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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
American Standard Version (ASV)
Version
Ecclesiastes 3 - Song of Solomon 8

For everything there is a season, and a time for every [a]purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to rend, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace. What profit hath he that worketh in that wherein he laboreth? 10 I have seen the travail which God hath given to the sons of men to be exercised therewith. 11 He hath made everything beautiful in its time: also he hath set [b]eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 12 I know that there is nothing better for them, than to rejoice, and [c]to do good so long as they live. 13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. 15 [d]That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is [e]passed away. 16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every [f]purpose and for every work. 18 [g]I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one [h]breath; and man hath no preeminence above the beasts: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit [i]of man, [j]whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth? 22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead that have been long dead more than the living that are yet alive; yea, [k]better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun. Then I saw all labor and every [l]skilful work, that [m]for this a man is envied of his neighbor. This also is vanity and a striving after wind. The fool foldeth his hands together, and eateth his own flesh. Better is a handful, [n]with quietness, than two handfuls [o]with labor and striving after wind. Then I returned and saw vanity under the sun. There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail. Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm alone? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. 14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor. 15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead. 16 [p]There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil. Be not rash with thy mouth, and let not thy heart be hasty to utter [q]anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh with a multitude of [r]business, and a fool’s voice with a multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the [s]angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands? For in the multitude of dreams there are vanities, and in many words: but fear thou God. If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in [t]a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they. [u]Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity. 11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep. 13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt: 14 and those riches perish by evil [v]adventure; and if he hath begotten a son, there is nothing in his hand. 15 As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. 16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind? 17 All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath. 18 Behold, [w]that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, [x]all the days of his life which God hath given him: for this is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor—this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

There is an evil which I have seen under the sun, and it is heavy upon men: a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; moreover it hath not seen the sun [y]nor known it; [z]this hath rest rather than the other: yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage hath the wise more than the fool? [aa]or what hath the poor man, that knoweth how to walk before the living? Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind. 10 [ab]Whatsoever hath been, the name thereof was given long ago; and it is known what [ac]man is; neither can he contend with him that is mightier than he. 11 Seeing there are many [ad]things that increase vanity, what is man the better? 12 For who knoweth what is good for man in his life, [ae]all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

A good name is better than precious oil; and the day of death, than the day of one’s birth. It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter; for by the sadness of the countenance the heart is made [af]glad. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. [ag]Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding. Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be [ah]angry; for [ai]anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire [aj]wisely concerning this. 11 Wisdom [ak]is as good as an inheritance; yea, more excellent is it for them that see the sun. 12 For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it. 13 Consider the work of God: for who can make that straight, which he hath made crooked? 14 In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him. 15 All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing. 16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? 17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all. 19 Wisdom is a strength to the wise man more than ten rulers that are in a city. 20 [al]Surely there is not a righteous man upon earth, that doeth good, and sinneth not. 21 Also [am]take not heed unto all words that are spoken, lest thou hear thy servant curse thee; 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I [an]proved in wisdom: I said, I will be wise; but it was far from me. 24 That which [ao]is, is far off and exceeding deep; who can find it out? 25 I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know [ap]that wickedness is folly, and that foolishness is madness. 26 And I find more bitter than death the woman [aq]whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the Preacher, [ar]laying one thing to another, to find out the account; 28 which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found. 29 Behold, this only have I found: that God made man upright; but they have sought out many inventions.

Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the [as]hardness of his face is changed. I counsel thee, Keep the king’s command, and that in regard of the oath of God. Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him. For the king’s word hath power; and who may say unto him, What doest thou? Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment: for to every [at]purpose there is a time and judgment; because the [au]misery of man is great upon him: for he knoweth not that which shall be; [av]for who can tell him how it shall be? There is no man that hath power over the [aw]spirit to retain the [ax]spirit; neither hath he power over the day of death; and there is no discharge [ay]in war: neither shall wickedness deliver him that is given to it. All this have I seen, and applied my heart unto every work that is done under the sun: [az]there is a time wherein one man hath power over another [ba]to his hurt. 10 So I saw the wicked buried, [bb]and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is [bc]fully set in them to do evil. 12 Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: [bd]for that shall abide with him in his labor all the days of his life which God hath given him under the sun. 16 When I applied my heart to know wisdom, and to see the [be]business that is done upon the earth [bf](for also there is that neither day nor night seeth sleep with his eyes), 17 then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them. All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. [bg]For to him that is joined with all the living there is hope; for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten. As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works. Let thy garments be always white; and let not thy head lack oil. [bh]Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun. 10 Whatsoever thy hand [bi]findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 I have also seen wisdom under the sun on this wise, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of the wise heard in quiet are better than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war; but one sinner destroyeth much good.

