Bible in 90 Days
Jesus Sends Out the Seventy-Two(A)
10 After this, the Lord ·chose [appointed] ·seventy-two[a] [C the number may reflect the 70 nations listed in the “table of nations” in Genesis 10 (the Greek text of which reads “72”) and so foreshadows the mission to the Gentiles] others and sent them out in pairs ahead of him into every town and place where he ·planned [was about] to go. 2 He said to them, “·There are a great many people to harvest [L The harvest is great/large], but ·there are only a few workers [L the workers/laborers are few]. So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest. 3 Go now, but ·listen [L look; T behold]! I am sending you out like ·sheep [lambs] among wolves. 4 Don’t carry ·a purse [money bag], a ·bag [traveling bag], or sandals, and don’t ·waste time talking with people [greet anyone] on the road [C because of the urgency of the task]. 5 ·Before [When] you go into a house, [L first] say, ‘Peace be with this house.’ 6 If ·peace-loving people [L a son/child of peace] live there, your ·blessing of peace [L peace] will ·stay with [rest on] them, but if not, then ·your blessing [L it] will come back to you. 7 Stay in the same house, eating and drinking what the people there give you. [L For] A worker ·should be given his pay [deserves his wages; T is worthy of his hire; 1 Tim. 5:18]. Don’t move from house to house [C to avoid the temptation of constantly seeking better accommodations]. 8 If you go into a town and the people welcome you, eat what they give you. 9 Heal the sick who live there, and tell them, ‘The kingdom of God is near you.’ 10 But if you go into a town, and the people don’t welcome you, then go into the streets and say, 11 ‘Even the ·dirt [dust] from your town that sticks to our feet we wipe off against you [C in protest and as a warning of judgment]. But ·remember [know; recognize] that the kingdom of God ·is near [has come near; is at hand].’ 12 I tell you, on ·the Judgment Day [L that day] it will be ·better [more bearable/tolerable] for the people of Sodom [C a city God destroyed because the people were so evil; Gen. 19] than for the people of that town.
Jesus Warns Unbelievers(B)
13 “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida [C towns in Galilee where Jesus ministered]! If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] long ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …sitting in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 14 But ·on the judgment day [L at the judgment] it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 15 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! You will be thrown down to ·the depths [the place of the dead; hell; L Hades; Is. 14:13–15]!
16 “Whoever listens to you listens to me [Matt. 10:40; John 13:20], and whoever ·refuses to accept [rejects] you ·refuses to accept [rejects] me. And whoever ·refuses to accept [rejects] me ·refuses to accept [rejects] the One who sent me.”
Satan Falls
17 When the ·seventy-two[b] came back, they were very ·happy [joyful] and said, “Lord, even the demons ·obeyed [submit to] us ·when we used your name [L in your name]!”
18 Jesus said, “I saw Satan fall like lightning from heaven [C symbolically in the exorcisms; Is. 14:12; Rev. 12:13]. 19 ·Listen [L Look; T Behold], I have given you ·power [authority] to ·walk on [trample] snakes and scorpions, ·power that is greater than the enemy has [L …and authority over all the power of the enemy]. So nothing will hurt you. 20 But you should not ·be happy [rejoice] because the spirits ·obey [submit to] you but because your names are ·written [recorded] in heaven.”
Jesus Prays to the Father(C)
21 ·Then [At that time; L In the same hour] Jesus ·rejoiced [was full of joy] in the Holy Spirit and said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. Yes, Father, [L because] this is what ·you really wanted [pleased you].
22 “My Father has ·given [entrusted/committed to] me all things. No one knows who the Son is, except the Father. And no one knows who the Father is, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [L reveal it to].”
23 Then Jesus turned to his ·followers [disciples] and said privately, “·You are blessed to [L Blessed are the eyes that] see what you now see. 24 [L For] I tell you, many prophets and kings wanted to see what you now see, but they did not, and they wanted to hear what you now hear, but they did not.”
The Good Samaritan(D)
25 Then an expert on the law stood up to test Jesus, saying, “Teacher, what must I do to ·get life forever [L inherit eternal life]?”
26 Jesus said, “What is written in the law? ·What do you read there [or How do you interpret it]?”
27 The man answered, “Love the Lord your God with all your heart, all your soul, all your strength, and all your mind [Deut. 6:5].” Also, “Love your neighbor as you love yourself [Lev. 19:18].”
28 Jesus said to him, “Your answer is right. Do this and you will live.”
29 But the man, wanting to ·show the importance of his question [or justify his question; or justify himself/his own actions], said to Jesus, “And who is my neighbor?”
30 Jesus answered, “As a man was going down from Jerusalem to Jericho [C a dangerous 17-mile trek through desolate territory], some robbers attacked him. They tore off his clothes, beat him, and left him lying there, almost dead. 31 ·It happened that [or By chance] a priest was going down that road. When he saw the man, he ·walked [passed] by on the other side. 32 ·Next [L Likewise; So too], a Levite [C Levites were members of the tribe of Levi who helped the priests in the temple; 1 Chr. 23:24–32] came there, and ·after he went over and looked at the man [L seeing him], he ·walked [passed] by on the other side of the road. 33 Then a Samaritan [C a people disliked by the Jews because they were only part Jewish and worshiped differently] traveling down the road came to where the hurt man was. When he saw the man, he felt ·very sorry [compassion] for him. 34 The Samaritan went to him, poured olive oil and wine on his wounds [C to soothe and clean them], and bandaged them. Then he put the hurt man on his own ·donkey [L animal] and took him to an inn where he cared for him. 35 The next day, the Samaritan brought out two ·coins [L denarii; C each equivalent to a day’s wage], gave them to the innkeeper, and said, ‘Take care of this man. If you spend more money on him, I will pay it back to you when I come again.’”
36 Then Jesus said, “Which one of these three men do you think was a neighbor to the man who was attacked by the robbers?”
37 The expert on the law answered, “The one who showed him mercy.”
Jesus said to him, “Then go and do ·what he did [the same; likewise].”
Mary and Martha
38 While ·Jesus and his followers [L they] were traveling, Jesus went into a ·town [village]. A woman named Martha ·let Jesus stay at her house [L welcomed/received him]. 39 Martha had a sister named Mary, who was sitting at the Lord’s feet and listening to ·him teach [what he said; L his word/message; C sitting at a teacher’s feet indicates the position of a disciple; see Acts 22:3]. 40 But Martha was ·busy [worried; distracted] with ·all the work to be done [the many preparations]. She went in and said, “Lord, don’t you care that my sister has left me alone to ·do all the work [serve; prepare the meal]? [Please; L Therefore] Tell her to help me.”
41 But the Lord answered her, “Martha, Martha, you are ·worried [anxious] and upset about many things. 42 Only one thing is ·important [necessary; needed]. Mary has chosen the better thing, and it will never be taken away from her.”
Jesus Teaches About Prayer(E)
11 One time Jesus was praying in a certain place. When he finished, one of his ·followers [disciples] said to him, “Lord, teach us to pray as John taught his ·followers [disciples].”
2 Jesus said to them, “When you pray, say:
‘Father, ·may your name always be kept holy [T hallowed be your name].
May your kingdom come [C soon or fully].
3 Give us ·the food we need for each day [T our daily bread].
4 Forgive us for our sins,
·because [as] we forgive everyone who ·has done wrong to us [sins against us; L is indebted to us; C sin is pictured as a debt owed].
And ·do not cause us to be tempted [or do not subject us to testing; T lead us not into temptation].’”[c]
Continue to Ask(F)
5 Then Jesus said to them, “Suppose one of you went to your friend’s house at midnight and said to him, ‘Friend, loan me three loaves of bread. 6 A friend of mine has come ·into town [L from the road] to visit me, but I have nothing ·for him to eat [to offer him; L to set before him].’ 7 Your friend inside the house answers, ‘Don’t bother me! The door is already ·locked [shut], and my children ·and I are [L are with me] in bed [C a small Palestinian home where everyone slept in one room]. I cannot get up and give you anything.’ 8 I tell you, [L even] if friendship is not enough to make him get up to give you the bread, ·your boldness will make him [your shameless persistence will make him; or in order not to be shamed before the community he will] get up and give you whatever you need. 9 So I tell you, ·ask [keep on asking], and God will give to you. ·Search [Keep on searching/seeking], and you will find. ·Knock [Keep on knocking], and the door will open for you. 10 ·Yes, [L For; Because] everyone who asks will receive. The one who ·searches [seeks] will find. And everyone who knocks will have the door opened. 11 If your ·children ask [or son asks] for[d] a fish, which of you fathers would give them a snake instead? 12 Or, if ·your children ask [or he asks] for an egg, would you give them a scorpion? 13 Even though you are ·bad [sinful; evil], you know how to give good ·things [L gifts] to your children. How much more your heavenly Father will give the Holy Spirit to those who ask him!”
