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15 [a]The leech has two daughters:
    “Give,” and “Give.”
Three things never get their fill,
    four never say, “Enough!”
16 Sheol, a barren womb,(A)
    land that never gets its fill of water,
    and fire, which never says, “Enough!”
17 The eye that mocks a father,
    or scorns the homage due a mother,
Will be plucked out by brook ravens;
    devoured by a brood of vultures.
18 [b]Three things are too wonderful for me,
    yes, four I cannot understand:
19 The way of an eagle in the sky,
    the way of a serpent upon a rock,
The way of a ship on the high seas,
    and the way of a man with a woman.
20 This is the way of an adulterous woman:
    she eats, wipes her mouth,
    and says, “I have done no wrong.”[c]
21 [d]Under three things the earth trembles,
    yes, under four it cannot bear up:
22 Under a slave who becomes king,
    and a fool who is glutted with food;(B)
23 Under an unloved woman who is wed,
    and a maidservant who displaces her mistress.
24 [e]Four things are among the smallest on the earth,
    and yet are exceedingly wise:
25 Ants—a species not strong,
    yet they store up their food in the summer;
26 Badgers—a species not mighty,
    yet they make their home in the crags;
27 Locusts—they have no king,
    yet they march forth in formation;
28 Lizards—you can catch them with your hands,
    yet they find their way into kings’ palaces.
29 [f]Three things are stately in their stride,
    yes, four are stately in their carriage:
30 The lion, mightiest of beasts,
    retreats before nothing;
31 The strutting cock, and the he-goat,
    and the king at the head of his people.

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Footnotes

  1. 30:15–16 Here begins a series of numerical sayings; the pattern is n, n + 1. The slight variation in number (two and three, three and four) is an example of parallelism applied to numbers. The poetic technique is attested even outside the Bible. Two daughters: “Give,” and “Give”: the text is obscure; as the leech (a bloodsucking worm) is insatiable in its desire for blood (v. 15), so are the nether world for victims, the barren womb for offspring, the earth for water, and fire for fuel (v. 16). Sheol: here not so much the place of the dead as a force (death) that eventually draws all the living into it; cf. 27:20; Is 5:14; Hb 2:5. Land…fire: land (especially the dry land of Palestine) always absorbs more water; fire always requires more fuel.
  2. 30:18–19 The soaring flight of the eagle, the mysterious movement upon a rock of the serpent which has no feet, the path of the ship through the trackless deep, and the marvelous attraction between the sexes; there is a mysterious way common to them all.
  3. 30:20 This verse portrays the indifference of an adulterous woman who casually dismisses her guilt because it cannot be traced.
  4. 30:21–23 Shaking heavens are part of general cosmic upheaval in Is 14:16; Jl 2:10; Am 8:8; Jb 9:6. Disturbances in nature mirror the disturbance of unworthy people attaining what they do not deserve. Glutted with food: someone unworthy ends up with the fulfillment that befits a wise person. Unloved woman: an older woman who, contrary to expectation, finds a husband.
  5. 30:24–28 The creatures may be small, but they are wise in knowing how to govern themselves—the definition of wisdom. Badgers: the rock badger is able to live on rocky heights that provide security from its enemies. Locusts: though vulnerable individually their huge swarms are impossible to deflect.
  6. 30:29–31 Four beings with an imperiousness visible in their walk. Only the lion is described in detail; the reader is expected to transpose its qualities to the others.