Bible in 90 Days
The Mission of All the Disciples
Chapter 10
The Mission of the Seventy-Two[a] 1 After this, the Lord appointed seventy-two others and sent them on ahead of him in pairs to every town and place he intended to visit. 2 He said to them: “The harvest is abundant, but the laborers are few. Therefore, ask the Lord of the harvest to send forth laborers for his harvest.
3 “Go on your way. Behold, I am sending you out like lambs among wolves. 4 Carry no money bag or sack and wear no sandals. Greet no one on the road. 5 Whatever house you enter, let your first words be, ‘Peace to this house!’ 6 If a man of peace lives there, your peace will rest on him; if not, it will return to you.
7 “Remain in the same house, and eat and drink whatever is offered to you, for the laborer deserves his wages. Do not move around from house to house. 8 Whenever you enter a town and its people welcome you, eat whatever is set before you. 9 Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’
10 “But whenever you enter a town and the people do not welcome you, go out into the streets and say, 11 ‘Even the dust of your town that clings to us we wipe off our feet as a sign against you. Yet know this: the kingdom of God is at hand.’ 12 I tell you, on that day[b] it will be more bearable for Sodom than for that town.
13 Woe to the Cities of Galilee.[c]“Woe to you, Chorazin! Woe to you, Bethsaida! If the mighty deeds performed in your midst had been done in Tyre and Sidon, they would have come to repentance long ago, sitting in sackcloth and ashes. 14 But at the judgment it will be more tolerable for Tyre and Sidon than for you. 15 And as for you, Capernaum:
Will you be exalted to heaven?
You will be brought down to the netherworld.[d]
16 “Whoever listens to you listens to me, and whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
17 Joy of the Missionaries.[e] The seventy-two returned rejoicing, and they said, “Lord, in your name even the demons are subject to us.” 18 He said to them, “I watched Satan fall from heaven like lightning. 19 Behold, I have given you the power to tread upon snakes and scorpions and all the forces of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.”
21 Joy of Jesus.[f]At that very hour, Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the learned and have revealed them to children. Yes, Father, such has been your gracious will.
22 “All things have been entrusted to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and those to whom the Son wishes to reveal him.”
23 The Privilege of Discipleship. Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 I tell you, many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
25 The Greatest Commandment.[g]And behold, a lawyer came forward to test Jesus by asking, “Teacher, what must I do to gain eternal life?” 26 Jesus said to him, “What is written in the Law? How do you read it?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” 28 Jesus then said to him, “You have answered correctly. Do this and you will live.”
29 The Parable of the Good Samaritan. But because the man wished to justify himself, he asked, “And who is my neighbor?” 30 Jesus replied, “A man was going down[h] from Jerusalem to Jericho, when he was attacked by robbers. They stripped him and beat him, and then went off leaving him half-dead. 31 A priest happened to be traveling along that same road, but when he saw him he passed by on the other side. 32 A Levite[i] likewise came to that spot and saw him, but he too passed by on the other side.
33 “But a Samaritan who was traveling along that road came upon him, and when he saw him he was moved with compassion. 34 He went up to him and bandaged his wounds after having poured oil and wine on them. Then he brought him upon his own animal to an inn and looked after him.
35 “The next day, he took out two denarii[j] and gave them to the innkeeper, saying, ‘Look after him, and when I return I will repay you for anything more you might spend.’
36 “Which of those three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He answered, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”[k]
38 Martha and Mary.[l] In the course of their journey, he came to a village where a woman named Martha welcomed him into her home. 39 She had a sister named Mary who sat at the Lord’s feet and listened to what he was saying.
40 But Martha was distracted by her many tasks. So she came to him and said, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her to come and help me.” 41 The Lord answered her: “Martha, Martha, you are anxious and upset about many things, 42 when only one thing is necessary. Mary has chosen the better part, and it will not be taken away from her.”
Chapter 11
Prayer
The Lord’s Prayer.[m] 1 One day, Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father,
hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins,
for we ourselves forgive everyone who is in debt to us.
And do not lead us into temptation.”
The Parable of the Persistent Friend.[n] 5 He also said to them, “Suppose one of you has a friend, and he goes to him at midnight and says: ‘My friend, lend me three loaves of bread, 6 for a friend of mine has arrived at my house from a journey, and I have nothing to offer him,’ 7 and the friend answers from inside: ‘Do not bother me. The door is already locked, and my children and I are in bed; I cannot get up now to give you anything.’ 8 I tell you: even though he will not get up and give it to him because of their friendship, he will get up and give him whatever he needs because of his persistence.
Ask, Seek, Knock. 9 “Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. 10 For everyone who asks will receive, and those who seek will find, and to those who knock the door will be opened.
11 The Parable of the Good Father.“Is there any father among you who would hand his son a snake when he asks for a fish, 12 or hand him a scorpion when he asks for an egg? 13 If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
For or against Jesus[o]
14 Jesus and Beelzebul.[p] Jesus was driving out a demon that was mute, and when the demon had gone out, the man who was mute spoke, and the crowd was amazed. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons.” 16 Others, to test him, demanded a sign from heaven.
