterns, and the incense which is made by craft, and the sacrifice which is offered ever[more], that is, in each day, and the oil of anointing, and whatever thing pertaineth to the adorning of the tabernacle, and of all vessels that be in the saintuary. (And Eleazar, the son of Aaron, the priest, shall be in charge of the oil to fuel the lanterns, and the incense which is made by craft, and the offering which is offered forevermore, that is, on each day, and the oil of anointing, for he is in charge of whatever pertaineth to the service of the Tabernacle, and of all the vessels that be in the sanctuary.)

17 And the Lord spake to Moses and to Aaron, and said,

18 Do not ye lose, or destroy, the people of Kohath from the midst of the Levites; (Do not ye allow the people of Kohath to be done away from the midst of the Levites;)

19 but do ye this thing to them, that they live, and die not, if they touch the holy of holy things. Aaron and his sons shall enter, and they shall dispose the works of all the sons of Kohath, and they shall part (to each) what who oughteth to bear. (but do ye this thing for them, so that they shall live, and not die, when they approach the most holy things. Aaron and his sons shall enter, and they shall direct the works of all the sons of Kohath, and they shall assign to each what he ought to carry.)

20 Other men see not by any curiosity those things that be in the saintuary, before that those be wrapped; else they shall die. (And let not other people who be curious see those things that be in the sanctuary, before that they be wrapped up; for if they do, then they shall die/then they must be put to death.)

21 And the Lord spake to Moses, and said,

22 Take thou the sum, or the number, also of the sons of Gershon, by their houses, and families, and kindreds; (Take thou also the sum, or the number, of the sons of Gershon, by their houses, and families, and kindreds;)

23 number thou them from thirty years and above unto fifty years, all that enter and serve in the tabernacle of the bond of peace. (make thou a list of them from thirty years of age up to fifty years old, all who enter to serve in the Tabernacle of the Covenant.)

24 This is the office of the sons of Gershonites, (This is the service of the sons of the Gershonites,)

25 that they bear the curtains of the tabernacle, and the roof, or covering, of the bond of peace, another covering, and the veil of jacinth that shall be above all things, and the tent that hangeth in the entry of the tabernacle of the bond of peace; (that they carry the curtains of the Tabernacle, and the Tent of the Tabernacle of the Covenant, another cover, the leather cover that shall be on top of it, and the curtain that hangeth in the entrance to the Tabernacle of the Covenant;)

26 and the curtains of the great entry, and the veil in the entry, that is before the tabernacle (by compass). (and the curtains of the courtyard, that is all around the Tabernacle, and the curtain at the entrance to the courtyard.)

27 When Aaron commandeth and his sons, the sons of Gershon shall bear all things that pertain to the altar, the cords, and the vessels, or instruments, of their service; and all they shall know, to what charge they ought to be bound. (And when Aaron and his sons command, the sons of Gershon shall carry all the things that pertain to the altar, and the cords, and the vessels, or the instruments, of their service; and they all shall know, what each of them ought to carry.)

28 This is the office of the families of Gershonites, in the tabernacle of [the] bond of peace (This is the service of the Gershonite families in the Tabernacle of the Covenant); and they shall be under the hand of Ithamar, the son of Aaron, [the] priest.

29 Also thou shalt number the sons of Merari, by the families and houses of their fathers,

30 from thirty years and above unto fifty years, all that enter to the office of their service, and to the adorning of the bond of peace of witnessing. (from thirty years of age up to fifty years old, all who enter to serve in the Tabernacle of the Covenant, that is, in the Tabernacle of the Witnessing.)

31 These be their charges; they shall bear the tables of the tabernacle, and the bars thereof, the pillars, and their foundaments (and their foundations, or their bases);

32 also the pillars of the great entry by compass, with their foundaments, and their stakes, and their cords (and the pillars all around the courtyard, with their bases, and their stakes, and their cords); and they shall take all the instruments and the purtenance of the tabernacle, by number, and so they shall bear them.

33 This is the office of the family of Merarites, and the service in the tabernacle of the bond of peace (These be the duties of the Merarite family, in their service in the Tabernacle of the Covenant); and they shall be under the hand of Ithamar, the son of Aaron, the priest.

34 Therefore Moses and Aaron and the princes of the synagogue, numbered the sons of Kohath, by the kindreds, and houses of their fathers, (And so Moses and Aaron and the leaders of the congregation, listed, or registered, the Kohathites, by the kindreds, and houses of their fathers,)

35 from thirty years and above unto the fiftieth year, all that enter to the service of the tabernacle of [the] bond of peace; (from thirty years of age up to fifty years old, all who entered to serve in the Tabernacle of the Covenant;)

36 and they were found (to be) two thousand (and) seven hundred and fifty.

37 This is the number of the people of Kohath, which entereth into the tabernacle of [the] bond of peace; Moses and Aaron numbered these, by the word of the Lord, by the hand of Moses. (This is the number of the people of Kohath, who served in the Tabernacle of the Covenant; Moses and Aaron listed them, obeying the word of the Lord, spoken by Moses.)

