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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Jubilee Bible 2000 (JUB)
Version
Leviticus 1:1-14:32

¶ And the LORD called unto Moses, and spoke unto him out of the tabernacle of the testimony, saying,

Speak unto the sons of Israel and say unto them, When any of you offers an offering unto the LORD of animals, of cattle, even of the cows, or of the sheep ye shall make your offering.

¶ If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD.

And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him.

Then he shall kill the bullock before the LORD; and the priests, Aaron’s sons, shall offer the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the testimony.

And he shall flay the burnt offering and cut it into its pieces.

And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire.

Then the priests, Aaron’s sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar;

but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD.

10 ¶ And if his offering is of the sheep, namely of the lambs or of the goats, for a burnt sacrifice, he shall offer a male without blemish.

11 And he must kill it on the side of the altar, to the Aquilon before the LORD; and the priests, Aaron’s sons, shall sprinkle its blood round about upon the altar.

12 And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which shall be upon the altar;

13 and he shall wash the inwards and the legs with water; and the priest shall offer it all and incense it upon the altar; it is a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD.

14 And if the burnt sacrifice for his offering to the LORD is to be of fowls, then he shall bring his offering of turtledoves or of young pigeons.

15 And the priest shall offer it upon the altar and wring off its head and incense it on the altar; and its blood shall be wrung out upon the side of the altar:

16 And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat.

17 And he shall cleave it by its wings but shall not divide it in two; and the priest shall incense it upon the altar, upon the wood that is upon the fire; it is a burnt sacrifice, an offering on fire of a very acceptable aroma unto the LORD.

¶ And when any person will offer a present unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it and put frankincense thereon;

and he shall bring it to Aaron’s sons the priests, who shall take out a handful of the flour thereof, with its oil, with all its frankincense; and the priest shall incense it upon the altar, to be an offering on fire, of an aroma very acceptable unto the LORD.

And that which is left of the present shall be Aaron’s and his sons’; it is a thing most holy of the offerings on fire of the LORD.

And if thou shall offer a present baked in the oven, it shall be unleavened cakes of fine flour mingled with oil and unleavened wafers anointed with oil.

And if thy present is an offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.

Thou shalt part it in pieces and pour oil thereon; it shall be a present.

And if thy present is an offering cooked in a pot, it shall be made of fine flour with oil.

And thou shalt bring the present that is made of these things unto the LORD and offer it unto the priest, who shall bring it unto the altar.

And the priest shall take from that present a memorial thereof and shall incense it upon the altar; it shall be an offering on fire, of a very acceptable aroma unto the LORD.

10 And that which is left of the present shall be Aaron’s and his sons’; it is a thing most holy of the offerings on fire of the LORD.

11 ¶ No present which ye shall offer unto the LORD shall be with leaven; for of nothing leavened, nor any honey, shall ye make any offering incensed unto the LORD.

12 In the offering of the firstfruits ye shall offer them unto the LORD, but they shall not be offered on the altar for an acceptable aroma.

13 And every offering of thy present shalt thou season with salt, and thou shalt never allow the salt of the covenant of thy God to be lacking from thy present; with all thine offerings thou shalt offer salt.

14 And if thou offer a present of thy firstfruits unto the LORD, thou shalt offer for the offering of thy firstfruits green ears of grain dried by the fire, even grain beaten out of full ears.

15 And thou shalt put oil upon it and lay frankincense thereon: this shall be a present.

16 And the priest shall incense the memorial of it, part of the beaten grain thereof, and part of the oil thereof, with all the frankincense thereof: this shall be an offering on fire unto the LORD.

¶ And if his offering is a sacrifice of peace, if he offers it of the bovine cattle, whether it is male or female, he shall offer it without blemish before the LORD.

And he shall lay his hand upon the head of his offering and kill it at the door of the tabernacle of the testimony, and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

Then he shall offer of the sacrifice of the peace for an offering on fire unto the LORD: the fat that covers the intestines and all the fat that is upon the inwards,

and the two kidneys and the fat that is on them, which is by the flanks and with the kidneys; he shall take away the caul above the liver.

And Aaron’s sons shall incense it on the altar with the burnt sacrifice, which shall be upon the wood that is on the fire; and this shall be an offering on fire, of a very acceptable aroma unto the LORD.

¶ And if his offering for a sacrifice of peace unto the LORD is of the sheep, male or female, he shall offer it without blemish.

If he offers a lamb for his offering, he shall offer it before the LORD;

and he shall lay his hand upon the head of his offering and then kill it before the tabernacle of the testimony; and Aaron’s sons shall sprinkle its blood round about upon the altar.

And he shall offer of the sacrifice of the peace an offering on fire unto the LORD: its fat and the whole tail, which he shall take off from the backbone and the fat that covers the intestines and all the fat that is upon the inwards,

10 likewise the two kidneys and the fat that is upon them and that which is upon the flanks and with the kidneys he shall take away the caul above the liver.

