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31 The words of King L’mu’el, the prophecy with which his mother disciplined him:

No, my son! No, son of my womb!
    No, son of my vows!
Don’t give your strength to women
    or your ways to that which destroys kings.
It is not for kings, L’mu’el,
    not for kings to drink wine;
it is not for rulers to ask,
    “Where can I find strong liquor?”
For they may drink, then forget what has been decreed,
    and pervert the justice due to the poor.
Give strong liquor to one who is perishing,
    wine to the deeply depressed;
let him drink, forget his poverty
    and cease to remember his troubles.

Speak up for those who can’t speak for themselves,
    for the rights of all who need an advocate.
Speak up, judge righteously,
    defend the cause of the poor and the needy.

א 10 Who can find a capable wife?
        Her value is far beyond that of pearls.
ב 11 Her husband trusts her from his heart,
        and she will prove a great asset to him.
ג 12 She works to bring him good, not harm,
        all the days of her life.

ד 13 She procures a supply of wool and flax
        and works with willing hands.
ה 14 She is like those merchant vessels,
        bringing her food from far away.
ו 15 It’s still dark when she rises to give food to her household
        and orders to the young women serving her.

ז 16 She considers a field, then buys it,
        and from her earnings she plants a vineyard.
ח 17 She gathers her strength around her
        and throws herself into her work.
ט 18 She sees that her business affairs go well;
        her lamp stays lit at night.

י 19 She puts her hands to the staff with the flax;
        her fingers hold the spinning rod.
כ 20 She reaches out to embrace the poor
        and opens her arms to the needy.

ל 21 When it snows, she has no fear for her household;
        since all of them are doubly clothed.
מ 22 She makes her own quilts;
        she is clothed in fine linen and purple.

נ 23 Her husband is known at the city gates
        when he sits with the leaders of the land.
ס 24 She makes linen garments and sells them;
        she supplies the merchants with sashes.

ע 25 Clothed with strength and dignity,
        she can laugh at the days to come.
פ 26 When she opens her mouth, she speaks wisely;
        on her tongue is loving instruction.
צ 27 She watches how things go in her house,
        not eating the bread of idleness.

ק 28 Her children arise; they make her happy;
        her husband too, as he praises her:
ר 29 “Many women have done wonderful things,
        but you surpass them all!”

ש 30 Charm can lie, beauty can vanish,
        but a woman who fears Adonai should be praised.
ת 31 Give her a share in what she produces;
        let her works speak her praises at the city gates.

There was a man in the land of ‘Utz whose name was Iyov. This man was blameless and upright; he feared God and shunned evil. Seven sons and three daughters were born to him. He owned 7,000 sheep, 3,000 camels, 500 pairs of oxen and 500 female donkeys, as well as a great number of servants; so that he was the wealthiest man in the east.

It was the custom of his sons to give banquets, each on his set day in his own house; and they would invite their three sisters to eat and drink with them. After a cycle of banquets, Iyov would send for them to come and be consecrated; then he would get up early in the morning and offer burnt offerings for each of them, because Iyov said, “My sons might have sinned and blasphemed God in their thoughts.” This is what Iyov did every time.

It happened one day that the sons of God came to serve Adonai, and among them came the Adversary [a]. Adonai asked the Adversary, “Where are you coming from?” The Adversary answered Adonai, “From roaming through the earth, wandering here and there.” Adonai asked the Adversary, “Did you notice my servant Iyov, that there’s no one like him on earth, a blameless and upright man who fears God and shuns evil?” The Adversary answered Adonai, “Is it for nothing that Iyov fears God? 10 You’ve put a protective hedge around him, his house and everything he has. You’ve prospered his work, and his livestock are spread out all over the land. 11 But if you reach out your hand and touch whatever he has, without doubt he’ll curse you to your face!” 12 Adonai said to the Adversary, “Here! Everything he has is in your hands, except that you are not to lay a finger on his person.” Then the Adversary went out from the presence of Adonai.

13 One day when Iyov’s sons and daughters were eating and drinking in their oldest brother’s house, 14 a messenger came to him and said, “The oxen were plowing, with the donkeys grazing near them, 15 when a raiding party from Sh’va came and carried them off; they put the servants to the sword too, and I’m the only one who escaped to tell you.”

16 While he was still speaking, another one came and said, “Fire from God fell from the sky and burned up the sheep and the servants; it completely destroyed them, and I’m the only one who escaped to tell you.”

17 While he was still speaking, another one came and said, “The Kasdim, three bands of them, fell on the camels and carried them off; they put the servants to the sword too, and I’m the only one who escaped to tell you.”

18 While he was still speaking, another one came and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 when suddenly a strong wind blew in from over the desert. It struck the four corners of the house, so that it fell on the young people; they are dead, and I’m the only one who escaped to tell you.”

20 Iyov got up, tore his coat, shaved his head, fell down on the ground and worshipped; 21 he said,

“Naked I came from my mother’s womb,
and naked I will return there.
Adonai gave; Adonai took;
blessed be the name of Adonai.”

