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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Complete Jewish Bible (CJB)
Version
1 Chronicles 24:1 - 2 Chronicles 7:10

24 The divisions of the descendants of Aharon were as follows:

The sons of Aharon: Nadav, Avihu, El‘azar and Itamar. But Nadav and Avihu died before their father and had no children; therefore El‘azar and Itamar functioned as the cohanim. David, together with Tzadok from the descendants of El‘azar, and Achimelekh from the descendants of Itamar, arranged them in divisions for service. There were more men who were chiefs found among the descendants of El‘azar than among the descendants of Itamar; therefore there were sixteen divisions of the descendants of El‘azar, headed by clan leaders, and eight divisions of the descendants of Itamar, according to their clans. They were assigned [periods of service] by lot, the one group equally with the other, since both the descendants of El‘azar and the descendants of Itamar had officers of the sanctuary and officers of God. Sh’ma‘yah the son of N’tan’el the secretary, one of the L’vi’im, recorded them in the presence of the king, the officers, Tzadok the cohen, Achimelekh the son of Evyatar, and the clan leaders of the cohanim and of the L’vi’im — with two clan divisions taken from El‘azar for each one from Itamar.

The first lot drawn was for Y’hoyariv,
the second for Y’da‘yah,
the third for Harim,
the fourth for S‘orim,
the fifth for Malkiyah,
the sixth for Miyamin,
10 the seventh for Hakotz,
the eighth for Aviyah,
11 the ninth for Yeshua,
the tenth for Sh’khanyahu,
12 the eleventh for Elyashiv,
the twelfth for Yakim,
13 the thirteenth for Hupah,
the fourteenth for Yeshev’av,
14 the fifteenth for Bilgah,
the sixteenth for Immer,
15 the seventeenth for Hezir,
the eighteenth for HaPitzetz
16 the nineteenth for P’tachyah,
the twentieth for Yechezk’el,
17 the twenty-first for Yakhin,
the twenty-second for Gamul,
18 the twenty-third for D’layahu, and
the twenty-fourth for Ma‘azyahu.

19 These are the divisions and the sequence in which they served in the house of Adonai, in accordance with the rule they were given through Aharon their ancestor, as Adonai the God of Isra’el had ordered him.

20 The rest of the descendants of Levi: of the descendants of ‘Amram, Shuva’el; of the descendants of Shuva’el, Yechd’yah. 21 Of Rechavyahu: of the descendants of Rechavyahu, Yishiyah the chief. 22 Of the Yitz’hari, Shlomot; of the descendants of Shlomot, Yachat. 23 Of the sons [of Hevron]: Yeriyahu, Amaryahu second, Yachzi’el third and Y’kam‘am fourth. 24 The descendants of ‘Uzi’el: Mikhah; of the descendants of Mikhah, Shamir. 25 The brother of Mikhah: Yishiyah; of the descendants of Yishiyah, Z’kharyahu.

26 The sons of M’rari: Machli and Mushi. The descendants of his son Ya‘aziyahu, 27 that is, the descendants of M’rari through his descendant Ya‘aziyahu: Shoham, Zakur and ‘Ivri. 28 Of Machli: El‘azar, who had no sons. 29 Of Kish: the descendants of Kish, Yerachme’el. 30 And the sons of Mushi: Machli, ‘Eder and Yerimot.

These were the descendants of the L’vi’im according to their clans. 31 These likewise cast lots, as had their kinsmen the descendants of Aharon, in the presence of David the king, Tzadok, Achimelekh, and the clan leaders of the cohanim and of the L’vi’im; with the senior and junior clans casting lots equally.

25 For the service, David and the army commanders selected some of the descendants of Asaf, of Heman and of Y’dutun to prophesy with lyres, lutes and cymbals. The list of those doing this work, according to the type of work performed was:

Of the descendants of Asaf: Zakur, Yosef, N’tanyah and Asar’elah; the sons of Asaf were with Asaf, who prophesied according to the direction of the king. Of Y’dutun, the descendants of Y’dutun: G’dalyahu, Tzeri, Yesha‘yahu, Hashavyahu, Mattityahu — six, with their father Y’dutun, who, accompanied by the lyre, prophesied thanks and praise to Adonai. Of Heman, the sons of Heman: Bukiyahu, Mattanyahu, ‘Uzi’el, Sh’vu’el, Yerimot, Hananyah, Hanani, Eli’atah, Gidalti, Romamti-‘ezer, Yoshb’kashah, Maloti, Hotir and Machzi’ot; all these sons of Heman, the king’s seer in matters pertaining to God, were there to exalt [God]. God gave Heman fourteen sons and three daughters. They were all with their fathers Asaf, Y’dutun and Heman to sing with cymbals, lutes and lyres in the house of Adonai, serving in the house of God under the direction of the king. Their number, together with their kinsmen who had been instructed in singing to Adonai, was 288, all well trained. Whether great or small, teacher or talmid, they cast lots for their term of duty.

