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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
The Voice (VOICE)
Version
Amos 9:11 - Nahum 3:19

11     After that happens, on the day I choose, I will rebuild
        the dilapidating house of David from its ruins,
    Mend the holes in it, rebuild its wreckage,
        and restore it just the way it used to be.
12     Then they may possess what remains of Edom,
        including every person among the outsiders who have been called by My name.[a]

13 So says the Eternal One who will make this happen.

Eternal One: The day is coming
        when one following will overtake one ahead—
    When the person plowing the field will overtake
        the person still reaping the grain from the last season;
    When the person stomping grapes will overtake
        the person planting the vineyard.
    And in that fertile day, new wine will drip from the mountains,
        and the hills will flow with it.
14     I will restore the captives of My people, Israel.
        They will rebuild their ruined cities and return to them.
    They will plant new vineyards and drink wine from them,
        and they will plant new gardens and eat the food they grow.
15     I will plant them in their own soil,
        and they will never be uprooted again,
    For this is the land I have given them.

So said the Eternal One your God.

Most of Amos’s prophecy announces doom against Israel, Judah, and her neighbors. But in these last verses, the tone of his prophecy changes. He foresees a day when divine judgment will give way to restoration. According to the prophet, David’s dynasty will be reinstated and the divided people of God will once again be united. A glorious age will then arrive when their enemies are defeated, their devastated cities are bustling and thriving again, and their farmers and vintners can’t keep up with the abundance of food and wine. When that day comes, the people will experience the fruit of God’s salvation.

Imagine the scene: The Edomites have come with other nations to rob and betray Israel; it looks as though God has allowed Israel’s cousins, the descendants of Isaac through Esau, to steal from His temple and holy city. The Israelites are convinced they have kept Abraham’s covenant with God while the Edomites have forsaken the Lord and His people Israel. Their prayer is for God to provide refuge for those who seek and trust in Him, and to judge their enemies.

This is the vision that came to Obadiah:

Listen carefully to what the Eternal Lord says about the nation of Edom.
    Learn from their fate.
We have been put on notice through the Eternal’s representative
    who was sent to everyone among the nations saying,
“Get up. Get ready to charge against Edom in battle.”

Eternal One (to Edom): See how insignificant I will make you compared to other nations;
        you will be completely despised by the rest of the world.
    Your deep pride has blinded you to the truth,
        tucked securely in the clefts of the rocks, safely out of reach.
    You say to yourself,
        “Whose attack can reach up here and bring me down to the ground?”

Edom named its capital city “Rock,” and many of the people there were cave dwellers, virtually unreachable.

    Even if you fly high as the eagle, believing yourselves strong and free,
        and put your nest among the stars,
    I will have no trouble bringing you down.

This is declared by the Eternal One.

Consider how thoroughly you will be wiped out.
    If thieves come to steal from you
And robbers arrive under cover of night,
    won’t they take only what they want?
If the grape harvesters arrive,
    doesn’t their hasty picking usually leave some fruit in the field for the poor?
But Esau, your nation will be ransacked;
    there will be nothing left.
Every last treasure you had carefully hidden will be taken.
Your supposed allies—every last one—will turn against you;
    they will run you out of your own town.
And those who promised you peace
    will lie to your face and conquer you.
Even those who shared your bread will ambush you.
    You won’t understand what is happening until it is too late.

Eternal One: When this day comes,
        won’t I destroy the wisest citizens of Edom,
    Make all insight vanish from Mount Esau,
        and leave all helpless?
    As for your warriors, great Edomite city of Teman,
        they will be routed, shattered.
    Their slaughtered bodies will cut off everyone’s path to Mount Esau
10         because of your violent history against your brother Jacob.
    Shame will envelop you,
        and your nation will be destroyed forever.
11     You just stood there, doing nothing,
        while strangers ransacked their city,
    While invaders rushed through the gates and divided up Jerusalem for themselves.
        You might as well have been one of them.
12     You should never have gloated over your brother’s tragedy that day
        or been secretly happy about all their misfortune.
    You should never have celebrated the people of Judah’s decimation.
    You should never have acted so arrogantly
        on the day they suffered so much.
13     You should never have walked through the city gates of My people
        on the day of this disaster.
    You should never have gloated at their difficulties
        on the day of this disaster.
    You should never have taken advantage of them and their wealth
        on the day of this disaster.
14     You should never have lain in wait along the crossroads
        to cut off those trying to escape;
    You should never have handed over the handful of survivors to Babylonian captivity
        on the day of their great distress.

15 The day of the Eternal’s judgment for all the nations is near.
    Whatever evil you have done will be done to you;
Your deeds will come crashing back on your head.

16 Eternal One: Just as you drank to the defeat of My people on My holy mountain,
        now you and all the nations around you will always drink excessively.
    They will be forced to drink and guzzle a mouthful of suffering,
        and it will be as if they never existed.

17 But on Mount Zion will be a place of safety.
    Some will escape to that holy hill,
And the people of Jacob will conquer and possess
    those who conquered and dispossessed them.
18 The people of Jacob will become a fire
    and the family of Joseph a flame.
They will ignite and consume the people of Esau as they execute divine punishment
    until only dry stubble remains.
No one from the people of Esau will survive the conflagration.

