Bible in 90 Days

Jesus shows his power over material things

6 ^1-6 After this Jesus crossed the Lake of Galilee (or Lake Tiberias), and a great crowd followed him because they had seen signs which he gave in his dealings with the sick. But Jesus went up the hillside and sat down there with his disciples. The Passover, the Jewish festival, was near. So Jesus, raising his eyes and seeing a great crowd on the way towards him, said to Philip, “Where can we buy food for these people to eat?” (He said this to test Philip, for he himself knew what he was going to do.)

⁷ “Ten pounds’ worth of bread would not be enough for them,” Philip replied, “even if they had only a little each.”

^8-9 Then Andrew, Simon Peter’s brother, another disciple, put in, “There is a boy here who has five small barley loaves and a couple of fish, but what’s the good of that for such a crowd?”

^10a Then Jesus said, “Get the people to sit down.”

^10b-12 There was plenty of grass there, and the men, some five thousand of them, sat down. Then Jesus took the loaves, gave thanks for them and distributed them to the people sitting on the grass, and he distributed the fish in the same way, giving them as much as they wanted. When they had eaten enough, Jesus said to his disciples, “Collect the pieces that are left over so that nothing is wasted.”

^13-14 So they did as he suggested and filled twelve baskets with the broken pieces of the five barley loaves, which were left over after the people had eaten! When the men saw this sign of Jesus’ power, they kept saying, “This certainly is the Prophet who was to come into the world!”

¹⁵ Then Jesus, realising that they were going to carry him off and make him their king, retired once more to the hill-side quite alone.

^16-20 In the evening, his disciples went down to the lake, embarked on the boat and made their way across the lake to Capernaum. Darkness had already fallen and Jesus had not returned to them. A strong wind sprang up and the water grew very rough. When they had rowed about three or four miles, they saw Jesus walking on the water, and coming towards the boat, and they were terrified. But he spoke to them, “Don’t be afraid: it is I myself.”

²¹ So they gladly took him aboard, and at once the boat reached the shore they were making for.

Jesus teaches about the true bread

^22-25 The following day, the crowd, who had remained on the other side of the lake, noticed that only the one boat had been there, and that Jesus had not embarked on it with the disciples, but that they had in fact gone off by themselves. Some other small boats from Tiberias had landed quite near the place where they had eaten the food and the Lord had given thanks. When the crowd realised that neither Jesus nor the disciples were there any longer, they themselves got into the boats and went off to Capernaum to look for Jesus. When they had found him on the other side of the lake, they said to him, “Master, when did you come here?”

^26-27 “Believe me,” replied Jesus, “you are looking for me now not because you saw my signs but because you ate that food and had all you wanted. You should not work for the food which does not last but for the food which lasts on into eternal life. This is the food the Son of Man will give you, and he is the one who bears the stamp of God the Father.”

²⁸ This made them ask him, “What must we do to carry out the work of God?”

²⁹ “The work of God for you,” replied Jesus, “is to believe in the one whom he has sent to you.”

^30-31 Then they asked him, “Then what sign can you give us that will make us believe in you? What work are you doing? Our forefathers ate manna in the desert just as the scripture says, ‘He gave them bread out of Heaven to eat.’”

^32-33 To which Jesus replied, “Yes, but what matters is not that Moses gave you bread from Heaven, but that my Father is giving you the true bread from Heaven. For the bread of God which comes down from Heaven gives life to the world.”

³⁴ This made them say to him, “Lord, please give us this bread, always!”

^35-40 Then Jesus said to them, “I myself am the bread of life. The man who comes to me will never be hungry and the man who believes in me will never again be thirsty. Yet I have told you that you have seen me and do not believe. Everything that my Father gives me will come to me and I will never refuse anyone who comes to me. For I have come down from Heaven, not to do what I want, but to do the will of him who sent me. The will of him who sent me is that I should not lose anything of what he has given me, but should raise it up when the last day comes. And this is the will of the one who sent me, that everyone who sees the Son and trusts in him should have eternal life, and I will raise him up when the last day comes.”

^41-42 At this, the Jews began grumbling at him because he said, “I am the bread which came down from Heaven”, remarking “Is not this Jesus, the son of Joseph, whose parents we know? How can he say that ‘I have come down from Heaven’?”