22 In all this Iyov neither committed a sin nor put blame on God.

Another day came when the sons of God came to serve Adonai, and among them came the Adversary to serve Adonai. Adonai asked the Adversary, “Where are you coming from?” The Adversary answered Adonai, “From roaming through the earth, wandering here and there.” Adonai asked the Adversary, “Did you notice my servant Iyov, that there’s no one like him on earth, a blameless and upright man who fears God and shuns evil, and that he still holds on to his integrity, even though you provoked me against him to destroy him for no reason?” The Adversary answered Adonai, “Skin for skin! A person will give up everything he has to save his life. But if you reach out your hand and touch his flesh and bone, without doubt he’ll curse you to your face!” Adonai said to the Adversary, “Here! He is in your hands, except that you are to spare his life.”

Then the Adversary went out from the presence of Adonai and struck Iyov down with horrible infected sores from the sole of his foot to the crown of his head. He took a piece of a broken pot to scratch himself and sat down in the pile of ashes. His wife asked him, “Why do you still hold on to your integrity? Curse God, and die!” 10 But he answered her, “You’re talking like a low-class woman! Are we to receive the good at God’s hands but reject the bad?” In all this Iyov did not say one sinful word.

11 Now when Iyov’s three friends heard of all the calamities that had overwhelmed him, they all came. Each came from his own home — Elifaz from Teiman, Bildad from Shuach and Tzofar from Na‘amah. They had agreed to meet together in order to come and offer him sympathy and comfort. 12 When they saw him from a distance, they couldn’t even recognize him. They wept aloud, tore their coats and threw dust over their heads toward heaven. 13 Then they sat down with him on the ground. For seven days and seven nights, no one spoke a word to him; because they saw how much he was suffering. 14 (3:1) At length, Iyov broke the silence and cursed the day of his [birth].

(2) Iyov said,

(3) “Perish the day I was born
and the night that said, ‘A man is conceived.’
(4) May that day be darkness,
may God on high not seek it,
may no light shine on it,
(5) may gloom dark as death defile it,
may clouds settle on it,
may it be terrified by its own blackness.

(6) “As for that night, may thick darkness seize it,
may it not be joined to the days of the year,
may it not be numbered among the months;
(7) may that night be desolate,
may no cry of joy be heard in it;
(8) may those who curse days curse it,
those who[se curses] could rouse Livyatan;
(9) may the stars of its twilight be dark,
may it look for light but get none,
may it never see the shimmer of dawn —
(10) because it didn’t shut the doors of the womb I was in
and shield my eyes from trouble.

10 (11) “If I had been stillborn,
if I had died at birth,
11 (12) had there been no knees to receive me
or breasts for me to suck.
12 (13) Then I would be lying still and in peace,
I would have slept and been at rest,
13 (14) along with kings and their earthly advisers,
who rebuilt ruins for themselves,
14 (15) or with princes who had [plenty of] gold,
who filled their houses with silver.
15 (16) Or I could have been like a hidden, miscarried
child that never saw light.

16 (17) “There the wicked cease their raging,
there the weary are at rest,
17 (18) prisoners live at peace together
without hearing a taskmaster’s yells.
18 (19) Great and small alike are there,
and the slave is free of his master.

19 (20) “So why must light be given to the miserable
and life to the bitter in spirit?
20 (21) They long for death, but it never comes;
they search for it more than for buried treasure;
21 (22) when at last they find the grave,
they are so happy they shout for joy.
22 (23) [Why give light] to a man who wanders blindly,
whom God shuts in on every side?

23 (24) “My sighing serves in place of my food,
and my groans pour out in a torrent;
24 (25) for the thing I feared has overwhelmed me,
what I dreaded has happened to me.
25 (26) I have no peace, no quiet, no rest;
and anguish keeps coming.”

Then Elifaz the Teimani spoke up:

“If one tries to speak to you, will you mind?
Yet who could keep from speaking?
You have given moral instruction to many,
you have firmed up feeble hands,
your words have supported those who were stumbling,
and you have strengthened the weak-kneed.

“But now it comes to you, and you are impatient;
at the first touch, you are in shock.
Isn’t your fear of God your assurance,
and the integrity of your ways your hope?

“Think back: what innocent person has perished?
Since when are the upright destroyed?
What I see is that those who plow sin
and sow trouble reap just that.
At a breath from God, they perish;
at a blast from his anger, they are consumed.
10 The lion may growl, the king lion may roar,
but that old lion’s teeth are broken;
11 so the lion succumbs from lack of prey,
and the lion’s cubs are scattered.