38 And the sons of Gershon were numbered, by the kindreds and houses of their fathers,

39 from thirty years and above unto fifty years, all that enter that they serve in the tabernacle of [the] bond of peace; (from thirty years of age up to fifty years old, all who entered to serve in the Tabernacle of the Covenant;)

40 and they were found (to be) two thousand (and) six hundred and thirty.

41 This is the people of Gershonites, that Moses and Aaron numbered, by the kindreds and houses, by the word of the Lord.

42 And the sons of Merari were numbered, by the kindreds, and houses of their fathers,

43 from thirty years and above unto fifty years, all that enter to fulfill the customs, or the services, of the tabernacle of the bond of peace; (from thirty years of age up to fifty years old, all who entered to serve in the Tabernacle of the Covenant;)

44 and they were found (to be) three thousand and two hundred.

45 This is the number of the sons of Merari, which Moses and Aaron numbered, by the commandment of the Lord, by the hand of Moses. (This is the number of the Merarites, whom Moses and Aaron listed, or registered, by the Lord’s command, spoken by Moses.)

46 All that were numbered of the Levites, and which Moses and Aaron and the princes of Israel made to be numbered, by the kindreds, and houses of their fathers,

47 from thirty years and above unto fifty years, and entered to the service of the tabernacle, and to bear the charges thereof, (from thirty years of age up to fifty years old, and entered to serve in the Tabernacle, and to carry its loads,)

48 were (al)together eight thousand (and) five hundred and fourscore.

49 By the word of the Lord Moses numbered them, each man by his office and his charges (each one according to his service and his loads), as the Lord commanded to him.

And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, and thou shalt say to them, When a man either a woman maketh a vow, that they be hallowed, and they will hallow themselves to the Lord, (Say thou to the Israelites, When a man or a woman maketh a vow, that they will become a Nazarite, and they will consecrate, or will dedicate, themselves to the Lord,)

they shall abstain from wine, and from all thing that may make drunken; they shall not drink vinegar of wine, and of anything able to make drunken, and whatever thing is pressed out of the grape; they shall not eat fresh grapes and dry, (they shall abstain from wine, and from all things that can make them drunk; they shall not drink wine vinegar, or any other thing that is able to make them drunk, or whatever is pressed out of the grape; they shall not eat fresh grapes, or dried grapes,)

all [the] days in which they be hallowed by a vow to the Lord; they shall not eat whatever thing may be of the vinery, from the rind till to the little grains that be in the midst of the grape.

All the time of his separating, or of his avow holding, a razor shall not pass upon his head, unto the day(s) be fulfilled in which he is hallowed to the Lord; he shall be holy, and the hair of his head shall wax. (All the time of his separation, or of the keeping of his vow, a razor shall not pass over his head, until the days be fulfilled in which he is consecrated, or is dedicated, to the Lord; he shall be holy, and his head hair shall grow.)

In all the time of his hallowing (In all the time of his consecration, or his dedication), he shall not enter upon a dead body,

and soothly he shall not be defouled upon the dead body of his father and of his mother, of brother and of sister, for the hallowing of his God is upon his head; (yea, he shall not even be defiled with the dead body of his own father or his mother, or his brother or his sister, for the consecration of his God is upon his head;)

each day of his separating, or avowing, shall be holy to the Lord.

But if any man is dead suddenly before him, the head of his hallowing shall be defouled, which he shall shave anon in the same day of his cleansing, and again in the seventh day; (But if anyone is suddenly dead before him, the hair of his consecration shall be defiled, and he shall shave it off on the day of his cleansing, that is, on the seventh day afterward;)

10 forsooth in the eighth day he shall offer two turtles, either two birds of a culver, to the priest, in the entering of the bond of peace of witnessing. (then on the eighth day, he shall offer two turtledoves, or two young pigeons, to the priest, at the entrance to the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing.)

11 And the priest shall make, or offer, one for sin, and the tother into burnt sacrifice; and the priest shall pray for him, for he sinned upon a dead body, and he shall hallow his head in that day. (And the priest shall offer one of the birds for a sin offering, and the other for a burnt sacrifice, and so the priest shall make amends for him, for he sinned through contact with a dead body; and then he shall consecrate his head again on that day.)

12 And he shall hallow to the Lord the days of his separating, and he shall offer a lamb of one year for his sin, so nevertheless that the former days be made void, for his hallowing is defouled. (And he shall rededicate the days of his separation to the Lord, and he shall offer a one-year-old lamb for his sin, nevertheless the former days shall be made void, for the hair of his consecration was defiled.)

13 This is the law of hallowing. When the days shall be fulfilled, which he deemed to fulfill by a vow, the priest shall bring him to the door of the tabernacle of [the] bond of peace, (This is the law of consecration, or of dedication/This is the law for the Nazarite. And when the days shall be fulfilled, which he committed to fulfill by a vow, the priest shall bring him to the entrance of the Tabernacle of the Covenant,)

14 and he shall offer his offering to the Lord, a lamb of one year without wem, into burnt sacrifice, and a sheep of one year without wem, for sin, and a ram without wem, (as) a peaceable sacrifice; (and he shall offer his offering to the Lord, a one-year-old lamb without blemish, or without fault, for a burnt sacrifice, and a one-year-old sheep without blemish, for a sin offering, and a ram without blemish, for a peace offering;)

15 also a basket of therf loaves, that be sprinkled (al)together with oil, and cakes sodden in water, and after anointed with oil, without sourdough, and [the] flowing sacrifices of all these by themselves; (and a basket of unleavened bread, that is sprinkled with oil, and cakes made without yeast, boiled in water, and anointed with oil, and the grain and wine offerings for all of these;)

16 which the priest shall offer before the Lord, and he shall make, or offer these, as well for sin as into burnt sacrifice. (which the priest shall offer before the Lord, and he shall offer these for his sin offering, and for his burnt sacrifice.)