10 Dead flies cause the oil of the perfumer [bj]to send forth an evil odor; so doth a little folly [bk]outweigh wisdom and honor. A wise man’s heart is at his right hand; but a fool’s heart at his left. Yea also, when the fool walketh by the way, his [bl]understanding faileth him, and he saith [bm]to every one that he is a fool. If the spirit of the ruler rise up against thee, leave not thy place; for [bn]gentleness allayeth great offences. There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler: folly is set in great [bo]dignity, and the rich sit in a low place. I have seen servants upon horses, and princes walking like servants upon the earth. He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him. Whoso [bp]heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby. 10 If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. 11 [bq]If the serpent bite [br]before it is charmed, then is there no advantage in [bs]the charmer. 12 The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself. 13 The beginning of the words of his mouth is foolishness; and the end of [bt]his talk is mischievous madness. 14 A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him? 15 The labor of fools wearieth every one of them; for he knoweth not how to go to the city. 16 Woe to thee, O land, when thy king is a [bu]child, and thy princes eat in the morning! 17 Happy art thou, O land, when thy king is [bv]the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 18 By slothfulness the [bw]roof sinketh in; and through idleness of the hands the house leaketh. 19 A feast is made for laughter, and wine maketh glad the life; and money answereth all things. 20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

11 [bx]Cast thy bread [by]upon the waters; for thou shalt find it after many days. [bz]Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall [ca]toward the south, or [cb]toward the north, in the place where the tree falleth, there shall it be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the [cc]wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all. In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun. [cd]Yea, if a man live many years, let him rejoice in them all; [ce]but let him remember the days of darkness, for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove [cf]sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.

12 Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them; before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain; in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the [cg]grinders cease because they are few, and those that look out of the windows shall be darkened, and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low; yea, they shall be afraid [ch]of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper [ci]shall be a burden, and [cj]desire shall [ck]fail; because man goeth to his everlasting home, and the mourners go about the streets: before the silver cord is [cl]loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern, and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it. Vanity of vanities, saith the Preacher; all is vanity. And further, because the Preacher was wise, he still taught the people knowledge; yea, he [cm]pondered, and sought out, and set in order many proverbs. 10 The Preacher sought to find out [cn]acceptable words, and that which was written uprightly, even words of truth. 11 The words of the wise are as goads; and as nails well fastened are the words of the [co]masters of assemblies, which are given from one shepherd. 12 [cp]And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13 [cq]This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for [cr]this is the whole duty of man. 14 For God will bring every work into judgment, [cs]with every hidden thing, whether it be good, or whether it be evil.

The Song of songs, which is Solomon’s.

Let him kiss me with the kisses of his mouth;
For thy love is better than wine.
Thine oils have a goodly fragrance;
Thy name is as oil poured forth;
Therefore do the [ct]virgins love thee.
Draw me; we will run after thee:
The king hath brought me into his chambers;
We will be glad and rejoice in thee;
We will make mention of thy love more than of wine:
[cu]Rightly do they love thee.
I am black, but comely,
Oh ye daughters of Jerusalem,
As the tents of Kedar,
As the curtains of Solomon.
Look not upon me, because I am swarthy,
Because the sun hath [cv]scorched me.
My mother’s sons were incensed against me;
They made me keeper of the vineyards;
But mine own vineyard have I not kept.
Tell me, O thou whom my soul loveth,
Where thou feedest thy flock,
Where thou makest it to rest at noon:
For why should I be as one that is veiled
Beside the flocks of thy companions?

If thou know not, O thou fairest among women,
Go thy way forth by the footsteps of the flock,
And feed thy kids beside the shepherds’ tents.

I have compared thee, O [cw]my love,
[cx]To a steed in Pharaoh’s chariots.
10 Thy cheeks are comely with plaits of hair,
Thy neck with strings of jewels.
11 We will make thee plaits of gold
With studs of silver.
12 While the king sat at his table,
My spikenard sent forth its fragrance.
13 My beloved is unto me as a [cy]bundle of myrrh,
That lieth betwixt my breasts.
14 My beloved is unto me as a cluster of [cz]henna-flowers
In the vineyards of En-gedi.