Jesus’ Power Is from God(G)
14 One time Jesus was ·sending [driving; casting] out a demon ·who could not talk [or who was making a man mute]. When the demon came out, the man who had been unable to speak, then spoke. The ·people were [crowd was] amazed. 15 But some of them said, “Jesus uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
16 Other people, wanting to test Jesus, asked him to give them a sign from heaven. 17 But knowing their thoughts, he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/heading for ruin]. And a ·family [L house] that is ·divided against [at war with] itself will ·not continue [L fall]. 18 So if Satan is divided against himself, ·his kingdom will not continue [L how will his kingdom stand?]. [L For] You say that I use the power of Beelzebul [v. 15] to ·force [drive; cast] out demons. 19 But if I use the power of Beelzebul to ·force [drive; cast] out demons, what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; cast] demons out? So they will ·be your judges. 20 But if I use the ·power [L finger] of God to ·force [drive; cast] out demons, then the kingdom of God has ·come to [arrived among] you.
21 “When a strong person ·with many weapons [fully armed] guards his own ·house [villa; or palace; C a large building with a courtyard], his possessions are safe. 22 But when someone stronger comes and ·defeats [overpowers; conquers] him, the stronger one will take away the ·weapons [armor] ·the first man trusted [on which he relied] and will ·give away the possessions [L divide his plunder].
23 “Anyone who is not with me is against me, and anyone who does not ·work [L gather] with me ·is working against me [scatters; C the metaphor is probably to gathering or scattering a flock; John 10:12].
The Empty Person(H)
24 “When an ·evil [defiling; L unclean; 4:33] spirit comes out of a person, it ·travels [wanders] through ·dry [waterless; arid] places, looking for a place to rest. But when it finds no place, it says, ‘I will go back to the house [C meaning the person] I left.’ 25 And when it comes back, it finds that house swept clean and ·made neat [in order; fixed up]. 26 Then ·the evil spirit [L it] goes out and brings seven other spirits more evil than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first].”
People Who Are Truly Blessed
27 As Jesus was saying these things, a woman in the crowd called out to Jesus, “Blessed is the ·mother who gave birth to you [L the womb that bore you] and [L the breasts that] nursed you.”
28 But Jesus said, “·No [L Rather; On the contrary], blessed are those who hear the ·teaching [word] of God and ·obey [practice; keep] it.”
The People Want a Miracle(I)
29 As the crowd grew larger, Jesus ·said [began to say], “·The people who live today are evil [L This generation is an evil/wicked generation]. They ·want to see [seek] a ·miracle for a sign [L sign], but no sign will be given them, except the sign of Jonah [Matt. 12:39–40]. 30 As Jonah was a sign for those people who lived in Nineveh, the Son of Man will be a sign for ·the people of this time [this generation]. 31 ·On the judgment day [At the judgment] the Queen of the South [C the Queen of Sheba] will stand up with the people ·who live now [of this generation]. She will ·show they are guilty [condemn them], because she came from ·far away [L the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or his message of the Kingdom of God] greater than Solomon is here. 32 ·On the judgment day [At the judgment] the ·people [or men; C the Greek term usually refers to males] of Nineveh will stand up with ·the people who live now [this generation], and they will ·show that you are guilty [condemn it]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And I tell you that ·someone [or something; v. 31] greater than Jonah is here.
Be a Light for the World(J)
33 “No one lights a lamp and puts it in a ·secret place [cellar] or under a ·bowl [or basket], but on a lampstand so the people who come in can see [L the light; Matt. 5:15; Mark 4:21]. 34 Your eye is ·a light [L the lamp] for the body. When your eyes are ·good [healthy; clear], your whole body will be full of light. But when your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. 35 So be careful ·not to let the light in you become [or that the light in you is not actually] darkness. 36 If your whole body is full of light, and none of it is dark, then you will ·shine bright [be radiant; be filled with light], as when a lamp shines [brightly; L with its rays] on you.”
Jesus Accuses the Pharisees(K)
37 After Jesus had finished speaking, a Pharisee asked Jesus to ·eat [dine] with him. So Jesus went in and ·sat at the table [reclined; C the posture for a banquet or dinner party; see 7:36]. 38 But the Pharisee was surprised when he saw that Jesus did not wash his hands before the meal [C a Jewish ritual for ceremonial purity]. 39 The Lord said to him, “You Pharisees clean the outside of the cup and the dish, but inside you are full of ·greed [extortion; robbery] and ·evil [wickedness]. 40 You foolish people! The same one who made what is outside also made what is inside. 41 So ·give what is in your dishes [or give from your hearts; L give the inside things] ·to the poor [as alms], and then ·you [everything] will be fully clean. 42 ·How terrible for [L Woe to] you Pharisees! You ·give God one-tenth of [pay tithe on] even your mint, your rue, and every other ·plant [herb] in your garden. But you ·fail to be fair to others [neglect to show justice] and to love God. These are the things you should do ·while continuing [without neglecting] to do those other things. 43 ·How terrible for [L Woe to] you Pharisees, because you love to have the most ·important [honorable] seats in the synagogues, and you love to be greeted with respect in the marketplaces. 44 ·How terrible for [L Woe to] you, because you are like ·hidden [unmarked] graves, which people walk on without knowing.”
Jesus Talks to Experts on the Law(L)
45 One of the experts on the law said to Jesus, “Teacher, when you say these things, you are insulting us, too.”
46 Jesus answered, “·How terrible for [L Woe to] you, you experts on the law! You ·make strict rules that are very hard for people to obey [L burden people with burdens hard to carry], but you yourselves don’t even ·try to follow those rules [or lift a finger to ease the burden]. 47 ·How terrible for [L Woe to] you, because you build ·tombs [monuments; memorials] for the prophets whom your ancestors killed! 48 And now you ·show [are witnesses; testify] that you approve of what your ancestors did. They killed the prophets, and you build ·tombs [monuments; memorials] for them! 49 This is why ·in his wisdom God said [L God’s Wisdom said; C a personification of wisdom; Prov. 8], ‘I will send prophets and apostles to them. ·They will kill some, and they will treat others cruelly [or Some they will persecute and kill].’ 50 So ·you who live now [this generation] will be ·punished for [charged with; held responsible for] the ·deaths of all the prophets who were killed [L blood of all the prophets shed] since the ·beginning [foundation; creation] of the world— 51 from the ·killing [blood] of Abel to the ·killing [blood] of Zechariah, who died between the altar and the ·Temple [sanctuary; L house (of God); C in the arrangement of the Hebrew OT, Abel and Zechariah were the first and last people to be murdered; Gen. 4:4–8; 2 Chr. 24:20–21]. Yes, I tell you that ·you who are alive now [this generation] will be ·punished [charged; held responsible] for them all.
52 “·How terrible for [L Woe to] you, you experts on the law. You have taken away the key to ·learning about God [L knowledge]. You yourselves ·would not learn [L did not enter], and you ·stopped [hindered; prevented] others from ·learning [L entering], too.”
53 When Jesus left, the ·teachers of the law [scribes] and the Pharisees began to ·give him trouble [fiercely oppose him; act with hostility], ·asking him [provoking/attacking/besieging him with] questions about many things, 54 ·trying [lying in wait; plotting an ambush; C metaphorically] to catch him saying something wrong.
Don’t Be Like the Pharisees(M)
12 [L Meanwhile] So many thousands of people had gathered that they were ·stepping [trampling] on each other. Jesus began to speak first to his ·followers [disciples], saying, “Beware of the ·yeast [leaven] of the Pharisees, ·because they are hypocrites [L which is hypocrisy; C the evil influence of the Pharisees was like yeast that would grow and affect everything around it; Mark 8:14–21]. 2 Everything that is ·hidden [concealed; covered up] will be ·shown [revealed; uncovered; disclosed], and everything that is ·secret [hidden] will be made known. 3 What you have said in the dark will be heard in the light, and what you have whispered ·in an inner room [or behind closed doors] will be ·shouted [proclaimed] from the housetops.