^43-51 So Jesus answered them, “Do not grumble among yourselves. Nobody comes to me unless he is drawn to me by the Father who sent me, and I will raise him up when the last day comes. In the prophets it is written—‘And they shall all be taught by God,’ and this means that everybody who has heard the Father’s voice and learned from him will come to me. Not that anyone has ever seen the Father except the one who comes from God—he has seen the Father. I assure you that the man who trusts in him has eternal life already. I myself am the bread of life. Your forefathers ate manna in the desert, and they died. This is bread that comes down from Heaven, so that a man may eat it and not die. I myself am the living bread which came down from Heaven, and if anyone eats this bread he will live for ever. The bread which I will give is my body and I shall give it for the life of the world.”

⁵² This led to a fierce argument among the Jews, some of them saying, “How can this man give us his body to eat?”

^53-58 So Jesus said to them, “Unless you do eat the body of the Son of Man and drink his blood, you are not really living at all. The man who eats my flesh and drinks my blood has eternal life and I will raise him up when the last day comes. For my body is real food and my blood is real drink. The man who eats my body and drinks my blood shares my life and I share his. Just as the living Father sent me and I am alive because of the Father, so the man who lives on me will live because of me. This is the bread which came down from Heaven! It is not like the manna which your forefathers used to eat, and died. The man who eats this bread will live for ever.”

^59-60 Jesus said all these things while teaching in the synagogue at Capernaum. Many of his disciples heard him say these things, and commented, “This is hard teaching indeed; who could accept that?”

^61-64a Then Jesus, knowing intuitively that his disciples were complaining about what he had just said, went on, “Is this too much for you? Then what would happen if you were to see the Son of Man going up to the place where he was before? It is the Spirit which gives life. The flesh will not help you. The things which I have told you are spiritual and are life. But some of you will not believe me.”

^64b-65 For Jesus knew from the beginning which of his followers did not trust him and who was the man who would betray him. Then he added, “This is why I said to you, ‘No one can come to me unless my Father puts it into his heart to come.’”

^66-67 As a consequence of this, many of his disciples withdrew and no longer followed him. So Jesus said to the twelve, “And are you too wanting to go away?”

^68-69 “Lord,” answered Simon Peter, “who else should we go to? Your words have the ring of eternal life! And we believe and are convinced that you are the holy one of God.”

⁷⁰ Jesus replied, “Did I not choose you twelve—and one of you has the devil in his heart?”

⁷¹ He was speaking of Judas, the son of Simon Iscariot, one of the twelve, who was planning to betray him.

Jesus delays his arrival at the festival

7 ^1-9 After this, Jesus moved about in Galilee but decided not to do so in Judea since the Jews were planning to take his life. A Jewish festival, “The feast of the tabernacles”, was approaching and his brothers said to him, “You ought to leave here and go to Judea so that your disciples can see what you are doing, for nobody works in secret if he wants to be known publicly. If you are going to do things like this, let the world see what you are doing.” For not even his brothers had any faith in him. Jesus replied by saying, “It is not yet the right time for me, but any time is right for you. You see, it is impossible for you to arouse the world’s hatred, but I provoke hatred because I show the world how evil its deeds really are. No, you go up to the festival; I shall not go up now, for it is not yet time for me to go.” And after these remarks he remained where he was in Galilee.

^10-13 Later, after his brothers had gone up to the festival, he went up himself, not openly but as though he did not want to be seen. Consequently, the Jews kept looking for him at the festival and asking “Where is that man?” And there was an undercurrent of discussion about him among the crowds. Some would say, “He is a good man”, others maintained that he was not, but that he was “misleading the people”. Nobody, however, spoke openly about him for fear of the Jews.

Jesus openly declares his authority

^14-15 But at the very height of the festival, Jesus went up to the Temple and began teaching. The Jews were amazed and remarked, “How does this man know all this—he has never been taught?”

^16-18 Jesus replied to them, “My teaching is not really mine but comes from the one who sent me. If anyone wants to do God’s will, he will know whether my teaching is from God or whether I merely speak on my own authority. A man who speaks on his own authority has an eye for his own reputation. But the man who is considering the glory of God who sent him is a true man. There can be no dishonesty about him.

¹⁹ “Did not Moses give you the Law? Yet not a single one of you obeys the Law. Why are you trying to kill me?”

²⁰ The crowd answered, “You must be mad! Who is trying to kill you?”

^21-24 Jesus answered them, “I have done one thing and you are all amazed at it. Moses gave you circumcision (not that it came from Moses originally but from your forefathers), and you will circumcise a man even on the Sabbath. If a man receives the cutting of circumcision on the Sabbath to avoid breaking the Law of Moses, why should you be angry with me because I have made a man’s body perfectly whole on the Sabbath? You must not judge by the appearance of things but by the reality!”