17 However, he knew what they were thinking, and he said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself will collapse. 18 If Satan is divided against himself, how can his kingdom stand?
“For you say that I cast out demons by Beelzebul. 19 Now, if it is by Beelzebul that I cast out demons, by whom do your own children cast them out? Therefore, they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.
21 “When a strong man is fully armed and guards his palace, his possessions are safe. 22 But when someone who is stronger than he is attacks and overpowers him, he carries off all the weapons upon which the owner relied and distributes the plunder.
23 No Compromise.“Whoever is not with me is against me, and whoever does not gather with me scatters.
24 New Offensive from the Evil Spirit.“When an unclean spirit goes out of a person, it wanders through waterless regions seeking a place to rest, and if it finds none it says, ‘I will return to the home from which I departed.’ 25 However, when it returns, it finds that home swept and put in order. 26 Then it goes off and brings back seven other spirits more wicked than itself, and they enter and settle there. As a result, the plight of that person is worse than before.”
27 True Blessedness.[q] While he was speaking, a woman in the crowd called out to him and said, “Blessed is the womb that bore you and the breasts that nursed you!” 28 Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!”
29 The Sign of Jonah.[r] As the crowd continued to increase in number, Jesus said to them, “This is an evil generation. It asks for a sign, but the only sign it will be given is the sign of Jonah. 30 For just as Jonah became a sign to the inhabitants of Nineveh, so will the Son of Man be to this generation.
31 “On the day of judgment the queen of the south will rise up with the men of this generation and condemn them, because she came from the farthest reaches of the earth to hear the wisdom of Solomon, and now one greater than Solomon is here. 32 On the day of judgment, the men of Nineveh will rise up with this generation and condemn it, because they repented at the preaching of Jonah, and now one greater than Jonah is here.
33 The Parable of the Lighted Lamp.[s]“No one lights a lamp and then puts it in a cellar or under a basket; rather, he places it upon a lampstand so that people may see the light when they come in.
34 The Lamp of the Body.“Your eyes are the lamp of your body. If your eyes are sound, your whole body will be filled with light. However, if your eyes are diseased, your whole body will be in darkness. 35 See to it then that the light inside you is not darkness. 36 Therefore, if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp illuminates you with its rays.”
37 Woe to the Scribes and Pharisees.[t] When he had finished speaking, a Pharisee invited him to dine at his house. He went in and took his place at table. 38 The Pharisee was surprised to see that he had not first washed[u] before the meal. 39 But the Lord said to him, “You Pharisees cleanse the outside of a cup and dish, but you leave the inside full of greed and wickedness. 40 You fools! Did not the one who made the outside also make the inside? 41 Let what is inside be given as alms to the poor, and everything will be clean for you.
42 “Woe to you Pharisees! You pay tithes[v] of mint and rue and every garden herb, but you neglect justice and the love of God. You should have practiced these without neglecting the others.
43 “Woe to you Pharisees! You love to have the best seats in synagogues and to be greeted with respect in the marketplaces.
44 “Woe to you! For you are like unmarked graves[w] upon which people tread without realizing it.”
45 On hearing this, one of the lawyers said, “Teacher when you say such things you are insulting us too.” 46 He replied, “Woe also to you lawyers! For you impose burdens on people that are difficult to bear, but you yourselves do not lift a finger to be of assistance.
47 “Woe to you! For you build the tombs of the Prophets whom your ancestors murdered. 48 By acting in this way you bear witness to and approve of what your ancestors did. They killed the Prophets, and you build their tombs.
49 “That is why the Wisdom of God said, ‘I will send them Prophets and apostles, some of whom they will kill and persecute,’ 50 so that this generation may be charged with the responsibility for the blood of all the Prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah[x] who perished between the altar and the sanctuary. Yes, I tell you, this generation will have to answer for it all.
52 “Woe to you lawyers! For you have taken away the key of knowledge. You yourselves did not enter, and you blocked those from entering who were trying to go in.”
53 When he left the house, the scribes and the Pharisees were extremely hostile and they began to interrogate him about many things, 54 hoping to trap him in something he might say in reply.
Chapter 12
The Yeast of the Pharisees.[y] 1 Meanwhile a crowd of many thousands of people had gathered, and they were so tightly packed together that they were trampling on each other. Then Jesus began to speak, saying first to his disciples: “Beware of the yeast of the Pharisees—which is their hypocrisy. 2 There is nothing hidden that will not be disclosed, and nothing secret that will not become known. 3 Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops.
Courage in Time of Persecution. 4 “I tell you, my friends, have no fear of those who kill the body and after that can do nothing further. 5 But I will tell you whom to fear. Be afraid of the one who, after he has killed, has the authority to cast into Gehenna. I tell you, fear him!
6 “Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. 7 Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows.
8 “I tell you this: whoever acknowledges me before men, the Son of Man will also acknowledge before the angels of God. 9 But whoever denies me before men, he will be denied before the angels of God.