12 “For a word was stealthily brought to me,
my ear caught only a whisper of it.
13 In passing thoughts flashing through visions at night,
when sleep lies heavy on people,
14 a shiver of horror came over me;
it made all my bones tremble.
15 Then a spirit passed in front of my face;
the hair of my flesh stood on end.
16 It stood still,
but I couldn’t make out its appearance;
yet the form stayed there before my eyes.
Then I heard a subdued voice:
17 ‘Can a human be seen by God as righteous?
Can a mortal be pure before his maker?
18 [God] doesn’t trust his own servants,
he finds fault even with his angels;
19 much more those living in houses of clay,
whose foundation is in the dust.
They are crushed more easily than a worm;
20 shattered between morning and evening;
they perish forever, and no one takes notice.
21 Their cord within them is pulled up;
then they die, without ever gaining wisdom.’

“Call if you like, but will anyone answer?
To which of the holy ones will you turn?
For anger kills the fool,
and envy slays the silly.
I watch as a fool establishes roots,
but I curse his home with sudden [destruction] —
his children are far from help,
publicly humiliated, with no one to rescue;
the hungry eat up his harvest,
taking it even from among thorns,
while the thirsty are panting,
eager to swallow his wealth.
For misery does not come from the dust
or trouble spring from the ground.
No, people are born for trouble
as surely as sparks fly upward.

“If I were you, I would seek God;
I would make my plea to him.
For God does great deeds beyond investigation,
wonders beyond all reckoning.
10 He gives rain to the earth,
pours water down on the fields.
11 He raises the lowly on high
and lifts mourners to safety.
12 He frustrates the schemes of the cunning,
so that they achieve no success;
13 trapping the crafty in their own tricks
and foiling quickly the plans of the false.
14 They meet with darkness during the day,
groping at noon like at night.
15 But he saves the poor from the sword, their mouth,
and from the clutches of the strong;
16 so the poor can hope again;
and injustice shuts its mouth.

17 “How happy the person whom God corrects!
So don’t despise Shaddai’s discipline.
18 For he wounds, but he bandages the sore;
his hands may strike, but they also heal.
19 He will rescue you from six disasters;
yes, in seven no harm will touch you.
20 In famine, he will save you from death,
and in war, from the power of the sword.
21 You will be shielded from the lash of the tongue,
and you won’t have to fear destruction when it comes —
22 you’ll be able to laugh at destruction and famine.
Also you won’t have to fear wild animals,
23 for you will be in league with the stones in the field,
and the wild animals will be at peace with you.
24 You will know that your tent is safe;
you will look round your home and miss nothing.
25 You will know that your descendants are many,
your offspring like grass [growing thick] in the fields.
26 You will come to your grave at a ripe old age,
like a pile of grain that arrives in season.

27 “We’ve looked into this, and that’s how it is;
listen, and know that it’s for your own good.”

Iyov responded:

“I wish my frustration could be weighed,
all my calamities laid on the scales!
They would outweigh the sands of the seas!
No wonder, then, that my words come out stammered!
For the arrows of Shaddai find their mark in me,
and my spirit is drinking in their poison;
the terrors of God are arrayed against me.

“Does a wild donkey bray when it has grass?
Does an ox low when it has fodder?
Can food without flavor be eaten without salt?
Do egg whites have any taste?
I refuse to touch them;
such food makes me sick.

“If only I could have my wish granted,
and God would give me what I’m hoping for —
that God would decide to crush me,
that he would let his hand loose and cut me off!
10 Then I would feel consoled;
so that even in the face of unending pain,
I would be able to rejoice;
for I have not denied the words of the Holy One.

11 “Have I enough strength to go on waiting?
What end can I expect, that I should be patient?
12 Is my strength the strength of stones?
Is my flesh made of bronze?
13 Clearly, I have no help in myself;
common sense has been driven from me.

14 “A friend should be kind to an unhappy man,
even to one who abandons Shaddai.
15 But my brothers are as deceptive as vadis,
as vadi streams that soon run dry;
16 they may turn dark with ice
and be hidden by piled-up snow;
17 but as the weather warms up, they vanish;
when it’s hot, they disappear.
18 Their courses turn this way and that;
they go up into the confusing waste and are lost.
19 The caravans from Tema look for them,
the travelers from Sh’va hope to find them;
20 but they are disappointed, because they were confident;
on arrival there, they are frustrated.

21 “For now, you have become like that —
just seeing my calamity makes you afraid.
22 Did I say to you, ‘Give me something,’
or, ‘From your wealth, offer a bribe on my behalf,’
23 or, ‘Save me from the enemy’s grip,’
or, ‘Redeem me from the clutches of oppressors’?

24 “Teach me, and I will be silent.
Make me understand how I am at fault.
25 Honest words are forceful indeed,
but what do your arguments prove?
26 Do you think [your own] words constitute argument,
while the speech of a desperate man is merely wind?
27 I suppose you would even throw dice for an orphan
or barter away your friend!

28 “So now, I beg you, look at me!
Would I lie to your face?
29 Think it over, please; don’t let wrong be done.
Think it over again: my cause is just.
30 Am I saying something wrong?
Can’t I recognize trouble when I taste it?