17 Soothly he shall offer the ram (as) a peaceable sacrifice to the Lord, and he shall offer therewith a basket of therf loaves, and flowing sacrifices, that be due by custom. (And he shall offer the ram as a peace offering to the Lord, and he shall offer a basket of unleavened bread with it, and the grain and wine offerings, that be due by custom.)

18 Then the Nazarite, or he that is hallowed, shall be shaven from the hair of his hallowing, before the door of the tabernacle of [the] bond of peace; and the priest shall take his hairs, and he shall put them upon the fire, which is put under the sacrifice of peaceable things. (Then the Nazarite, that is, he who is consecrated, shall shave off the hair of his consecration, at the entrance to the Tabernacle of the Covenant; and the priest shall take his hair, and he shall put it on the fire which is under the peace offering.)

19 And he shall take the shoulder sodden of the ram, and one therf cake from the basket, and one [thin] therf cake first sodden in water and afterward fried in oil, and he shall betake them into the hands of the Nazarite, after that his head is shaven. (And he shall take the boiled shoulder of the ram, and one unleavened cake from the basket, and one thin unleavened wafer first boiled in water and then fried in oil, and he shall put them into the hands of the Nazarite, after that he hath shaved his head.)

20 And the priest shall raise (up) in the sight of the Lord the things taken again of him. And those things hallowed shall be the priest’s part, as the breast which is commanded to be separated, and the hip. After these things the Nazarite may (again) drink wine. (And then the priest shall take these things from him, and raise them up as a special gift before the Lord. And these consecrated things shall be the priest’s portion, including the special gift of the breast, and the special contribution of the leg. And after these things be done, the Nazarite can drink wine again.)

21 This is the law of the Nazarite, when he hath avowed his offering to the Lord, in the time of his consecration, or hallowing, besides these things which his hand findeth. By this that he [hath] avowed in soul, or in will, so he shall do, to the perfection of his hallowing. (This is the law for the Nazarite, when he hath vowed his offering to the Lord, at the time of his consecration, besides these things which his hand findeth. By this that he hath vowed with his soul, or with his will, so he shall do, to the perfection, or the completion, of his dedication.)

22 And the Lord spake to Moses and said,

23 Speak thou to Aaron and to his sons, (and say,) Thus ye shall bless the sons of Israel (Thus shall ye bless the Israelites), and ye shall say to them,

24 The Lord bless thee, and keep thee;

25 the Lord show his face to thee, and have mercy upon thee;

26 the Lord turn his cheer to thee, and give peace to thee. (the Lord turn his face to thee, and give peace to thee.)

27 They shall call inwardly my name on the sons of Israel, and I shall bless them. (Yea, they shall call my name upon, or over, the Israelites, and I shall bless them.)

11 In the meantime grouching of the people, as of men sorrowing for travail, rose against the Lord. And when Moses had heard this thing, he was wroth; and the fire of the Lord was kindled upon them, and devoured the last part of the tents. (In the meantime, the grumbling of the people, yea, the people complaining about their travail, or their troubles, rose up against the Lord. And when Moses had heard this, he was very angry; and the Lord’s fire was kindled upon them, and devoured the last part of the camp.)

And when the people had cried to Moses, Moses prayed [to] the Lord, and the fire was quenched.

And he called the name of that place Burning (And they called that place Taberah), for the fire of the Lord was kindled against them (there).

And the common people of men and women, that had gone up with them, burnt with desire of flesh (burnt with desire for flesh), and they sat, and wept, with the sons of Israel joined together with them, and said, Who shall give us flesh to eat?

We think upon the fish that we ate in Egypt freely (We remember all the fish that we ate in Egypt); gourds, and melons, and leeks, and onions, and garlic come into our mind(s);

our soul is dry; our eyes behold none other thing than manna. (but now our bodies be all dried up, and there is nothing to see but this manna!)

Soothly manna was as the seed of coriander, of the colour of bdellium, which is white, and (as) bright as crystal.

And the people went about, and gathered it, and brake it with a quernstone, either pounded it in a mortar, and seethed it in a pot (and boiled it in a pot); and made thereof little cakes of the (same) savour as of bread made with oil.

And when [the] dew came down in the night upon the tents, also manna came down together therewith.

10 Then Moses heard the people weeping by families, and each of them by the doors of their tents; and the strong vengeance of the Lord was wroth greatly, but also the grouching was seen (as) unsufferable to Moses. (And Moses heard all the people crying with their families, by the entrances to their tents; and the Lord was greatly angered, and provoked to take strong vengeance, and Moses also thought that the grumbling was insufferable.)