^25-27 Some of the people of Jerusalem, hearing him talk like this, were saying, “Isn’t this the man whom they are trying to kill? It’s amazing—he talks quite openly and they haven’t a word to say to him. Surely our rulers haven’t decided that this really is Christ! But then, we know this man and where he comes from—when Christ comes, no one will know where he comes from.”

Jesus makes more unique claims

^28-29 Then Jesus, in the middle of his teaching, called out in the Temple, “So you know me and know where I have come from? But I have not come of my own accord; I am sent by one who is true and you do not know him! I do know him, because I come from him and he has sent me here.”

^30-31 Then they attempted to arrest him, but actually no one laid a finger on him because the right moment had not yet come. Many of the crowd believed in him and kept on saying, “When Christ comes, is he going to show greater signs than this man?”

^32-34 The Pharisees heard the crowd whispering these things about him, and they and the chief priests (of the Temple) sent officers to arrest him. Then Jesus said, “I shall be with you only a little while longer and then I am going to him who sent me. You will look for me then but you will never find me. You cannot come where I shall be.”

^35-36 This made the Jews say to each other, “Where is he going to hide himself so that we cannot find him? Surely he’s not going to our refugees among the Greeks to teach Greeks? What does he mean when he says, ‘You will look for me and you will never find me’ and ‘You cannot come where I shall be’?”

^37-42 Then, on the last day, the climax of the festival, Jesus stood up and cried out, “If any man is thirsty, he can come to me and drink! The man who believes in me, as the scripture says, will have rivers of living water flowing from his inmost heart.” (Here he was speaking about the Spirit which those who believe in him would receive. The Holy Spirit had not yet been given because Jesus had not yet been glorified.) When they heard these words, some of the people were saying, “This really is the Prophet.” Others said, “This is Christ!” But some said, “And does Christ come from Galilee? Don’t the scriptures say that Christ will be descended from David, and will come from Bethlehem, the village where David lived?”

^43-44 So the people were in two minds about him—some of them wanted to arrest him, but so far no one laid hands on him.

⁴⁵ Then the officers returned to the Pharisees and chief priests, who said to them, “Why haven’t you brought him?”

⁴⁶ “No man ever spoke like that!” they replied.

^47-49 “Has he pulled the wool over your eyes, too?” retorted the Pharisees. “Have any of the authorities or any of the Pharisees believed in him? But this crowd, who know nothing about the Law, is damned anyway!”

^50-51 One of their number, Nicodemus (the one who had previously been to see Jesus), remarked to them, “But surely our Law does not condemn the accused without hearing what he has to say, and finding out what he has done?”

⁵² “Are you a Galilean, too?” they answered him. “Look where you will—you won’t find any prophet comes out of Galilee!”

⁵³ So they broke up their meeting and went home, 8 ¹ while Jesus went off to the Mount of Olives.

Jesus deflates the rigorists

^2-5 Early next morning he returned to the Temple and the entire crowd came to him. So he sat down and began to teach them. But the scribes and Pharisees brought in to him a woman who had been caught in adultery. They made her stand in front, and then said to him, “Now, master, this woman has been caught in adultery, in the very act. According to the Law, Moses commanded us to stone such women to death. Now, what do you say about her?”

^6-9a They said this to test him, so that they might have some good grounds for an accusation. But Jesus stooped down and began to write with his finger in the dust on the ground. But as they persisted in their questioning, he straightened himself up and said to them, “Let the one among you who has never sinned throw the first stone at her.” Then he stooped down again and continued writing with his finger on the ground. And when they heard what he said, they were convicted by their own consciences and went out, one by one, beginning with the eldest until they had all gone.

^9b-10 Jesus was left alone, with the woman still standing where they had put her. So he stood up and said to her, “Where are they all—did no one condemn you?”

¹¹ And she said, “No one, sir.” “Neither do I condemn you,” said Jesus to her. “Go home and do not sin again.”

Jesus’ bold claims—about himself—and his Father

¹² Later, Jesus spoke to the people again and said, “I am the light of the world. The man who follows me will never walk in the dark but will live his life in the light.”

¹³ This made the Pharisees say to him, “You are testifying to yourself—your evidence is not valid.”

^14-18 Jesus answered, “Even if I am testifying to myself, my evidence is valid, for I know where I have come from and I know where I am going. But as for you, you have no idea where I come from or where I am going. You are judging by human standards, but I am not judging anyone. Yet if I should judge, my decision would be just, for I am not alone—the Father who sent me is with me. In your Law, it is stated that the witness of two persons is valid. I am one testifying to myself and the second witness to me is the Father who sent me.”