15 Behold, thou art fair, my love;
Behold thou art fair;
[da]Thine eyes are as doves.

16 Behold, thou art fair, my beloved, yea, pleasant:
Also our couch is green.
17 The beams of our [db]house are [dc]cedars,
And our rafters are [dd]firs.
I am a [de]rose of [df]Sharon,
A lily of the valleys.

As a lily among thorns,
So is my love among the daughters.

As the apple-tree among the trees of the wood,
So is my beloved among the sons.
I [dg]sat down under his shadow with great delight,
And his fruit was sweet to my taste.
He brought me to the [dh]banqueting-house,
And his banner over me was love.
Stay ye me with [di]raisins, refresh me with apples;
For I am sick from love.
[dj]His left hand is under my head,
And his right hand doth embrace me.

I adjure you, O daughters of Jerusalem,
By the [dk]roes, or by the hinds of the field,
That ye stir not up, nor awake my love,
Until [dl]he please.

The voice of my beloved! behold, he cometh,
Leaping upon the mountains,
Skipping upon the hills.
My beloved is like a [dm]roe or a young hart:
Behold, he standeth behind our wall;
He looketh in at the windows;
He glanceth through the lattice.

10 My beloved spake, and said unto me,
Rise up, my love, my fair one, and come away.
11 For, lo, the winter is past;
The rain is over and gone;
12 The flowers appear on the earth;
The time of the [dn]singing of birds is come,
And the voice of the turtle-dove is heard in our land;
13 The fig-tree ripeneth her green figs,
And the vines are in blossom;
They give forth their fragrance.
Arise, my love, my fair one, and come away.
14 O my dove, that art in the clefts of the rock,
In the covert of the steep place,
Let me see thy countenance,
Let me hear thy voice;
For sweet is thy voice, and thy countenance is comely.

15 Take us the foxes, the little foxes,
That spoil the vineyards;
For our vineyards are in blossom.
16 My beloved is mine, and I am his:
He feedeth his flock among the lilies.
17 [do]Until the day [dp]be cool, and the shadows flee away,
Turn, my beloved, and be thou like a [dq]roe or a young hart
Upon the [dr]mountains of [ds]Bether.

By night on my bed
I sought him whom my soul loveth:
I sought him, but I found him not.
I said, I will rise now, and go about the city;
In the streets and in the broad ways
I will seek him whom my soul loveth:
I sought him, but I found him not.
The watchmen that go about the city found me;
To whom I said, Saw ye him whom my soul loveth?
It was but a little that I passed from them,
When I found him whom my soul loveth:
I held him, and would not let him go,
Until I had brought him into my mother’s house,
And into the chamber of her that conceived me.

I adjure you, O daughters of Jerusalem,
By the roes, or by the hinds of the field,
That ye stir not up, nor awake my love,
Until [dt]he please.

Who is this that cometh up from the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all powders of the merchant?
Behold, it is the litter of Solomon;
Threescore mighty men are about it,
Of the mighty men of Israel.
They all handle the sword, and are expert in war:
Every man hath his sword upon his thigh,
Because of fear in the night.
King Solomon made himself a [du]palanquin
Of the wood of Lebanon.
10 He made the pillars thereof of silver,
The bottom thereof of gold, the seat of it of purple,
The midst thereof being [dv]paved with love,
From the daughters of Jerusalem.
11 Go forth, O ye daughters of Zion, and behold king Solomon,
With the crown wherewith his mother hath crowned him
In the day of his espousals,
And in the day of the gladness of his heart.

Behold, thou art fair, my love; behold, thou art fair;
[dw]Thine eyes are as doves behind thy [dx]veil.
Thy hair is as a flock of goats,
That [dy]lie along the side of mount Gilead.
Thy teeth are like a flock of ewes that are newly shorn,
Which are come up from the washing,
[dz]Whereof every one hath twins,
And none is bereaved among them.
Thy lips are like a thread of scarlet,
And thy [ea]mouth is comely.
Thy temples are like a piece of a pomegranate
Behind thy [eb]veil.
Thy neck is like the tower of David
Builded [ec]for an armory,
Whereon there hang a thousand bucklers,
All the shields of the mighty men.
Thy two breasts are like two fawns
That are twins of a [ed]roe,
Which feed among the lilies.