So declares the Eternal One.

19 Eternal One: The people from the southern desert[b] will take over Mount Esau,
        and those from the foothills[c] will flood into the Philistines’ coastal plain.
    They will possess the fertile lands of Ephraim and Samaria,
        and Benjamin’s people will inhabit Gilead.
20     The army of exiled sons and daughters of Israel will stream back home
        and live along the coast and possess the Canaanites as far as Zarephath.
    And the exiles of Jerusalem who live in Sepharad
        will settle down in the cities and villages of the South.[d]
21     These deliverers will go up to Mount Zion, My holy hill,
        and justly rule Mount Esau from there.
    And the kingdom they establish will belong to the Eternal One alone.

One day the word of the Eternal One came to the prophet Jonah (Amittai’s son).

Eternal One: Get up, and go to that powerful and notorious city of Nineveh. Call out My message against it because the wickedness of its people has come to My attention.

In hearing those instructions, Jonah got up and ran toward Tarshish from the Eternal’s presence. He went down to the port at Joppa and found a ship bound for Tarshish. He climbed aboard, paid the fare, and made himself comfortable in the hold of the ship.

The Lord calls Jonah to Nineveh, but instead he runs full speed to Tarshish, a great and wealthy city on the coast of Spain. It is about as far to the west as most Israelites have ever ventured, while Nineveh is about as far to the east as most Israelites have ever gone. Nineveh is a great city and the fiercest enemy of Jonah’s people, so Jonah is afraid and wants to be completely away from this calling and from anyone who may be inclined to go on this ill-fated adventure.

Not to be deterred, the Eternal One threw an intense wind at the sea. The violence of the storm put Jonah’s ship in jeopardy of breaking apart. The sailors panicked! They started running back and forth, throwing cargo overboard to lighten the boat; every man, out of desperation, cried to his own deity. Eventually, a sailor found Jonah down in the hold of the ship, where he had lain down and fallen into a deep slumber. When the captain heard, he went down and woke Jonah up.

Captain: How can you sleep so deeply? Get up, and call out to your deity! Maybe your deity will see what is happening and save us from this catastrophe.

Sailors (to one another): You know what we should do? We should cast lots to find out who is ultimately responsible for our distress!

So they cast their lots, and Jonah’s name was chosen.

Sailors: Who are you? We must know who is responsible for this disaster that would swallow us in the sea. What do you do? Where are you from? What country is your home? Whom are you descended from?

Jonah: I am Hebrew, and the God whom I worship is the Eternal One, the God of heaven. He made the sea and the land, so He controls them.

10 After interrogating him, the sailors were terrified because Jonah had told them he was running away from the Eternal’s presence.

Sailors (to Jonah): What have you done? Because of you, we’re all going to be killed.

11 (shouting over the building storm) What should we do to you to make the sea calm down for us?

Jonah (shouting back): 12 God is using the sea to punish me, so pick me up and throw me into the sea! Then the sea will grow calm again, and you’ll be safe! This is all my fault! This great storm of my God’s anger has built against you because of me!

The sailors fear what will happen to them if they kill one of God’s people.

13 The sailors ignored Jonah’s advice and tried to row back to land. They made no headway because the violence of the storm kept growing.

Sailors (to God): 14 Eternal One! Please, we beg You—do not kill us as if we had murdered this man. And don’t punish us as if we’d killed an innocent person. We understand that You, Eternal One, do as You please.

15 At that, they grabbed Jonah by his arms and legs and threw him overboard. And when they did, the raging sea grew calm. 16 The sailors were even more terrified of the Eternal One. They offered sacrifices to Him and made promises to Him.

17 The Eternal didn’t let Jonah die. He chose a large fish to swallow Jonah; for three days and three nights the prophet Jonah sat safely inside the belly of this fish.

To his God, the Eternal, Jonah prayed from inside this great fish.

Jonah reveals in his prayer a change of heart: he thanks God for saving him from the angry sea.

Jonah: With desperate cries
        I beckoned the Eternal to hear, and He answered me.
    From the belly, the place of death, I cried out to You,
        and You have responded to my voice.
    You threw me into the watery depths
        and cast me into the middle of the chaotic seas.
    The waters closed in around me;
        Your waves broke over me;
        Your surf swelled as I sank into the depths.
    But then I said to You,
        “I have been driven out from before Your very eyes.
        Still, I know I will gaze again on Your holy temple.”
    The waters swallowed me;
        the deep abyss was covering over me.
    Seaweeds were wrapped around my head, trapping me
        as I sank down to where the mountains are rooted to the earth.
    I went down to the place where death’s gate would lock me in forever.

    Yet You lifted me up from the pit.
        Eternal One, You are my God!
    Only as my life was fading way
        did I remember the Eternal;
    To Your sacred dwelling, Your holy temple,
        my cries did rise to You.
    Those who worship worthless idols
        turn their backs on God and renounce their loyal love.
    But I will sing to You and sacrifice to You
        with a voice filled with thanksgiving;
    Whatever I promised, I will certainly pay it
        because deliverance is from the Eternal alone.

10 Then the Eternal One directed the fish, and it vomited Jonah onto the shore.

The word of the Eternal came to the prophet Jonah a second time.