11 And the priest shall incense it upon the altar, and this shall be the food of the offering on fire unto the LORD.

12 And if his offering is a goat, then he shall offer it before the LORD;

13 and he shall lay his hand upon the head of it and kill it before the tabernacle of the testimony; and the sons of Aaron shall sprinkle its blood upon the altar round about.

14 Then he shall offer thereof his offering, even an offering on fire unto the LORD: the fat that covers the intestines and all the fat that is upon the inwards,

15 and the two kidneys and the fat that is upon them and that which is upon the flanks and with the kidneys he shall take away the caul above the liver.

16 And the priest shall incense them upon the altar; and this shall be the food of the offering on fire of a very acceptable aroma unto the LORD; all the fat is the LORD’s.

17 It shall be a perpetual statute for your ages; throughout all your dwellings that ye shall eat no fat and no blood.

¶ And the LORD spoke unto Moses, saying,

Speak unto the sons of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do any of them,

if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin.

And he shall bring the bullock unto the door of the tabernacle of the testimony before the LORD and shall lay his hand upon the bullock’s head and kill the bullock before the LORD.

And the priest that is anointed shall take of the bullock’s blood and bring it to the tabernacle of the testimony;

and the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary.

And the priest shall put some of the blood upon the horns of the altar of aromatic incense before the LORD, which is in the tabernacle of the testimony, and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony.

And he shall take off all the fat of the bullock for the sin: the fat that covers the intestines and all the fat that is upon the inwards,

and the two kidneys and the fat that is upon them, and that which is upon the flanks and with the kidneys he shall take away the caul above the liver,

10 as it was taken off from the bullock of the sacrifice of peace; and the priest shall incense them upon the altar of the burnt offering.

11 And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung,

12 even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.

13 ¶ And if the whole congregation of Israel sins through ignorance and the thing was hid from the eyes of the assembly and they have done something against any of the commandments of the LORD concerning things which should not be done and are guilty,

14 when the sin, which they have committed, is understood, then the congregation shall offer a young bullock as the sin and bring it before the tabernacle of the testimony.

15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD, and the bullock shall be killed before the LORD.

16 And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the testimony.

17 And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, even before the veil.

18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the testimony and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony.

19 And he shall take all the fat and incense it upon the altar.

20 And he shall do with this bullock as he did with the bullock of the sin, so shall he do with this; and thus the priest shall reconcile them, and they shall obtain forgiveness.

21 And he shall carry forth the bullock outside the camp and burn it as he burned the first bullock; it is the sin of the congregation.

22 ¶ When the prince has sinned and done something through ignorance against any of the commandments of the LORD his God concerning things which should not be done and is guilty,

23 as soon as he is notified of his sin, which he has committed, then he shall bring his offering, a he goat, a male without blemish.

24 And he shall lay his hand upon the head of the he goat and kill it in the place where they kill the burnt offering before the LORD; it is sin.

25 And the priest shall take of the blood of the sin with his finger and put it upon the horns of the altar of burnt offering and shall pour out its blood at the bottom of the altar of burnt offering;

26 and he shall burn all its fat upon the altar, as the fat of the sacrifice of peace; thus shall the priest reconcile him as concerning his sin, and he shall have forgiveness.

27 ¶ And if any one of the people of the land sins through ignorance, by doing something against any of the commandments of the LORD concerning things which ought not to be done, and is guilty,

28 as soon as his sin, which he has committed, comes to his knowledge, then he shall bring as his offering, a she goat, a female without blemish, for his sin which he has committed.

29 And he shall lay his hand upon the head of the sin and slay the sin in the place of the burnt offering.

30 Then the priest shall take of the blood thereof with his finger and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar.

31 And he shall take away all its fat, as the fat was taken away from off the sacrifice of peace; and the priest shall incense it upon the altar in a very acceptable aroma unto the LORD; and thus shall the priest reconcile him, and he shall have forgiveness.

32 And if he brings a lamb as his offering, as the sin, he shall bring a female without blemish.

33 And he shall lay his hand upon the head of the sin and slay the sin in the place where they kill the burnt offering.

34 And the priest shall take of the blood of the sin with his finger, and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar.

35 And he shall take away all its fat, as the fat of the lamb of the sacrifice of peace was taken away; and the priest shall incense it upon the altar in an offering on fire unto the LORD; and thus shall the priest reconcile him from his sin that he has committed, and he shall have forgiveness.

¶ And when a person commits sin, because they were called to testify under oath, and he was a witness that has seen or known of it, if he does not declare it, then he shall bear his iniquity.

Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty.

Or if he touches the uncleanness of man, whatever uncleanness it is that a man shall be defiled with, and it is hid from him, if afterward he should know of it, then he shall be guilty.