11 And he said to the Lord, Why hast thou tormented thy servant? why find I not grace before thee? and why hast thou put the burden of all this people onto me? (And he said to the Lord, Why hast thou so tormented thy servant? why do I not find grace before thee? and why hast thou put the burden of all of these people onto me?)

12 whether I have conceived all this multitude, either have begotten it, that thou say to me, Bear thou them in thy bosom, as a nurse is wont to bear a little young child, and bear thou this people into the land for the which thou swore to their fathers? (have I conceived all this multitude, or have I begotten them, so that now thou can say to me, Carry thou them in thy bosom, like a nurse is wont to carry about a young child, and carry thou these people into the land for which thou swore to their fathers?)

13 whereof be meats to me, that I feed so great a multitude? They weep before me, and say, Give us flesh, that we eat; (where shall I find enough meat, so that I can feed so great a multitude? They weep before me, and say to me, Give us flesh, so that we can eat it;)

14 I may not alone sustain all this people, for it is grievous to me. (I cannot sustain all these people alone, for this is too heavy a burden for me/for they be too heavy a burden for me.)

15 If in other manner it seemeth to thee, I beseech thee, that thou slay me, and that I find grace in thine eyes, that I be not punished, or travailed, with so great evils. (If it seemeth to thee otherwise, then I beseech thee, that thou kill me, and so I shall receive grace from thee, and I shall no longer be punished, or travailed, with such great evil.)

16 And the Lord said to Moses, Gather thou to me seventy men of the elder men of Israel, whom thou knowest to be (the) eld(er) men, and (the) masters of the people; and thou shalt lead them to the door of the tabernacle of [the] bond of peace (and thou shalt bring them to the entrance to the Tabernacle of the Covenant), and thou shalt make them to stand there with thee,

17 that I come down, and speak to thee; and I shall take away of thy spirit, and I shall give to them, that they sustain with thee the burden of the people, and not thou alone be grieved. (and I shall come down, and speak with thee; and I shall take away some of the spirit that is upon thee, and I shall give it to them, so that they can help sustain the burden of the people along with thee, and so that not only thou be travailed.)

18 And thou shalt say to the people, Be ye hallowed; tomorrow ye shall eat flesh; for I heard you say, Who shall give us the meats of flesh? it was well to us in Egypt; that the Lord give you flesh, (And thou shalt say to the people, Be ye purified; for tomorrow ye shall eat some flesh; for I heard you say, Who shall give us flesh to eat? yea, it was well with us in Egypt; and so the Lord shall give you flesh to eat,)

19 and ye (shall) eat (it) not only one day, either twain, either five, either ten, soothly neither twenty days,

20 but till to a month of days, till it go out by your nostrils, and turn into loathing; for by your grouching ye have put away the Lord, which is in the midst of you, and ye wept before him, and said, Why went we out of Egypt? (but for a whole month of days, until it go out of your nostrils, and it turn loathsome to you; for by your grumbling ye have rejected the Lord, who is in the midst of you, and ye have cried before him, and have said, Why did we go out of Egypt?)

21 And Moses said to the Lord, Six hundred thousand of footmen be of this people, and thou sayest, I shall give them to eat flesh an whole month. (And Moses said to the Lord, Six hundred thousand footmen be among these people, and thou sayest, I shall give all of them flesh to eat for a whole month?)

22 Whether the multitude of sheep and of oxen shall be able to be slain, that it may suffice (to) this people to meat (that it can suffice for enough food for these people), either whether all the fishes of the sea shall be gathered together, that those [ful]fill them?

23 To whom the Lord answered, Whether the Lord’s hand is unmighty? right now thou shalt see, whether my word shall be fulfilled in work. (To whom the Lord answered, Is the Lord’s hand unmighty, or without power? thou shalt see right now, if my word shall be fulfilled in work, or not.)

24 Therefore Moses came, and told the people the words of the Lord; and he gathered seventy men of the elders of Israel, which he made (to) stand about the tabernacle.

25 And the Lord came down by a cloud, and spake to Moses, and took away of the spirit that was in Moses, and gave (it) to the seventy men; and when the spirit had rested in them, they prophesied, and moreover they ceased not. (And the Lord came down in a cloud, and spoke to Moses, and then took away some of the spirit that was on Moses, and gave it to the seventy men; and when the spirit had rested on them, they prophesied, and they did not cease.)

26 Forsooth two men dwelled still in the tents, of which men one was called Eldad, and the tother Medad, on which the spirit rested; for also they were described, or ordained/or chosen, and they went not out to the tabernacle. And when they prophesied in the tents, (But two men still remained in the tents, one of whom was called Eldad, and the other Medad, and the spirit also rested on them; for they were also chosen, but they did not go out to the Tabernacle. And when they prophesied in the tents,)

27 a young man ran, and told to Moses, and said, Eldad and Medad prophesy in the tents.

28 Anon Joshua, the son of Nun, the servant of Moses, and chosen of many, said, My lord Moses, forbid thou them. (At once Joshua, the son of Nun, Moses’ servant, and chosen out of many, said, My lord Moses, forbid thou them.)