4 “I tell you, my friends, don’t be afraid of people who can kill the body but after that can do nothing more to hurt you. 5 I will ·show you [warn you about] the one to fear. Fear the one who has the ·power [authority] ·to kill you and also [L after the killing] to throw you into ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell]. Yes, this is the one you should fear.
6 “[L Are not…?] Five sparrows are sold for only two pennies [C Greek: assaria; copper coins of very low value], ·and [yet] God does not forget any of them. 7 But ·God even knows how many hairs you have on your head [L even the hairs on your head have all been numbered]. Don’t be afraid. You are worth much more than many sparrows.
Don’t Be Ashamed of Jesus
8 “I tell you, all those who ·stand before others and say they believe in me [L confess/acknowledge me before people], ·I, the Son of Man, [L the Son of Man; C a title for the Messiah; Dan. 7:13–14] will ·say before the angels of God that they belong to me [L confess/acknowledge them before God’s angels]. 9 But all who ·stand before others and say they do not believe in me [L deny/disown me before people], I will ·say before the angels of God that they do not belong to me [L deny/disown them before God’s angels].
10 “Anyone who speaks [L a word] against the Son of Man can be forgiven, but anyone who ·speaks [L blasphemes] against the Holy Spirit will not be forgiven [Matt. 12:31–32; Mark 3:28–30].
11 “When you are brought into the synagogues before the leaders and ·other powerful people [authorities], don’t worry about how to defend yourself or what to say. 12 [L For] At that time the Holy Spirit will teach you what you ·must [ought/need to] say [Matt. 10:19–20; Mark 13:11].”
Jesus Warns Against Selfishness
13 Someone in the crowd said to Jesus, “Teacher, tell my brother to divide with me the ·property our father left us [family inheritance].”
14 But Jesus said to him, “[L Man,] Who ·said I should judge or decide [appointed me judge or arbiter] between you?” 15 Then Jesus said to them, “Be careful and guard against all kinds of greed. Life ·is not measured by [does not consist of] how much one owns.”
16 Then Jesus told this ·story [parable]: “There was a rich man who had some land, which grew a good crop. 17 He thought to himself, ‘What will I do? I have no place to keep all my crops.’ 18 Then he said, ‘This is what I will do: I will tear down my barns and build bigger ones, and there I will store all my grain and other goods. 19 Then I can say to ·myself [L my soul], “I [L Soul, you] have enough good things stored to last for many years. ·Rest [Take it easy], eat, drink, and ·enjoy life [celebrate; T be merry]!”’
20 “But God said to him, ‘Foolish man! Tonight your ·life [L soul] will be ·taken [demanded back] from you. So who will get those things you have prepared for yourself?’
21 “This is how it will be for those who store up ·things [wealth; treasure] for themselves and are not rich ·toward [or in what matters to; or in their relationship with] God.”
Don’t Worry(N)
22 Jesus said to his ·followers [disciples], “So I tell you, don’t worry about the food you need to live, or about the clothes you need for your body. 23 [L For] Life is more than food, and the body is more than clothes. 24 ·Look at [Consider; Think of] the ·birds [L ravens]. They don’t ·plant [sow] or ·harvest [reap], they don’t have storerooms or barns, but God feeds them. And you are worth much more than birds. 25 ·You cannot [L Who of you can…?] add ·any time [or a step; L a cubit; C about eighteen inches] to your ·life [or height; C the Greek is ambiguous, but probably refers to time instead of stature] by worrying about it. 26 If you cannot ·do [change] even the little things [by worrying], then why worry about the ·big things [L the rest]? 27 ·Consider [Look; Think] how the lilies grow; they don’t ·work [toil] or ·make clothes for themselves [L spin thread]. But I tell you that even Solomon ·with his riches [L in all his glory] was not dressed as beautifully as one of these flowers. 28 God clothes [L If God clothes…?] the ·grass [wildflower] in the field, which is alive today but tomorrow is thrown into the ·fire [L furnace; oven]. So how much more will God clothe you? ·Don’t have so little faith [or You people of little faith; or How little faith you have]! 29 Don’t always think about what you will eat or what you will drink, and don’t keep worrying. 30 All the ·people [nations; Gentiles; pagans] in the world are trying to get these things, and your Father knows you need them. 31 But seek God’s kingdom, and ·all your other needs will be met as well [L these things will be given to you].
Don’t Trust in Money
32 “Don’t fear, little flock, because your Father ·wants [is glad/pleased] to give you the kingdom. 33 Sell your possessions and give ·to the poor [alms]. ·Get [Make] for yourselves ·purses [moneybags] that will not wear out, the treasure in heaven that never ·runs out [fails you], where thieves can’t ·steal [L come near] and moths can’t destroy. 34 ·Your heart will be where your treasure is [L For where your treasure is, there your heart will be also; Matt. 6:19–21].
Always Be Ready(O)
35 “·Be dressed, ready for service [T Let your loins be girded; C tucking garments into the waist belt to allow swift movement; a metaphor for preparedness], and have your lamps ·shining [burning; lit]. 36 Be like ·servants [L people] who are waiting for their ·master [lord] to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. 37 ·They [L Those servants/slaves] will be ·blessed [happy; or rewarded] when their ·master [lord] comes home, because he sees that they were ·watching [alert; awake] for him. I tell you the truth, the master will dress himself to serve and tell the servants to ·sit at the table [recline; C the posture for a banquet or dinner party; see 7:36], and he will ·serve [wait on] them [C a radical reversal in a culture where a master would never wait on a slave]. 38 Those servants will be ·blessed [happy; or rewarded] when he comes in and finds them ·still waiting [L thus; C alert and ready], even ·if it is midnight or later [L even in the second or third watches; C between 9 PM and 3 AM (by Roman reckoning)].
39 “·Remember [Know] this: If the owner of the house knew what time a thief was coming, he would not allow the thief to ·enter [break into] his house. 40 So you also must be ready, because the Son of Man [C a title for the Messiah; Dan. 7:13–14] will come at a time when you don’t expect him!”
Who Is the Trusted Servant?
41 Peter said, “Lord, did you tell this ·story to [parable for] us or ·to [for] all people?”
42 The Lord said, “Who is the ·trusted [faithful] and ·wise [sensible] ·servant [household manager] that the ·master [lord] ·trusts [L puts in charge of the household servants] to give ·the other servants [L them] their ·food [food allowance; daily provisions] at the right time? 43 That ·servant [slave] will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work. 44 I tell you the truth, the master will ·choose that servant to take care [put him in charge] of everything he owns. 45 But suppose the ·servant [slave] thinks to himself, ‘My master ·will not come back soon [is delayed in coming],’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. 46 The master [L of that servant/slave] will come [L on a day] when that servant is not ready and [L at an hour when he] is not expecting him. Then the master will cut him in pieces and ·send him away to be [assign/appoint him a place] with the ·others who don’t obey [unfaithful; unbelievers; C a metaphorical reference to Jesus, the ultimate Lord and Master, returning to judge his servants].
47 “The ·servant [slave] who knows what his master wants but is not ·ready [prepared], or who does not do what the master wants, will ·be beaten with many blows [beaten severely]! 48 But the servant who does not know what his master wants and does things that should be punished will be beaten ·with few blows [lightly; C a metaphor for judgment]. From everyone who has been given much, much will be ·demanded [required]. And from the one trusted with much, much more will be expected.
Jesus Causes Division(P)
49 “I came to ·set [bring; cast] fire to the world, and I wish it were already ·burning [kindled]! 50 I have a baptism [C a metaphor for suffering, portrayed as an overwhelming deluge] ·to suffer through [L to be baptized with], and I feel very ·troubled [distressed] until it is over. 51 Do you think I came to give peace to the earth? No, I tell you, I came to ·divide it [bring division]. 52 [L For] From now on, a ·family [L house] with five people will be divided, three against two, and two against three. 53 They will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law [Mic. 7:6].”
Understanding the Times(Q)
54 Then Jesus said to the ·people [crowds], “When you see clouds coming up in the west, [L immediately] you say, ‘It’s going to rain,’ and [L so; thus] it happens. 55 When you feel the wind begin to blow from the south [C the desert], you say, ‘It will be a hot day,’ and it happens. 56 Hypocrites! You know how to ·understand [interpret] the appearance of the earth and sky. Why don’t you ·understand [know how to interpret] ·what is happening now [this present time; C the time of the coming of the Kingdom]?