Also the person who swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hid from him, when he knows of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned;

and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.

¶ And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder;

and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin.

10 And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.

11 But if he is not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for his sin; he shall put no oil upon it, neither shall he put any frankincense thereon, for it is sin.

12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and incense it on the altar upon the other offerings on fire unto the LORD; it is sin.

13 Thus shall the priest reconcile him from his sin in which he has sinned in one of these things, and he shall have forgiveness; and that which remains shall be the priest’s, as with a present.

14 ¶ And the LORD spoke further unto Moses, saying,

15 When any person commits a trespass and sins through ignorance, in the holy things of the LORD, then he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flocks, in thy estimation of two shekels of silver, after the shekel of the sanctuary, for his guilt;

16 And he shall pay for the sin that he has done in the holy thing and shall add the fifth part thereto and give it unto the priest; and the priest shall reconcile him with the ram of the expiation of his guilt, and he shall have forgiveness.

17 Finally, if a person commits a sin by doing any of these things which are forbidden to be done by the commandments of the LORD, without doing it knowingly, he is guilty and shall bear his iniquity.

18 And he shall bring a ram without blemish out of the flock, in thy estimation, for the expiation of his guilt, unto the priest; and the priest shall reconcile him from his error which he committed in ignorance, and he shall have forgiveness.

19 It is for his guilt; he is certainly guilty against the LORD.

¶ And the LORD spoke unto Moses, saying,

If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour;

or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin,

then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found,

or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.

And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;

and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.

¶ And the LORD spoke unto Moses, saying,

Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it):

10 And the priest shall put on his linen garment, and his linen underwear shall he put upon his flesh, and when the fire has consumed the burnt offering, he shall take up the ashes with the burnt fat on the altar, and he shall put them beside the altar.

11 Then he shall put off his garments and put on other garments and carry forth the ashes with the burnt fat outside the camp unto a clean place.

12 And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace.

13 The fire shall burn continuously upon the altar; it shall not be put out.

14 ¶ And this is the law of the present: the sons of Aaron shall offer it before the LORD, before the altar.

15 And he shall take of it a handful of the flour of the present and of the oil thereof and all the frankincense which is upon the present and shall incense it upon the altar in an aroma of rest unto the LORD for a memorial.

16 And the remainder thereof shall Aaron and his sons eat; without leaven it shall be eaten in the holy place; in the court of the tabernacle of the testimony they shall eat it.

17 It shall not be baked with leaven. I have given it unto them for their portion of my offerings on fire; it is most holy, as is the atonement for sin and the expiation of guilt.

18 All the males among the sons of Aaron shall eat of it. It shall be a perpetual statute in your generations concerning the offerings on fire of the LORD; every thing that touches them shall be sanctified.

19 And the LORD spoke unto Moses, saying,

20 This shall be the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when they shall be anointed: the tenth part of an ephah of fine flour for a perpetual present, half of it in the morning and half of it in the evening.

21 In a pan it shall be made with oil; and when it is fried, thou shalt bring it in; and the cooked pieces of the present shalt thou offer in a very acceptable aroma unto the LORD.

22 And the priest of his sons that is anointed in his stead shall offer it; it is a perpetual statute unto the LORD; it shall be completely burnt.

23 And every present of a priest shall be completely burnt; it shall not be eaten.

24 ¶ And the LORD spoke unto Moses, saying,

25 Speak unto Aaron and to his sons, saying, This shall be the law of sin: In the place where the burnt offering is killed shall the atonement as sin be killed before the LORD; for it is most holy.

26 The priest that offers it for the sin shall eat it; in the holy place shall it be eaten, in the court of the tabernacle of the testimony.

27 Whatever shall touch the flesh thereof shall be sanctified; and when some of the blood thereof is sprinkled upon any garment, thou shalt wash whatever it was sprinkled on in the holy place.

28 But the earthen vessel wherein it is cooked shall be broken; and if it is cooked in a brazen pot, it shall be both scoured and rinsed in water.

29 All the males among the priests shall eat of it; it is most holy.

30 And no atonement as sin, of which any of the blood is brought into the tabernacle of the testimony to reconcile in the sanctuary, shall be eaten; it shall be burnt in the fire.

¶ Likewise this shall be the law of the expiation of guilt; it shall be most holy.

In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar.

And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines

and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver.

And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt.

Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy.

As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.

And the priest that offers anyone’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

Likewise every present that is baked in the oven and all that is dressed in the fryingpan or in the pot shall be the priest’s that offers it.

10 And every present mingled with oil and dry shall all the sons of Aaron have, one as much as another.

11 ¶ And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD.