¹⁹ “And where is this father of yours?” they replied. “You do not know my Father,” returned Jesus, “any more than you know me: if you had known me, you would have known him.”

²⁰ Jesus made these statements while he was teaching in the Temple treasury. Yet no one arrested him, for his time had not yet come.

²¹ Later, Jesus spoke to them again and said, “I am going away and you will try to find me, but you will die in your sins. You cannot come where I am going.”

²² This made the Jews say, “Is he going to kill himself, then? Is that why he says, “You cannot come where I am going’?”

^23-24 “The difference between us,” Jesus said to them, “is that you come from below and I am from above. You belong to this world but I do not. That is why I told you will die in your sins. For unless you believe that I am who I am, you will die in your sins.”

^25-26 Then they said, “Who are you?” “I am what I have told you I was from the beginning,” replied Jesus. “There is much in you that I could speak about and condemn. But he who sent me is true and I am only speaking to this world what I myself have heard from him.”

^27-30 They did not realise that he was talking to them about the Father. So Jesus resumed, “When you have lifted up the Son of Man, then you will realise that I am who I say I am, and that I do nothing on my own authority but speak simply as my Father has taught me. The one who sent me is with me now: the Father has never left me alone for I always do what pleases him.” And even while he said these words, many people believed in him.

Jesus speaks of personal freedom

^31-32 So Jesus said to the Jews who believed in him, “If you are faithful to what I have said, you are truly my disciples. And you will know the truth and the truth will set you free!”

³³ “But we are descendants of Abraham,” they replied, “and we have never in our lives been any man’s slaves. How can you say to us, ‘You will be set free’?”

^34-38 Jesus returned, “Believe me when I tell you that every man who commits sin is a slave. For a slave is no permanent part of a household, but a son is. If the Son, then, sets you free, you are really free! I know that you are descended from Abraham, but some of you are looking for a way to kill me because you can’t bear my words. I am telling you what I have seen in the presence of my Father, and you are doing what you have seen in the presence of your father.”

^39-41 “Our father is Abraham!” they retorted. “If you were the children of Abraham, you would do the sort of things Abraham did. But in fact, at this moment, you are looking for a way to kill me, simply because I am a man who has told you the truth that I have heard from God. Abraham would never have done that. No, you are doing your father’s work.” “We are not illegitimate!” they retorted. “We have one Father—God.”

^42-47 “If God were really your Father,” replied Jesus, “you would have loved me. For I came from God, and I am here. I did not come of my own accord—he sent me, and I am here. Why do you not understand my words? It is because you cannot hear what I am really saying. Your father is the devil, and what you are wanting to do is what your father longs to do. He always was a murderer, and has never dealt with the truth, since the truth will have nothing to do with him. Whenever he tells a lie, he speaks in character, for he is a liar and the father of lies. And it is because I speak the truth that you will not believe me. Which of you can prove me guilty of sin? If I am speaking the truth, why is it that you do not believe me? The man who is born of God can hear these words of God and the reason why you cannot hear the words of God is simply this, that you are not the sons of God.”

⁴⁸ “How right we are,” retorted the Jews, “in calling you a Samaritan, and mad at that!”

^49-51 “No,” replied Jesus, “I am not mad. I am honouring my Father and you are trying to dishonour me. But I am not concerned with my own glory: there is one whose concern it is, and he is the true judge. Believe me when I tell you that if anybody accepts my words, he will never see death at all.”

^52-53 “Now we know that you’re mad,” replied the Jews. “Why, Abraham died and the prophets, too, and yet you say, ‘If a man accepts my words, he will never experience death!’ Are you greater than our father, Abraham? He died, and so did the prophets—who are you making yourself out to be?”

^54-56 “If I were trying to glorify myself,” returned Jesus, “such glory would be worthless. But it is my Father who glorifies me, the very one whom you say is your God—though you have never known him. But I know him, and if I said I did not know him, I should be as much a liar as you are! But I do know him and I am faithful to what he says. As for your father, Abraham, his great joy was that he would see my coming. Now he has seen it and he is overjoyed.”

⁵⁷ “Look,” said the Jews to him, “you are not fifty yet, and has Abraham seen you?”

⁵⁸ “I tell you in solemn truth,” returned Jesus, “before there was an Abraham, I AM!”

⁵⁹ At this, they picked up stones to hurl at him, but Jesus disappeared and made his way out of the Temple.

Jesus and blindness, physical and spiritual

9 Later, as Jesus walked along he saw a man who had been blind from birth.

² “Master, whose sin caused this man’s blindness,” asked the disciples, “his own or his parents’?”