The first lot for Asaf fell to Yosef,
the second to G’dalyah; he, his brothers and his sons numbered twelve;
10 the third to Zakur, his sons and brothers, twelve;
11 the fourth to Izri, his sons and brothers, twelve;
12 the fifth to N’tanyahu, his sons and brothers, twelve;
13 the sixth to Bukiyahu, his sons and brothers, twelve;
14 the seventh to Y’sar’elah, his sons and brothers, twelve;
15 the eighth to Yesha‘yahu, his sons and brothers, twelve;
16 the ninth to Mattanyahu, his sons and brothers, twelve;
17 the tenth to Shim‘i, his sons and brothers, twelve;
18 the eleventh to ‘Azar’el, his sons and brothers, twelve;
19 the twelfth to Hashavyah, his sons and brothers, twelve;
20 the thirteenth to Shuva’el, his sons and brothers, twelve;
21 the fourteenth to Mattityahu, his sons and brothers, twelve;
22 the fifteenth to Yeremot, his sons and brothers, twelve;
23 the sixteenth to Hananyahu, his sons and brothers, twelve;
24 the seventeenth to Yoshb’kashah, his sons and brothers, twelve;
25 the eighteenth to Hanani, his sons and brothers, twelve;
26 the nineteenth to Maloti, his sons and brothers, twelve;
27 the twentieth to Eli’atah, his sons and brothers, twelve;
28 the twenty-first to Hotir, his sons and brothers, twelve;
29 the twenty-second to Gidalti, his sons and brothers, twelve;
30 the twenty-third to Machzi’ot, his sons and brothers, twelve; and
31 the twenty-fourth to Romamti-‘ezer, his sons and brothers, twelve.

26 The divisions of the gatekeepers:

Of the Korchim: Meshelemyahu the son of Kore, of the descendants of Asaf. Meshelemyahu had sons: Z’kharyahu the firstborn, Y’dia‘el the second, Z’vadyahu the third, Yatni’el the fourth, ‘Eilam the fifth, Y’hochanan the sixth and Ely’ho‘einai the seventh.

‘Oved-Edom had sons: Sh’ma‘yah the firstborn, Y’hozavad the second son,

Yo’ach the third, Sakhar the fourth, N’tan’el the fifth, ‘Ammi’el the sixth, Yissakhar the seventh, and Pe‘ultai the eighth; for God blessed him. To his son Sh’ma‘yah were born sons who ruled over their father’s clan, because they were strong, brave men. The sons of Sh’ma‘yah: ‘Otni, Refa’el and his brothers ‘Oved and Elzavad, valiant men; also Elihu and S’makhyahu. These were all from the sons of ‘Oved-Edom, they and their sons and brothers, men of ability and strength for service, sixty-two from ‘Oved-Edom.

Meshelemyahu had sons and brothers, valiant men, eighteen. 10 Hosah, from the descendants of M’rari, had sons: Shimri the chief, for although he was not the firstborn, nevertheless his father made him the chief; 11 Hilkiyahu the second, T’valyahu the third and Z’kharyahu the fourth; all the sons and brothers of Hosah were thirteen.

12 These divisions of the gatekeepers, under their chief men, had duties, just as their kinsmen did, serving in the house of Adonai. 13 Great or small, they cast lots according to their clans for every gate. 14 The lot for the east gate fell to Shelemyahu. Then they cast lots for his son Z’kharyahu, a sensible adviser, and he was allotted the north gate. 15 ‘Oved-Edom was allotted the south gate and his sons the storehouse. 16 Shupim and Hosah were allotted the west gate and the Shallekhet Gate at the highway that goes up, with corresponding guards. 17 For the east there were six L’vi’im, for the north four a day, for the south four a day, for the Storehouse two and two, 18 while for the courtyard to the west there were four at the highway and two at the courtyard itself. 19 These were the divisions of the gatekeepers, consisting of descendants of the Korchim and descendants of M’rari.

20 Of the L’vi’im, Achiyah was responsible for the stores in the house of God and the stores of holy articles. 21 The sons of La‘dan, the descendants of the Gershuni belonging to La‘dan, the heads of clans belonging to La‘dan the Gershuni: Yechi’eli; 22 and the sons of Yechi’eli: Zetam and Yo’el his brother, over the stores in the house of Adonai. 23 Of the ‘Amrami, of the Yitz’hari, of the Hevroni, of the ‘Uzi’eli, 24 Sh’vu’el the descendant of Gershom, the son of Moshe, was in charge of the stores.

25 His kinsmen: from Eli‘ezer: Rechavyahu his son, Yesha‘yahu his son, Yoram his son, Zikhri his son and Shlomit his son. 26 This Shlomit and his kinsmen were in charge of all the stores of the dedicated things that David the king, the clan heads, the captains over thousands and hundreds and the commanders of the army had dedicated. 27 From the spoil won in wars they had dedicated these things to repair the house of Adonai. 28 Also included was all that Sh’mu’el the seer, Sha’ul the son of Kish, Avner the son of Ner and Yo’av the son of Tz’ruyah had dedicated. In short, if anyone had dedicated anything, Shlomit and his brothers were in charge of it.

29 Of the Yitz’hari: K’nanyahu and his sons were assigned to be over Isra’el in regard to outside business as officers and judges. 30 Of the Hevroni: Hashavyah and his kinsmen, 1,700 valiant men, had the oversight of Isra’el west of the Yarden in regard to all the business of Adonai and the service of the king. 31 Yeriyah was chief of the Hevroni according to their generations by clans. In the fortieth year of David’s reign the Hevroni were sought out, and there were found among them strong, brave men at Ya‘zer in Gil‘ad. 32 King David appointed 2,700 of his kinsmen, valiant men and clan leaders, as overseers over the Re’uveni, the Gadi and the half-tribe of the M’nashi for every matter pertaining to God and for the affairs of the king.