12 If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried.

13 With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace.

14 And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest’s that sprinkles the blood of the peace.

15 And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16 But if the sacrifice of his offering is a vow, or voluntary, it shall be eaten the same day that he offers his sacrifice; and that which is left of it shall be eaten the next day;

17 but that which is left of the flesh of the sacrifice on the third day shall be burnt with fire.

18 And if any of the flesh of his sacrifice of peace is eaten at all on the third day, he that offers it shall not be accepted, neither shall it be imputed unto him; it shall be an abomination, and the person that eats of it shall bear his iniquity.

19 And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.

20 And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.

21 Moreover the person that shall touch any unclean thing, as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace, which is of the LORD, that person shall be cut off from his people.

22 And the LORD spoke unto Moses, saying,

23 Speak unto the sons of Israel, saying, Ye shall eat no manner of fat, of ox or of sheep or of goat.

24 And the fat of the beast that died of itself and the fat of that which is torn by beasts may be used in any other use, but ye shall not eat of it.

25 For whosoever eats fat of an animal, of which an offering is made on fire unto the LORD, the person that eats it shall be cut off from his people.

26 Moreover ye shall eat no manner of blood, whether it is of fowl or of beast, in any of your dwellings.

27 Whatever person it is that eats any manner of blood, that person shall be cut off from his people.

28 And the LORD spoke unto Moses, saying,

29 Speak unto the sons of Israel, saying, He that offers his sacrifice of peace unto the LORD shall bring his offering of the sacrifice of his peace unto the LORD;

30 his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD.

31 And the priest shall incense the fat upon the altar; but the breast shall be Aaron’s and his sons’.

32 And ye shall give unto the priest to be elevated in offering the right shoulder of the sacrifices of your peace.

33 He among the sons of Aaron that offers the blood of the peace and the fat shall have the right shoulder for his part;

34 for I have taken from the sons of Israel of their sacrifices of peace the breast that is waved and the shoulder that is set apart and have given them unto Aaron, the priest, and unto his sons by a perpetual statute among the sons of Israel.

35 ¶ This is the anointing of Aaron and the anointing of his sons of the offerings on fire unto the LORD from the day when he brought them in to be priests of the LORD,

36 which portions the LORD commanded to be given to them from the day that he anointed them from among the sons of Israel by a perpetual statute throughout their generations.

37 This is the law of the burnt offering, of the present, of sin, of guilt, of the consecrations, and of the sacrifice of peace,

38 which the LORD commanded Moses in Mount Sinai in the day that he commanded the sons of Israel to offer their offerings unto the LORD in the wilderness of Sinai.

¶ And the LORD spoke unto Moses, saying,

Take Aaron and his sons with him and the garments and the anointing oil and the bullock for the sin and the two rams and the basket of unleavened bread

and gather all the congregation together at the door of the tabernacle of the testimony.

And Moses did as the LORD commanded him, and the congregation was gathered together unto the door of the tabernacle of the testimony.

And Moses said unto the congregation, This is what the LORD has commanded to be done.

Then Moses brought Aaron and his sons and washed them with water.

And he put upon him the coat and girded him with the girdle and then clothed him with the robe and put the ephod upon him, and he girded him with the special girdle of the ephod and bound it unto him therewith.

Then he put the pectoral upon him, and he put in the pectoral the Urim and the Thummim.

After that he put the mitre upon his head; also upon the mitre, even upon his forefront, he put the open flower of gold, the crown of holiness, as the LORD had commanded Moses.

10 And Moses took the anointing oil and anointed the tabernacle and all the things that were therein and sanctified them.

11 And he sprinkled thereof upon the altar seven times and anointed the altar and all its vessels, and the laver and its base, to sanctify them.

12 And he poured of the anointing oil upon Aaron’s head and anointed him, to sanctify him.

13 Then Moses brought Aaron’s sons and put coats upon them and girded them with girdles and put tiaras upon them, as the LORD had commanded Moses.

14 ¶ Next he brought the bullock of the sin, and Aaron and his sons laid their hands upon the head of the bullock of the sin,

15 and he slew it; and Moses took the blood and put it upon the horns of the altar round about with his finger and removed the sin from the altar and poured the remaining blood at the bottom of the altar and sanctified it, to make reconciliation upon it.

16 After that he took all the fat that was upon the intestines and the caul above the liver and the two kidneys, and their fat, and Moses incensed it upon the altar.

17 But the bullock and its hide, its flesh, and its dung, he burnt with fire outside the camp, as the LORD had commanded Moses.

18 After that, he brought the ram of the burnt offering, and Aaron and his sons laid their hands upon the head of the ram,

19 and he killed it; and Moses sprinkled the blood upon the altar round about.

20 And he cut the ram into pieces, and Moses incensed the head and the pieces and the fat.

21 Then he washed the intestines and the legs in water, and Moses burnt the whole ram upon the altar; it was a burnt sacrifice in a very acceptable aroma, an offering on fire unto the LORD, as the LORD had commanded Moses.