Settle Your Problems(R)
57 “Why can’t you ·decide [judge] for yourselves what is right? 58 If your ·enemy [opponent; accuser] is taking you ·to court [before the magistrate/ruler], try hard to settle it on the way. If you don’t, your enemy might ·take [drag] you to the judge, and the judge might turn you over to the officer, and the officer might throw you into ·jail [prison]. 59 I tell you, you will not get out of there until you have paid everything you owe [C Greek: the last lepton; a copper or bronze coin of very little value].”
Change Your Hearts
13 At that time some people were there who told Jesus that Pilate [C Pontius Pilate, governor of Judea from ad 26 to 36; see 3:1] had killed some people from Galilee while they were worshiping. He mixed their blood with the blood of the animals they were sacrificing to God. 2 Jesus answered, “Do you think ·this happened to them [L they suffered these things] because they were more sinful than all others from Galilee? 3 No, I tell you. But unless you ·change your hearts and lives [repent], you will [L all] be destroyed as they were! 4 [L Or] What about those eighteen people who died when the tower of Siloam fell on them? Do you think they were ·more sinful [more guilty; greater offenders] than all the others who live in Jerusalem? 5 No, I tell you. But unless you ·change your hearts and lives [repent], you will all be destroyed too!”
The Useless Tree
6 Jesus told this ·story [parable]: “A man had a fig tree planted in his vineyard. He came looking for some fruit on the tree, but he found none. 7 So the man said to his gardener, ‘[L Look,] I have been looking for fruit on this tree for three years, but I never find any. Cut it down. Why should it ·waste the ground [take up space]?’ 8 But the servant answered, ‘·Master [Sir], let the tree have one more year to produce fruit. Let me dig up the dirt around it and put on some ·fertilizer [manure]. 9 If the tree produces fruit next year, good. But if not, you can cut it down.’”
Jesus Heals on the Sabbath
10 Jesus was teaching in one of the synagogues on the Sabbath day. 11 A woman was there who, for eighteen years, had an evil spirit in her that made her ·crippled [disabled]. Her back was always bent; she could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are ·free [released; set free] from your ·sickness [disability].” 13 Jesus ·put [laid] his hands on her, and immediately she was able to stand up straight and began ·praising [giving glory to] God.
14 The synagogue leader was ·angry [indignant] because Jesus healed on the Sabbath day. He said to the people, “There are six days when one has to work. So come to be healed on one of those days, and not on the Sabbath day.”
15 The Lord answered, “You hypocrites! Doesn’t each of you untie your ·work animals [L ox or donkey from the stall] and lead them to drink water on the Sabbath day? 16 This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. ·Surely it is not wrong [L Was it not necessary…?] for her to be freed from ·her sickness [L this bond/imprisonment] on a Sabbath day!” 17 When Jesus said this, all of those who were ·criticizing [opposing] him were ashamed, but the entire crowd rejoiced at all the ·wonderful [glorious] things Jesus was doing.
Stories of Mustard Seed and Yeast(S)
18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the ·wild birds [L birds of the sky] build nests in its branches.”
20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Matt. 13:33].”
The Narrow Door(T)
22 Jesus was teaching in every town and village as he traveled toward Jerusalem. 23 Someone said to Jesus, “Lord, will only a few people be saved?”
Jesus said, 24 “·Try hard [Strive; Exert yourself] to enter through the narrow door, because many people [L I tell you] will try to enter there, but they will not be able. 25 When the owner of the house gets up and closes the door, you ·can [L begin to] stand outside and knock on the door and say, ‘·Sir [Lord], open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘We ate and drank with you, and you taught in the streets of our town.’ 27 But he will say to you, ‘I don’t know you or where you come from. Go away from me, all you who ·do evil [practice unrighteousness; Ps. 6:8]!’ 28 [L There; In that place] You will cry and ·grind [gnash] your teeth [C indicating pain and remorse, or perhaps anger at the master; see Ps. 35:16] when you see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom, but you yourselves thrown outside. 29 People will come from the east, west, north, and south and will ·sit down at the table [L recline; C the posture for a banquet or dinner party] in the kingdom of God [C the messianic banquet, a metaphor for God’s final salvation; Is. 25:6–8]. 30 [Indeed; L Look; T Behold] There are those who are last now who will be first in the future. And there are those who are first now who will be last in the future.”
Jesus Will Die in Jerusalem(U)
31 At that ·time [or very hour] some Pharisees came to Jesus and said, “Go away from here! Herod [C Antipas; see 3:1] wants to kill you!”
32 Jesus said to them, “Go tell that fox Herod, ‘[L Look; T Behold] Today and tomorrow I am ·forcing [driving; casting] demons out and healing people. Then, on the third day, I will ·reach my goal [accomplish my purpose; finish my work; L finish].’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it ·cannot be right [is impossible; is unthinkable] for a prophet to be killed anywhere except in Jerusalem.
34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you would not let me [Matt. 23:37–39]. 35 ·Now [L Look!; T Behold!] your house is ·left completely empty [left desolate; abandoned; Jer. 22:5]. I tell you, you will not see me until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
Healing on the Sabbath
14 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, ·the people [L they; C probably religious leaders] were watching Jesus very closely. 2 And [L Look; T Behold] in front of him was a man with ·dropsy [C swelling caused by bodily fluids; also called edema]. 3 Jesus said to the Pharisees and experts on the law, “Is it ·right or wrong [permitted; lawful] to heal on the Sabbath day?” 4 But they ·would not answer his question [L kept silent]. So Jesus ·took [touched; took hold of] the man, healed him, and sent him away. 5 Jesus said to ·the Pharisees and teachers of the law [L them], “If your child[e] or ox falls into a ·well [or pit] on the Sabbath day, will you not pull him out ·quickly [immediately; right away; Ex. 21:33–34]?” 6 And they could not answer him.
Don’t Make Yourself Important
7 When Jesus noticed that some of the guests were choosing the ·best places [places of honor] to sit [C seats were assigned according to social status], he told this ·story [parable]: 8 “When someone invites you to a wedding feast, don’t take the ·most important seat [place of honor], because someone more ·important [distinguished; honorable] than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.’ Then you will be ·embarrassed [humiliated; disgraced; shamed] and will have to move to the ·last [least; lowest] place. 10 ·So [L But] when you are invited, go ·sit in a seat that is not important [L recline in the last/lowest place; 7:36]. When the host comes to you, he may say, ‘Friend, move up here to a ·more important [better; higher] place.’ Then ·all the other guests will respect you [L you will be honored in the presence of all the guests]. 11 [L For; Because] All who ·make themselves great [exalt themselves] will be made humble, but those who make themselves humble will be ·made great [exalted].”
You Will Be Rewarded
12 Then Jesus said to the man who had invited him, “When you give a lunch or a dinner, don’t invite only your friends, your ·family [near relatives; L brothers; siblings], your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and ·you will be repaid [or that will be your only payment]. 13 Instead, when you give a ·feast [banquet], invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they have nothing and cannot pay you back [C something given was typically repaid with goods, favors, or honor]. ·But [For] you will be repaid ·when the good people rise from the dead [L at the resurrection of the righteous].”
A Story About a Big Banquet(V)
15 One of those ·at the table [L reclining; see 5:29] with Jesus heard these things and said to him, “·Blessed [Happy] are the people who will ·share in the meal [L eat bread] in God’s kingdom [C an allusion to the messianic banquet at the end of time; see 13:29; Is. 25:6–8].”
16 Jesus said to him, “A man gave a ·big [great] banquet and invited many people. 17 When it was time to eat, the man sent his ·servant [slave] to tell the guests [C who had accepted the invitation], ‘Come. Everything is ready.’