Eternal One: Get up, and go to that powerful and notorious city of Nineveh, and pass on to them the message I’m giving you.

Having learned his lesson, Jonah yielded to the Eternal’s command and headed on the road to Nineveh. Now Nineveh was an important city, so large that it took three days to travel throughout it. Jonah had barely begun to walk the first day’s journey into the city when he stopped.

Jonah (shouting out to the people of Nineveh): After 40 days, Nineveh will be annihilated.

With that announcement, the people of Nineveh started to trust in Jonah’s God! Every person—whether young or old, rich or poor, male or female—fasted and wore a sack as a sign of remorse for his past wickedness. The people of Nineveh told each other about this, until the news made it all the way to the king of Nineveh, who ruled the entire Assyrian Empire. The king changed from his royal robes to sackcloth, and instead of sitting up high on his throne, he sat down low in the dust. He sent an official message to his subjects.

King’s Message: By order of the king of Nineveh and his nobles, “No human being, animal, cattle, or flock may taste anything. None of them may go out to eat or drink any water. Instead let both humans and animals cover themselves with sacks. Let all who belong to this empire call to God sincerely and turn from their wicked ways and violent acts. Perhaps Jonah’s God will show mercy and relent from His judgment. Perhaps out of compassion He will not unleash His fierce anger against us, and we may be spared.”

10 God saw all they did and how they turned from their evil ways. So He relented and decided not to unleash the disasters He said He would through His servant Jonah.

The mercy God extended toward Nineveh upset Jonah terribly. The more he thought about it, the angrier he became. So he prayed to the Eternal.

Jonah has time to think of how greatly the Assyrians are oppressing Israel, and he can’t reconcile their deliverance.

Jonah: Eternal One, isn’t this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery. Eternal One, since You didn’t kill them, please take my life away from me. For my death now is so much better than my life tomorrow.

Eternal One: Jonah, do you have any good reason to be angry?

Jonah headed east out of the city instead of west toward his home to look for a place high above the city to sit down. He found a suitable spot and built a shelter from the hot sun. He sat there waiting to see what might happen to the city. Then the Eternal God chose a gourd plant to grow up and to shade Jonah from the discomfort of the intense heat. The large, thick leaves of this vine made Jonah very, very happy. But at dawn the next day, God chose a worm to chew through the gourd’s vine; that night, it shriveled. Then when the sun rose, God chose a scorching east wind to blow. As the sun beat down from a cloudless sky on Jonah’s head, he became faint. Again, he asked to die.

Jonah: My death now is so much better than my life tomorrow.

Eternal One: Do you have any good reason to be angry about this gourd’s vine?

Jonah: Yes, I do. I’m angry enough to die.

Eternal One: 10 Jonah, don’t you understand? You care about this gourd’s vine, and yet you didn’t do anything to make it grow; you didn’t plant it, water it, or protect it. It appeared one night then died another. 11 Should I not have pity on that great city of Nineveh where there are more than 120,000 people who do not know their right hand from their left, and also many animals?

These are the words of the Eternal One and the visions about the two capital cities of Israel and Judah, Samaria and Jerusalem, that were given to Micah of Moresheth during the reigns of kings Jotham, Ahaz, and Hezekiah over Judah.

The Northern Kingdom of Israel, sometimes called Samaria after its capital city, was conquered by the Assyrian Empire in 722 b.c. The Southern Kingdom of Judah, where Micah lives and speaks, has been spared that fate, but at a high price: the people have lost the power to govern themselves, pay huge tributes to the Assyrians, and allow the corruption of their religious practices because of the Assyrians’ influence. All Israelites suffer under these conditions, but Micah’s attention is drawn especially to the poor and dispossessed; somehow, as often happens in wartime, rich people manage to get richer while the poor are exploited, and Micah is outraged at the way the rulers of Judah have taken advantage of those who had little—and now have less.

Listen, all of you people![e]
    Pay attention, earth and all upon it!
The Eternal Lord gives evidence against you;
    the Lord speaks from His holy temple.
Look at this: the Eternal is leaving His home in heaven,
    and He is coming down to walk[f] over the high places of the earth.
The mountains will melt beneath His feet;
    the valleys will burst open,
Like wax next to a raging fire,
    as water pours from the heights.

Eternal One: All of this is happening because of the crimes of Jacob,
        the wrongdoings of the people of Israel.
    And what is the crime of Jacob? Isn’t it Samaria?
        And what is the high place of Judah? Isn’t it Jerusalem?
    And so I will turn Samaria into a pile of ruins in an open field.
        To make her properly into a place to plant a vineyard,
    I will roll her stones into the valley
        and bare her foundations for all to see.
    I will shatter her images and burn her immoral riches with fire,
        and all her idols I will break down.
    They came from the earning of prostitutes, servants of other gods,
        and they will be used again to pay the wages of another prostitute.

Because of this, I will howl and wail;
    this is why I will go barefoot and naked,
Why I will scream like the jackals
    and screech like the ostriches as if in mourning.

Eternal One: For her wounds cannot be cured because Samaria’s transgression has reached Judah.
        It now has reached the gate of My people, even in Jerusalem.