^3-5 “He was not born blind because of his own sin or that of his parents,” returned Jesus, “but to show the power of God at work in him. We must carry on the work of him who sent me while the daylight lasts. Night is coming, when no one can work. I am the world’s light as long as I am in it.”

^6-7 Having said this, he spat on the ground and made a sort of clay with the saliva. This he applied to the man’s eyes and said, “Go and wash in the pool of Siloam.” (Siloam means “one who has been sent”.) So the man went off and washed and came home with his sight restored.

⁸ His neighbours and the people who had often seen him before as a beggar remarked, “Isn’t this the man who used to sit and beg?”

⁹ “Yes, that’s the one,” said some. Others said, “No, but he’s very like him.” But he himself said, “I’m the man all right!”

¹⁰ “Then how was your blindness cured?” they asked.

¹¹ “The man called Jesus made some clay and smeared it on my eyes,” he replied, “and then he said, ‘Go to Siloam and wash.’ So off I went and washed—and that’s how I got my sight!”

¹² “Where is he now?” they asked. “I don’t know,” he returned.

^13-15 So they brought the man who had once been blind before the Pharisees. (It should be noted that Jesus made the clay and restored his sight on a Sabbath day.) The Pharisees asked the question all over again as to how he had become able to see. “He put clay on my eyes; I washed it off; now I can see—that’s all,” he replied.

^16-17 Some of the Pharisees commented, “This man cannot be from God since he does not observe the Sabbath.” “But how can a sinner give such wonderful signs as these?” others demurred. And they were in two minds about him. Finally, they asked the blind man again, “And what do you say about him? You’re the one whose sight was restored.” “I believe he is a prophet,” he replied.

^18-19 The Jews did not really believe that the man had been blind and then had become able to see, until they had summoned his parents and asked them, “Is this your son who you say was born blind? How does it happen that he can now see?”

^20-21 “We know that this is our son, and we know that he was born blind,” returned his parents, “but how he can see now, or who made him able to see, we have no idea. Why don’t you ask him? He is a grown-up man; he can speak for himself.”

^22-23 His parents said this because they were afraid of the Jews who had already agreed that anybody who admitted that Christ had done this thing should be excommunicated. It was this fear which made his parents say, “Ask him, he is a grown-up man.”

²⁴ So, once again they summoned the man who had been born blind and said to him, “You should ‘give God the glory’ for what has happened to you. We know that this man is a sinner.”

²⁵ “Whether he is a sinner or not, I couldn’t tell, but one thing I am sure of,” the man replied, “I used to be blind, now I can see!”

²⁶ “But what did he do to you—how did he make you see?” they continued.

²⁷ “I’ve told you before,” he replied. “Weren’t you listening? Why do you want to hear it all over again? Are you wanting to be his disciples too?”

^28-29 At this, they turned on him furiously. “You’re the one who is his disciple! We are disciples of Moses. We know that God spoke to Moses, but as for this man, we don’t even know where he came from.”

^30-33 “Now here’s the extraordinary thing,” he retorted, “you don’t know where he came from and yet he gave me the gift of sight. Everybody knows that God does not listen to sinners. It is the man who has a proper respect for God and does what God wants him to do—he’s the one God listens to. Why, since the world began, nobody’s ever heard of a man who was born blind being given his sight. If this man did not come from God, he couldn’t do such a thing!”

³⁴ “You misbegotten wretch!” they flung back at him. “Are you trying to teach us?” And they threw him out.

³⁵ Jesus heard that they had expelled him and when he had found him, he said, “Do you believe in the Son of Man?”

³⁶ “And who is he, sir?” the man replied. “Tell me, so that I can believe in him.”

³⁷ “You have seen him,” replied Jesus. “It is the one who is talking to you now.”

³⁸ “Lord, I do believe,” he said, and worshipped him.

³⁹ Then Jesus said, “My coming into this world is itself a judgment—those who cannot see have their eyes opened and those who think they can see become blind.”

⁴⁰ Some of the Pharisees near him overheard this and said, “So we’re blind, too, are we?”

⁴¹ “If you were blind,” returned Jesus, “nobody could blame you, but, as you insist ‘We can see’, your guilt remains.”

Jesus declares himself the true shepherd of men

10 ^1-5 Then Jesus said, “Believe me when I tell you that anyone who does not enter the sheepfold though the door, but climbs in by some other way, is a thief and a rogue. It is the shepherd of the flock who goes in by the door. It is to him the door-keeper opens the door and it is his voice that the sheep recognise. He calls his own sheep by name and leads them out of the fold, and when he has driven all his own flock outside, he goes in front of them himself, and the sheep follow him because they know his voice. They will never follow a stranger—indeed, they will run away from him, for they do not recognise strange voices.”