22 After that, he brought the other ram, the ram of the consecrations, and Aaron and his sons laid their hands upon the head of the ram,

23 and he slew it; and Moses took of the blood of it and put it upon the tip of Aaron’s right ear and upon the thumb of his right hand and upon the great toe of his right foot.

24 And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ears and upon the thumbs of their right hands and upon the great toes of their right feet; and Moses sprinkled the blood upon the altar round about;

25 and after that, he took the fat and the tail, and all the fat that was upon the intestines and the caul above the liver, and the two kidneys and their fat and the right shoulder;

26 and out of the basket of unleavened bread that was before the LORD he took one unleavened cake and a cake of oiled bread and one wafer and put them with the fat and with the right shoulder;

27 and he put all of it in Aaron’s hands and in his sons’ hands and caused them to be waved for a wave offering before the LORD.

28 After that Moses took them from their hands and incensed them on the altar upon the burnt offering; they are the consecrations in a very acceptable aroma, an offering on fire unto the LORD.

29 And Moses took the breast and waved it for a wave offering before the LORD; for of the ram of the consecrations this was Moses’ part, as the LORD had commanded Moses.

30 Then Moses took of the anointing oil and of the blood which was upon the altar and sprinkled it upon Aaron and upon his garments and upon his sons and upon his sons’ garments with him and sanctified Aaron and his garments, and his sons and his sons’ garments with him.

31 ¶ And Moses said unto Aaron and to his sons, Cook the flesh at the door of the tabernacle of the testimony, and eat it there with the bread that is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons shall eat it.

32 And that which remains of the flesh and of the bread ye shall burn with fire.

33 And ye shall not go out of the door of the tabernacle of the testimony in seven days, until the day that the days of your consecration are fulfilled; because for seven days ye shall be consecrated.

34 As has been done this day, so the LORD has commanded to do, to reconcile you.

35 Therefore shall ye abide at the door of the tabernacle of the testimony day and night for seven days and keep the charge of the LORD, that ye die not; for so I am commanded.

36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

¶ And it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel,

and he said unto Aaron, Take thee a young calf as the sin and a ram as a burnt offering, without blemish, and offer them before the LORD.

And unto the sons of Israel thou shalt speak, saying, Take ye a he goat as the sin and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

likewise a bullock and a ram for a sacrifice of peace, to kill before the LORD; and a present mingled with oil; for today the LORD will appear unto you.

And they brought that which Moses commanded before the tabernacle of the testimony, and all the congregation drew near and stood before the LORD.

Then Moses said, This is the thing which the LORD commanded that ye should do, and the glory of the LORD shall appear unto you.

And Moses said unto Aaron, Go unto the altar, and offer thy sin, and thy burnt offering, and make reconciliation for thyself and for the people; and offer the offering of the people and make reconciliation for them, as the LORD commanded.

¶ Then Aaron went unto the altar and slew the calf of his own sin.

And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar and poured out the remaining blood at the bottom of the altar;

10 and the fat and the kidneys and the caul above the liver of the sin, he incensed upon the altar, as the LORD had commanded Moses.

11 And the flesh and the hide he burnt with fire outside the camp.

12 Likewise he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.

13 After that they presented the burnt offering unto him, by its pieces, and the head; and he incensed them upon the altar.

14 Then he washed the intestines and the legs and burnt them with the burnt offering on the altar.

15 He also offered the people’s offering and took the he goat, which was the sin of the people, and slew it and offered it for their sin, as the first.

16 And he brought the burnt offering and offered it according to the ordinance.

17 Likewise he offered the present and took a handful thereof and incensed it upon the altar, beside the burnt sacrifice of the morning.

18 He also slew the bullock and the ram in sacrifice of peace, which was for the people; and Aaron’s sons presented unto him the blood (which he sprinkled upon the altar round about)

19 and the fat of the bullock and of the ram, the tail and that which covers the inwards and the kidneys and the caul above the liver;

20 and they put the fat upon the breasts, and he burnt the fat upon the altar.

21 But the breasts, with the right shoulder, Aaron waved, waving them before the LORD, as the LORD had commanded Moses.

22 After that, Aaron lifted up his hands toward the people and blessed them and came down from offering the sin and the burnt offering and the peace.

23 ¶ And Moses and Aaron went into the tabernacle of the testimony and came out and blessed the people; and the glory of the LORD appeared unto all the people.

24 And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.

10 ¶ And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them.

And there went out fire from the LORD and devoured them, and they died before the LORD.

¶ Then Moses said unto Aaron, This is what the LORD spoke, saying, I will be sanctified in those that come near me, and before all the people I will be glorified. And Aaron was silent.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

So they went near and carried them in their coats out of the camp, as Moses had said.