This listing of 11 conquered Israelite cities begins with David’s quote about Gath when he was lamenting the deaths of Saul and Jonathan (2 Samuel 1:20).

10     Do not tell this in Gath. Do not weep even a little.[g]
        In Beth-le-aphrah, wallow in the dust as you mourn.
11     Travel on, you who live in Shaphir, no longer beautiful but naked and ashamed.
        You who live in Zaanan, do not come out when the enemy approaches.
    Beth-ezel is weeping, “He is tearing you away from His foundations,”
        and she won’t be there to support her neighbors.
12     Those who live in Maroth wait anxiously for good news;
        the Eternal sends disaster down to the gates of Jerusalem.
13     Harness your horses to the chariots, you who live in the stronghold called Lachish;
        in you are the seeds of the sin of My daughter Zion;
        in you are the crimes of Israel.
14     That is why you will pay a dowry to Moresheth-gath
        when Israel departs for exile.
    The houses of Achzib will deceive and disappoint the kings of Israel.
15     I will send a conqueror again to all of you living in Mareshah,
        and the glory of Israel, her treasures and leaders, will come to Adullam for refuge as David once did.

The list of cities given here matches the path Sennacherib took when he marched against Jerusalem in 701 b.c.

16 Cut off your hair and shave your heads. Prepare yourselves for slavery
    on account of the children whom you pampered and privileged.
Make yourself as bald as an eagle,
    for they have been removed from you into exile.

Beware, for disaster is coming to those who plan wickedness,
    who lie on their beds plotting evil.
When morning shines on them, they carry out their plans
    simply because they have the power to do so.
They see fields they want and take them.
    They see houses, and they grab them up.
They persecute each landowner, taking all that belongs to him—
    including his freedom and his children’s inheritance.

Eternal One: Look at what I am doing:
        I am preparing a calamity for you people,
    A yoke from which you will not be able to free your necks.
        You will not be able to walk with your noses in the air
    Because the times will be disastrous indeed.

On that day, you will be a subject of parodies;
    each of you land stealers will sing a dirge and say,
Oh no! We’re completely ruined!
    God has divided up my family’s inheritance.
And how has He taken it out of my hands?
    He has given my land to the conquerors.”
Because of this, you will have no descendant
    who can measure out your share in the Eternal’s community.

They say,
    “Don’t rattle on like this,”
But those same people preach falsehood themselves:
    “Calamity is not coming in our direction.”
Should it be said to the people of Jacob,
    “Has the Spirit of Eternal lost His patience with us?
Is this how He works?”

Eternal One: When I speak, don’t good things happen
        to the ones who uprightly follow My fair path?
    But recently My people became their own enemy.
        You strip the mantles off the clothes
    Of those just passing through, those who thought themselves safe,
        those who are opposed to war.
    You drive the women of My people from the homes they love.
        You steal My glory from their young children.
10     Get up and go! This is no place for you to rest,
        because when something is contaminated with evil,
    It destroys people painfully and completely.
11     If someone going on about nothing of worth wanders by and says,
        “I’ve come to preach to you of whiskey and wine,”
    Then these selfish people would hire him
        as their official speaker just because they like his message.

12     I will certainly gather you all together, people of Jacob;
        I will surely bring you together with the survivors of Israel’s decimation.
    I will gather them like sheep in a fold,
        and like a flock trapped in the center of their pasture,
    They will make a great noise, there will be so many of them.
13     Their leader breaks out first,
        then all break through the gate and escape.
    Their king will show the way, and the Eternal One will lead them.

Listen to what I say, you leaders of Jacob who judge,
    you rulers of the people of Israel who sit in the city gates.
Shouldn’t you know what justice is?
Yet you hate what is good and love evil;
    you skin the people alive and tear the meat from their bones.
These selfish judges eat the flesh of my people,
    strip off their skin, break their bones into splinters,
And chop them up like stew meat for the kettle,
    like meat for the pot.
In that time something dire will happen, and they will call on the Eternal,
    but He will not answer them.
He will hide His face from them then
    because they have acted so wickedly.

This is my message for the false prophets
    who have led my people so far from the truth,
Who preach peace when someone pays them with food
    and declare war against those who don’t:
“It will be a dark night, too dark for you who lack vision,
    and it will be darkness for you who cannot divine.”
The sun will go down on these so-called prophets,
    and the day will be black all around them.
The seers will be in disgrace,
    and those who predict the future ashamed.
They will keep their mouths shut
    because there will be no word from God.

But that is not the case with me—I am filled with power,
    with the Spirit of the Eternal One, with God’s justice and might,
To accuse Jacob of his crimes
    and the daughter of Israel of her wrongdoing.

Now listen closely you leaders of Jacob, you rulers of the house of Israel
    who hate what is right and just and make the straight path into a crooked road,
10 Who build Zion with innocent blood
    and Jerusalem with wrongdoing.
11 Her leaders exchange justice for a bribe; her priests teach, but for a price;
    her prophets divine for money,
Yet they have the gall to say as they lean on the Eternal,
    “He is on our side! Nothing bad will happen to us!”
12 All of this is why Zion will be plowed flat as a field,
    Jerusalem will become a tumble of rubble,
And the temple mountain will become an ordinary high place in the forest.