10 Sayings about the Holy Spirit.“Everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven.[z] 11 When you are brought before synagogues and rulers and authorities, do not be concerned about how or what you are to answer or what you are to say. 12 When the time comes, the Holy Spirit will teach you what you are to say.”
Be Poor in Order To Be Free
13 A Saying about Greed.[aa]Someone in the crowd said to him, “Teacher, tell my brother to share the family inheritance with me.” 14 Jesus answered him, “Friend, who appointed me to be a judge and arbitrator in your regard?”
15 [ab]After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.”
16 The Parable of the Rich Fool. Then he told them a parable: “There was a wealthy man whose land yielded an abundant harvest. 17 He thought to himself, ‘What shall I do, for I do not have sufficient space to store my crops?’ 18 Then he said, ‘This is what I will do. I will pull down my barns and build larger ones, where I will store my grain and other produce, 19 and I shall say to myself, “Now you have an abundance of goods stored up for many years to come. Relax, eat, drink, and be merry.” ’
20 “But God said to him, ‘You fool! This very night your life will be required of you. And who then will get to enjoy the fruit of your labors?’ 21 That is how it will be for the one who stores up treasure for himself yet fails to become rich in the sight of God.”
22 Trust in God.[ac] Then he said to his disciples, “Therefore, heed my words. Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. 23 For life is more than food, and the body is more than clothing.
24 “Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. 25 Can any of you through worrying add a single moment to your span of life? 26 If then such a small thing is beyond your power, why should you be concerned about the rest?
27 “Consider the lilies and how they grow. They neither labor nor spin. Yet I tell you that not even Solomon in all his royal splendor was clothed like one of these. 28 If God so clothes the grass that grows today in the field and is thrown into the furnace tomorrow, how much more will he clothe you, O you of little faith!
29 “Hence, do not be greatly concerned about what you are to eat and what you are to drink. Do not worry. 30 The nations of the world are concerned for all these things. Your Father is aware of your needs. 31 Rather, seek his kingdom, and these things will be given to you as well.
32 Treasure in Heaven.[ad]“Fear not, little flock, for your Father has chosen to give you the kingdom. 33 Sell your possessions and give to those in need. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can come near and no moth can destroy. 34 For where your treasure is, there will your heart also be.
Parables about Watchfulness[ae]
35 The Parable of the Vigilant Steward.[af]“Fasten your belts for service and have your lamps lit. 36 Be like servants who are waiting for their master to return from a wedding banquet, so that they may open the door as soon as he comes and knocks. 37 Blessed are those servants whom the master finds awake when he arrives. Amen, I say to you, he will fasten his belt, have them recline to eat, and proceed to wait on them himself. 38 If he comes in the second watch[ag] or in the third and finds them still awake, blessed are those servants.
39 The Hour of the Son of Man.[ah]“But keep this in mind: if the owner of the house had known at what hour the thief was coming, he would not have left his house to be broken into. 40 So you must also be prepared, because the Son of Man will come at an hour when you do not expect him.”
41 The Parable of the Faithful Servant.[ai] Then Peter asked, “Lord, are you directing this parable to us or do you mean it for everyone?” 42 The Lord replied, “Who then is the faithful and wise steward whom his master will put in charge of his household to give its members their allotment of food at the proper time? 43 Blessed is that servant if his master finds him doing so when he arrives home. 44 Truly I tell you, he will put him in charge of all his property.
45 “But if that servant says to himself, ‘My master is detained in arriving,’ and he proceeds to beat the menservants and the maids, and to eat and drink and get drunk, 46 the master of that servant will return on a day when he does not expect him and at an hour he does not know. He will punish him and assign him a place with the unfaithful.
47 “The servant who knew his master’s wishes but did not get ready or do what his master wanted will receive a severe beating. 48 But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted.
The Urgency of Making the Decision
49 Jesus and His Passion.[aj]“I have come to spread fire on the earth, and how I wish it were already blazing! 50 I have a baptism with which to be baptized, and how great is my anguish until it has been completed!
51 Jesus, Cause of Dissensions.[ak]“Do you think that I have come to bring peace to the earth? No, I tell you, but rather division.
52 “From now on a household of five will be divided, three against two and two against three; 53 they will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
54 Discerning the Signs of the Times.[al] He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and so it happens. 55 And when you see the wind blowing from the south, you say, ‘It is going to be hot,’ and so it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky. Why then do you not know how to interpret the present time?
57 Reconciling with Others before the Judgment.[am]“And why do you not judge for yourselves what is right? 58 Thus, when you are going to court with your opponent, make an effort to settle the matter with him on the way. If you fail to do so, he may drag you before the judge, and the judge will hand you over to the officer, and the officer will throw you into prison. 59 I tell you, you will not be given your freedom until you have paid your debt down to the very last penny.”