Then Moses said unto Aaron and unto Eleazar and unto Ithamar, his sons, Do not uncover your heads, neither rend your clothes lest ye die and lest wrath come upon the whole congregation; but your brethren, the whole house of Israel, shall lament the burning which the LORD has done.

And ye shall not go out from the door of the tabernacle of the testimony, lest ye die; for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

¶ And the LORD spoke unto Aaron, saying,

Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations;

10 and this is that ye may discern between the holy and the profane and between the unclean and the clean

11 and that ye may teach the sons of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

12 ¶ And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy:

13 Ye must, therefore, eat it in the holy place, because it is thy due and thy sons’ due of the offerings of the LORD on fire; for so I am commanded.

14 And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons’ due, which are given out of the sacrifices of the peace of the sons of Israel.

15 With the offerings of the fat which are to be lit on fire, they shall bring the shoulder which is to be elevated and the breast which shall be waved as a wave offering before the LORD; and it shall be thine and thy sons’ with thee by a perpetual statute, as the LORD has commanded.

16 And Moses diligently sought the goat of the sin, and, behold, it was burnt up, and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,

17 Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD.

18 Behold, the blood of it was not brought in within the inner sanctuary; ye should indeed have eaten it in the holy place, as I commanded.

19 And Aaron replied unto Moses, Behold, today they have offered their sin and their burnt offering before the LORD; with all this, these things have befallen me; therefore if I had eaten of the atonement for sin today, would it have been accepted in the sight of the LORD?

20 And when Moses heard that, he was content.

11 ¶ And the LORD spoke unto Moses and to Aaron, saying unto them,

Speak unto the sons of Israel, saying, These are the animals which ye shall eat among all the animals that are on the earth.

Whatever divides the hoof and is clovenfooted and chews the cud, among the animals, that shall you eat.

Nevertheless these shall ye not eat of those that chew the cud or of those that divide the hoof: the camel because it chews the cud but divides not the hoof; it is unclean unto you.

And the coney because it chews the cud, but divides not the hoof: it is unclean unto you.

And the hare because it chews the cud, but divides not the hoof: it is unclean unto you.

And the swine though it divides the hoof and is clovenfooted, yet it chews not the cud: it is unclean to you.

Of their flesh ye shall not eat, and their carcase you shall not touch: they are unclean to you.

¶ These shall you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, those shall you eat.

10 But all that have not fins and scales in the seas and in the rivers, of any reptile in the waters, and of any living thing which is in the waters, they shall be an abomination unto you;

11 they shall be an abomination unto you; ye shall not eat of their flesh, and ye shall have their carcasses in abomination.

12 Whatever has no fins nor scales in the waters, that shall be an abomination unto you.

13 And these ye shall have in abomination among the fowls; they shall not be eaten, they shall be an abomination: the eagle, the ossifrage, the ospray,

14 the vulture, and the kite according to his species,

15 every raven according to his species,

16 the owl, the night hawk, the cuckow, and the hawk according to his species;

17 the little owl, the cormorant, the great owl,

18 the swan, the pelican, the gier eagle,

19 the stork, the heron according to her species, the lapwing, and the bat.

20 ¶ Every flying insect that creeps, going upon all four, shall be an abomination unto you.

21 Yet these may ye eat of every flying insect that goes upon all four, which have legs above their feet, to leap with them upon the earth;

22 these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species.

23 But all other flying insects, which have four feet, shall be an abomination unto you.

24 And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening.

25 And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening.

26 The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean.

27 And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening.

28 And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.

29 These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species

30 and the ferret and the lizard and the snail and the slug and the mole.

31 These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening.

32 And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed.

33 And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel.

34 All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel.

35 And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you.

36 Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean.

37 And if any part of their carcase falls upon any sown seed which is sown, it shall be clean.

38 But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you.

39 And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening;

40 and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.

41 And every reptile that creeps upon the earth is an abomination; it shall not be eaten.

42 Whatever goes upon the belly and whatever goes upon four or more feet among all reptiles that creep upon the earth, ye shall not eat; for it is abomination.

43 ¶ Ye shall not defile your souls with any reptile that creeps, neither shall ye contaminate yourselves with them, that ye should be unclean with them.

44 For I am the LORD your God; ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy; neither shall ye defile your souls with any reptile that moves upon the earth.

45 For I am the LORD that causes you to come up out of the land of Egypt to be your God; ye shall therefore be holy, for I am holy.

46 This is the law of the animals and of the fowls and of every living creature that moves in the waters and of every animal that creeps upon the earth:

47 to make a difference between the unclean and the clean and between the animals that may be eaten and the animals that may not be eaten.

12 ¶ And the LORD spoke unto Moses, saying,

Speak unto the sons of Israel, saying, If a woman has conceived seed and gives birth to a man child, then she shall be unclean seven days; according to the days of the separation for her menses shall she be unclean.