There really is no worse fate for Jerusalem than this: the fertile land, the grand architecture, and the temple to God will become a desert haunt for varmints and scavengers.

But in the last hopeful days that are coming,
    the temple mountain of the Eternal One will tower over all other mountains.
It will be raised above the hills, and people will flow up it like rivers.
The nations of the world will say, “Come, let’s go up, everyone,
    to the mountain of the Eternal One, to the house of the God of Jacob,
So He can teach us His way and we can follow in His footsteps.”
    For God’s law will march out of Zion—the Eternal’s word from Jerusalem.
He will judge between many people and arbitrate disputes between strong faraway nations;
    they will hammer their swords into plow blades, their spears into pruning hooks.
One nation will not attack another,
    and they will give up war training and maneuvers.
But they will each sit under their own vines and fig trees,
    and no one will make them afraid again
Because the Eternal, Commander of heavenly armies, has ordered it so.
All people move ahead in the name of their own gods, whatever they are,
    but we move ahead in the name of the Eternal,
Our True God, forever and ever.

In the New Testament Jesus speaks of a kingdom where love, respect, and peace are the norms. It is clear that Micah, too, looks toward a future when there will be no war and neighbors will share their shade trees with no fear. A time without war and hostility between nations and neighbors can only be realized under the rule of the Prince of Peace.

Eternal One: In that day of hope, I will gather the lame,
        bring together all those who have been driven away and those whom I have injured.
    From those who were lame I will create a remnant,
        and from those who were cast off I will create a strong nation;
    And the Eternal will reign over them in Mount Zion
        now and forevermore.
    And to you, the tower of the flock, the hill of the daughter of Zion,
        your former authority will return to you, the royal authority of the daughter of Jerusalem.

Now, why do you cry aloud?
    Don’t you have a king in your midst?
Has your counselor vanished,
    allowing pain to paralyze you as it does a woman in labor?
10 Writhe in pain and groan, daughter of Zion,
    like a woman about to give birth,
For now you must leave your city to wander in the fields
    on your way back to slavery, this time in Babylon.
And from there the Eternal One will pay your ransom and pluck you
    from the hands of your enemies.
11 Many nations have gathered to fight you, saying,
    “Let her be laid waste before us;
    let’s feast our eyes on Mount Zion!”
12 But they don’t know what the Eternal One is thinking,
    are not privy to His plans:
He has gathered them like sheaves on the floor of a threshing house.

13 Eternal One: Come on in, and start threshing this grain, daughter of Zion;
        I will make your horn like iron, your hooves like bronze,
    So that you will stomp many people beneath them.

And they will dedicate what they have stolen to the Eternal,
    their wealth to the Lord of the entire earth.

Eternal One: Now, muster your troops O daughter.[h] You have been besieged,
        and they will strike the judge of Israel on the cheek with a rod.

This difficult passage recalls the judges who ruled God’s people in Canaan as it looks forward to the Redeemer from the insignificant town of Bethlehem.

    But you, Bethlehem of Ephrathah,
        of the clans of Judah, are no poor relation—
    From your people will come a Ruler
        who will be the shepherd of My people, Israel,[i]
    Whose origins date back to the distant past,
        to the ancient days.

So God will abandon Israel
    only until the now-laboring mother gives birth,
And then those of His people who survive
    will be gathered back together with the rest of Israel.
And he will stand and feed his flock in the power of the Eternal One,
    with the majesty of the name of the Eternal, his True God.
And they will live in safety, for his greatness will extend to the farthest parts of the earth.
He will be our peace.
    When the Assyrians invade us, set foot inside our strong palaces,[j]
We will raise up more than enough to conquer them—
    seven shepherds and eight rulers of men.

The “seven shepherds and eight rulers” represent the whole leadership of the people.

They will rule over the country of Assyria with the sword,
    and the country of Nimrod at its front gates.
He will save us from the Assyrians when they invade our lands
    and tread in our borders.
7-8 Then what remains of Jacob will be like a dew from the Eternal,
    like showers on the grass, which are beyond the control of humans.
He will be spread throughout many peoples and many nations.
    Like a lion among beasts of the forest, a young lion among flocks of sheep,
He tramples and tears as he goes; no one will survive.
You will have victory over all your enemies,
    and all who oppose you will be routed.

10 Eternal One: When that day comes, I will rip your horses from beneath you
        and destroy your chariots and weapons of war;
11     I will rip the cities from your lands
        and cast down all your fortresses.
12     I will tear all magic spells from your hands
        and overthrow your magicians and fortunetellers.
13     And I will tear down the images and sacred pillars among you.
        Never again will you worship these gods that your own hands have made.
14     I will uproot the sacred poles[k] in your communities
        and tear down your towns.
15     And with anger and great wrath,
        I will execute My vengeance against all the nations that have disobeyed Me!

This is the fourth time in Micah’s prophecy that the city leaders and general population of Judah are called to “listen up” (Micah 1:2; 3:1; 3:9; 6:1). Each time the prophet has something very important to say to those in Judah.

Listen to what the Eternal is saying.
    People of Israel, stand up and plead your case to the mountains;
Let the hills hear what you have to say.
Listen, jury of mountains, to the complaint of the Eternal One;
    listen, you enduring foundations of the earth,
For He brings a charge against His people and argues against Israel.