^6-15 Jesus gave them this illustration but they did not grasp the point of what he was saying to them. So Jesus said to them once more, “I do assure you that I myself am the door for the sheep. All who have gone before me are like thieves and rogues, but the sheep did not listen to them. I am the door. If a man goes in through me, he will be safe and sound; he can come in and out and find his food. The thief comes with the sole intention of stealing and killing and destroying, but I came to bring them life, and far more life than before. I am the good shepherd. The good shepherd will give his life for the sake of his sheep. But the hired man, who is not the shepherd, and does not own the sheep, will see the wolf coming, desert the sheep and run away. And the wolf will attack the flock and send them flying. The hired man runs away because he is only a hired man and has no interest in the sheep. I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.

^16-18 “And I have other sheep who do not belong to this fold. I must lead these also, and they will hear my voice. So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life, and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will. I have the power to lay it down and I have the power to take it up again. This is an order that I have received from my Father.”

Jesus plainly declares who he is

^19-20 Once again, the Jews were in two minds about him because of these words, many of them remarking, “The devil’s in him and he’s insane. Why do you listen to him?”

²¹ But others were saying, “This is not the sort of thing a devil-possessed man would say! Can a devil make a blind man see?”

^22-24 Then came the dedication festival at Jerusalem. It was winter-time and Jesus was walking about inside the Temple in Solomon’s cloisters. So the Jews closed in on him and said, “How much longer are you going to keep us in suspense? If you really are Christ, tell us so straight out!”

^25-30 “I have told you,” replied Jesus, “and you do not believe it. What I have done in my Father’s name is sufficient to prove my claim, but you do not believe because you are not my sheep. My sheep recognise my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.”

^31-32 Again the Jews reached for stones to stone him to death, but Jesus answered them, “I have shown you many good things from the Father—for which of these do you intend to stone me?”

³³ “We’re not going to stone you for any good things,” replied the Jews, “but for blasphemy: because you, who are only a man, are making yourself out to be God.”

^34-38 “Is it not written in your own Law,” replied Jesus, “‘I have said you are gods’? And if he called these men ‘gods’ to whom the word of God came (and the scripture cannot be broken), can you say to the one whom the Father has consecrated and sent into the world, ‘You are blaspheming’ because I said, ‘I am the Son of God’? If I fail to do what my Father does, then do not believe me. But if I do, even though you have no faith in me personally, then believe in the things that I do. Then you may come to know and realise that the Father is in me and I am in the Father.”

³⁹ And again they tried to arrest him, but he moved out of their reach.

^40-41 Then Jesus went off again across the Jordan to the place where John had first baptised and there he stayed. A great many people came to him, and said, “John never gave us any sign but all that he said about this man was true.”

⁴² And in that place many believed in him.

Jesus shows his power over death

11 ^1-3 Now there was a man by the name of Lazarus who became seriously ill. He lived in Bethany, the village where Mary and her sister Martha lived. (Lazarus was the brother of the Mary who poured perfume upon the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus: “Lord, your friend is ill.”

⁴ When Jesus received the message, he said, “This illness is not meant to end in death; it is going to bring glory to God—for it will show the glory of the Son of God.”

^5-7 Now Jesus loved Martha and her sister and Lazarus. So when he heard of Lazarus’ illness he stayed where he was two days longer. Only then did he say to the disciples, “Let us go back into Judea.”

⁸ “Master!” returned the disciples, “only a few days ago, the Jews were trying to stone you to death—are you going there again?”

^9-10 “There are twelve hours of daylight every day, are there not?” replied Jesus. “If a man walks in the daytime, he does not stumble, for he has the daylight to see by. But if he walks at night he stumbles, because he cannot see where he is going.”

¹¹ Jesus spoke these words; then after a pause he said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him up.”

¹² At this, his disciples said, “Lord, if he has fallen asleep, he will be all right.”

^13-15 Actually Jesus had spoken about his death, but they thought that he was speaking about falling into natural sleep. This made Jesus tell them quite plainly, “Lazarus has died, and I am glad that I was not there—for your sakes, that you may learn to believe. And now, let us go to him.”

¹⁶ Thomas (known as the twin) then said to his fellow-disciples, “Come on, then, let us all go and die with him!”