29 And Moses said, What, hast thou envy for me? who giveth, whether not God, that all the people prophesy, and that God give his spirit to them? (And Moses said, Why, hast thou envy for me? O that God would give his spirit to everyone, and make all the people prophesy!)

30 And Moses turned again, and the elder men in birth of Israel, into the tents. (And then Moses, and the elders of Israel, returned to the camp.)

31 Forsooth a wind went forth from the Lord, and it took (hold of a multitude of) curlews, and brought them over the sea, and he left them in the tents, in journey, as much as may be performed in one day, by each part of the tents by compass; and they flew in the air by two cubits in height above the earth. (And a wind went forth from the Lord, and it took hold of a multitude of curlews, or of quails, and brought them over the sea, and it left them about the camp, as much as can be performed in one day’s journey, by each part of the camp all around; and they flew in the air by two cubits in height above the ground.)

32 Therefore the people rose (up) in all that day, and (all) that night, and into the tother day, and gathered a multitude of curlews; he that gathered little, gathered ten cors; and they dried those curlews by compass of the tents (and they dried those quails all around the tents).

33 Yet (while the) flesh was in their teeth, and such meat failed them not; and lo! the wrath of the Lord was raised against his people, and he smote it with a full great vengeance (and he struck them with a very great plague).

34 And that place was called The Sepulchres of Covetousness, or Lust, for there they buried the people that desired flesh. (And so that place was called Kibrothhattaavah, for they buried the people there who lusted after flesh.)

35 Soothly they went forth from The Sepulchres of Covetousness, or Lust, and came into Hazeroth, and dwelled there. (Then they went forth from Kibrothhattaavah, and came to Hazeroth, and stayed there.)

12 And Marie spake and Aaron against Moses, for his wife (was) a woman of Ethiopia, (And Miriam and Aaron spoke against Moses, for his wife was an Ethiopian woman,)

and they said, Whether God spake his will only by Moses? whether he spake not also to us in like manner? And when the Lord had heard this, he was wroth greatly (he was greatly angered);

for Moses was the mildest man, over all men that dwelled in earth. (for Moses was the humblest man, more humble than any other man who lived upon the face of the earth.)

And suddenly the Lord spake to Moses and to Aaron and to Marie, (and said,) Go out ye three alone to the tabernacle of the bond of peace. And when they were gone in, (And suddenly the Lord spoke to Moses and Aaron and Miriam, and said, Ye three go out alone to the Tabernacle of the Covenant. And when they had gone out to it,)

the Lord came down in a pillar of cloud, and he stood in the entering of the tabernacle, and called Aaron and Marie. And when they had gone forth, (the Lord came down in a pillar of cloud, and he stood at the entrance to the Tabernacle, and called Aaron and Miriam. And when they had come forth,)

he said to them, Hear ye my words; if any among you is a prophet of the Lord, I shall appear to him in revelation, either I shall speak to him by a dream.

And he said, And my servant Moses is not such, the which is most faithful in all mine house; (Then he said, But my servant Moses is not such a prophet, for he alone is most faithful in all my household;)

for I speak to him mouth to mouth, and he seeth God openly, and not by dark speeches, either dark likenesses, and figures. Why therefore dreaded ye not to backbite my servant Moses? (and I speak with him face to face, and he seeth God openly, and not only through riddles. Yea, he hath even seen my form, or my figure! So why do ye not fear to backbite my servant Moses?)

And the Lord was wroth against them, and he went away.

10 And the cloud went away, that was on the tabernacle, and lo! Marie appeared shining with leprosy (and lo! Miriam had become leprous), white as snow. And when Aaron beheld her, and saw her besprinkled with leprosy,

11 he said to Moses, My lord, I beseech thee, put thou not this sin upon us, which we did follily (for we acted foolishly),

12 (and) that this woman be not made as dead, and as a dead born thing that is cast out of the mother’s womb; lo! now the half of her flesh is devoured, or over-covered, with leprosy (lo! now half of her flesh hath been devoured by the leprosy!).

13 And Moses cried to the Lord, and said, Lord, I beseech thee, heal thou her.

14 To whom the Lord answered, If her father had spit into her face, whether she ought not to be full-filled with shame, namely seven days? Therefore be she separated out of the tents by seven days, and afterward she shall be called again (And so let her be set apart from the tents for seven days, and then she shall be called back again).

15 And so Marie was excluded, or put, out of the tents by seven days; and the people was not moved from that place, till Marie was called again. (And so Miriam was sent away from the tents for seven days; and the people did not move from that place, until Miriam was called back again.)

16 And the people went forth from Hazeroth, when the tents were set in the desert of Paran. (And then the people went forth from Hazeroth, and pitched their tents in the wilderness of Paran.)

13 And there the Lord spake to Moses, and said,

Send thou men, that shall behold the land of Canaan, which I shall give to the sons of Israel; of each lineage send thou one man of the princes. (Send thou some men, to look over the land of Canaan, which I shall give to the Israelites; send thou one of the leaders from each tribe.)

Moses did that that the Lord commanded, and sent from the desert of Paran (the) princes, (the) men of which these be the names. (Moses did what the Lord commanded, and sent from the wilderness of Paran twelve of their leaders, of which these be their names.)