27 The people of Isra’el, registered according to their clan leaders, were drafted for army duty under captains of thousands and of hundreds, and officers serving the king, in divisions of 24,000 each, for month-long terms of duty covering all the months of the year.

Over the first division, for the first month, was Yashov‘am the son of Zavdi’el; there were 24,000 in his division. He was from the descendants of Peretz and was in charge of all the army captains during the first month.

Over the division for the second month was Dodai the Achochi; Miklot was the chief officer of his division; there were 24,000 in his division.

The third army commander, for the third month, was B’nayah the son of Y’hoyada the chief cohen; there were 24,000 in his division. This is the same B’nayah who was one of the thirty heroes and was over the thirty; his son ‘Ammizavad was in his division.

The fourth commander, for the fourth month, was ‘Asah’el the brother of Yo’av, with Z’vadyah his son after him; there were 24,000 in his division.

The fifth commander, for the fifth month, was Shamhut from Yizrach; there were 24,000 in his division.

The sixth commander, for the sixth month, was ‘Ira the son of ‘Ikesh from T’koa; there were 24,000 in his division.

10 The seventh commander, for the seventh month, was Heletz the P’loni, from the descendants of Efrayim; there were 24,000 in his division.

11 The eighth commander, for the eighth month, was Sibkhai the Hushati, from the Zarchi; there were 24,000 in his division.

12 The ninth commander, for the ninth month, was Avi‘ezer from ‘Anatot, from the Ben-Y’mini; there were 24,000 in his division.

13 The tenth commander, for the tenth month, was Mahrai, the N’tofati, from the Zarchi; there were 24,000 in his division.

14 The eleventh commander, for the eleventh month, was B’nayah from Pir‘aton, from the descendants of Efrayim; there were 24,000 in his division.

15 The twelfth commander, for the twelfth month, was Heldai the N’tofati, from ‘Otni’el; there were 24,000 in his division.

16 Over the the tribes of Isra’el:

leader of the Re’uveni: Eli‘ezer the son of Zikhri;
of the Shim‘oni: Sh’fatyah the son of Ma‘akhah;
17 of Levi: Hashavyah the son of K’mu’el;
of Aharon: Tzadok;
18 of Y’hudah: Elihu, one of David’s brothers;
of Yissakhar: ‘Omri the son of Mikha’el;
19 of Z’vulun: Yishma‘yahu the son of ‘Ovadyah;
of Naftali: Yerimot the son of ‘Azri’el;
20 of the descendants of Efrayim: Hoshea the son of ‘Azazyahu;
of the half-tribe of M’nasheh: Yo’el the son of P’dayah;
21 of the half-tribe of M’nasheh in Gil‘ad: Yiddo the son of Z’kharyahu;
of Binyamin: Ya‘asi’el the son of Avner;
22 of Dan: ‘Azar’el the son of Yerocham.

These were the commanders of the tribes of Isra’el.

23 But David did not include in the registration those twenty years old or less, because Adonai had said he would increase Isra’el’s numbers like the stars in the sky. 24 Yo’av the son of Tz’ruyah began a census of these, but he did not finish, and wrath came upon Isra’el because of this; moreover the number was not entered into the Annals of King David.

25 In charge of the king’s supplies was ‘Azmavet the son of ‘Adi’el. In charge of the supplies in the countryside, the cities, the villages and the fortresses was Y’honatan the son of ‘Uziyahu. 26 In charge of farmers working the land was ‘Ezri the son of K’luv. 27 In charge of the vineyards was Shim‘i the Ramati, while Zavdi the Shifmi was responsible for the produce from the vineyards for the wine-cellars. 28 In charge of the olive and sycamore-fig trees in the Sh’felah was Ba‘al-Hanan from G’derah, while Yo’ash was put over the storehouses for olive oil. 29 In charge of the herds of livestock feeding in the Sharon was Shirtai from the Sharon, while Shafat the son of Adlai was put over herds in the valleys. 30 Ovil the Yishma‘eli was put over the camels, Yechd’yahu the Meronoti over the donkeys 31 and Yaziz the Hagri over the flocks [of sheep and goats]. All of these were responsible for King David’s property.

32 Y’honatan David’s uncle was an adviser, a man of understanding and a secretary. Yechi’el the son of Hachmoni took care of the king’s sons. 33 Achitofel was an adviser to the king. Hushai the Archi was the king’s confidant; 34 and after Achitofel were Y’hoyada the son of B’nayah and Evyatar. Yo’av was commander of the king’s army.

28 David assembled in Yerushalayim all the leaders of Isra’el — the leaders of the tribes, the commanders of the divisions serving the king, the captains of thousands and of hundreds, and the supervisors over the property and livestock of the king, along with his sons, the officials, the warrior-heroes, and anyone else who was a leader. Then David the king rose to his feet and said: “My kinsmen and my people! Listen to me! I set my heart on building a house where the ark for the covenant of Adonai could remain at rest. It would have been God’s footstool, and I prepared to build it. But God said to me, ‘You are not to build a house for my name, because you are a man of war, you have shed blood.’ However, Adonai the God of Isra’el chose me out of my father’s whole family to be king over Isra’el forever; for he chose Y’hudah to be the leader; and in the house of Y’hudah, in the house of my father, and among the sons of my father, it was his pleasure to make me king over all Isra’el; and of all my sons — for Adonai has given me many sons — he has chosen Shlomo my son to sit on the throne of the kingdom of Adonai over Isra’el.