^17-20 When Jesus arrived, he found that Lazarus had already been in the grave four days. Now Bethany is quite near Jerusalem, rather less than two miles away, and a good many of the Jews had come out to see Martha and Mary to offer them sympathy over their brother’s death. When Martha heard that Jesus was on his way, she went out and met him, while Mary stayed in the house.

^21-22 “If only you had been here, Lord,” said Martha, “my brother would never have died. And I know that, even now, God will give you whatever you ask from him.”

²³ “Your brother will rise again,” Jesus replied to her.

²⁴ “I know,” said Martha, “that he will rise again in the resurrection at the last day.”

^25-26 “I myself am the resurrection and the life,” Jesus told her. “The man who believes in me will live even though he dies, and anyone who is alive and believes in me will never die at all. Can you believe that?”

^27-31 “Yes, Lord,” replied Martha. “I do believe that you are Christ, the Son of God, the one who was to come into the world.” Saying this she went away and called Mary her sister, whispering, “The master’s here and is asking for you.” When Mary heard this she sprang to her feet and went to him. Now Jesus had not yet arrived at the village itself, but was still where Martha had met him. So when the Jews who had been condoling with Mary in the house saw her get up quickly and go out, they followed her, imagining that she was going to the grave to weep there.

³² When Mary met Jesus, she looked at him, and then fell down at his feet. “If only you had been here, Lord,” she said, “my brother would never have died.”

³³ When Jesus saw Mary weep and noticed the tears of the Jews who came with her, he was deeply moved and visibly distressed.

³⁴ “Where have you put him?” he asked.

³⁵ “Lord, come and see,” they replied, and at this Jesus himself wept.

^36-37 “Look how much he loved him!” remarked the Jews, though some of them asked, “Could he not have kept this man from dying if he could open that blind man’s eyes?”

³⁸ Jesus was again deeply moved at these words, and went on to the grave. It was a cave, and a stone lay in front of it.

³⁹ “Take away the stone,” said Jesus. “But Lord,” said Martha, the dead man’s sister, “he has been dead four days. By this time he will be decaying ....”

⁴⁰ “Did I not tell you,” replied Jesus, “that if you believed, you would see the wonder of what God can do?”

^41-42 Then they took the stone away and Jesus raised his eyes and said, “Father, I thank you that you have heard me. I know that you always hear me, but I have said this for the sake of these people standing here so that they may believe that you have sent me.”

⁴³ And when he had said this, he called out in a loud voice, “Lazarus, come out!”

⁴⁴ And the dead man came out, his hands and feet bound with grave-clothes and his face muffled with a handkerchief. “Now unbind him,” Jesus told them, “and let him go home.”

Jesus’ miracle leads to deadly hostility

^45-48 After this many of the Jews who had accompanied Mary and observed what Jesus did, believed in him. But some of them went off to the Pharisees and told them what Jesus had done. Consequently, the Pharisees and chief priests summoned the council and said, “What can we do? This man obviously shows many remarkable signs. If we let him go on doing this sort of thing we shall have everybody believing in him. Then we shall have the Romans coming and that will be the end of our holy place and our very existence as a nation.”

^49-56 But one of them, Caiaphas, who was High Priest that year, addressed the meeting: “You plainly don’t understand what is involved here. You do not realise that it would be a good thing for us if one man should die for the sake of the people—instead of the whole nation being destroyed.” (He did not make this remark on his own initiative but, since he was High Priest that year, he was in fact inspired to say that Jesus was going to die for the nation’s sake—and in fact not for that nation only, but to bring together into one family all the children of God scattered throughout the world.) From that day then, they planned to kill him. As a consequence Jesus made no further public appearance among the Jews but went away to the countryside on the edge of the desert, and stayed with his disciples in a town called Ephraim. The Jewish Passover was approaching and many people went up from the country to Jerusalem before the actual Passover, to go through a ceremonial cleansing. They were looking for Jesus there and kept saying to one another as they stood in the Temple, “What do you think? Surely he won’t come to the festival?”

⁵⁷ It should be understood that the chief priests and the Pharisees had issued an order that anyone who knew of Jesus’ whereabouts should tell them, so they could arrest him.

An act of love as the end approaches

12 ^1-5 Six days before the Passover, Jesus came to Bethany, the village of Lazarus whom he had raised from the dead. They gave a supper for him there, and Martha waited on the party while Lazarus took his place at table with Jesus. Then Mary took a whole pound of very expensive perfume and anointed Jesus’ feet and then wiped them with her hair. The entire house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot (the man who was going to betray Jesus), burst out, “Why on earth wasn’t this perfume sold? It’s worth thirty pounds, which could have been given to the poor!”