“Human life on earth is like serving in the army;
yes, we drudge through our days like a hired worker,
like a slave longing for shade,
like a worker thinking only of his wages.
So I am assigned months of meaninglessness;
troubled nights are my lot.
When I lie down, I ask,
‘When can I get up?’
But the night is long, and I keep tossing
to and fro until daybreak.
My flesh is clothed with worms and dirt,
my skin forms scabs that ooze pus.
My days pass more swiftly than a weaver’s shuttle
and come to their end without hope.

“Remember that my life is but a breath;
my eyes will never again see good times.
The eye that now sees me will see me no more;
while your eyes are on me, I will be gone.
Like a cloud dissolving and disappearing,
so he who descends to Sh’ol won’t come back up.
10 He will not return again to his house,
and his home will know him no more.

11 “Therefore I will not restrain my mouth
but will speak in my anguish of spirit
and complain in my bitterness of soul.
12 Am I the sea, or some sea monster,
that you put a guard over me?
13 When I think that my bed will comfort me,
that my couch will relieve my complaint,
14 then you terrify me with dreams
and frighten me with visions.
15 I would rather be strangled;
death would be better than these bones of mine.
16 I hate it! I won’t live forever,
so leave me alone, for my life means nothing.

17 “What are mere mortals, that you make so much of them?
Why do you keep them on your mind?
18 Why examine them every morning
and test them every moment?
19 Won’t you ever take your eyes off of me,
at least long enough for me to swallow my spit?

20 “Suppose I do sin — how do I harm you,
you scrutinizer of humanity?
Why have you made me your target,
so that I am a burden to you?
21 Why don’t you pardon my offense
and take away my guilt?
For soon I will lie down in the dust;
you will seek me, but I will be gone.”

Bildad the Shuchi spoke next:

“How long will you go on talking like this?
What you are saying is raging wind!
Does God distort judgment?
Does Shaddai pervert justice?
If your children sinned against him,
he left them to be victims of their own offense.

“If you will earnestly seek God
and plead for Shaddai’s favor,
if you are pure and upright;
then he will rouse himself for you
and fulfill your needs.
Then, although your beginnings were small,
your future will be very great indeed.

“Ask the older generation,
and consider what their ancestors found out;
for we who were born yesterday know nothing,
our days on earth are but a shadow.
10 They will teach you, they will tell you,
they will say what is in their hearts:
11 ‘Can papyrus grow except in a marsh?
Can swamp grass flourish without water?
12 While still green, before being cut down,
it dries up faster than any other plant.
13 Such are the paths of all who forget God;
the hope of a hypocrite will perish —
14 his confidence is mere gossamer,
his trust a spider’s web.
15 He can lean on his house, but it won’t stand;
he can hold on to it, but it won’t last;
16 [for its destruction will come] like the lush growth
of a plant in the sun,
its shoots may spread out all over its garden,
17 but meanwhile its roots cause the stone house
to collapse, as it seizes hold of the rocks;
18 someone who tears it away from its place
denies he has ever seen it.
19 Yes, this is the “joy” of the way [of the godless],
and out of the dust will spring up others [like him].’

20 “Look, God will not reject a blameless man;
nor will he uphold wrongdoers.
21 He will yet fill your mouth with laughter
and your lips with shouts of joy.
22 Those who hate you will be clothed with shame,
and the tent of the wicked will cease to exist.”

Then Iyov responded:

“Indeed, I know that this is so;
but how can a human win a case against God?
Whoever might want to argue with him
could not answer him one [question] in a thousand.
His heart is so wise, his strength so great —
who can resist him and succeed?

“He moves the mountains, although they don’t know it,
when he overturns them in his anger.
He shakes the earth from its place;
its supporting pillars tremble.
He commands the sun, and it fails to rise;
he shuts up the stars under his seal.
He alone spreads out the sky
and walks on the waves in the sea.
He made the Great Bear, Orion, the Pleiades
and the hidden constellations of the south.
10 He does great, unsearchable things,
wonders beyond counting.
11 He can go right by me, and I don’t see him;
he moves past without my being aware of him.
12 If he kills [people], who will ask why?
Who will say to him, ‘What are you doing?’
13 God will not withdraw his anger —
even Rahav’s supporters submit to him.

14 “How much less can I answer him
and select my arguments against him!
15 Even if I were right, I wouldn’t answer;
I could only ask for mercy from my judge.
16 If I summoned him, and he answered me,
I still can’t believe he would listen to my plea.
17 He could break me with a storm;
he could multiply my wounds for no reason,
18 to the point where I couldn’t even breathe —
with such bitterness he could fill me!
19 If it’s a matter of force, look how mighty he is;
if justice, who can summon him to court?
20 Even if I’m right, my own mouth will condemn me;
if I’m innocent, it would pronounce me guilty.
21 “I am innocent. Don’t I know myself?
But I’ve had enough of this life of mine!
22 So I say it’s all the same —
he destroys innocent and wicked alike.
23 When disaster brings sudden death,
he laughs at the plight of the innocent.
24 The earth has been given to the power of the wicked;
he covers the faces of its judges —
if it isn’t he, then who is it?
25 My days pass on more swiftly than a runner;
they flee without seeing anything good.
26 They skim by like skiffs built of reeds,
like an eagle swooping down on its prey.