“Moreover, he said to me, ‘Shlomo your son will build my house and courtyards, for I have chosen him to be a son to me, and I will be a father to him. I will establish his kingdom forever, if he uses his strength to obey my mitzvot and abide by my rulings, as [he is doing] currently.’ Now therefore, in the sight of all Isra’el, the community of Adonai, and in the hearing of our God, observe and seek out all the mitzvot of Adonai your God, so that you may continue to possess this good land and leave it as an inheritance to your descendants after you forever.

“As for you, Shlomo my son, know the God of your father. Serve him wholeheartedly and with desire in your being; for Adonai searches all hearts and understands all the inclinations of people’s thoughts. If you seek him, he will let himself be found by you; but if you abandon him, he will reject you forever. 10 See now that Adonai has chosen you to build a house for the sanctuary; so be strong, and do it!”

11 Then David gave Shlomo his son the designs for the hall [of the temple], its buildings, its supply areas, its upper rooms, its inside rooms, and the place for the ark-cover; 12 also the designs for everything he had been given by the Spirit — for the courtyards of the house of Adonai, for all the rooms surrounding it, for the storehouses in the house of God, for the storehouses for the holy articles, 13 and for the areas set aside for the cohanim and the L’vi’im; [arrangements] for the work involved in the service of the house of Adonai and for all the articles needed for the service of the house of Adonai; 14 [lists] of the weights of gold needed for the gold items to be used for various purposes, and the weights of silver needed for the silver items to be used for various purposes — 15 the weight of the gold needed for the gold menorahs, the weight needed for each menorah and for its lamps; and for the menorahs of silver, the weight of silver needed for each menorah and for its lamps, according to the way each menorah was to be used; 16 also the gold by weight for the tables for the showbread, for each table; and silver for the tables made of silver; 17 the gold for the pure gold forks, basins and jars, and for the gold bowls by weight for each bowl; also for the silver bowls by weight for each bowl; 18 and for the incense altar, refined gold by weight; and gold for the design of the chariot and the k’ruvim with their wings spread out to cover the ark for the covenant of Adonai. 19 “All this is in writing, as Adonai, with his hand on me, has given me good sense in working out these detailed plans.”

20 Then David said to Shlomo his son, “Be strong, be bold, and do it! Don’t be afraid or become discouraged! For Adonai, God, my God, is with you. He will not fail you or abandon you until all the work for the service in the house of Adonai has been finished. 21 See, there are the divisions of the cohanim and L’vi’im for all the service in the house of God. For every kind of work, you will have with you every man who is willing and skilled, for every kind of service. Also the captains and all the people will be completely at your disposal.”

29 To the whole community, David the king said, “Shlomo my son is the only one God has chosen. But he is still young and inexperienced, whereas the work to be done is great; because the palace is not for anyone human, but for Adonai, God. Now I have used all my strength to prepare for the house of my God the gold needed for the articles of gold, the silver for the articles of silver, the bronze for the articles of bronze, the iron for the articles of iron, the wood for the articles of wood, onyx stones, gemstones to be set, brilliant stones of various colors, all kinds of precious stones, as well as marble in abundance. In addition, because my desire is set on the house of my God, since I have my own supply of gold and silver, I herewith give it to the house of my God — over and above everything I have prepared for the holy house — ninety-nine tons of gold from the gold of Ofir and 231 tons of refined silver to be used for overlaying the walls of the houses. The gold is for whatever is to be made of gold, and the silver is for whatever is to be made of silver; and they may be used for anything to be made by craftsmen. Therefore, who offers willingly to consecrate himself today to Adonai?”

Then the clan leaders, the leaders of the tribes of Isra’el, the captains of thousands and of hundreds, along with the supervisors over the king’s work offered willingly. They gave for the service of the house of God 165 tons of gold, 330 tons of silver, 594 tons of bronze and 3,300 tons of iron. Those who had precious stones gave them to the storehouse of the house of Adonai, supervised by Yechi’el the Gershuni.

The people were filled with joy, because they had given willingly — wholeheartedly they had given willingly to Adonai; and David the king too was completely filled with joy, 10 as he blessed Adonai before the entire community: “Blessed be you, Adonai, the God of Isra’el our father, forever and ever. 11 Yours, Adonai, is the greatness, the power, the glory, the victory and the majesty; for everything in heaven and on earth is yours. The kingdom is yours, Adonai; and you are exalted as head over all. 12 Riches and honor come from you, you rule everything, in your hand is power and strength, you have the capacity to make great and to give strength to all. 13 Therefore, our God, we thank you and praise your glorious name.

14 “But who am I, and what is my people, that we should be able to give so willingly in this way? For all things come from you, so that we have given you what is already yours. 15 For in your presence we are temporary residents, just passing through, as all our ancestors were — our days on earth are like a shadow, without hope. 16 Adonai our God, all these supplies that we have prepared in order to build you a house for your holy name come from your own hand, all of it is already yours. 17 I know also, my God, that you test the heart and take pleasure in integrity. As for myself, I have given all these things willingly, in the integrity of my heart; and now, with joy, I have seen your people who are present here give willingly to you. 18 Adonai, God of Avraham, Yitz’chak and Isra’el our ancestors, guard forever the inclinations of the thoughts in the hearts of your people; direct their hearts to you; 19 and give to Shlomo my son wholeheartedness to obey your mitzvot, instructions and rules, to do all these things, and to build the palace for which I have made provision.”