Chapter 13
Jesus Calls for Repentance.[an] 1 At that time, some people who were present told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. 2 He asked them, “Do you think that because the Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you. But unless you repent, you will all perish as they did. 4 Or those eighteen people who were killed when the tower fell on them at Siloam—do you think that they were more guilty than all the others living in Jerusalem? 5 No, I tell you—but unless you repent, you will all perish as they did.”
The Parable of the Barren Fig Tree.[ao] 6 Then he told them this parable: “A man had a fig tree planted in his vineyard, but whenever he came looking for fruit on it, he found none. 7 Therefore, he said to his vinedresser, ‘For three years I have come looking for fruit on this fig tree and have never found any. Cut it down! Why should it continue to use up the soil?’ 8 But the vinedresser replied, ‘Sir, let it alone for one more year while I dig around it and fertilize it. 9 Perhaps it will bear fruit next year. If so, well and good. If not, then you can cut it down.’ ”
10 Jesus Heals a Woman on the Sabbath.[ap] On one Sabbath as Jesus was teaching in the synagogue, 11 a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. 12 When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” 13 Then he laid his hands on her, and immediately she stood up straight and began praising God.
14 But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” 15 The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? 16 Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” 17 At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing.
18 The Parable of the Mustard Seed.[aq]He went on to say, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the air made nests in its branches.”
20 The Parable of the Yeast. Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”
The Destiny of Israel
22 Who Will Enter into the Kingdom of God?[ar] Jesus continued journeying through towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” He answered, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter but will not succeed in doing so.
25 “When once the master of the house has gotten up and shut the door, you may find yourself standing outside knocking on the door and begging, ‘Lord, open the door for us.’ He will say in reply, ‘I do not know where you come from.’ 26 Then you will protest, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say, ‘I do not know where you come from. Depart from me, all you evildoers!’
28 “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the Prophets in the kingdom of God as you yourselves are being thrown out. 29 Then from the east and the west, and from the north and the south, people will come and take their places at the banquet in the kingdom of God. 30 Indeed some are last who will be first, and some are first who will be last.”
31 Herod’s Desire To Kill Jesus.[as] At that time, some Pharisees came and said to him, “Leave this place and go somewhere else, for Herod wants to kill you.” 32 He answered them, “Go and tell that fox: ‘Behold, today and tomorrow I will be casting out demons and healing people, and on the third day I will finish my work. 33 Yet I must continue to go on today and tomorrow and the next day, since it would not be right for a prophet to be killed outside Jerusalem.
34 The Lament over Jerusalem.[at]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 35 Behold, your house has been abandoned. I tell you, you will not see me until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
A Dinner Given by a Pharisee[au]
Chapter 14
Jesus Heals a Man with Dropsy on the Sabbath.[av] 1 On one Sabbath, Jesus went to dine at the home of a prominent Pharisee, and the people were watching him closely. 2 In front of him there was a man suffering from dropsy, 3 and Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath or not?” 4 When they offered no reply, he took the man, healed him, and sent him on his way. 5 Then he said to them, “If one of you has a son or an ox that has fallen into a well, will you not immediately pull him out on the Sabbath day?” 6 And they were unable to give him any answer.
The Parable of the Ambitious Guest.[aw] 7 When he noticed how the guests were securing places of honor, he told them a parable: 8 “When you have been invited by someone to attend a wedding banquet, do not sit down in the place of honor in case someone who is more distinguished than you may have been invited, 9 and then the host who invited both of you may approach you and say, ‘Give this man your place.’ Then you will be embarrassed as you proceed to sit in the lowest place.
10 “Rather, when you are invited, proceed to sit in the lowest place, so that when your host arrives, he will say to you, ‘My friend, move up to a higher place.’ Then you will be honored in the presence of all your fellow guests. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
12 Invite the Needy.[ax] Then he said to the one who had invited him, “When you host a luncheon or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest they invite you back and thus repay you. 13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, and the blind. 14 Then indeed will you be blessed because they have no way to repay you. But you will be repaid at the resurrection of the righteous.”
15 The Parable of the Great Supper.[ay] On hearing this, one of the dinner guests said to him, “Blessed is the man who will dine in the kingdom of God.” 16 Jesus said in reply, “A man gave a sumptuous banquet, to which he invited many. 17 When the hour for the banquet drew near, he sent his servant to say to those who had been invited: ‘Come, for everything is now ready.’
18 “But one after another they all began to make excuses. The first said, ‘I have bought a parcel of land, and I must go out to inspect it. Please accept my apologies.’ 19 Another said, ‘I have purchased five yoke of oxen, and I am on my way to try them out. Please accept my regrets.’ 20 Still another said, ‘I have just gotten married, and therefore I am unable to come.’
21 “When the servant returned, he reported all this to his master. Then the owner of the house became enraged, and he said to his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor, the crippled, the blind, and the lame.’ 22 Shortly afterward, the servant told him, ‘Sir, your orders have been carried out, and some room is still available.’ 23 Then the master said to the servant, ‘Go out to the open roads and along the hedgerows and compel people to come,[az] so that my house may be filled. 24 For I tell you, not one of those who were invited shall taste my banquet.’ ”
Conditions To Be a Disciple[ba]
25 Renunciation of Everything for Jesus.[bb] Great crowds were accompanying Jesus on his journey, and he turned to them and said, 26 “If anyone comes to me and does not hate his father and mother,[bc] wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple.