Eternal One: My people, what have I done against you?
        How have I made you tired of Me? Answer Me!
    I brought you up out of the land of Egypt, paid your ransom,
        freed you from that place of slavery, and sent Moses, Aaron, and Miriam to lead you.[l]
    O My people, remember how King Balak of Moab plotted against you,
        how Balaam (Beor’s son) answered him, refusing to curse you?[m]
    Everything happened between Shittim and Gilgal
        as you took possession of the lands I promised you,
    So that you might remember all the saving acts of the Eternal.

Israel: What should I bring into the presence of the Eternal One
        to pay homage to the God Most High?
    Should I come into His presence with burnt offerings,
        with year-old calves to sacrifice?
    Would the Eternal be pleased by thousands of sacrificial rams,
        by ten thousand swollen rivers of sweet olive oil?
    Should I offer my oldest son for my wrongdoing,
        the child of my body to cover the sins of my life?

No. He has told you, mortals, what is good in His sight.
    What else does the Eternal ask of you
But to live justly and to love kindness
    and to walk with your True God in all humility?
The voice of the Eternal cries out to the city of Jerusalem,
    and the wise fear Your name.

Many Christians wonder what God wants from faithful followers. Does He want them to sacrifice everything for Him? Does He want them to keep strict codes of behavior—refuse to do this or always do that? People in the past and people today have all sorts of opinions about how the faithful should act; and in several other places in the Bible, all of the so-called laws, rules, regulations, and suggestions are boiled down to their simplest form: in order to make God happy, do what is right, love kindness, and live with compassion toward others; walk in right relation to the God of Abraham, and do so humbly. By doing these things, Micah says, God’s followers will please Him and live happy lives. In Matthew 22:34-40, Jesus similarly says people are to worship only one God; to love that God with heart, mind, body, and soul; and to love their neighbors as themselves.

Eternal One: Listen, all of you gathered there, (tribe and people):[n]
10         Can I overlook the treasures of wickedness
    Stored away in the house of the wicked,
        the dishonest scales and measures that I hate?
11     Can I overlook the one who uses crooked scales
        and bags of dishonest weights to cheat the innocent?
12     Her rich are filled with violence, her citizens speak lies,
        and the words of their mouths can never be trusted.
13     That is why I will strike you down with disease,[o]
        destroy you because of your wrongdoing.
14     You will eat, but you will never be satisfied;[p]
        you will always feel the gnawing pangs of hunger.
    You will store away but never keep safe;
        what you have put aside I will destroy with the sword.
15     You will sow grain but never reap it;
        you will plant olives but never anoint yourself with their sweet oil;
    You will harvest vineyards for juice but never drink the wine.
16     For you have followed the ways of Omri
        and all the works of the kingdom of Ahab,
    And you have followed their paths of wickedness.
        That is why I can justifiably decimate you.
    Your citizens will be the subject of satire and mockery,
        and you will bear the scorn My people deserve.[q]

From the descendants of Omri (his son Ahab, daughter-in-law Jezebel, and granddaughter Athaliah) come many of the sins of Israel.

Israel: I am filled with sadness, like one who, after the grapes have been gathered,
        after all the summer fruit has been picked, can find nothing to eat,
    Not a cluster of grapes, not even one of those early figs I love.
    The faithful have disappeared from the land, and no one honest remains;
        they are all alert for blood, hunting their neighbors with a net.
    The hands of those who should know better are good at doing evil:
        the ruler and the judge ask for bribes;
    The people in power merely mention their deepest desires,
        and the ruler and judge make sure they happen.
    The best of them is as painful to deal with as a briar,
        the most honest of them like a hedge heavy with thorns.
    So the day your watchmen have awaited—
        the day of your punishment—has come.
    Now you will be confused and confounded.
    Do not trust your neighbor or rely on a friend.
        Do not tell your secrets even to the spouse who shares your bed,
    For the son insults the father, the daughter rebels against the mother,
        and the daughter-in-law rises up against the mother-in-law.
    Your enemies can be found within your own household.

    But as for me, I will look to the Eternal One, and my hope is in the True God
        who will save me. My God will hear me.
    Do not gloat at my fate, my enemy;
        although I am down now, I will rise up.
    Although I am in darkness now, the Eternal One will be my light.
    I must bear His anger because I have sinned against Him
        until He argues on my behalf and rights all my wrongs.
    He will bring me out into the light,
        and then I will see His saving justice.
10     When my enemy sees that God has rescued me,
        then shame will wash over her
    Because she sneered to me, “Where is the Eternal your God?”
        It will be my turn to watch when she is trampled,
    Walked on like mud in the street.

11 Israel, that will be the day for building your city walls;
    that will be the day to expand your national boundaries.
12 In that day, people will come to you
    from everywhere: from Assyria to cities in Egypt,
From Egypt to the Euphrates River,
    from sea to sea and from mountain to mountain.
13 The earth will become a desert because those who live on it
    will produce no fruit from their labors.