Until the day be cool, and the shadows flee away,
I will get me to the mountain of myrrh,
And to the hill of frankincense.

Thou art all fair, my love;
And there is no spot in thee.
Come with me from Lebanon, my bride,
With me from Lebanon:
[ee]Look from the top of Amana,
From the top of Senir and Hermon,
From the lions’ dens,
From the mountains of the leopards.
Thou hast [ef]ravished my heart, my sister, my bride;
Thou hast [eg]ravished my heart with [eh]one of thine eyes,
With one chain of thy neck.
10 How fair is thy love, my sister, my bride!
How much better is thy love than wine!
And the fragrance of thine oils than all manner of spices!
11 Thy lips, O my bride, [ei]drop as the honeycomb:
Honey and milk are under thy tongue;
And the smell of thy garments is like the smell of Lebanon.
12 A garden [ej]shut up is my sister, my bride;
A spring shut up, a fountain sealed.
13 Thy shoots are [ek]an orchard of pomegranates, with precious fruits;
Henna with spikenard plants,
14 Spikenard and saffron,
Calamus and cinnamon, with all trees of frankincense;
Myrrh and aloes, with all the chief spices.
15 Thou art a fountain of gardens,
A well of living waters,
And flowing streams from Lebanon.

16 Awake, O north wind; and come, thou south;
Blow upon my garden, that the spices thereof may flow out.
Let my beloved come into his garden,
And eat his precious fruits.

I am come into my garden, my sister, my bride:
I have gathered my myrrh with my [el]spice;
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, O friends;
Drink, yea, drink abundantly, [em]O beloved.

I [en]was asleep, but my heart waked:
It is the voice of my beloved that knocketh, saying,
Open to me, my sister, my love, my dove, my [eo]undefiled;
For my head is filled with dew,
My locks with the drops of the night.
I have put off my garment; how shall I put it on?
I have washed my feet; how shall I defile them?
My beloved put in his hand by the hole of the door,
And my [ep]heart was moved for him.
I rose up to open to my beloved;
And my hands dropped with myrrh,
And my fingers with liquid myrrh,
Upon the handles of the bolt.
I opened to my beloved;
But my beloved had [eq]withdrawn himself, and was gone.
My soul [er]had failed me when he spake:
I sought him, but I could not find him;
I called him, but he gave me no answer.
The watchmen that go about the city found me,
They smote me, they wounded me;
The keepers of the walls took away my [es]mantle from me.
I adjure you, O daughters of Jerusalem,
If ye find my beloved,
[et]That ye tell him, that I am sick from love.

What is thy beloved more than another beloved,
O thou fairest among women?
What is thy beloved more than another beloved,
That thou dost so adjure us?

10 My beloved is white and ruddy,
[eu]The chiefest among ten thousand.
11 His head is as the most fine gold;
His locks are [ev]bushy, and black as a raven.
12 His eyes are like doves beside the water-brooks,
Washed with milk, and [ew]fitly set.
13 His cheeks are as a bed of [ex]spices,
As [ey]banks of sweet herbs:
His lips are as lilies, dropping liquid myrrh.
14 His hands are as [ez]rings of gold set with [fa]beryl:
His body is as [fb]ivory work [fc]overlaid with sapphires.
15 His legs are as pillars of marble, set upon sockets of fine gold:
His aspect is like Lebanon, excellent as the cedars.
16 His [fd]mouth is most sweet;
Yea, he is altogether lovely.
This is my beloved, and this is my friend,
O daughters of Jerusalem.

Whither is thy beloved gone,
O thou fairest among women?
Whither hath thy beloved turned him,
That we may seek him with thee?

My beloved is gone down to his garden,
To the beds of [fe]spices,
To feed in the gardens, and to gather lilies.
I am my beloved’s, and my beloved is mine:
He feedeth his flock among the lilies.