28 [bd]“Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? 29 Otherwise, if he has laid the foundation and then finds himself unable to finish the work, all who see it will ridicule him, saying, 30 ‘There goes the man who started to build but was unable to complete the work.’
31 “Or what king marching into battle against another king will not first sit down and consider whether with ten thousand soldiers he can defeat the enemy coming to oppose him with twenty thousand? 32 If he cannot, then, while the enemy is still a long distance away, he will send a delegation to ask for terms of peace. 33 In the same way, any one of you who does not renounce all of his possessions cannot be my disciple.
34 The Simile of Salt.[be]“Salt is good. But if salt loses its taste, what can be done to make it salty once again? 35 It is fit neither for the soil nor for the dungheap. Thus, it can only be thrown away. He who has ears to hear, let him hear!”
Salvation—Joy and Torment of God[bf]
Chapter 15
This Man Receives Sinners.[bg] 1 Now the tax collectors and sinners were all crowding around to listen to Jesus, 2 and the Pharisees and the scribes began to complain, saying, “This man welcomes sinners and eats with them.”
The Parable of the Lost Sheep.[bh] 3 Therefore, he told them this parable: 4 “Which one of you, if you have a hundred sheep and lose one of them, will not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 And when he does find it, he lays it on his shoulders joyfully. 6 Then, when he returns home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, because I have found my sheep that was lost.’ 7 In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
The Parable of the Lost Coin.[bi] 8 “Or again, what woman who has ten silver coins[bj] and loses one will not light a lamp and sweep the house, searching thoroughly until she finds it? 9 And when she has found it, she calls together her friends and neighbors and says to them, ‘Rejoice with me, for I have found the coin that I lost.’ 10 In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents.”
11 The Parable of the Lost (or Prodigal) Son.[bk] Then he said: “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of your estate that I will inherit.’ And so the father divided the property between them.
13 “A few days later the younger son gathered together everything he had and traveled to a distant country, where he squandered his inheritance on a life of dissolute living. 14 When he had spent it all, a severe famine afflicted that country, and he began to be in need. 15 So he went and hired himself out to one of the local inhabitants who sent him to his farm to feed the pigs.[bl] 16 He would have willingly filled his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “Then he came to his senses and said, ‘How many of my father’s hired workers have more food than they can consume, while here I am, dying of hunger. 18 I will depart from this place and go to my father, and I will say to him, “Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son. Treat me like one of your hired workers.” ’
20 “So he set out for his father’s house. But while he was still a long way off, his father saw him and was filled with compassion. He ran to him, threw his arms around him, and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quickly bring out the finest robe we have and put it on him. Place a ring on his finger and sandals on his feet. 23 Then bring the fatted calf and kill it, and let us celebrate with a feast. 24 For this son of mine was dead and has come back to life. He was lost, and now he has been found.’ And they began to celebrate.
25 “Now the elder son had been out in the fields, and as he returned and drew near the house, he could hear the sounds of music and dancing. 26 He summoned one of the servants and inquired what all this meant. 27 The servant replied, ‘Your brother has come home, and your father has killed the fatted calf because he has him back safe and sound.’ 28 The elder son then became angry and refused to go in. His father came out and began to plead with him, 29 but he said to his father in reply, ‘All these years I have worked like a slave for you, and I never once disobeyed your orders. Even so, you have never even given me a young goat so that I might celebrate with my friends. 30 But when this son of yours returns after wasting his inheritance from you on prostitutes, you kill the fatted calf for him.’
31 “Then the father said to him, ‘Son, you are with me always, and everything I have is yours. 32 But it was only right that we should celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and now he has been found.’ ”
Chapter 16
Riches and Poverty[bm]
The Parable of the Crafty Steward.[bn] 1 Jesus also said to his disciples: “There was a rich man who had a steward, and he was informed that this steward was squandering his property. 2 Therefore, he summoned him and said, ‘What are these reports that I hear about you? Give me an accounting of your stewardship, because you can no longer be my steward.’
3 “Then the steward said to himself, ‘What am I going to do, now that my master is dismissing me from being steward? I am not strong enough to dig, and I am too ashamed to beg. 4 What I must do is to make sure that people will welcome me into their homes once I am removed from being steward.’
5 “Then he summoned his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’ 6 When he was told, ‘One hundred jars of olive oil,’ he said to the man, ‘Take your bill, sit down quickly, and change the number to fifty.’ 7 Then he asked another, ‘And you, how much do you owe?’ When he was told, ‘One hundred measures of wheat,’ he said to him, ‘Take your bill and make it eighty.’ 8 The master commended the crafty steward because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own kind than are the children of light.[bo]
Application of the Parable.[bp] 9 “And I tell you: use your worldly wealth to make friends for yourselves so that, when it has been exhausted, they will welcome you into eternal dwellings.