And in the eighth day the flesh of his foreskin shall be circumcised.

And she shall then continue in the blood of her purifying thirty-three days; she shall touch no holy thing, nor come to the sanctuary until the days of her purifying are fulfilled.

But if she gives birth to a maid child, then she shall be unclean two weeks, according to her separation, and she shall be purifying herself for sixty-six days from her blood.

¶ And when the days of her purifying are fulfilled for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering and a young pigeon or a turtledove as sin, unto the door of the tabernacle of the testimony, unto the priest,

who shall offer it before the LORD and reconcile her, and she shall be cleansed from the issue of her blood. This is the law for her that has given birth to a male or a female.

And if she is not able to bring a lamb, then she shall bring two turtledoves or two young pigeons: the one for the burnt offering and the other as sin; and the priest shall reconcile her, and she shall be clean.

13 ¶ And the LORD spoke unto Moses and Aaron, saying,

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests,

and the priest shall look on the plague in the skin of the flesh, and if the hair in the plague is turned white and the plague looks deeper than the skin of his flesh, it is a plague of leprosy; and the priest shall recognize him and pronounce him unclean.

If the bright spot is white in the skin of his flesh and looks to be not deeper than the skin and the hair thereof is not turned white; then the priest shall shut up the one that has the plague seven days;

and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time.

After this the priest shall look on him again the seventh day and see if the plague has darkened and that the plague is not spread in the skin, then the priest shall pronounce him clean; it is but a scab, and he shall wash his clothes and be clean.

But if the scab spreads much abroad in the skin after he has been shown unto the priest for his cleansing, he shall be seen of the priest again;

and if the priest recognizes that the scab has spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

When the plague of leprosy is in a man, then he shall be brought unto the priest;

10 and the priest shall see him; and if the rising looks white in the skin and it has turned the hair white and there is quick raw flesh in the rising,

11 it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean and shall not shut him up, for he is unclean.

12 But if the leprosy breaks out abroad in the skin and the leprosy covers all the skin of him that has the plague from his head even to his feet wherever the priest looks,

13 then the priest shall consider; and if the leprosy has covered all his flesh, he shall pronounce the one that has the plague clean; it is all turned white; he is clean.

14 But the day that raw flesh appears in him, he shall be unclean.

15 And the priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean: it is leprosy.

16 But when the raw flesh turns again and is changed unto white, he shall come unto the priest;

17 and the priest shall see him; and if the plague is turned white; then the priest shall pronounce the one that has the plague clean, and he shall be clean.

18 ¶ And when in the flesh, in the skin thereof, there was a boil and is healed,

19 and in the place of the boil there is a white rising or a bright spot, white, and somewhat reddish, it shall be shown to the priest;

20 and the priest shall look, and if it appears to be lower than the skin and the hair thereof is turned white; the priest shall pronounce him unclean; it is a plague of leprosy broken out of the boil.

21 But if the priest considers it and there appear to be no white hairs in it and it is not lower than the skin, but somewhat dark, then the priest shall shut him up seven days;

22 and if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

23 But if the bright spot stays in its place and does not spread, it is the scab of a boil; and the priest shall pronounce him clean.

24 Likewise when the flesh has in its skin a burn from fire, and in the place healed from the burn there a white bright spot, somewhat reddish, or white,

25 then the priest shall look upon it; and if the hair in the bright spot is turned white and it looks deeper than the skin, it is a leprosy broken out of the burn; and the priest shall pronounce him unclean; it is the plague of leprosy.

26 But if the priest looks on it and there is no white hair in the bright spot and it is no lower than the other skin, but dark, then the priest shall shut him up seven days;

27 and the priest shall recognize it the seventh day; and if it is spread much abroad in the skin, then the priest shall pronounce him unclean; it is the plague of leprosy.

28 And if the bright spot stays in its place and has not spread in the skin, but it is dark, it is a rising of the burn; and the priest shall pronounce him clean, for it is an inflammation of the burn.

29 If a man or woman has a plague upon the head or the beard,

30 then the priest shall see the plague; and if it looks deeper than the skin and the hair in it is yellowish and thin, then the priest shall pronounce him unclean; it is a dry scall, leprosy of the head or beard.

31 But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days;

32 and in the seventh day the priest shall look on the plague; and if the scall appears not to have spread and there is no yellowish hair in it and the scall appears not to be deeper than the skin,

33 he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time.

34 And in the seventh day the priest shall look on the scall; and if the scall is not spread in the skin nor in appearance deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes and be clean.

35 But if the scall spreads much in the skin after his cleansing,

36 then the priest shall look at it; and if the scall is spread in the skin, the priest shall not seek for yellowish hair; he is unclean.