Of the lineage of Reuben, Shammua, the son of Zaccur.

Of the lineage of Simeon, Shaphat, the son of Hori.

Of the lineage of Judah, Caleb, the son of Jephunneh.

Of the lineage of Issachar, Igal, the son of Joseph.

Of the lineage of Ephraim, Oshea, the son of Nun. (Of the tribe of Ephraim, Hoshea, or Joshua, the son of Nun.)

Of the lineage of Benjamin, Palti, the son of Raphu.

10 Of the lineage of Zebulun, Gaddiel, the son of Sodi.

11 Of the lineage of Joseph, of the generation of Manasseh, Gaddi, the son of Susi. (Of the tribe of Joseph, that is, of the tribe of Manasseh, Gaddi, the son of Susi.)

12 Of the lineage of Dan, Ammiel, the son of Gemalli.

13 Of the lineage of Asher, Sethur, the son of Michael.

14 Of the lineage of Naphtali, Nahbi, the son of Vophsi.

15 Of the lineage of Gad, Geuel, the son of Machi.

16 These be the names of [the] men, which Moses sent to behold the land of Canaan; and Moses called Oshea, the son of Nun, Joshua. (These be the names of the men, whom Moses sent to look over the land of Canaan; and Moses called Hoshea, the son of Nun, Joshua.)

17 Therefore Moses sent them to behold the land of Canaan, and said to them, Go ye up by the south coast; and when ye come [in]to the hills, (And so Moses sent them to look over the land of Canaan, and he said to them, Go ye up by the Negeb, or by the southern part, and when ye come into the hill country,)

18 behold ye the land, what manner land it is; and behold ye the people which is the dweller thereof, whether it is strong, either feeble, few in number, either many; (look over the land, and see what it is like; and look over the people who live there, whether they be strong, or feeble, and few in number, or many;)

19 whether that land is good, either evil (or bad); what manner cities be there, walled, either without walls;

20 whether the land is fat, either barren, whether it is full of woods, either without trees. Be ye comforted, and bring ye to us of the fruits of that land. Soothly then the time was, when [the] grapes first ripe might be eaten. (whether the land is fertile, or barren, whether it is full of woods, or without trees. Be ye strengthened, that is, be ye of good courage, and bring ye to us some of the fruits of that land. For it was then the time when the first ripe grapes could be eaten.)

21 And when they had gone up, they espied the land, from the desert of Zin till to Rehob, as men enter to Hamath. (And so when they had gone up, they spied out the land, from the wilderness of Zin unto Rehob, as people go to Hamath.)

22 And they went up to the south coast, and came into Hebron, where Ahiman, and Sheshai, and Talmai, the sons of Anak, were; for Hebron was made seven years before Tanis, the city of Egypt. (And they went up by the Negeb, or by the southern part, and came to Hebron, where Ahiman, and Sheshai, and Talmai, the sons of the giants, were living; for Hebron was built seven years before Tanis, the city of Egypt.)

23 And they went to the strand of [the] cluster, and they cutted down a scion with his grapes, which two men bare with a bearing staff; also they took of [the] pomegranates, and of the figs of that place, (And they went to the Eshcol Valley, and cut down a branch with all of its grapes, which two men had to carry on a carrying bar, or a carrying pole; and they also took pomegranates and figs from that place,)

24 which is called Nahal-eshcol, that is, the strand of (the) grape(s), or the strand of (the) cluster, for the sons of Israel bare a cluster from thence. (which they called Nahal-eshcol, that is, the Eshcol Valley, or the Valley of the Cluster of Grapes, for the Israelites carried a cluster of grapes from there.)

25 And the spyers of the land [turned again], when they had compassed all the country(side), after forty days (And the spies returned, when they had gone about all the countryside, yea, after forty days)

26 they came to Moses and Aaron, and to all the company of the sons of Israel, into the desert of Paran, which is in Kadesh. And the spyers spake to them, and showed the fruits of the land to all the multitude, (they came back to Moses and Aaron, and to all the company of the Israelites, at Kadesh in the wilderness of Paran. And the spies spoke to them, and to all the multitude, and showed them the fruits of the land,)

27 and they told, and said (and they spoke to Moses, and said), We came to the land, to which thou sentest us, which land truly floweth with milk and honey, as it may be known by these fruits;

28 but it hath most strong dwellers, and great cities, and walled (but it hath very strong inhabitants, and great walled cities); we saw there the kindred of (the) Anakim, that is, (of the) giants;

29 Amalek dwelleth there in the south; Hittites, and Jebusites, and Amorites dwell in the hilly places; forsooth Canaanites dwell beside the sea, and beside the floods of Jordan. (and the Amalekites live there in the south; and the Hittites, and Jebusites, and Amorites live in the hill country; and the Canaanites live by the Mediterranean Sea, and along the Jordan River.)

30 Among these things, or sayings, Caleb peaced the grouching of the people, that was made against Moses, and said, Go we up, and wield we the land, for we be able to get it. (Then after these words, Caleb tried to calm the grumbling of the people, and said, No matter! We shall go up, and take the land, for we be well able to get it.)

