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17 For if, by the transgression of one person, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ. 18 In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.(A) 19 For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous.(B) 20 The law entered in[a] so that transgression might increase but, where sin increased, grace overflowed all the more,(C) 21 so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.(D)

IV. Justification and the Christian Life

Chapter 6

Freedom from Sin; Life in God. [b]What then shall we say? Shall we persist in sin that grace may abound? Of course not!(E) How can we who died to sin yet live in it?(F)

Footnotes

  1. 5:20 The law entered in: sin had made its entrance (Rom 5:12); now the law comes in alongside sin. See notes on Rom 1:18–32; 5:12–21. Where sin increased, grace overflowed all the more: Paul declares that grace outmatches the productivity of sin.
  2. 6:1–11 To defend the gospel against the charge that it promotes moral laxity (cf. Rom 3:5–8), Paul expresses himself in the typical style of spirited diatribe. God’s display of generosity or grace is not evoked by sin but, as stated in Rom 5:8 is the expression of God’s love, and this love pledges eternal life to all believers (Rom 5:21). Paul views the present conduct of the believers from the perspective of God’s completed salvation when the body is resurrected and directed totally by the holy Spirit. Through baptism believers share the death of Christ and thereby escape from the grip of sin. Through the resurrection of Christ the power to live anew becomes reality for them, but the fullness of participation in Christ’s resurrection still lies in the future. But life that is lived in dedication to God now is part and parcel of that future. Hence anyone who sincerely claims to be interested in that future will scarcely be able to say, “Let us sin so that grace may prosper” (cf. Rom 6:1).