10 “Whoever can be trusted in small matters can also be trusted in great ones, but whoever is dishonest in small matters will also be dishonest in great ones. 11 Therefore, if you have not been trustworthy in handling worldly wealth, who will entrust you with true riches? 12 And if you have not shown yourself to be trustworthy with what belongs to another, who will give you anything of your own?
13 “No servant can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money.”
Teachings concerning Justice and the Judaic Law
14 A Saying against the Pharisees.[bq] The Pharisees, who loved money, heard all this and they ridiculed him. 15 He said to them, “You people pretend to be upright when you wish to impress others, but God knows what is in your hearts. That which is highly esteemed in the eyes of men is detestable in the sight of God.
16 Sayings about the Law.“The Law and the Prophets were in effect until John. From that time the kingdom of God has been proclaimed, and everyone is trying to force his way in.[br] 17 It is easier for heaven and earth to pass away than for one letter of the Law to be discarded.[bs]
18 Sayings about Divorce.[bt]“Anyone who divorces his wife and marries another commits adultery, and anyone who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus: A Warning
19 The Parable of the Rich Man and Lazarus.[bu]“There was a rich man who used to dress in purple garments and the finest linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who would have been grateful to be fed with the scraps that fell from the rich man’s table. Even the dogs would come and lick his sores.
22 “Now the poor man died, and he was carried away by the angels to Abraham’s side. The rich man also died and was buried. 23 In the netherworld,[bv] where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. 24 And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’
25 “But Abraham replied, ‘My child, remember that during your lifetime you received many good things, while Lazarus suffered greatly. Now he is being comforted while you are in agony. 26 Moreover, between us and you a great chasm has been established, so that no one who wishes to do so can pass from our side to yours, nor can anyone pass from your side to ours.’
27 “ ‘Then I beg you, father,’ he said, ‘to send him to my father’s house, 28 to warn my five brothers, lest they too end up in this place of torment.’ 29 But Abraham responded, ‘They have Moses and the Prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Abraham answered, ‘If they will not listen to Moses and the Prophets, they will not be persuaded even if someone should rise from the dead.’ ”
Various Episodes and Instructions
Chapter 17
Warning against Giving Scandal.[bw] 1 Jesus said to his disciples, “Scandals are bound to occur, but woe to the man through whom they come! 2 It would be better for him if a millstone were fastened around his neck and he were thrown into the sea than for him to cause one of these little ones to sin. 3 Be on your guard!
The Need To Forgive.[bx] “If your brother should sin, rebuke him, and if he repents, forgive him. 4 Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him.”
Faith Knows How To Make Miracles.[by] 5 The apostles said to the Lord, “Increase our faith.” 6 The Lord replied, “If you had faith as tiny as a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.
Unprofitable Servants.[bz] 7 “Which of you, when your servant returns from plowing or tending sheep in the fields, would say to him, ‘Come right away and sit down to eat’? 8 Would you not rather say, ‘Prepare my dinner, put on your apron, and wait on me while I eat and drink, and then afterward you yourself may eat and drink’? 9 Would you be grateful to that servant for doing what he was commanded? 10 So should it be with you. When you have done all that you were ordered to do, say, ‘We are unprofitable servants; we have only done our duty.’ ”
11 Jesus Heals Ten Men with Leprosy.[ca] As he continued on his journey to Jerusalem, he traveled along the border between Samaria and Galilee. 12 When he entered a village, ten lepers approached him. Standing some distance away, 13 they called out to him, “Jesus, Master, have pity on us.” 14 When he saw them, he said, “Go and show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he realized that he had been cured, came back, praising God in a loud voice. 16 He prostrated himself at the feet of Jesus and thanked him. This man was a Samaritan.
17 Jesus asked, “Were not all ten made clean? Where are the other nine? 18 Has no one except this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go on your way. Your faith has made you well.”
20 The Coming of the Kingdom of God.[cb] Once, the Pharisees asked him when the kingdom of God was coming. He answered, “The coming of the kingdom of God will not occur with signs that can be observed. 21 Nor will people say, ‘Here it is,’ or ‘There it is.’ For the kingdom of God is in your midst.”
22 The Day of the Son of Man.[cc] Then he said to his disciples, “The time will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 People will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go running after them. 24 For just as lightning flashes and lights up the sky from one end to the other, so will the Son of Man be in his day. 25 But first he must endure great suffering and be rejected by this generation.
26 “Just as it was in the days of Noah, so will it also be in the days of the Son of Man. 27 People were eating and drinking, marrying and being given in marriage, up to the day that Noah entered the ark. Then the flood came and destroyed all of them. 28 “The same thing happened in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But on the day that Lot left Sodom, fire and brimstone rained down from heaven and destroyed all of them.
30 “It will be like that on the day that the Son of Man is revealed. 31 On that day, the one who is standing on the roof, with his possessions inside, must not come down to collect them, and someone who is in the field must not turn back. 32 Remember Lot’s wife. 33 Whoever tries to preserve his life will lose it, and whoever loses his life will save it.