Thou art fair, O my love, as Tirzah,
Comely as Jerusalem,
Terrible as [ff]an army with banners.
Turn away thine eyes from me,
For they [fg]have overcome me.
Thy hair is as a flock of goats,
That lie along the side of Gilead.
Thy teeth are like a flock of ewes,
Which are come up from the washing;
Whereof every one hath twins,
And none is bereaved among them.
Thy temples are like a piece of a pomegranate
Behind thy veil.
There are threescore queens, and fourscore concubines,
And [fh]virgins without number.
My dove, my [fi]undefiled, is but one;
She is the only one of her mother;
She is the [fj]choice one of her that bare her.
The daughters saw her, and called her blessed;
Yea, the queens and the concubines, and they praised her.

10 Who is she that looketh forth as the morning,
Fair as the moon,
[fk]Clear as the sun,
Terrible as an army with banners?

11 I went down into the garden of nuts,
To see the green plants of the valley,
To see whether the vine budded,
And the pomegranates were in flower.
12 Before I was aware, my [fl]soul [fm]set me
Among the chariots of my [fn]princely people.

13 Return, return, O Shulammite;
Return, return, that we may look upon thee.
Why will ye look upon the Shulammite,
As upon the dance [fo]of Mahanaim?

How beautiful are thy [fp]feet in sandals, O prince’s daughter!
Thy rounded thighs are like jewels,
The work of the hands of a skilful workman.
Thy body is like a round goblet,
Wherein no mingled wine is wanting:
Thy waist is like a heap of wheat
Set about with lilies.
Thy two breasts are like two fawns
That are twins of a roe.
Thy neck is like the tower of ivory;
Thine eyes as the pools in Heshbon,
By the gate of Bath-rabbim;
Thy nose is like the tower of Lebanon
Which looketh toward Damascus.
Thy head upon thee is like Carmel,
And the hair of thy head like purple;
The king is held captive in the tresses thereof.
How fair and how pleasant art thou,
O love, for delights!
This thy stature is like to a palm-tree,
And thy breasts to its clusters.
I said, I will climb up into the palm-tree,
I will take hold of the branches thereof:
Let thy breasts be as clusters of the vine,
And the smell of thy [fq]breath like apples,
And thy [fr]mouth like the best wine,
That goeth down [fs]smoothly for my beloved,
[ft]Gliding through the lips of those that are asleep.

10 I am my beloved’s;
And his desire is toward me.
11 Come, my beloved, let us go forth into the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us see whether the vine hath budded,
And [fu]its blossom is open,
And the pomegranates are in flower:
There will I give thee my love.
13 The mandrakes give forth fragrance;
And [fv]at our doors are all manner of precious fruits, new and old,
Which I have laid up for thee, O my beloved.
Oh that thou wert as my brother,
That sucked the breasts of my mother!
When I should find thee without, I would kiss thee;
Yea, and none would despise me.
I would lead thee, and bring thee into my mother’s house,
[fw]Who would instruct me;
I would cause thee to drink of spiced wine,
Of the [fx]juice of my pomegranate.
His left hand should be under my head,
And his right hand should embrace me.

I adjure you, O daughters of Jerusalem,
[fy]That ye stir not up, nor awake my love,
Until [fz]he please.

Who is this that cometh up from the wilderness,
Leaning upon her beloved?

Under the apple-tree I awakened thee:
There thy mother was in travail with thee,
There was she in travail [ga]that brought thee forth.

Set me as a seal upon thy heart,
As a seal upon thine arm:
For love is strong as death;
Jealousy is [gb]cruel as Sheol;
The flashes thereof are flashes of fire,
[gc]A very flame of [gd]Jehovah.
Many waters cannot quench love,
Neither can floods drown it:
If a man would give all the substance of his house for love,
[ge]He would utterly be contemned.

We have a little sister,
And she hath no breasts:
What shall we do for our sister
In the day when she shall be spoken for?

If she be a wall,
We will build upon her [gf]a turret of silver:
And if she be a door,
We will inclose her with boards of cedar.

10 I [gg]am a wall, and my breasts like the towers thereof
Then was I in his eyes as one that found peace.
11 Solomon had a vineyard at Baal-hamon;
He let out the vineyard unto keepers;
Every one for the fruit thereof was to bring a thousand pieces of silver.
12 My vineyard, which is mine, is before me:
Thou, O Solomon, shalt have the thousand,
And those that keep the fruit thereof two hundred.

13 Thou that dwellest in the gardens,
The companions hearken [gh]for thy voice:
Cause me to hear it.

14 [gi]Make haste, my beloved,
And be thou like to a [gj]roe or to a young hart
Upon the mountains of spices.