27 “If I say, ‘I’ll forget my complaining,
I’ll put off my sad face and be cheerful,’
28 then I’m still afraid of all my pain,
and I know you will not hold me innocent.
29 I will be condemned,
so why waste my efforts?
30 Even if I washed myself in melted snow
and cleansed my hands with lye,
31 you would plunge me into the muddy pit,
till my own clothes would detest me.

32 “For he is not merely human like me;
there is no answer that I could give him
if we were to come together in court.
33 There is no arbitrator between us
who could lay his hand on us both.
34 If he would remove his rod from me
and not let his terrors frighten me,
35 then I would speak without fear of him;
for when I’m alone, I’m not afraid.

10 “I am just worn out.

“By my life [I swear],
I will never abandon my complaint;
I will speak out in my soul’s bitterness.
I will say to God, ‘Don’t condemn me!
Tell me why you are contending with me.
Do you gain some advantage from oppressing,
from spurning what your own hands made,
from shining on the schemes of the wicked?
Do you have eyes of flesh?
Do you see as humans see?
Are your days like the days of mortals?
Are your years like human years,
that you have to seek my guilt
and search out my sin?
You know that I won’t be condemned,
yet no one can rescue me from your power.
Your own hands shaped me, they made me;
so why do you turn and destroy me?
Please remember that you made me, like clay;
will you return me to dust?
10 Didn’t you pour me out like milk,
then let me thicken like cheese?
11 You clothed me with skin and flesh
you knit me together with bones and sinews.
12 You granted me life and grace;
your careful attention preserved my spirit.

13 “‘Yet you hid these things in your heart;
I know what your secret purpose was —
14 to watch until I would sin
and then not absolve me of my guilt.
15 If I am wicked, woe to me! —
but if righteous, I still don’t dare raise my head,
because I am so filled with shame,
so soaked in my misery.
16 You rise up to hunt me like a lion,
and you keep treating me in such peculiar ways.
17 You keep producing fresh witnesses against me,
your anger against me keeps growing,
your troops assail me, wave after wave.

18 “‘Why did you bring me out of the womb?
I wish I had died there where no eye could see me.
19 I would have been as if I had never existed,
I would have been carried from womb to grave.
20 Aren’t my days few? So stop!
Leave me alone, so I can cheer up a little
21 before I go to the place of no return,
to the land of darkness and death-dark gloom,
22 a land of gloom like darkness itself,
of dense darkness and utter disorder,
where even the light is dark.’”

11 Next Tzofar the Na‘amati spoke up:

“Shouldn’t this torrent of words be answered?
Does talking a lot make a person right?
Is your babble supposed to put others to silence?
When you mock, is no one to make you ashamed?

“You claim that your teaching is pure;
you tell [God], ‘I am clean in your sight.’
I wish that God would speak,
would open his mouth to answer you,
would tell you the secrets of wisdom,
which is worth twice as much as common sense.
Understand that God is demanding of you
less than your guilt deserves.

“Can you penetrate God’s depths?
Can you find out Shaddai’s limits?
They’re as high as heaven; what can you do?
They’re deeper than Sh’ol; what can you know?
Their extent is longer than the earth
and broader than the sea.
10 If he passes through, puts in prison
and assembles [for judgment], who can prevent him?
11 For he knows when people are worthless;
so if he sees iniquity, won’t he look into it?

12 “An empty man can gain understanding,
even if he was born like a wild donkey.
13 If you will set your heart right,
if you will spread out your hands toward him,
14 if you will put your iniquity at a distance
and not let unrighteousness remain in your tents,
15 then when you lift up your face, there will be no defect;
you will be firm and free from fear.

16 “For you will forget your misery;
you’ll remember it like a flood that passed through long ago;
17 your life will be brighter than noon;
even its darkness will be like morning.
18 You will be confident, because there is hope;
you will look around you and lie down secure;
19 you will rest, and no one will make you afraid.
Many will seek your favor;
20 but the eyes of the wicked will fail [to find comfort].
They will find no way to escape,
and their hope will turn to complete disappointment.”

12 Iyov responded:

“No doubt you are [the only] people [that matter];
and when you die, so will wisdom.
But I too have a brain, as much as you,
In no way am I inferior to you.
Besides, who doesn’t know things like these?

“Anyone who calls on God,
and he answers him,
becomes a laughingstock to his friends —
they make fun of an innocent, blameless man.
Those at ease have contempt for misfortune,
for the blow that strikes somebody already staggering.
The tents of robbers prosper,
[the homes of] those who anger God are secure,
those who carry their gods in their hands.

“But ask the animals — they will teach you —
and the birds in the air — they will tell you;
or speak to the earth — it will teach you —
and the fish in the sea will inform you:
every one of them knows
that the hand of Adonai has done this!
10 In his hand is the life of every living thing
and the spirit of every human being.
11 Shouldn’t the ear test words,
just as the palate tastes food?
12 Is wisdom [only] with aged men?
discernment [only] with long life?