14 God, with Your shepherd’s staff lead Your people to pasture;
    lead the flock that belongs to You
And grazes alone in the forest surrounded by garden lands.
    Let them graze in Bashan and Gilead as they used to do, long ago.
15 I will show you[r] wonders
    as you saw in the days when you came out of Egypt;
16 The nations will see and be ashamed, despite all their might.
    With their hands over their mouths and ears they will hear nothing.
17 They will lick dust like the snakes of the earth crawling across the dirt.
    They will creep out of their holes, shivering in terror because of You.
They turn to the Eternal, our True God, filled with dread,
    and they stand in awe of You.

18 Is there any other God like You, who forgives evil
    and passes over the transgressions done by Yours who remain?
He does not hold onto His anger forever
    because He delights in showing love and kindness.
19 He will take pity on us again, will tread our wrongdoing underfoot.
    He will cast all our sins down to the bottom of the sea.

20 Show Your faithfulness to Jacob and show Your faithful love to Abraham
    As You swore to our ancestors in the days long ago.

This records the vision which burdened a man named Nahum, who came from the town of Elkosh. The vision is a message from God pronouncing what is coming to the city of Nineveh, the capital of the Assyrian Empire.

The Eternal One won’t tolerate anything that distracts from Him
    and will avenge and settle the score on behalf of His covenant people.
The Eternal will serve up justice when His anger finally overflows.
    He brings justice to those who oppose Him
And sustains His fury toward those who work against Him.
The Eternal’s anger builds slowly, but His power is great.
    He will not allow the guilty to go free.
His way is in fierce winds and storms;
    the clouds are dust beneath His feet.
He chastises the oceans, and they all dry up;
    He makes the rushing rivers run dry too.
The lush lands of Bashan and Carmel wither,
    and the beautiful flowers of Lebanon shrivel.
In response to Him, mountains quake
    and mudslides flow down melting hillsides.
The planet and all who live on it
    are overwhelmed in His presence.
Who can stand up when His fury finally overflows?
    Who can hold up under the heat of His anger?
His fury flows out like fire,
    strong enough to shatter even the rocks.
The Eternal One is good,
    a safe shelter in times of trouble.
He cares for those who search for protection in Him.
    But with an overwhelming flood,
He will make a complete end to his enemies.
    He will chase His foes into oblivion.

This divine appearance, often called a theophany, is a vivid portrayal not only of the Lord’s characteristics but also of His activity on behalf of Israel. Descriptions of fantastic weather patterns demonstrate both the mysterious elusiveness and the mighty grandeur of God. Similar to the story related in Job 38, God visits the afflicted and impoverished through these images, and that impressive power He displays in His storms benefits the oppressed. Despite unspeakable horrors the Assyrians committed against the Israelites, His people still understand that their God is good.

Futile are the plots you devise against the Eternal One, Nineveh,
    because He will put a stop to them.
Evil will not have a second chance to rise up.
10 They are tangled up in the thorns of their own evil ways,
    inebriated by their own excesses.
They are consumed by their own evil, like dried grass in a fire.[s]
11 It was one of your own, Nineveh, who hatched evil plots against the Eternal
    and encouraged others toward wickedness.[t]

12 Eternal One (to His people): Although their numbers are countless and they have strong allies,
        they will be stopped and their time as your oppressor will pass away.
    Although I have brought trouble down on you, people of Judah,
        I will bring trouble to you no more.
13     Now I will break their yoke of slavery and death from your shoulders
        and tear their chains of religious and political oppression away from you.

Judgment is pronounced against the King of Assyria, his worthless gods, and his worthless life.

14 The Eternal has sent this command about you, king of Nineveh.

Eternal One: You will have no descendants left to carry on your name.
        I will destroy the things you have carved and cast with your own hands,
    Idols you have made to fill the temples of your gods.
        I will personally prepare your grave because you are totally despicable!

15 Look, here comes a runner across the mountains bringing good news, announcing peace!
    Celebrate your festivals, people of Judah, and keep the promises you made.
Those wicked armies[u] of Nineveh will never invade you again.
    He is utterly cut off.

Nineveh, an attacker is moving in to scatter you.
    You had better guard your fortress,
Keep watch up and down your streets,
    strap your war belt around your waist,
And gather all the strength you can.
The Eternal One will restore all the glory given to Jacob;
    the new nation will resemble the splendor of Israel in its day,
Although destroyers destroyed everything,
    even decimating every branch of Jacob’s family tree.

Here comes your attacker’s best warriors with gleaming red shields;
    the soldiers are in scarlet armor.
Chariots gleam and flash like fire with their approach.
    They were carefully made ready for battle.
They taunt you by waving strong spears before you.[v]
See the chariots race each other up and down your streets,
    rushing back and forth through the city.
They look like flaming torches.
    They dart like lightning bolts.
Your king remembers his specially-trained forces,
    but they can’t get it together, stumbling as they march.
They run to protect the city wall
    and try to shield it from the attackers. Their resistance fails.

Nineveh has hundreds of towers along her walls, some up to 200 feet in height, but before the judgment of God they will dissolve.