20 Then David said to all the community, “Now bless Adonai your God.” All the community blessed Adonai, the God of their ancestors, bowing their heads and prostrating themselves before Adonai and before the king. 21 On the following day they presented sacrifices to Adonai and offered burnt offerings to Adonai — a thousand bulls, a thousand rams and a thousand lambs, with their drink offerings — and sacrifices in abundance for all Isra’el. 22 They ate and drank before Adonai that day with great joy.

Then, for the second time, they made Shlomo the son of David king, anointing him before Adonai to be king, and Tzadok to be cohen. 23 Shlomo sat on the throne of Adonai as king in place of David his father and prospered, and all Isra’el obeyed him. 24 All the leaders, the warrior-heroes and likewise the sons of King David submitted themselves to Shlomo the king. 25 Adonai gave Shlomo exceedingly great power, in full view of all Isra’el, and bestowed on him royal majesty such as had not been seen on any king before him in Isra’el.

26 Now David the son of Yishai ruled over all Isra’el. 27 The duration of his reign over Isra’el was forty years; he reigned seven years in Hevron, and he reigned thirty-three years in Yerushalayim. 28 Then he died, at a ripe old age, full of years, riches and honor; and Shlomo his son reigned in his place. 29 The activities of David the king, from first to last, are written in the records of Sh’mu’el the seer, Natan the prophet and Gad the seer, 30 with all his reign and his power, and the events that he, Isra’el and the kingdoms of other countries experienced.

Shlomo the son of David grew stronger in his rulership; Adonai his God was with him, making him greater and greater.

Shlomo spoke to all Isra’el — to the captains of thousands and of hundreds, to the judges and to every leader in all Isra’el, the heads of clans. Shlomo and the whole community with him went to the high place at Giv‘on, because in that place was God’s tent of meeting, which Moshe the servant of Adonai had made in the desert. But the ark of God David had brought up from Kiryat-Ye‘arim to the place he had prepared for it — he had set up a tent for it in Yerushalayim. The bronze altar crafted by B’tzal’el the son of Uri, the son of Hur, had been placed before the tabernacle of Adonai; and there Shlomo and the community consulted him. On the bronze altar at the tent of meeting Shlomo offered a thousand burnt offerings before Adonai.

That night God appeared to Shlomo and said to him, “Tell me what I should give you.” Shlomo said to God, “You showed much grace to your servant David my father and have made me king in his place. Now, Adonai, God, you have been faithful to your promise to David my father; for you have made me king over a people as numerous as the grains of dust on the earth. 10 So now, give me wisdom and knowledge; so that I will be able to lead this people. For who is equal to judging this great people of yours?”

11 God said to Shlomo, “Because you set your heart on this — because, instead of asking for riches, wealth, honor, the death of those who hate you, or long life, you asked for wisdom and knowledge for yourself, so that you would be able to judge my people, over whom I made you king — 12 not only are wisdom and knowledge being given to you, but I will also give you riches, wealth and honor such as no king before you has ever had; and no king after you will have as much.” 13 So Shlomo came away from the high place at Giv‘on, from in front of the tent of meeting, to Yerushalayim; and he ruled over Isra’el.

14 Shlomo amassed chariots and horsemen; he had 1,400 chariots and 12,000 horsemen; he placed them in the chariot cities and with the king in Yerushalayim. 15 The king made silver and gold in Yerushalayim as common as stones, and he made cedars as abundant as sycamore-fig trees in the Sh’felah. 16 Shlomo’s horses had been brought from Egypt and from Keve, with the king’s agents having bought them from the dealers in Keve at the going price. 17 A chariot brought from Egypt cost fifteen pounds of silver shekels and a horse three-and-three quarters pounds [of shekels]; all the kings of the Hittim and the kings of Aram purchased them at these prices through Shlomo’s agents.

18 (2:1) Shlomo then decided to build a house for the name of Adonai and a royal palace for himself.

(2) Shlomo enlisted 70,000 men who carried loads, another 80,000 men who were stonecutters in the hills and 3,600 supervising them. (3) Then Shlomo sent this message to Huram the king of Tzor: “[Deal with me] as you dealt with David my father when you sent him cedar logs, so that he could build himself a palace to live in. (4) Here, I am about to build a house for the name of Adonai my God, to dedicate it to him, and to burn before Him incense made of sweet spices; the house will also be for the continuing showbread and for the burnt offerings presented every morning and evening, on the shabbats, at every Rosh-Hodesh, and at the designated times of Adonai our God. This is a perpetual regulation for Isra’el. (5) The house I will build will be great, because our God is greater than all gods. (6) But who is equal to building him a house? Why, heaven itself, even the heaven of heavens, cannot contain him; so who am I to build him a house, except to offer sacrifices before him?