31 Soothly the other spyers, that were with him, said, We be not able to go up to this people, for it is stronger than we. (But the other spies who went with him said, We shall not be able to go up against these people, for they all be stronger than us!)

32 And they spake evil of the land which they had beheld, to the sons of Israel, and said, The land that we compassed devoureth his dwellers; the people that we beheld is of large stature; (And so, they gave a bad report about the land which they had seen, to the Israelites, and said, The land which we went about shall eat up anyone who shall go there to live; and the people, who we saw there, be of very large stature;)

33 there we saw some wonders against kind, of the sons of Anak, of the kind of giants, to which we were comparisoned, and were seen as locusts. (yea, we saw some wonders against kind there, the sons of Anak, who be giants, and compared to them, we felt as small as locusts, or like grasshoppers.)

14 Therefore all the company cried, and wept in that night,

and all the sons of Israel grouched against Moses and Aaron, and said, We would that we had been dead in Egypt, either that we were dead in this wilderness; we would that we perished, (and all the Israelites grumbled against Moses and Aaron, and said, We wish that we had died in Egypt, or that we had already died here in this wilderness; yea, we wish that we were dead,)

and that the Lord lead us not into this land, lest we fall by sword, and our wives and our free children be led, or taken, prisoners; whether it is not better to us to turn again into Egypt? (is it not better for us to return to Egypt?)

And they said one to another, Ordain we a duke, or a leader, to us, and turn we again into Egypt. (And they said to one another, Let us choose a new leader, and let us return to Egypt.)

And when this was heard, Moses and Aaron fell down low to the earth (Moses and Aaron fell down on the ground), before all the multitude of the sons of Israel.

And soothly Joshua, the son of Nun, and Caleb, the son of Jephunneh, which also compassed the land, rent their clothes, (And truly Joshua, the son of Nun, and Caleb, the son of Jephunneh, two of the spies who had gone throughout the land, tore their clothes,)

and they spake thus to all the multitude of the sons of Israel, (and said,) The land which we compassed is full good; (and they spoke thus to all the multitude of the Israelites, and said, The land which we went about is very good;)

if the Lord is merciful to us, he shall lead us into it, and he shall give us the land flowing with milk and honey.

Do not ye rebel against the Lord, neither dread ye the people of this land, for we be able to devour them so as bread; all their help hath passed away from them, the Lord is with us, do not ye dread. (Do not ye rebel against the Lord, nor fear ye the people of this land, for we be able to eat them up like a piece of bread; all their help hath passed away from them, yea, the Lord is with us, do not ye fear.)

10 And when all the multitude cried (out), and would have oppressed them with stones, the glory of the Lord appeared upon the roof of the bond of peace, while all the sons of Israel saw. (But when all the multitude shouted, and would have killed them with stones, the glory of the Lord appeared over the Tabernacle of the Covenant, before all the Israelites.)

11 And the Lord said to Moses, How long shall this people backbite me, or mis-deem me? How long shall they not believe to me, in (spite of) all the signs which I have done before them? (And the Lord said to Moses, How long shall these people backbite me, or mis-judge me? How long shall they not believe me, or not trust in me, in spite of all the miracles which I have done before them?)

12 Therefore I shall smite them with pestilence, and I shall waste them; soothly I shall make thee prince upon a greater folk, and stronger than is this. (And so I shall strike them with a pestilence, or a plague, and I shall destroy them; and then I shall make thee the leader of a greater, and of a stronger, nation than these people be.)

13 And Moses said to the Lord, [The] Egyptians hear not, from whose middle thou leddest out this people, (And Moses said to the Lord, But then the Egyptians, from whose midst thou leddest out these people, shall hear of it,)

14 and (they shall tell it to) the dwellers of this land, which heard that thou, Lord, art in this people (who have heard that thou, Lord, art with these people), and art seen face to face, and that thy cloud defendeth them, and that thou goest before them in a pillar of cloud by day, and in a pillar of fire by night,

15 that thou hast slain so great a multitude as (if they be just) one man, and (then they shall) say,

16 He might not bring this people into the land for which he swore to give to them, therefore he killed them in (the) wilderness; (Because he could not bring these people into the land which he had sworn to give them, and so he killed all of them in this wilderness;)

17 therefore (let) the strength of the Lord be magnified, or made great, as thou hast sworn, (saying of thyself),

18 [The] Lord (is) patient, and of much mercy, doing away wickedness and trespasses, and leaving no man unguilty, (or innocent,) which visitest the sins of (the) fathers into (the) sons into the third and fourth generation (and who visitest the sins of the fathers upon the children into the third and fourth generations),

19 (so) I beseech thee, forgive thou the sin of this thy people, after the greatness of thy mercy, as thou were merciful to them going out of Egypt till to this place.

20 And the Lord said, I have forgiven to them, by thy word. (And the Lord said, I now forgive them, because of thy words.)

21 And as soothly (as) I live; and the glory of the Lord shall be filled in all [the] earth; (But as truly as I live, the glory of the Lord shall fill all the earth;)

22 nevertheless all [the] men that saw my majesty, and my signs, (and wonders,) which I did in Egypt and (here) in the wilderness, and [have] tempted me now by ten times, and obeyed not to my voice,

23 shall not see the land for which I swore to their fathers, neither any of them that backbited me, shall see it.