The city gates at the rivers are thrown wide open,
    and the palace collapses in the resulting flood.
A decree is set and goes out: Nineveh will be ransacked.
    She is stripped and will be carried far away from home.
You can hear the young girls pounding their breaking hearts
    and moaning like terrified doves.
Nineveh was a shimmering pool of water, full to the brim in the days of her glory,
    but look, her soldiers are draining away.
“Stop! Stop!” the Assyrian commanders shout,
    but no one turns back. The destruction continues.
The attacker commands, “Take all the silver;
    take all the gold!
The supply is endless.
    After all, their treasury is full of stolen wealth.”
10 Every corner of the city is turned upside down, ransacked, stripped bare.
    She will lose all hope; her knees give way;
    she will shake with fear and turn white as a sheet.

11 Where now is Nineveh’s famous and deadly lion’s den?
    The place where they nourish their young lions into killing machines?
The place where the lion and the lioness go, along with their cubs, to feed on victims?
    The place where they had nothing to fear?
12 The lion always kills enough for his cubs
    and strangles the prey for his mate,
Filling up the lair with the blood and bones and flesh of its kill
    and his dens with the fallen prey.

13 Eternal One: I stand against you, Nineveh!
        I will command My heavenly army to burn up your chariots till the smoke rises up
    And to consume your young lions with the sword.
        I will leave nothing in the land to sustain you.
    The voice of your messengers will never again be heard.

Hopelessness and despair,
    that’s the destiny of the city that shed so much blood,
That perfected its use of lies,
    that overflows with stolen treasures,
Leaving behind endless victims.
The sharp cracking of the whip in the air;
    clattering of wheels on the streets;
Galloping horse hooves;
    clanging, banging chariots;
Charging cavalry troops;
    flashing swords and gleaming spears;
Armies of casualties, piles of dead bodies—too many to count—
    so many you can’t walk without stumbling over them!
This is all because you tempted and lured the nations like a harlot,
    dangling the allure of immorality.
You were a sorceress promising control of the spiritual world,
    enslaving nations to lives of immorality and families to sorcery.

Nineveh is laid waste as God watches.

Eternal One: Look at Me and My armies.
        I stand against you, Nineveh!
    I will treat you like the harlot you are, lifting your dress over your face—
        peeling back your outward façade
    And exposing your true condition, your nakedness underneath.
        You will be humiliated and ashamed in front of the world.
    I’ll throw all your own filth on you.
        I’ll treat you with contempt and make a humiliating public display of you.
    Then the whole world will turn its back on you and flee, saying,
        “Poor, pitiful Nineveh—you are totally ruined.”
    Is there anyone who will sympathize with you?
        Where will I find anyone to comfort you?

Nahum expresses God’s sentiment against Nineveh, and it is not attractive! The prophet uses graphic images to show how angry God truly is. If showing the nakedness of the Assyrian people to the nations is not demoralizing enough, then the shame of God throwing excrement at His enemies is unmistakable. The indignity of being stripped naked and covered in filth is the fullest expression of God’s rejection. While these images are disturbing, they are also typical of how powerful enemies, such as the armies of Nineveh, have treated their victims. Now the table is turned; the victor is now the victim. There is no one to comfort the Assyrian people: they are without a prophet; they are without a poet; they are without hope.

Are you any stronger than the city of Thebes[w] in its glory days?
Sitting at the edge of the Nile, its waters created a moat of protection on one side of her.
    The Red Sea was a perfect defense against her eastern enemies,
As good as the protection of a wall.
The bounty of the regions of Cush and Egypt supported her, and
    the areas of Put and Libya were her[x] strong allies.
10 Yet she was taken captive and exiled.
    Her babies were broken to pieces at the crossroads of every street.
They tossed lots into a bag and drew out names to establish control of her honored men;
    all her best and brightest were put in chains.
11 And just like them, you will go into hiding, getting drunk to escape your terror,
    searching for some place to hide from your enemies.
12 But those strongholds, Nineveh, are easy pickings,
    like figs on a tree when they first become ripe.
Just shake the tree,
    and figs fall into your open mouth.
13 Look at your fierce troops surrounding you now.
    They cower like untrained women, not battle-hardened warriors.
The gates that should have protected your land
    instead are standing wide open.
Fire burns through the bars; your enemies stroll right in.

14 Draw up plenty of water to put out the fires,
    and prepare, for your enemy will begin a siege.
Get busy working the clay and mud to make extra bricks;
    you’ll need them to repair holes punched in your walls.
15 The attackers’ fire will consume you.
    Their swords will cut you down,
And like grasshoppers attacking a field of grain,
    they will totally consume you.
Like grasshoppers, multiply yourselves;
    like locusts, make your numbers countless.
16 You brought so many merchants
    till they are more numerous than the stars in the skies.
Like grasshoppers, they strip sustenance from the land,
    only to fly away before justice can be sought.
17 Your courtiers are like locusts;
    your city officials like swarms of locusts
Who become chilled against the wall on a cold day.
    When the sun comes up and they are warmed,
They fly away, abandoning you.
    Searching, no one can find them.
18 O king of Assyria, your shepherds felt safe enough to sleep in the fields.
    Your leaders slept soundly in the city.
When judgment comes, your people are scattered like lost sheep,
    far and wide among the mountains.
There is no leader left to rally them together.
19 Nothing and no one can heal your wound.
    Your city’s wounds are fatal; you cannot survive.
Everyone who hears the news of your destruction
    claps his hands in celebration,
Because who among them has not felt
    your legendary and endless cruelty?

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.