18 “But all the guests [one after another; or in a similar manner] began to make excuses [C a great offense in that culture]. The first one said, ‘I have just bought a field, and I must go look at it. Please excuse me.’ 19 Another said, ‘I have just bought five ·pairs [L yoke] of oxen; I must go and try them. Please excuse me.’ 20 A third person said, ‘I just got married; I can’t come [C while newly married men were exempt from certain duties (Deut. 24:5), that is not a valid excuse for offending the host].’ 21 So the ·servant [slave] returned and told his master what had happened. Then the master [L of the household] became angry and said, ‘Go at once into the ·streets [squares] and ·alleys [lanes] of the town, and bring in the poor, the crippled, the blind, and the lame.’ 22 ·Later [L And] the ·servant [slave] said to him, ‘Master, I did what you commanded, but we still have room.’ 23 The master said to the servant, ‘Go out to the roads and ·country lanes [hedgerows], and ·urge [compel] the people there to come so my house will be full [C those outside the city may refer to the Gentiles, who will come into the kingdom (see Acts 10—11)]. 24 [L For] I tell you, none of ·those [L those men; C referring to the three who refused] whom I invited first will ·eat with me [L taste my banquet/dinner].’”
The Cost of Being Jesus’ Follower(W)
25 Large crowds were traveling with Jesus, and he turned and said to them, 26 “If anyone comes to me but ·does not hate [or loves more than me; C Jesus is using hyperbole to emphasize his point] his father, mother, wife, children, brothers, or sisters—or even ·life [life itself; or his own life]—he cannot be my ·follower [disciple]. 27 Whoever ·is not willing to [L does not] carry his own cross and follow me cannot be my ·follower [disciple]. 28 ·If you want [L For which of you who wants…?] to build a tower, you first sit down and ·decide [calculate; figure out] how much it will cost, to see if you have enough money to finish the job. 29 If you don’t, you might lay the foundation, but you would not be able to finish. Then all who would see it would ·make fun of [mock; ridicule] you, 30 saying, ‘This person began to build but was not able to finish.’
31 “If a king is going to ·fight [meet in battle; wage war against] another king, first ·he will [L will he not…?] sit down and plan. He will decide if he and his ten thousand soldiers can ·defeat [L engage/meet in battle] the other king who has twenty thousand soldiers. 32 If he can’t, then while the other king is still far away, he will send ·some people [an embassy; a messenger] to speak to him and ask for [terms of] peace. 33 In the same way, you must give up everything you have to be my ·follower [disciple].
Don’t Lose Your Influence(X)
34 “Salt is good, but if it loses its salty taste, ·you cannot make it salty again [L how can it be seasoned?]. 35 It is no good for the soil or for ·manure [the manure pile]; it is thrown away.
“·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
A Lost Sheep, a Lost Coin(Y)
15 The tax collectors [C who were despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners all ·came [drew near] to listen to Jesus. 2 But the Pharisees and the ·teachers of the law [scribes] began to ·complain [murmur; grumble]: “Look, this man ·welcomes [associates with; receives] sinners and even eats with them [C indicating social acceptance].”
3 ·Then [So] Jesus told them this ·story [parable]: 4 “Suppose one of you has a hundred sheep but loses one of them. ·Then he will [L Won’t he…?] leave the other ninety-nine sheep in the ·open field [wilderness; desert] and go out and look for the lost sheep until he finds it. 5 And when he finds it, he ·happily [joyfully] puts it on his shoulders 6 and goes home. He calls ·to [together] his friends and neighbors and says, ‘·Be happy [Rejoice] with me because I found my lost sheep.’ 7 In the same way, I tell you there is more joy in heaven over one sinner who ·changes his heart and life [repents], than over ninety-nine ·good [righteous; C self-righteous] people who don’t need to ·change [repent].
8 “[L Or] Suppose a woman has ten silver coins [C Greek: drachmas; each equal to about a day’s wage], but loses one. ·She will [Won’t she…?] light a lamp, sweep the house, and ·look [search] carefully for the coin until she finds it. 9 And when she finds it, she will call her friends and neighbors and say, ‘·Be happy [Rejoice] with me because I have found the ·coin [L drachma] that I lost.’ 10 In the same way, [L I tell you] there is joy in the presence of the angels of God when one sinner ·changes his heart and life [repents].”
The Son Who Left Home
11 Then Jesus said, “A man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the ·property [estate; C his inheritance].’ So the father divided the ·property [wealth; assets; L life] between his two sons. 13 ·Then [Some time later; L After not many days] the younger son gathered up all that was his and traveled ·far away to another [to a distant] country. There he ·wasted [squandered; scattered] his money in ·foolish [wild; reckless] living. 14 After he had spent everything, a time came when there was ·no food anywhere [L a severe famine] in the country, and the son ·was poor and hungry [L began to be in need]. 15 So he ·got a job with [hired himself out to] one of the citizens there who sent the son into the fields to feed pigs [C degrading work, since pigs were ritually unclean and detestable animals to Jews]. 16 The son was so hungry that he wanted to ·eat [or fill his stomach with] the pods the pigs were eating, but no one gave him anything. 17 When he ·realized what he was doing [came to his senses; L came to himself], he thought, ‘All of my father’s ·servants [hired workers] have ·plenty of [more than enough; abundant] ·food [bread]. But I am here, ·almost dying [perishing] with hunger. 18 I will ·leave and return [get up and go] to my father and say to him, “Father, I have sinned against ·God [L heaven; C Jews often used “heaven” for “God” out of reverence for the divine Name] and against you. 19 I am no longer worthy to be called your son, but ·let me be [make me] like one of your ·servants [hired workers].”’ 20 So the son left and went to his father.
“While the son was still a long way off, his father saw him and felt ·sorry [compassion] for his son. So the father ran to him [C an undignified act for a family patriarch; evidence of his unrestrained love] and hugged and kissed him. 21 The son said, ‘Father, I have sinned against ·God [L heaven; v. 18] and against you. I am no longer worthy to be called your son.’[f] 22 But the father said to his ·servants [slaves], ‘Hurry! Bring the ·best clothes [L first/best robe; C either the father’s own, or a ceremonial robe for an honored guest] and put them on him. Also, put a ring on his finger [C probably a signet ring indicating sonship and authority; Gen. 41:42] and sandals on his feet [C slaves went barefoot]. 23 And get our ·fat [fattened; C prepared for slaughter] calf and kill it [C people only occasionally ate meat; such a large animal indicates a major celebration] so we can have a feast and celebrate. 24 My son was dead, but now he is alive again! He was lost, but now he is found!’ So they began to celebrate.
25 “The older son was in the field, and as he came closer to the house, he heard the sound of music and dancing. 26 So he ·called to [summoned] one of the [household] servants and asked what all this meant. 27 The servant said, ‘Your brother has come back, and your father killed the ·fat [fattened; v. 23] calf, because your brother came home ·safely [healthy; safe and sound].’ 28 The older son was angry and ·would not [had no desire to] go in to the feast. So his father went out and ·begged [urged; encouraged] him to come in. 29 But the older son ·said to [answered] his father, ‘[L Look; T Behold] I have served you like a slave for many years and have ·always obeyed [never disobeyed; L never neglected] your commands. But you never gave me even a young goat to ·have at a feast [celebrate] with my friends. 30 But ·your other son [L this son of yours], who ·wasted [squandered; devoured] ·all your money [your property; L your life] on prostitutes, comes home, and you kill the fat [fattened; v. 23] calf for him!’ 31 The father said to him, ‘·Son [Child], you ·are always with [or have always stood by] me, and all that I have is yours. 32 [L But] We had to celebrate and ·be happy [rejoice] because ·your brother [L this brother of yours; v. 30] was dead, but ·now he is alive [has come back to life]. He was lost, but now he is found.’”
True Wealth
16 Jesus also said to his ·followers [disciples], “Once there was a rich man who had a manager to take care of his business. This manager was accused of ·cheating him [wasting/squandering his assests/possessions]. 2 So he called the manager in and said to him, ‘What is this I hear about you? Give me a ·report [accounting] of ·what you have done with my money [L your management], because you ·can’t be my manager any longer [are going to be fired].’ 3 The manager thought to himself, ‘What will I do since my master is ·taking my job away from [about to fire] me? I am not strong enough to ·dig ditches [or work the soil; L dig], and I am ashamed to beg. 4 I know what I’ll do so that when I ·lose my job [L am removed from management] people will welcome me into their homes.’