24 I shall lead my servant Caleb, that was full of another spirit and followed me, into this land, which he compassed, and his seed shall wield it. (But I shall lead my servant Caleb, who was full of another spirit and followed me, into this land, which he went about, and his descendants shall possess it.)

25 For Amalek and Canaanites dwell in the valleys, tomorrow move ye [the] tents, and turn ye again into the wilderness by the way of the Red Sea. (For the Amalekites and the Canaanites live in these valleys, tomorrow move ye your tents, and return ye to the wilderness by way of the Red Sea.)

26 And the Lord spake to Moses and to Aaron, and said,

27 How long groucheth this worst multitude against me? I have heard the grouching plaints of the sons of Israel. (How long grumbleth this worst multitude against me? I have heard all the grumbling and the complaints of the Israelites.)

28 Therefore say thou to them, (As) I live, saith the Lord; as ye spake while I heard, so I shall do to you;

29 your carrions, or dead bodies, shall lie in this wilderness. All ye that be numbered, from twenty years and above, and have grouched against me, (all your corpses shall lie here in this wilderness. All ye who be listed, or registered, from twenty years of age and older, and have grumbled against me,)

30 shall not enter into the land, upon which I have raised (up) mine hand, that I should make you to dwell there (where I would have you live), except Caleb, the son of Jephunneh, and Joshua, the son of Nun.

31 Forsooth I shall lead in your little children, of which ye said that they should be preys, either ravens, to (thine) enemies, that they see the land which displeased you. (But I shall lead in your little children, they of whom ye said would become your enemies’ spoils, so that they can have the land which hath so displeased you.)

32 Forsooth your carrions shall lie in the wilderness; (But your corpses shall lie here in this wilderness;)

33 your sons shall be walkers-about in the desert by forty years, and they shall bear your fornication, till the carrions of their fathers be wasted in (the) desert, (your sons shall be wanderers in this wilderness for forty years, and they shall bear your punishment, until their fathers’ corpses be wasted in this wilderness,)

34 by the number of forty days, in which ye beheld the land; a year shall be reckoned for a day, and by forty years ye shall receive (the penalty for) your wickedness, or be punished for your grouching, and ye shall know my vengeance. (yea, for the forty days in which ye looked the land over, a year shall be reckoned for a day, and so for forty years ye shall receive the penalty for your wickedness, and shall be punished for your grumbling, and then ye shall know my vengeance.)

35 For as I spake, so I shall do to all this worst multitude, that rose (up) together against me; it shall fail (they shall fail), and shall die in this wilderness.

36 Therefore all the men which Moses had sent to see the land, and which turned again, and made all the multitude to grouch against him, and depraved the land, (And so all the men whom Moses had sent to look over the land, and returned, and then had made all the multitude to grumble against him, and to despise the land,)

37 that it was evil, were dead, and smitten in the sight of the Lord[a]. (by saying that it was evil, were then struck by the Lord with a pestilence, or a plague, and died.)

38 Soothly (only) Joshua, the son of Nun, and Caleb, the son of Jephunneh, lived, of all the men, that went to see the land (who went to see the land).

39 And Moses spake all these words to all the sons of Israel, and the people mourned greatly. (And Moses spoke all these words to all the Israelites, and the people greatly mourned.)

40 And, lo! they rose in the morrowtide first, and they went up into the top of the hill, and said, We be ready to go up to the place, of which the Lord spake, for we have sinned. (And lo! they rose up early the next morning, and left to go up into the heights of the hill country, saying, See, now we be ready to go up to the place, of which the Lord hath spoken, and we confess, that we have sinned.)

41 To whom Moses said, Why over-pass ye the word of the Lord, that shall not befall to you into prosperity? (To whom Moses said, Why pass ye over the word of the Lord? this shall not befall to you into any prosperity, or any success, but only evil.)

42 Do not ye go up, for the Lord is not with you, lest ye fall before your enemies. (Do not ye go up, for the Lord is not with you, and ye shall fall before your enemies.)

43 Amalek and Canaanites be before you, by the sword of which ye shall fall, for ye would not assent to the Lord, neither the Lord shall be with you. (The Amalekites and the Canaanites be before you, by whose sword ye shall fall, for ye would not assent to the Lord, and so the Lord shall not be with you.)

44 And they were made dark, that is, blinded in their sin, and went up into the top of the hill; forsooth the ark of the testament of the Lord and Moses went not away from the tents. (But they were blinded by their sin, and they went up anyway into the heights of the hill country; but neither the Ark of the Covenant of the Lord, that is, the Ark of the Witnessing, nor Moses, left the camp.)

45 And Amalek came down, and Canaanites, that dwelled in the hill, and he smote the children of Israel, and he cutted them down, and pursued them (till) to Hormah. (And the Amalekites, and the Canaanites, who lived in that hill country, came down, and they struck the Israelites, and they cut them down, and pursued them as far as Hormah.)

Footnotes

  1. Numbers 14:37 That is, suddenly and horribly, by the sentence of the Lord, (and) to the dread of (the) other men.