13 “With God are wisdom and power;
he has [good] counsel and understanding.
14 When he breaks something down, it can’t be rebuilt;
when he imprisons someone, he can’t be released.
15 When he holds back water, there is drought;
when he sends it out, it overruns the land.
16 With him are strength and common sense;
both the misled and those who mislead are his.
17 He leads counselors away captive,
he makes fools of judges.
18 He removes authority from kings,
then binds them up [as prisoners].
19 He leads cohanim away captive
and overthrows those long in power.
20 Those who are trusted he deprives of speech,
and he removes the discernment of the aged.
21 He pours contempt on princes
and loosens the belt of the strong.
22 He discloses the deepest recesses of darkness
and brings light into shadows dark as death.
23 He makes nations great and destroys them;
he enlarges nations, then leads them away.
24 He removes understanding from a country’s leaders
and makes them wander in trackless deserts.
25 They grope in unlit darkness;
he makes them stagger like drunks.

13 “All this I have seen with my own eyes;
with my own ears I have heard and understood it.
Whatever you know, I know too;
I am not inferior to you.
However, it’s Shaddai I want to speak with;
I want to prove my case to God.
But you, what you do is whitewash with lies;
you are all witch doctors!
I wish you would just stay silent;
for you, that would be wisdom!

“Now listen to my reasoning,
pay attention to how I present my dispute.
Is it for God’s sake that you speak so wickedly?
for him that you talk deceitfully?
Do you need to take his side
and plead God’s case for him?
If he examines you, will all go well?
Can you deceive him, as one man deceives another?
10 If you are secretly flattering [him],
he will surely rebuke you.
11 Doesn’t God’s majesty terrify you?
Aren’t you overcome with dread of him?
12 Your maxims are garbage-proverbs;
your answers crumble like clay.

13 “So be quiet! Let me be! I’ll do the talking,
come on me what may!
14 Why am I taking my flesh in my teeth,
taking my life in my hands?
15 Look, he will kill me — I don’t expect more,
but I will still defend my ways to his face.
16 And this is what will save me —
that a hypocrite cannot appear before him.

17 “Listen closely, then, to my words;
pay attention to what I am saying.
18 Here, now, I have prepared my case;
I know I am in the right.
19 If anyone can contend with me,
I will be quiet and die!
20 “Only grant two things to me, God;
then I won’t hide myself from your face —
21 take your hand away from me,
and don’t let fear of you frighten me.
22 Then, if you call, I will answer.
Or let me speak, and you, answer me!
23 How many crimes and sins have I committed?
Make me know my transgression and sin.
24 Why do you hide your face
and think of me as your enemy?
25 Do you want to harass a wind-driven leaf?
do you want to pursue a dry straw?
26 Is this why you draw up bitter charges against me
and punish me for the faults of my youth?
27 You put my feet in the stocks,
you watch me closely wherever I go,
you trace out each footprint of mine —
28 though [my body] decays like something rotten
or like a moth-eaten garment.

14 “A human being, born from a woman,
lives a short, trouble-filled life.
He comes up like a flower and withers away,
flees like a shadow, doesn’t last.
You fix your eyes on a creature like this?
You drag him to court with you?
Who can bring what is pure from something impure?
No one!
Since his days are fixed in advance,
the number of his months is known to you,
and you have fixed the limits which he can’t cross;
look away from him, and let him be;
so that, like a hired worker,
he can finish his day in peace.

“For a tree, there is hope
that if cut down, it will sprout again,
that its shoots will continue to grow.
Even if its roots grow old in the earth
and its stump dies in the ground,
yet at the scent of water it will bud
and put forth branches like a young plant.
10 But when a human being grows weak and dies,
he expires; and then where is he?
11 Just as water in a lake disappears,
as a river shrinks and dries up;
12 so a person lies down and doesn’t arise —
until the sky no longer exists;
it will not awaken,
it won’t be roused from its sleep.

13 “I wish you would hide me in Sh’ol,
conceal me until your anger has passed,
then fix a time and remember me!
14 If a man dies, will he live again?
I will wait all the days of my life
for my change to come.
15 You will call, and I will answer you;
you will long to see what you made again.
16 Whereas now you count each step of mine,
then you will not keep watch for my sin.
17 You will seal up my crime in a bag
and cover over my iniquity.

18 “Just as a mountain erodes and falls away,
its rock is removed from its place,
19 the water wears away its stones,
and the floods wash away its soil,
so you destroy a person’s hope.
20 You overpower him, and he passes on;
you change his appearance and send him away.
21 His children earn honor, but he doesn’t know it;
or they are brought low, but he doesn’t notice.
22 He feels pain only for his own flesh;
he laments only for himself.”

15 Then Elifaz the Teimani spoke:

“Should a wise man answer with hot-air arguments?
Should he fill up his belly with the hot east wind?
Should he reason with useless talk
or make speeches that do him no good?