5 “So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe [L my master]?’ 6 He answered, ‘Eight hundred gallons [C Greek: one hundred batoi; a batos was about eight gallons] of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write ·four hundred gallons [Greek: fifty (batoi)].’ 7 Then the manager asked another one, ‘How much do you owe?’ He answered, ‘·One thousand bushels [Greek: one hundred koroi; a koros was about ten bushels] of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels [C Greek: eighty (koroi)].’ 8 So, the master praised the ·dishonest [unrighteous; unjust] manager for being ·clever [shrewd; prudent]. Yes, ·worldly people [L the children of this age] are more ·clever [shrewd; prudent] with their own ·kind [contemporaries; generation] than ·spiritual people [L the children of light] are.
9 “I tell you, make friends for yourselves using ·worldly riches [L the mammon/wealth of unrighteousness] so that when those riches ·are gone [fail; run out], you will be welcomed in ·those homes that continue forever [eternal dwellings/tents; C God’s presence]. 10 Whoever ·can be trusted [is faithful] with a little ·can also be trusted [is also faithful] with a lot, and whoever is ·dishonest [unjust] with a little is ·dishonest [unjust] with a lot. 11 If [L therefore] you ·cannot be trusted [have not been faithful] with ·worldly riches [L unrighteous mammon], then who will trust you with true riches? 12 And if you ·cannot be trusted [have not been faithful] with things that belong to someone else, who will give you things of your own?
13 “No servant can serve two ·masters [lords]. [L For] The servant will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].”
God’s Law Cannot Be Changed
14 The Pharisees, who loved money, were listening to all these things and ·made fun of [derided; ridiculed] Jesus. 15 He said to them, “You ·make yourselves look good [justify yourselves] in front of people, but God knows what is really in your hearts. What is ·important to [exalted/esteemed by] people is ·hateful [detestable; an abomination] in God’s sight.
16 “The law of Moses and the writings of the prophets [C the Old Testament] ·were preached [or were in force; L were] until John [C the Baptist] came [3:1–20; C John is the transitional figure between the age of promise and the age of salvation]. Since then the ·Good News [Gospel] about the kingdom of God is being ·told [preached; proclaimed], and everyone ·tries to enter it by force [or is eager to get into it; or is strongly urged to enter it]. 17 It would be easier for heaven and earth to ·pass away [disappear] than for ·the smallest part [L one stroke] of a letter in the law to ·be changed [drop out; Matt. 5:18; 11:12–13].
Divorce and Remarriage(Z)
18 “If a man divorces his wife and marries another woman, he ·is guilty of [commits] adultery, and the man who marries a divorced woman ·is also guilty of [commits] adultery.”
The Rich Man and Lazarus
19 Jesus said, “There was a rich man who always dressed in ·the finest clothes [L purple and fine linen] and ·lived in luxury [or feasted sumptuously] every day. 20 And a very poor man named Lazarus, whose body was covered with sores, was laid at the rich man’s gate. 21 He ·wanted [longed] to eat ·only the small pieces of food that fell [L what fell] from the rich man’s table. ·And [Even] the dogs would come and lick his sores [C dogs were viewed as despicable scavengers, not household pets]. 22 ·Later [L Now it happened that], Lazarus died, and the angels carried him to ·the arms of Abraham [L Abraham’s side/T bosom; C the imagery of a banquet, with Abraham as host and Lazarus as honored guest]. The rich man died, too, and was buried. 23 In ·the place of the dead [L Hades], he was in ·much pain [torment]. ·Looking up [L Lifting up his eyes,], the rich man saw Abraham far away with Lazarus ·at his side [T in his bosom]. 24 He called, ‘Father Abraham, have mercy on me! Send Lazarus to dip his finger in water and cool my tongue, because I am ·suffering [in agony] in this fire [Is. 66:24]!’ 25 But Abraham said, ‘Child, remember when you were alive you had the good things in life, but bad things happened to Lazarus. Now he is comforted here, and you are ·suffering [in agony]. 26 Besides [L all this], there is a ·big pit [great gulf/chasm set in place] between you and us, so no one can cross over to you, and no one can leave there and come ·here [L to us].’ 27 The rich man said, ‘Father, then ·please [I ask/beg you to] send Lazarus to my father’s house. 28 [L For] I have five brothers, and Lazarus could warn them so that they will not come to this place of ·pain [torment].’ 29 But Abraham said, ‘They have ·the law of Moses and the writings of the prophets [L Moses and the prophets]; let them ·learn from [listen to] them.’ 30 The rich man said, ‘No, father Abraham! [L But] If someone goes to them from the dead, they would ·believe and change their hearts and lives [L repent].’ 31 But Abraham said to him, ‘If they will not listen to Moses and the prophets, they will not ·listen to [L be persuaded/convinced by] someone who comes back from the dead.’”
Sin and Forgiveness(AA)
17 Jesus said to his ·followers [disciples], “·Things that cause people to sin [Stumbling blocks; Causes of sin; Temptations] ·will happen [are inevitable; L it is impossible for them not to come], but ·how terrible for [L woe to] the person who causes them to happen! 2 It would be better for ·you [L him; that person] to be thrown into the sea with a ·large [L mill] stone around ·your [L his] neck than to cause one of these little ones to ·sin [stumble]. 3 So ·be careful [watch yourselves]!
“If ·another follower [fellow believer; L your brother (or sister)] sins, ·warn [rebuke] him, and if he ·is sorry and stops sinning [repents], forgive him. 4 If he sins against you seven times ·in one day [or each day] and ·says that he is sorry each time [repents seven times], forgive him.”
How Big Is Your Faith?(AB)
5 The apostles said to the Lord, “Give us more faith!”
6 The Lord said, “If your faith were the size of a mustard seed, you could say to this mulberry tree, ‘·Dig yourself up [Be uprooted] and plant yourself in the sea,’ and it would obey you.
Be Good Servants
7 “Suppose one of you has a ·servant [slave] who has been plowing the ground or caring for the sheep. When the servant comes in from working in the field, would you say, ‘Come in and ·sit down to eat [L recline; C the posture for a banquet or formal meal]’? 8 No, ·you [L he] would say to him, ‘Prepare something for me to eat. Then ·get yourself ready [or put on your apron; L gird yourself] and ·serve [wait on] me. After I finish eating and drinking, you can eat and drink.’ 9 ·The servant does not get any special thanks [L Does he thank the servant…?] for doing what his master commanded. 10 It is the same with you. When you have done everything you are told to do, you should say, ‘We are ·unworthy [undeserving; worthless] servants; we have only done ·the work we should do [our duty; our obligation].’”
Be Thankful
11 [L Now it happened that] While Jesus was on his way to Jerusalem, he was going through the ·area between [middle of; borderlands of] Samaria and Galilee. 12 As he came into a ·small town [village], ten men ·who had a skin disease [T with leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; see Lev. 14] met him there. They ·did not come close to Jesus [L stood at a distance] 13 but ·called [shouted; raised their voices] to him, “Jesus! Master! Have ·mercy [pity] on us!”
14 When Jesus saw the men, he said, “Go and show yourselves to the priests [C only a priest could declare a person cleansed of such skin disorders; Lev. 14].”
As the ten men were going, they were ·healed [L cleansed; C skin disorders like this rendered the person afflicted ceremonially unclean]. 15 When one of them saw that he was healed, he went back to Jesus, praising God in a loud voice. 16 Then he ·bowed down [L fell on his face] at Jesus’ feet and thanked him. (And this man was a Samaritan [C a shocking revelation, since Samaritans were despised by Jews].) 17 Jesus said, “Weren’t ten men ·healed [L cleansed; v. 14]? Where are the other nine? 18 Is this ·Samaritan [L foreigner] the only one who came back to ·thank [L give glory to] God?” 19 Then Jesus said to him, “Stand up and go on your way. ·You were healed because you believed [L Your faith has saved/healed you].”
God’s Kingdom Is Within You
20 Some of the Pharisees asked Jesus, “When will the kingdom of God come?”
Jesus answered, “God’s kingdom ·is coming, but not in a way that you will be able to see with your eyes [L is not coming with observable/visible signs; C perhaps the heavenly signs described in Jewish apocalyptic literature]. 21 People will not say, ‘Look, here it is!’ or, ‘There it is!’ because God’s kingdom is ·within you [or among you; in your midst].”
When Jesus, the Son of Man, Comes Again(AC)
22 Then Jesus said to ·his followers [the disciples], “The time will come when you will ·want very much [long] to see one of the days of the Son of Man [C the full revelation of the kingdom at Jesus’ return]. But you will not see it. 23 People will say to you, ‘Look, ·there he is [or over there]!’ or, ‘Look, ·here he is [or over here]!’ ·Stay where you are [L Don’t leave/go out]; don’t go away and ·search [pursue; chase after].