(7) “Now, therefore, send me a man skilled at working with gold, silver, bronze and iron; dealing with purple, crimson, and blue dyed materials; and capable of doing all kinds of engraving. He will be with the skilled craftsmen I have with me in Y’hudah and Yerushalayim, whom David my father provided. (8) Also send me cedar, cypress and sandalwood logs from the L’vanon; for I know that your servants are skilled in cutting timber in the L’vanon. I will have my servants work together with your servants (9) to prepare me an abundant supply of timber, for the house I am about to build must be magnificent and wonderful. (10) I will give your servants, the woodcutters who cut the timber, 100,000 bushels of cracked wheat, 100,000 bushels of barley, 100,000 gallons of wine, and 100,000 gallons of olive oil.”

10 (11) Huram the king of Tzor wrote this answer and sent it to Shlomo: “Because the Lord loves his people, he has made you king over them.” 11 (12) Huram continued, “Blessed be Adonai, the God of Isra’el, who made heaven and earth, who has given David the king a wise, knowledgeable son with common sense to build a house for Adonai and a royal palace for himself. 12 (13) Now I am sending a man of skill and understanding, my master craftsman Huram, 13 (14) the son of a woman who was one of the daughters of Dan, while his father was a man from Tzor. He is skilled in working gold, silver, bronze, iron, stone, and timber, as well as purple and blue dyed materials, fine linen and crimson material; he can do any kind of engraving; and he can make all the equipment necessary to accomplish any task assigned to him, with the help of your craftsmen and those of my lord David your father. 14 (15) Therefore let my lord send his servants the wheat, barley, oil and wine he has spoken of; 15 (16) and we will cut wood from the L’vanon, as much as you need; we will float it to you as rafts by sea to Yafo, and you will take it up to Yerushalayim.”

16 (17) Shlomo took a census of all the foreigners in the land of Isra’el, following the pattern of the census of David his father; they were found to number 153,600. 17 (18) He appointed 70,000 of them to carry loads, 80,000 to be stonecutters in the hills and 3,600 as supervisors to assign the people their work.

Then Shlomo began to build the house of Adonai in Yerushalayim on Mount Moriyah, where Adonai had appeared to David his father. Provision had been made for this at the place David had chosen, the threshing-floor of Ornan the Y’vusi. He began building in the fourth year of his reign, on the second day of the second month.

These are the foundations Shlomo laid for building the house of God: the length in old-standard cubits was sixty cubits [105 feet] and the width twenty cubits [thirty-five feet]. The length of the hall fronting the house was the same as the house’s width, thirty-five feet and the height 210 [feet]; and he overlaid it with pure gold.

The larger house he covered with cypress-wood, which he overlaid with fine gold and embossed with palm trees and chains. He also decorated the building with precious stones and gold from Parvayim, overlaying the house and its beams, thresholds, walls and doors with gold and carving k’ruvim on the walls.

Then he made the Especially Holy Place; its length matched the width of the house, thirty-five feet, and its width was thirty-five feet. He overlaid it with twenty tons of fine gold. The weight of the nails was one-and-a-quarter pounds of gold, and he overlaid the upper rooms with gold.

10 Inside the Especially Holy Place he made two k’ruvim of cast metal, and they overlaid them with gold. 11 The wings of the k’ruvim were thirty-five feet long — the wing of the one keruv was eight-and-three-quarters feet long and touched the wall of the house; the other wing was also eight-and-three-quarters feet long, so that it touched the wing of the other keruv. 12 The wing of the other keruv was eight-and-three-quarters feet long, touching the wall of the house; and the other wing was also eight-and-three-quarters feet long, touching the wing of the first keruv. 13 The wings of these k’ruvim spread out over thirty-five feet. They stood on their feet with their faces turned inward.

14 He made the curtain of blue, purple and crimson material and of fine linen, with a design of k’ruvim worked into it.

15 In front of the house he made two columns sixty-one-and-a-quarter feet high, with a capital of eight-and-three-quarters feet on top of each. 16 He made chains in the sanctuary and added them to the tops of the columns, and he made a hundred pomegranates and attached them to the chains. 17 He erected the columns in front of the temple, one on the right and the other on the left; the one on the right he called Yakhin, and the one on the left he called Bo‘az.

He made an altar of bronze thirty-five feet long, thirty-five feet wide and seventeen-and-a-half feet high.

He made the cast metal “Sea” circular, seventeen-and-a-half feet from rim to rim, eight-and-three quarters feet high and fifty-two-and-a-half feet in circumference. Below the rim a ring of ox-like figures encircled it, ten for every twenty-one inches all the way around the Sea. The oxen were in two rows; they were cast when the Sea was cast. It rested on twelve oxen, three looking north, three looking west, three looking south and three looking east, all with their hindquarters toward the center. The Sea was set on top of them. It was a handbreadth thick, its rim was made like the rim of a cup, like the flower of a lily; and its capacity was 16,500 gallons. He also made ten basins for washing and put five on the right and five on the left. Items needed for the burnt offerings would be cleansed in these, but the Sea was for the cohanim to wash in.

He made the ten menorahs of gold in accordance with their specifications and set them in the temple, five on the right and five on the left. He also made ten tables and put them in the temple, five on the right and five on the left. And he made a hundred basins of gold.

He made the courtyard for the cohanim and the great courtyard, also the doors to the courtyard, which he overlaid with bronze.