“Why, you are abolishing fear of God
and hindering prayer to him!
Your iniquity is teaching you how to speak,
and deceit is your language of choice.
Your own mouth condemns you, not I;
your own lips testify against you.

“Were you the firstborn of the human race,
brought forth before the hills?
Do you listen in on God’s secrets?
Do you limit wisdom to yourself?
What do you know that we don’t know?
What discernment do you have that we don’t?
10 With us are gray-haired men, old men,
men much older than your father.
11 Are the comfortings of God not enough for you,
or a word that deals gently with you?
12 Why does your heart carry you away,
and why do your eyes flash angrily,
13 so that you turn your spirit against God
and let such words escape your mouth?

14 “What is a human being, that he could be innocent,
someone born from a woman, that he could be righteous?
15 God doesn’t trust even his holy ones;
no, even the heavens are not innocent in his view.
16 How much less one loathesome and corrupt,
a human being, who drinks iniquity like water.

17 “I will tell you — hear me out!
I will recount what I have seen;
18 wise men have told it,
and it wasn’t hidden from their fathers either,
19 to whom alone the land was given —
no foreigner passed among them.

20 “The wicked is in torment all his life,
for all the years allotted to the tyrant.
21 Terrifying sounds are in his ears;
in prosperity, robbers swoop down on him.
22 He despairs of returning from darkness —
he is destined to meet the sword.
23 He wanders and looks for food, which isn’t there.
He knows the day of darkness is ready, at hand.
24 Distress and anguish overwhelm him,
assaulting him like a king about to enter battle.

25 “He raises his hand against God
and boldly defies Shaddai,
26 running against him with head held high
and thickly ornamented shield.

27 “He lets his face grow gross and fat,
and the rest of him bulges with blubber;
28 he lives in abandoned cities,
in houses no one would inhabit,
houses about to become ruins;
29 therefore he will not remain rich,
his wealth will not endure,
his produce will not bend
[the grain stalks] to the earth.

30 “He will not escape from darkness.
The flame will dry up his branches.
By a breath from the mouth of [God],
he will go away.
31 Let him not rely on futile methods,
thereby deceiving himself;
for what he will receive in exchange
will be only futility.
32 This will be accomplished in advance of its day.
His palm frond will not be fresh and green;
33 he will be like a vine that sheds its unripe grapes,
like an olive tree that drops its flowers.

34 “For the community of the ungodly is sterile;
fire consumes the tents of bribery.
35 They conceive trouble and give birth to evil;
their womb prepares deceit.”

16 In response Iyov said:

“I have heard this stuff so often!
Such sorry comforters, all of you!
Is there no end to words of wind?
What provokes you to answer this way?

“If I were in your place,
I too could speak as you do —
I could string phrases together against you
and shake my head at you.
I could ‘strengthen’ you with my mouth,
with lip service I could ‘ease your grief.’
If I speak, my own pain isn’t eased;
and if I don’t speak, it still doesn’t leave.

“But now he has worn me out;
you have desolated this whole community of mine.
Besides, you have shriveled me up;
and this serves to witness against me.
My being so thin rises up against me
and testifies to my face.
He tears me apart in his anger;
he holds a grudge against me;
he gnashes on me with his teeth.
“My enemies look daggers at me.
10 Wide-mouthed, they gape at me;
with scorn, they slap my cheeks;
they gather themselves together against me.

11 “God delivers me to the perverse,
throws me into the hands of the wicked.
12 I was at peace, and he shook me apart.
Yes, he grabbed me by the neck and dashed me to pieces.
He set me up as his target —
13 his archers surrounded me.
He slashes my innards and shows no mercy,
he pours my gall on the ground.
14 He breaks in on me again and again,
attacking me like a warrior.

15 “I sewed sackcloth together to cover my skin
and laid my pride in the dust;
16 my face is red from crying,
and on my eyelids is a death-dark shadow.
17 Yet my hands are free from violence,
and my prayer is pure.

18 “Earth, don’t cover my blood;
don’t let my cry rest [without being answered].
19 Even now, my witness is in heaven;
my advocate is there on high.
20 With friends like these as intercessors,
my eyes pour out tears to God,
21 that he would arbitrate between a man and God,
just as one does for his fellow human being.
22 For I have but few years left
before I leave on the road of no return.

17 “My spirit is broken, my days are quenched,
I am marked for the grave.
Mockers are all around me;
my eye meets only their hostility.
Be my guarantor, yourself!
Who else will put up a pledge for me?
For you have shut their minds to common sense;
therefore you will not let them triumph.
Should people share with their friends
when their own children’s eyes are so sad?

“He has made me a byword among the peoples,
a creature in whose face they spit.
I am nearly blind with grief,
my limbs reduced to a shadow.
The upright are perplexed at this,
the innocent aroused against the hypocrites.
Yet the righteous hold on to their way,
and those with clean hands grow stronger and stronger.

10 “But as for you all, turn around! Come back! —
yet I won’t find a wise man among you.
11 My days are over, my plans cut off,
which I had cherished so;
12 but they [try to] turn [my] night into day,
[saying,] ‘Light is near!’ — in the face of darkness.