24 “For as the lightning flashes and lights up the sky from one side to the other, so ·it will be when the Son of Man comes again [L will be the Son of Man in his day].[g] 25 But first he must suffer many things and be rejected by ·the people of this time [L this generation]. 26 Just as it was ·when Noah lived [L in the days of Noah; Gen. 6—9], so it will be ·when the Son of Man comes again [L in the days of the Son of Man]. 27 People were eating, drinking, marrying, and ·giving their children to be married [or being given in marriage] until the day Noah entered the boat. Then the flood came and ·killed [destroyed] them all. 28 It will be the same as ·during the time [L in the days] of Lot. People were eating, drinking, buying, selling, planting, and building. 29 But the day Lot left Sodom, fire and ·sulfur [T brimstone] rained down from ·the sky [heaven] and ·killed [destroyed] them all [Gen. 19]. 30 This is how it will be ·when [L the day] the Son of Man ·comes again [L is revealed].
31 “On that day, a person who is on the roof [C roofs were typically flat and used as extra rooms] and whose belongings are in the house should not ·go inside [L come down] to get them. A person who is in the field should not ·go back home [L turn back]. 32 Remember Lot’s wife [C who was judged for longingly looking back at Sodom; Gen. 19:15–17, 26]. 33 Those who try to ·keep [preserve; keep secure] their lives will lose them. But those who ·give up [lose; let go of] their lives will save them. 34 I tell you, on that night two people will be sleeping in one bed; one will be taken and the other will be left. 35 There will be two women grinding grain together; one will be taken, and the other will be left. |36 Two people will be in the field. One will be taken, and the other will be left.|”[h]
37 ·The followers [L They] asked Jesus, “·Where will this be [L Where], Lord?”
Jesus answered, “Where there is a ·dead body [corpse], there the vultures will gather [C the carnage will make the place of judgment obvious to all].”
God Will Answer His People
18 Then Jesus used this ·story [parable] to ·teach his followers [show the necessity] that they should always pray and never ·lose hope [become discouraged]. 2 “In a certain town there was a judge who did not ·respect [fear] God or ·care about people [or care what people thought]. 3 In that same town there was a widow [C among the most vulnerable members of society] who kept coming to this judge, saying, ‘Give me ·my rights [justice] against my ·enemy [opponent; adversary].’ 4 For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t ·respect [fear] God or ·care about people [or care what people think], 5 yet because she ·keeps bothering me [is causing me such trouble], I will see that she gets ·her rights [justice]. Otherwise she will ·keep coming until she wears me out [or eventually come and punch me/blacken my eye].’”
6 The Lord said, “Listen to what the ·unfair [unjust; unrighteous] judge said. 7 God will always [L Will not God…?] ·give what is right [provide justice] to his ·people [L chosen people; elect] who cry to him day and night, and ·he will not [L will he…?] ·be slow to answer them [or keep putting them off]. 8 I tell you, God will ·help [provide justice to] his people ·quickly [or suddenly]. ·But [However; Yet] when the Son of Man comes again, will he find ·those on earth who believe in him [L faith on the earth; C God’s faithfulness is certain; the only question is whether people will remain faithful to him]?”
Being Right with God
9 Jesus told this ·story [parable] to some people who ·thought they were very good [were confident of their own righteousness] and ·looked down on [scorned; despised] everyone else: 10 “Two men went up to the Temple [courts] to pray, one a Pharisee and the other a tax collector [C despised by their fellow Jews because they worked for the hated Romans and were notorious for extortion]. 11 The Pharisee ·stood alone and prayed [or stood and prayed about himself], ‘God, I thank you that I am not like other people—thieves, ·cheaters [evildoers; unrighteous people], adulterers—or even like this tax collector. 12 I fast twice a week [C Pharisees commonly fasted on Monday and Thursday], and I ·give one-tenth of [pay tithes on] everything I get!’
13 “[L But] The tax collector, standing at a distance, would not even ·look up [L raise his eyes] to heaven. But he beat on his chest [C a sign of sorrow and remorse] and said, ‘God, have mercy on me, a sinner.’ 14 I tell you, when this man went home, he was ·right with God [justified], ·but the Pharisee was not [L rather than that (other) man]. [L Because] All who ·make themselves great [exalt themselves] will be made humble, but all who make themselves humble will be ·made great [exalted].”
Who Will Enter God’s Kingdom?(AD)
15 Some people brought even their babies to Jesus so he could touch them. When the ·followers [disciples] saw this, they ·told them to stop [scolded/rebuked them]. 16 But Jesus called for the children, saying, “Let the little children come to me. Don’t ·stop [hinder; forbid] them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 17 I tell you the truth, you must ·accept [receive] the kingdom of God as if you were a child, or you will never enter it.”
A Rich Man’s Question(AE)
18 A certain ·leader [ruler] asked Jesus, “Good Teacher, what must I do to ·have life forever [L inherit eternal life]?”
19 Jesus said to him, “Why do you call me good? ·Only God is good [L No one is good except one—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 20 You know the commands: ‘You must not ·be guilty of [commit] adultery. You must not murder anyone. You must not steal. You must not ·tell lies [testify falsely] about your neighbor. Honor your father and mother [Ex. 20:12–16; Deut. 5:16–20].’”
21 But the leader said, “I have ·obeyed [kept carefully; guarded] all these commands since ·I was a boy [my youth].”
22 When Jesus heard this, he said to him, “There is still one more thing you ·need to do [lack]. Sell everything you have and give it to the poor, and you will have treasure in heaven. Then come and follow me.” 23 But when the man heard this, he became very sad, because he was ·very [extremely] rich.
24 ·Jesus looked at him and [or When Jesus saw this reaction, he] said, “·It is very hard [L How hard it is…!] for ·rich people [L those who have wealth] to enter the kingdom of God. 25 [L For; Indeed] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
Who Can Be Saved?
26 When the people heard this, they asked, “Then who can be saved?”
27 Jesus answered, “The things impossible ·for people [humanly speaking] are possible for God.”
28 Peter said, “Look, we have left ·everything [or our possessions; or our home] and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, wives, brothers [or siblings], parents, or children ·for [for the sake of] the kingdom of God 30 will get much more in this ·life [age; L time]. And in the ·age [aeon; world] that is coming, they will have ·life forever [eternal life].”
Jesus Will Rise from the Dead(AF)
31 Then Jesus took ·the twelve apostles [L the Twelve] aside and said to them, “[L Look; T Behold] We are going [L up] to Jerusalem. Everything the prophets wrote about the Son of Man will ·happen [be fulfilled/completed/accomplished]. 32 He will be turned over to the Gentiles [C the Roman authorities]. They will ·laugh at [mock] him, insult him, spit on him, 33 ·beat him with whips [flog him; T scourge him], and kill him. But on the third day, he will rise to life again.” 34 ·The apostles [L They] did not understand this; the meaning was hidden from them, and they did not ·realize [comprehend] what was said.
Jesus Heals a Blind Man(AG)
35 As Jesus came near the city of Jericho, a blind man was sitting beside the road, begging. 36 When he heard the people ·coming down the road [passing by], he asked, “What is happening?”
37 They told him, “Jesus, ·from Nazareth [or the Nazarene], is going by.”
38 The blind man cried out, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”
39 The people leading the group ·warned [rebuked; scolded] the blind man to be quiet. But the blind man shouted even more, “Son of David, ·have mercy [take pity] on me!”
40 Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
He said, “Lord, I want to see.”
42 Jesus said to him, “Then see. ·You are healed because you believed [Your faith has healed/saved you].”
43 At once the man was able to see, and he followed Jesus, thanking God. All the people who saw this praised God.
Zacchaeus Meets Jesus
19 Jesus [L entered and] was going through the city of Jericho. 2 A man was there named Zacchaeus, who was a ·very important [chief; leading] tax collector [C with oversight over other tax collectors, and so even more hated; see 18:10], and he was wealthy. 3 He ·wanted [was trying] to see who Jesus was, but he was not able because he was too short to see above the crowd. 4 He ran ahead to a place where Jesus ·would come [was about to pass], and he climbed a sycamore tree so he could see him. 5 When Jesus came to that place, he looked up and said to him, “Zacchaeus, hurry and come down! [L For; Because] I must stay at your house today.”