10 The Sea he placed on the right side [of the house], toward the southeast.

11 Huram made the ash pots, shovels and sprinkling basins. With that, Huram completed the work he had been doing for King Shlomo in the house of God — 12 the two columns, the two moldings, the two capitals on top of the columns, the two nettings covering the two moldings of the capitals atop the columns, 13 and the 400 pomegranates for the two nettings, two rows of pomegranates for each netting, to cover the two moldings of the capitals atop the columns. 14 He also made the trolleys, the basins on the trolleys, 15 the one Sea, the twelve oxen under it, 16 the ash pots, the shovels, the forks and all the other equipment for it. All these articles that Huram the master craftsman made for King Shlomo in the house of Adonai were of brilliant bronze. 17 The king cast them in the plain of the Yarden, in the clay ground between Sukkot and Tz’redah. 18 Shlomo made so many of these objects that the total weight of the bronze could not be determined.

19 Shlomo made all the objects that were inside the house of God: the gold altar; the table on which the showbread was displayed; 20 the menorahs with their lamps to burn in front of the sanctuary as specified, of pure gold; 21 the flowers, lamps and tongs of gold, solid gold; 22 and the snuffers, bowls, cups and fire pans of pure gold. As for the entryway to the house, the inner doors for the Especially Holy Place and the doors of the house (that is, of the temple) were of gold.

Thus all the work that Shlomo did for the house of Adonai was finished. Then Shlomo brought in the gifts which David his father had consecrated — the silver, the gold and all the utensils — and put them in the treasuries of the house of God.

Shlomo assembled all the leaders of Isra’el and all the heads of the tribes and the chiefs of the paternal clans of the people of Isra’el, to Yerushalayim, to bring the ark for the covenant of Adonai out of the City of David, also known as Tziyon. All the people of Isra’el assembled before the king at the festival in the seventh month. All the leaders of Isra’el came. The L’vi’im took the ark and brought up the ark, the tent of meeting and all the holy utensils that were in the tent; these are what the cohanim and L’vi’im brought up. King Shlomo and the whole community of Isra’el who had assembled in his presence were in front of the ark, sacrificing sheep and oxen in numbers beyond counting or recording. The cohanim brought the ark for the covenant of Adonai in to its place inside the sanctuary of the house, to the Especially Holy Place, under the wings of the k’ruvim. For the k’ruvim spread out their wings over the place for the ark, covering the ark and its poles from above. The poles were so long that their ends could be seen [extending] from the ark into the sanctuary, but they could not be seen from outside; they are there to this day. 10 There was nothing in the ark except the two tablets Moshe put there at Horev, when Adonai made the covenant with the people of Isra’el at the time of their leaving Egypt.

11 When the cohanim came out of the Holy Place (for all the cohanim who were present had consecrated themselves; they didn’t keep to their divisions; 12 also the L’vi’im who were the singers, all of them — Asaf, Heman, Y’dutun and their sons and relatives — dressed in fine linen, with cymbals, lutes and lyres, stood on the east side of the altar; and with them 120 cohanim sounding trumpets), 13 then, when the trumpeters and singers were playing in concord, to be heard harmoniously praising and thanking Adonai, and they lifted their voices together with the trumpets, cymbals and other musical instruments to praise Adonai: “for he is good, for his grace continues forever” — then, the house, the house of Adonai, was filled with a cloud; 14 so that because of the cloud, the cohanim could not stand up to perform their service; for the glory of Adonai filled the house of God.

Shlomo said, “Adonai said he would live in thick darkness. But I have built you a magnificent house, a place where you can live forever.”

Then the king turned around and blessed the whole community of Isra’el. The whole community of Isra’el stood as he said, “Blessed be Adonai, the God of Isra’el, who spoke to my father David with his mouth and fulfilled his promise with his hand. He said, ‘Since the day I brought my people out of Egypt, I chose no city from any of the tribes of Isra’el to build a house, so that my name might be there; nor did I choose anyone to be the leader of my people Isra’el. But now I have chosen Yerushalayim, so that my name can be there; and I have chosen David to be over my people Isra’el.’ It was in the heart of David my father to build a house for the name of Adonai the God of Isra’el; but Adonai said to David my father, ‘Although it was in your heart to build a house for my name, and you did well that it was in your heart, nevertheless you will not build the house. Rather, you will father a son, and it will be he who will build the house for my name.’ 10 Now Adonai has fulfilled this spoken word of his; for I have succeeded my father and sit on the throne of Isra’el, as Adonai promised; and I have built the house for the name of Adonai the God of Isra’el. 11 And there I have placed the ark containing the covenant of Adonai, which he made with the people of Isra’el.”

12 Then he stood before the altar of Adonai in the presence of the whole community of Isra’el, spread out his hands — 13 for Shlomo had made a bronze platform eight-and-three quarters feet long, eight-and-three-quarters feet wide and five-and-a-quarter feet high and had set it up in the middle of the courtyard. He stood on it, then got down on his knees before the whole community, spread out his hands toward heaven, 14 and said, “Adonai, God of Isra’el, there is no God like you in heaven or on earth. You keep covenant with your servants and show them grace, provided they live in your presence with all their heart. 15 You have kept your promise to your servant David, my father; you spoke with your mouth and fulfilled it with your hand; so it is today. 16 Now therefore, Adonai, God of Isra’el, keep what you promised to your servant David, my father, when you said, ‘You will never lack a man in my presence to sit on the throne of Isra’el, if only your children are careful about what they do, so that they live by my Torah, just as you have lived in my presence.’ 17 Now therefore, Adonai, God of Isra’el, please let your word, which you spoke to your servant David, my father, be confirmed.