37 But if the scall appears to him to be stayed and there is black hair grown up in it, the scall is healed; he is clean; and the priest shall pronounce him clean.

38 ¶ Likewise if a man or a woman has in the skin of their flesh bright spots, even white bright spots,

39 the priest shall look; and if the bright spots in the skin of their flesh are darkish white, it is a freckled spot that grew in the skin; the person is clean.

40 And the man whose hair has fallen off his head is bald; yet he is clean.

41 And if his hair has fallen off from the part of his head toward his face, he is forehead bald; yet is he clean.

42 But if in the bald head, or bald forehead, there is a white reddish sore, it is a leprosy sprung up in his bald head, or his bald forehead.

43 Then the priest shall look upon it; and if the rising of the sore is white reddish in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh,

44 he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his plague is in his head.

45 And the leper in whom the plague is, his clothes shall be rent and his head uncovered, and he shall put a covering upon his upper lip and shall cry, Unclean, unclean.

46 All the days in which the plague shall be in him he shall be defiled; he shall be unclean; he shall dwell alone; outside the camp shall his habitation be.

47 ¶ The garment also that the plague of leprosy is in, whether it is a woolen garment or a linen garment;

48 whether it is in the warp or woof; of linen or of woolen; whether in a skin or in anything made of skin;

49 and if the plague is greenish or reddish in the garment or in the skin, either in the warp or in the woof or in any thing of skin, it is a plague of leprosy and shall be shown unto the priest.

50 And the priest shall look upon the plague and shut up the thing that has the plague seven days.

51 And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean.

52 He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the plague is; for it is a fretting leprosy; it shall be burnt in the fire.

53 And if the priest shall look and it appears that the plague has not spread in the garment, either in the warp, or in the woof, or in anything of skin,

54 then the priest shall command that they wash the thing in which the plague is, and he shall shut it up again for seven days.

55 And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without.

56 And if the priest looks and the plague appears to be darker after the washing of it, then he shall cut it out of the garment or out of the skin or out of the warp or out of the woof.

57 And if it appears again in the garment, either in the warp or in the woof or in anything of skin, springing up again in it, thou shalt burn whatever the plague is in with fire.

58 But the garment, either warp or woof or whatever thing of skin which thou shalt wash and from which the plague is removed, shall be washed the second time, and then it shall be clean.

59 This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.

14 ¶ And the LORD spoke unto Moses, saying,

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest.

And the priest shall go forth out of the camp; and the priest shall look and seeing that the plague of leprosy is healed in the leper,

the priest shall command to take for the one that is to be purified two birds, alive and clean, and cedar wood and scarlet and hyssop;

and the priest shall command that one of the birds be killed in an earthen vessel upon living water;

then he shall take the living bird and the cedar wood, and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the living water;

and he shall sprinkle upon the one that is to be purified from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field.

And he that is to be purified shall wash his clothes and shave off all his hair and wash himself with water, and he shall be clean; and after that he shall come into the camp and shall dwell outside of his tent seven days.

But it shall be that on the seventh day he shall shave all his hair off his head and his beard and his eyebrows; finally he shall shave off all his hair, and he shall wash his clothes; also he shall wash his flesh in water, and he shall be clean.

10 ¶ And on the eighth day he shall take two he lambs without blemish and one ewe lamb of the first year without blemish and three tenth deals of fine flour for a present, mingled with oil, and one log of oil.

11 And the priest that purifies him shall present the one that is to be made clean with those things, before the LORD at the door of the tabernacle of the testimony;

12 and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD.

13 And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest’s, together with that offered as guilt; it is most holy.

14 And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot.

15 Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand;

16 and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD.

17 And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt;

18 and that which is left of the oil that is in the priest’s hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD.

19 And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering.

20 And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean.

21 ¶ But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil;

22 and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.

23 And he shall bring these things on the eighth day of his purification unto the priest, unto the door of the tabernacle of the testimony, before the LORD.

24 And the priest shall take the lamb of the expiation of the guilt, and the log of oil, and the priest shall wave them for a waved offering before the LORD;

25 then he shall kill the lamb of the expiation of the guilt, and the priest shall take some of the blood of the expiation of the guilt and put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot.

26 And the priest shall pour of the oil into the palm of his own left hand,

27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.

28 The priest shall also put of the oil that is in his hand upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot in the place of the blood of the expiation for the guilt.

29 And what is left of the oil that is in the priest’s hand he shall put upon the head of the one that is to be purified, to reconcile him before the LORD.

30 Likewise he shall offer one of the turtledoves or of the young pigeons, such as he can get,

31 one of such as he is able to get as sin, and the other for a burnt offering, with the present; and thus shall the priest reconcile the one that is to be purified before the LORD.

32 This is the law of the one who has had the plague of leprosy, whose hand is not able to get that which is prescribed for his purification.

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International