34 “I tell you, on that night two people will be in one bed. One will be taken and the other will be left. 35 And there will be two women grinding grain together. One will be taken and the other will be left. [ 36 Two men will be out in the field. One will be taken and the other will be left.]”[cd]
37 They asked him, “Where, Lord?” He said in reply, “Where the corpse is, there the vultures will gather.”
Chapter 18
The Parable of the Importunate Widow.[ce] 1 Then Jesus told them a parable about the need for them to pray always and never to lose heart. 2 He said, “In a certain town there was a judge who neither feared God nor had any respect for people. 3 In that same town there was a widow who kept coming to him and pleading, ‘Grant me justice against my adversary.’
4 “For a long time he refused her request, but finally he said to himself, ‘Even though I neither fear God nor have any respect for people, 5 yet because this widow keeps pestering me, I will see to it that she gets justice. Otherwise, she will keep coming and wear me out.’ ”
6 Then the Lord said, “You have heard what the unjust judge says. 7 Will not God, therefore, grant justice to his elect who cry out to him day and night? Will he delay in answering their pleas? 8 I tell you, he will grant them justice quickly. But when the Son of Man comes, will he find faith on the earth?”
The Parable of the Pharisee and the Tax Collector.[cf] 9 He also told the following parable to some people who prided themselves about their own righteousness and regarded others with contempt: 10 “Two men went up to the temple to pray. One was a Pharisee and the other was a tax collector. 11 The Pharisee stood up and said this prayer to himself: ‘I thank you, God, that I am not like other people—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week and pay tithes on all my income.’
13 “The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ 14 This man, I tell you, returned to his home justified, whereas the other did not. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
15 Jesus Blesses the Children.[cg] People were bringing even infants to Jesus so that he might touch them. When the disciples observed this, they rebuked them. 16 However, Jesus called the children to him and said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of God belongs. 17 Amen, I say to you, whoever does not receive the kingdom of God like a little child will never enter it.”
18 The Rich Young Man.[ch]A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 Jesus said to him, “Why do you call me good? No one is good but God alone. 20 You know the commandments: ‘Do not commit adultery. Do not kill. Do not steal. Do not bear false witness. Honor your father and your mother.’ ”
21 The man replied, “I have kept all these since I was a child.” 22 On hearing this, Jesus said to him, “You need to do one further thing. Sell everything you own and distribute the money to the poor, and you will have treasure in heaven. Then come, follow me.” 23 But when he heard this, he became sad, because he was very rich.
24 Danger of Riches. Jesus looked at him and said, “How difficult it is for those who are rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Then who can be saved?” 27 He replied, “What is impossible for men is possible for God.”
28 The Reward of Renunciation. Peter said to him, “We have given up our homes to follow you.” 29 Jesus replied, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God 30 who will not receive many times as much in this age, and eternal life in the age to come.”
31 Jesus Predicts His Passion a Third Time.[ci] Then Jesus took the Twelve aside and said to them, “Behold, we are now going up to Jerusalem, and everything that has been written by the Prophets about the Son of Man will be fulfilled. 32 He will be handed over to the Gentiles, and he will be mocked and insulted and spat upon. 33 After they have scourged him, they will put him to death, and on the third day he will rise again.”
34 But they understood nothing of this. Its meaning remained obscure to them, and they failed to comprehend what he was telling them.
35 Jesus Heals a Blind Man.[cj] As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going past, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 He shouted, “Jesus, Son of David, have pity on me!” 39 The people in front rebuked him and ordered him to be silent, but he only shouted all the louder, “Son of David, have pity on me!”
40 Jesus stopped and ordered that the man be brought to him. And when he had come near, Jesus asked him, 41 “What do you want me to do for you?” He answered, “Lord, let me receive my sight.” 42 Jesus said to him, “Receive your sight. Your faith has made you well.” 43 Immediately, he received his sight and followed Jesus, praising God. And all the people who witnessed this also gave praise to God.
Chapter 19
Jesus and Zacchaeus, the Rich Tax Collector.[ck] 1 Jesus entered Jericho and was passing through it. 2 A man there, named Zacchaeus, was a chief tax collector and a rich man. 3 He wanted to see who Jesus was, but since he was short in stature, he could not see him because of the crowd. 4 Therefore, he ran ahead and climbed a sycamore tree in order to catch a glimpse of him for he was going to pass that way.
5 When he reached that spot, Jesus looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 Zacchaeus came down quickly and welcomed him joyfully.
7 When the people observed this, they began to complain, saying, “He has gone to be the guest of a man who is a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, Lord, I intend to give half of everything I possess to the poor, and if I have defrauded someone of anything, I will repay that amount four times over.”
9 Then Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham. 10 For the Son of Man has come to seek out and to save what was lost.”