6 Zacchaeus came down quickly and welcomed him ·gladly [joyfully]. 7 All the people saw this and began to ·complain [murmur; grumble], “Jesus ·is staying with [has gone in to lodge with/be the guest of] a sinner!”
8 But Zacchaeus stood and said to the Lord [C the scene presumably changes here to a meal at Zacchaeus’ home], “[L Look; T Behold] I ·will give [or I am now giving] half of my possessions to the poor. And ·if I have cheated anyone [or to those I have cheated/extorted], I will pay back four times more [C a generous response, since the law required only restitution plus one-fifth; Lev. 6:1–5].”
9 Jesus said to him, “Salvation has come to this house today, because this man also ·belongs to the family [L is a son] of Abraham. 10 [L For; Because] The Son of Man came to ·find [seek out] lost people and save them.”
A Story About Three Servants(AH)
11 As ·the people [L they; C either the disciples, the guests of Zacchaeus, or the larger crowd] were listening to this, Jesus told them a ·story [parable] because he was near Jerusalem and ·they thought [it seemed to them] God’s kingdom would appear immediately. 12 He said: “A ·very important man [nobleman] went to a country far away to ·be made a king [L receive a kingdom] and then to return home [C Judean kings, like Herod the Great and his son Archelaus, received their authority to rule from the emperor in Rome]. 13 So he called ten of his ·servants [slaves] and gave a coin [C Greek: mina; worth 100 denarii, or about 3 months’ wages] to each servant. He said, ‘·Do business with [Invest; Trade with] this money until I get back.’ 14 But ·the people in the kingdom [L his citizens/subjects] hated the man. So they sent a ·group [delegation; embassy] to follow him and say, ‘We don’t want this man to ·be our king [L rule/reign over us].’
15 “But the man ·became king [L received the kingdom]. When he returned home, he said, ‘Call those ·servants [slaves] who have my money so I can know how much they earned with it.’
16 “The first servant came and said, ‘Sir, ·I earned ten coins with the one you gave me [L your mina has earned ten minas].’ 17 The king said to the servant, ‘Excellent! ·You are a good servant [Good servant/slave!]. Since ·I can trust you [you have been faithful] with small things, I will let you ·rule [govern; L have authority] over ten of my cities.’
18 “The second servant said, ‘Sir, ·I earned five coins with your one [L your mina earned five minas].’ 19 The king said to this servant, ‘You can ·rule [be; take charge] over five cities.’
20 “Then another servant came in and said to the king, ‘Sir, here is your ·coin [mina] which I ·wrapped [stored away] in a ·piece of cloth [handkerchief] and hid. 21 [L For; Because] I was afraid of you, because you are a ·hard [harsh; demanding; severe] man. You even take ·money that [L out what] you didn’t ·earn [L put in] and ·gather food that [harvest what] you didn’t ·plant [sow].’ 22 Then the king said to the servant, ‘I will ·condemn [judge] you ·by your own words [L from your mouth], you ·evil [wicked; or worthless] servant. You knew that I am a ·hard [harsh; demanding; severe] man, taking ·money that [L out what] I didn’t ·earn [L put in]and ·gathering food that [L harvesting what] I didn’t ·plant [sow]. 23 Why then didn’t you put my money ·in the bank [L on the table; C referring to the banker’s table]? Then when I came back, my money would have earned some interest.’
24 “·The king [He] said to the men who were standing by, ‘Take the ·coin [L mina] away from this servant and give it to the servant who earned ten ·coins [L minas].’ 25 They said, ‘But sir, that servant already has ten ·coins [L minas].’ 26 ·The king said [L I say to you], ‘Those who have will be given more, but those who do not have anything ·will have everything [L even what they have will be] taken away from them. 27 Now ·where are my enemies [or concerning those enemies] who didn’t want me to ·be king [rule/reign over them]? Bring them here and ·kill [slay; slaughter] them before me.’”
Jesus Enters Jerusalem as a King(AI)
28 After Jesus said this, he went on [L ahead, going up] toward Jerusalem. 29 As Jesus came near Bethphage and Bethany, towns near the hill called the Mount of Olives, he sent out two of his ·followers [disciples]. 30 He said, “Go to the town ·you can see there [ahead of you; or opposite you; C unclear whether Bethphage or Bethany]. When you enter it, you will find a ·colt [young donkey] tied there, which no one has ever ridden. Untie it and bring it here to me. 31 If anyone asks you why you are untying it, say that ·the Master [the Lord; or its Owner] needs it.”
32 The two ·followers [L who were sent] went into town and found ·the colt [or the situation] just as Jesus had told them. 33 As they were untying it, its ·owners [masters] came out and asked the followers, “Why are you untying our ·colt [young donkey]?”
34 The followers answered, “·The Master [The Lord; Its Owner] needs it.” 35 So they brought it to Jesus, threw their ·coats [garments] on the ·colt’s [young donkey’s] back, and put Jesus on it. 36 As Jesus rode toward Jerusalem, others spread their coats on the ·road [path; way] before him.
37 As he was coming close to Jerusalem, on the way down the Mount of Olives, the whole crowd of ·followers [disciples] began joyfully shouting praise to God for all the ·miracles [mighty works] they had seen. 38 They said,
“·God bless [Blessed is] the king who comes in the name of the Lord [Ps. 118:26]!
·There is peace [or May there be peace; L Peace] in heaven and glory ·to God [L in the highest; C either “in highest heaven” or “to the Most High God”]!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, ·tell your followers not to say these things [L rebuke your disciples].”
40 But Jesus answered, “I tell you, if ·my followers didn’t say these things [L they remained silent], then the stones would ·cry out [start shouting].”
Jesus Cries for Jerusalem
41 As Jesus came near Jerusalem, he saw the city and ·cried for [wept over] it, 42 saying, “·I wish you [L If you, even you,] ·knew [recognized] today what would bring you peace. But now it is hidden from ·you [L your eyes]. 43 ·The time is coming [L For the days will come upon you] when your enemies will build ·a wall around you [ramparts against your walls] and will ·hold you in [L surround and close you in] on all sides. 44 They will ·destroy you [level you; smash you to the ground] and all your ·people [L children within your walls], and not one stone will be left on another. All this will happen because you did not recognize the time ·when God came to save you [L of your visitation; C the failure to recognize God’s “visit” in Jesus (see 1:68, 78) will result in a divine “visit” in judgment].”
Jesus Goes to the Temple(AJ)
45 Jesus went into the Temple and began to ·throw [drive] out the people who were selling things there. 46 He said, “It is written in the Scriptures, ‘My ·Temple [L House] will be a house for prayer [Is. 56:7].’ But you have ·changed [made] it into a ‘·hideout for robbers’ [T den of thieves; Jer. 7:11]!”
47 Jesus ·taught [was teaching] in the Temple every day. The ·leading [T chief] priests, the ·experts on the law [scribes], and some of the leaders of the people ·wanted [were looking for a way] to ·kill [destroy] Jesus. 48 But they ·did not know how they could [could not find a way to] do it, because all the people were ·listening closely to him [hanging on his every word].
Jewish Leaders Question Jesus(AK)
20 One day Jesus was in the Temple, teaching the people and ·telling them the Good News [preaching the Gospel]. The ·leading [T chief] priests, ·teachers of the law [scribes], and elders came up to talk with him, 2 saying, “Tell us what authority you have to do these things? [L Or] Who gave you this authority?”
3 Jesus answered, “I will also ask you a question. Tell me: 4 When John baptized people, was that authority from ·God [L heaven; C a reverent Jewish way of referring to God] or just from ·other people [human beings]?”
5 They ·argued about this [L discussed this among themselves], saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why did you not believe him?’ 6 But if we say, ‘It was from ·other people [human beings],’ all the people will stone us to death, because they ·believe [are convinced that] John was a prophet.” 7 So they answered that they didn’t know where it came from.
8 Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
The Story of the Evil Farmers(AL)
9 Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.
“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”
17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:
‘The stone that the builders rejected
became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]
18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”
19 The ·teachers of the law [scribes] and the ·leading [T chief] priests ·wanted [tried/sought] to ·arrest [seize; L lay hands on] Jesus at once, because they knew the ·story [parable] was ·about [told against] them. But they were afraid of what the people would do.
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