18 “But can God actually live with human beings on the earth? Why, heaven itself, even the heaven of heavens, cannot contain you; so how much less this house I have built? 19 Even so, Adonai my God, pay attention to your servant’s prayer and plea, listen to the cry and prayer that your servant is praying before you, 20 that your eyes will be open toward this house day and night — toward the place where you said you would put your name — to listen to the prayer your servant will pray toward this place. 21 Yes, listen to the pleas of your servant, and also those of your people Isra’el when they pray toward this place. Hear from where you live, from heaven; and when you hear, forgive!

22 “If a person sins against a fellow member of the community, and he is made to swear under oath, and he comes and swears before your altar in this house; 23 then hear from heaven, act and judge your servants, paying back the wicked, so that his way of life devolves on his own head, and vindicating the one who is right, giving him what his righteousness deserves.

24 “If your people Isra’el sin against you and in consequence are defeated by an enemy; then if they turn back to you, acknowledge your name, and pray and make their plea to you in this house, 25 hear from heaven, forgive the sin of your people Isra’el, and bring them back to the land you gave to them and their ancestors.

26 “When they sin against you, and in consequence the sky is shut, so that there is no rain; then if they pray toward this place, acknowledge your name and turn from their sin when you have brought them low; 27 hear in heaven, forgive the sin of your servants and of your people Isra’el — since you keep teaching them the good way by which they should live — and send down rain on your land, which you have given your people as their inheritance.

28 “If there is famine in the land, or blight, windstorm, mildew, locusts or shearer-worms; or if their enemies besiege them in any of their cities — no matter what kind of plague or sickness it is; 29 then, regardless of what prayer or plea anyone among all your people Isra’el makes — for each individual will know his own plague and his own pain — and the person spreads out his hands toward this house; 30 then hear from heaven where you live, and forgive; also, since you know what is in each one’s heart, give each person what his conduct deserves (because you, and only you, know human hearts), 31 so that they will fear you and therefore live according to your ways throughout the time they live in the land you gave our ancestors.

32 “Also the foreigner who does not belong to your people Isra’el — when he comes from a distant country because of your great reputation, your mighty hand and your outstretched arm, when they come and pray toward this house; 33 then hear from heaven, from where you live; and act in accordance with everything about which the foreigner is calling to you; so that all the peoples of the earth will know your name and fear you, as does your people Isra’el, and so that they will know that this house which I have built bears your name.

34 “If your people go out to fight their enemies, no matter by which way you send them, and they pray to you toward the city you chose and the house I built for your name; 35 then, from heaven, hear their prayer and plea, and uphold their cause.

36 “If they sin against you — for there is no one who doesn’t sin — and you are angry with them and hand them over to the enemy, so that they carry them off captive to a land far away or nearby; 37 then, if they come to their senses in the land where they have been carried away captive, turn back and make their plea to you in the land where they are being held captive, saying, ‘We sinned, we acted wrongly, we behaved wickedly,’ 38 if, in the land where they were brought and are being held captive, they return to you with all their heart and being and pray to you toward their own land, which you gave to their ancestors, toward the city you chose and toward the house I have built for your name; 39 then, from heaven, from where you live, hear their prayer and pleas, uphold their cause, and forgive your people who have sinned against you.

40 “Now, my God, please, let your eyes be open, and let your ears pay attention to the prayer being made in this place.

41 “Now go up, Adonai, God, to your place of rest,
you and the ark through which you give strength.

“May your cohanim, Adonai, God, be clothed with salvation;
may those loyal to you take joy in good.

42 Adonai, God, don’t turn away the face of your anointed one;
remember the mercies of your servant David.”

When Shlomo had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of Adonai filled the house, so that the cohanim could not enter the house of Adonai; because the glory of Adonai filled Adonai’s house. All the people of Isra’el saw when the fire came down, and the glory of Adonai was on the house; they bowed down with their faces to the ground on the flooring; prostrating themselves, they gave thanks to Adonai, “for he is good, for his grace continues forever.”

Then the king and all the people offered sacrifices before Adonai. King Shlomo offered a sacrifice of 22,000 oxen and 120,000 sheep. Thus the king and all the people dedicated the house of God. The cohanim stood at their appointed stations, while the L’vi’im used the instruments that David the king had provided for making music to Adonai in order to “give thanks to Adonai, for his grace continues forever,” by means of the praises David had composed. Opposite them the cohanim sounded trumpets; and all Isra’el stood up. Shlomo also consecrated the center of the courtyard in front of the house of Adonai; because he had to offer the burnt offerings and the fat of the peace offerings there. For the bronze altar which Shlomo had made could not receive the burnt offering, the grain offering and the fat. So Shlomo celebrated the festival at that time for seven days, together with all Isra’el, an enormous gathering; [they had come all the way] from the entrance of Hamat to the Vadi [of Egypt]. On the eighth day they held a solemn assembly, having observed the dedication of the altar for seven days and the festival for seven days. 10 Then, on the twenty-third day of the seventh month, he sent the people away to their tents full of joy and glad of heart for all the goodness Adonai had shown to David, to Shlomo and to Isra’el his people.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.