11 The Parable of the Ten Gold Coins.[cl] While the people were listening to him speak, Jesus went on to tell them a parable, because now he was near Jerusalem and because they thought that the kingdom of God might appear immediately. 12 He said, “A man of noble birth was preparing to go to a distant country to receive a kingdom and then return. 13 So he summoned ten of his servants and gave them ten gold coins,[cm] instructing them, ‘Trade with the money I have given you until I return.’ 14 But the citizens of his country hated him and sent a delegation after him to give this message, ‘We do not want this man to be our king.’
15 “When he returned after having been made king, he sent for the servants to whom he had given the money to ascertain what profit they had made through their trading. 16 The first came forward and said, ‘Sir, your money has increased tenfold in value.’ 17 He said to him, ‘Well done, my good servant. Because you have proved trustworthy in this very small matter, you shall be in charge of ten cities.’
18 “Next, the second servant came forward and said, ‘Sir, your money has increased fivefold in value.’ 19 He said to him, ‘You shall be in charge of five cities.’
20 “Then the third one came forward, saying, ‘Sir, here is your money. I kept it wrapped up in a handkerchief. 21 For I was afraid of you, because you are a hard man. You take out what you did not put down, and you reap what you did not sow.’
22 “The master said to him, ‘I will condemn you by your own words, you wicked servant. You knew I was a hard man, taking out what I did not put down, and reaping what I did not sow. 23 Why then did you not deposit my money into a bank so that on my return I could have drawn it out with interest?’
24 “Then he said to those standing by, ‘Take the money from him and give it to the one with the ten gold coins.’ 25 They said to him, ‘But sir, he already has ten gold coins.’ 26 He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he does have will be taken away. 27 But as for those enemies of mine who did not want me for their king, bring them here and put them to death in my presence.’ ”
The Activity of Jesus at Jerusalem[cn]
28 Jesus Enters Jerusalem as the Messiah.[co] After he had said this, Jesus proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent off two of the disciples, saying, 30 “Go into the village directly ahead, and upon entering it, you will find tied there a colt on which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ simply say, ‘The Lord needs it.’ ”
32 The two disciples who had been sent went off and found everything just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They answered, “The Lord needs it.”
35 Then they brought the colt to Jesus, and after spreading their cloaks over the colt, they helped Jesus to mount it. 36 As he rode along, people kept spreading their cloaks on the road. 37 And when he approached the downward path of the Mount of Olives, the entire multitude of his disciples began to praise God joyfully with a loud voice for all the mighty works they had seen him perform, 38 proclaiming:
“Blessed is the king
who comes in the name of the Lord.
Peace in heaven
and glory in the highest heavens.”
39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if they keep silent, the stones will cry out.”
41 The Lament over Jerusalem.[cp] As Jesus drew near and beheld the city, he wept over it, 42 saying, “If only you had recognized on this day what would bring you peace! But now it is hidden from your sight. 43 Indeed, the days will come upon you when your enemies will raise up fortifications all around you and hem you in on every side. 44 They will smash you to the ground, you and your children with you, and they will not leave one stone upon another in you, because you did not recognize the time of your visitation.”
45 Jesus Cleanses the Temple.[cq] Then he entered the temple and began to drive out those who were engaging in selling, 46 saying to them, “It is written,
‘My house shall be a house of prayer,’
but you have made it a den of thieves.”
47 Every day he was teaching in the temple. But the chief priests, the scribes, and the leaders of the people plotted to kill him. 48 However, they were unable to do so because all the people hung on his every word.
Verbal Clashes[cr]
Chapter 20
The Authority of Jesus Questioned.[cs] 1 One day as Jesus was teaching in the temple and proclaiming the good news, the chief priests and scribes, accompanied by the elders, approached and 2 said to him, “Tell us by what authority you are doing these things. Or who is it that gave you this authority?” 3 He said to them in reply, “I will also ask you one question. Tell me: 4 Did John’s baptism originate from heaven or from men?”
5 The question caused them to discuss it among themselves, saying, “If we say: ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6 But if we say: ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
7 Therefore, they answered that they did not know where it came from. 8 And Jesus said to them, “Then neither shall I tell you by what authority I do these things.”
The Parable of the Tenants.[ct] 9 Then Jesus began to tell the people this parable: “A man planted a vineyard, leased it to tenants, and went off on a journey for a long period.
10 “When the time arrived, he sent a servant to the tenants to receive his share of the produce of the vineyard. But the tenants beat the servant and sent him away empty-handed. 11 Again, he sent another servant, but him they also beat and treated shamefully and sent away empty-handed. 12 Then he sent a third servant, but him too they wounded and cast out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Perhaps they will respect him.’ 14 But when the tenants saw him, they said to one another, ‘This is the heir. Let us kill him so that the inheritance will be ours.’ 15 And so they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and put those tenants to death and give the vineyard to others.”
When the people heard this, they said, “God forbid!” 17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written:
‘The stone that the builders rejected
has become the cornerstone’?
18 Everyone who falls on that stone will be broken into pieces, and the one on whom it falls will be crushed.”
19 The scribes and the chief priests realized that this parable was directed at them, and they wanted to seize him at that very hour, but they feared the people.
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