13 “If I hope for Sh’ol to be my house;
if I spread my couch in the dark;
14 if I say to the pit, ‘You are my father,’
and to worms, ‘You are my mother and sister,’
15 then where is my hope?
And that hope of mine, who will see it?
16 Only those who go down with me
to the bars of Sh’ol,
when we rest together in the dust.”

18 Bildad the Shuchi said,

“When will you put an end to words?
Think about it — then we’ll talk!
Why are we thought of as cattle,
stupid in your view?
You can tear yourself to pieces in your anger,
but the earth won’t be abandoned just for your sake;
not even a rock will be moved from its place.

“The light of the wicked will flicker and die,
not a spark from his fire will shine,
the light in his tent is darkened,
the lamp over him will be snuffed out.
His vigorous stride is shortened,
his own plans make him trip and fall.
For his own feet plunge him into a net,
he wanders into its meshes.
A trap grabs him by the heel,
a snare catches hold of him.
10 A noose is hidden for him in the ground;
pitfalls lie in his path.
11 Terrors overwhelm him on every side
and scatter about his feet.
12 “Trouble is hungry for him,
calamity ready for his fall;
13 disease eats away at his skin;
the first stages of death devour him gradually.
14 What he relied on will be torn from his tent,
and he will be marched before the king of terrors.

15 “What isn’t his at all will live in his tent;
sulfur will be scattered on his home.
16 His roots beneath him will dry up;
above him, his branch will wither.
17 Memory of him will fade from the land,
while abroad his name will be unknown.
18 He will be pushed from light into darkness
and driven out of the world.

19 “Without son or grandson among his people,
no one will remain in his dwellings.
20 Those who come after will be appalled at his fate,
just as those there before were struck with horror.

21 “This is how things are in the homes of the wicked,
and this is the place of those who don’t know God.”

19 Then Iyov answered:

“How long will you go on making me angry,
crushing me with words?
You’ve insulted me ten times already;
aren’t you ashamed to treat me so badly?
Even if it’s true that I made a mistake,
my error stays with me.

“You may take a superior attitude toward me
and cite my disgrace as proof against me;
but know that it’s God who has put me in the wrong
and closed his net around me.
If I cry, ‘Violence!’ no one hears me;
I cry aloud, but there is no justice.

“He has fenced off my way, so that I can’t pass;
he has covered my paths with darkness.
He has stripped me of my glory
and removed the crown from my head.
10 He tears every part of me down — I am gone;
he uproots my hope like a tree.
11 “Inflamed with anger against me,
he counts me as one of his foes.
12 His troops advance together,
they make their way against me
and encamp around my tent.

13 “He has made my brothers keep their distance,
those who know me are wholly estranged from me,
14 my kinsfolk have failed me,
and my close friends have forgotten me.
15 Those living in my house consider me a stranger;
my slave-girls too — in their view I’m a foreigner.
16 I call my servant, and he doesn’t answer,
even if I beg him for a favor!

17 “My wife can’t stand my breath,
I am loathsome to my own family.
18 Even young children despise me —
if I stand up, they start jeering at me.
19 All my intimate friends abhor me,
and those I loved have turned against me.
20 My bones stick to my skin and flesh;
I have escaped by the skin of my teeth.

21 “Pity me, friends of mine, pity me!
For the hand of God has struck me!
22 Must you pursue me as God does,
never satisfied with my flesh?
23 I wish my words were written down,
that they were inscribed in a scroll,
24 that, engraved with iron and filled with lead,
they were cut into rock forever!

25 “But I know that my Redeemer lives,
that in the end he will rise on the dust;
26 so that after my skin has been thus destroyed,
then even without my flesh, I will see God.
27 I will see him for myself,
my eyes, not someone else’s, will behold him.
My heart grows weak inside me!

28 “If you say, ‘How will we persecute him?’ —
the root of the matter is found in me.
29 You had best fear the sword,
for anger brings the punishment of the sword,
so that you will know there is judgment!”
20 Tzofar the Na‘amati replied,

“My thoughts are pressing me to answer;
I feel such an urge to speak!
I have heard reproof that outrages me,
but a spirit past my understanding gives me a reply.

“Don’t you know that ever since time began,
ever since humans were placed on earth,
that the triumph of the wicked is always short-lived,
and the joy of the ungodly is gone in a moment?
His pride may mount to the heavens,
his head may touch the clouds;
but he will vanish completely, like his own dung —
those who used to see him will ask, ‘Where is he?’
Like a dream he flies off and is not found again;
like a vision in the night he is chased away.
The eye which once saw him will see him no more,
his place will not behold him again.
10 His children will have to pay back the poor;
his hands will restore their wealth.
11 His bones may be filled with [the vigor of] his youth,
but it will join him lying in the dust.

12 “Wickedness may taste sweet in his mouth,
he may savor and roll it around on his tongue,

Footnotes

  1. Job 1:6 Hebrew: Satan

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