⁶ He said this, not because he cared about the poor, but because he was dishonest, and when he was in charge of the purse used to help himself to the contents.

^7-8 But Jesus replied to this outburst, “Let her alone, let her keep this for the day of my burial. You have the poor with you always—you will not always have me!”

^9-11 The large crowd of Jews discovered that he was there and came to the scene—not only because of Jesus but to catch sight of Lazarus, the man whom he had raised from the dead. Then the chief priests planned to kill Lazarus as well, because he was the reason for many of the Jews’ going away and putting their faith in Jesus.

Jesus experiences a temporary triumph

^12-13 The next day, the great crowd who had come to the festival heard that Jesus was coming into Jerusalem, and went to meet him with palm branches in their hands, shouting, “God save him! ‘Blessed is he who comes in the name of the Lord’, God bless the king of Israel!”

^14-15 For Jesus had found a young ass and was seated upon it, just as the scripture foretold—‘Fear not, daughter of Zion: behold, your king is coming, sitting on a donkey’s colt’.

¹⁶ (The disciples did not realise the significance of what was happening at the time, but when Jesus was glorified, then they recollected that these things had been written about him and that they had carried them out for him.)

^17-19 The people who had been with him, when he had summoned Lazarus from the grave and raised him from the dead, were continually talking about him. This accounts for the crowd who went out to meet him, for they had heard that he had given this sign. Seeing all this, the Pharisees remarked to one another, “You see?—There’s nothing one can do! The whole world is running after him.”

^20-21 Among those who had come up to worship at the festival were some Greeks. They approached Philip with the request, “Sir, we want to see Jesus.”

²² Philip went and told Andrew, and Andrew went with Philip and told Jesus.

^23-26 Jesus told them, “The time has come for the Son of Man to be glorified. I tell you truly that unless a grain of wheat falls into the earth and dies, it remains a single grain of wheat; but if it does, it brings a good harvest. The man who loves his own life will destroy it, and the man who hates his life in this world will preserve it for eternal life. If a man wants to enter my service, he must follow my way; and where I am, my servant will also be. And my Father will honour every man who enters my service.

^27-28 “Now comes my hour of heart-break, and what can I say, ‘Father, save me from this hour’? No, it was for this very purpose that I came to this hour. ‘Father, honour your own name!’” At this there came a voice from Heaven, “I have honoured it and I will honour it again!”

²⁹ When the crowd of bystanders heard this, they said it thundered, but some of them said, “An angel spoke to him.”

^30-33 Then Jesus said, “That voice came for your sake, not for mine. Now is the time for the judgment of this world to begin, and now will the spirit that rules this world be driven out. As for me, if I am lifted up from the earth I will draw all men to myself.” (He said this to show the kind of death he was going to die.)

³⁴ Then the crowd said, “We have heard from the Law that Christ lives for ever. How can you say that the Son of Man must be ‘lifted up’? Who is this Son of Man?”

^35-36a At this, Jesus said to them, “You have the light with you only a little while longer. Go on while the light is good, before the darkness come down upon you. For the man who walks in the dark has no idea where he is going. You must believe in the light while you have the light, that you may become the sons of light.”

^36b-38 Jesus said all these things, and then went away, out of their sight. But though he had given so many signs, yet they did not believe in him, so that the prophecy of Isaiah was fulfilled, when he said, ‘Lord, who has believed our report? And to whom has the arm of the Lord been revealed?’

^39-40 Thus, they could not believe, and he hardened their heart: ‘He has blinded their eyes and hardened their heart, lest they should see with their eyes and understand with their heart, lest they should turn, so that I should heal them’.

^41-43 Isaiah said these things because he saw the glory of Christ, and spoke about him. Nevertheless, many even of the authorities did believe in him. But they would not admit it for fear of the Pharisees, in case they should be excommunicated. They were more concerned to have the approval of men than to have the approval of God.

^44-50 But later, Jesus cried aloud, “Every man who believes in me, is believing in the one who sent me; and every man who sees me is seeing the one who sent me. I have come into the world as light, so that no one who believes in me need remain in the dark. Yet, if anyone hears my sayings and does not keep them, I do not judge him—for I did not come to judge the world but to save it. Every man who rejects me and will not accept my sayings has a judge—at the last day, the very words that I have spoken will be his judge. For I have not spoken on my own authority: the Father who sent me has commanded me what to say and what to speak. And I know that what he commands means eternal life. All that I say I speak only in accordance with what the Father has told me.”

Jesus teaches his disciples humility

13 ^1-5 Before the festival of the Passover began, Jesus realised that the time had come for him to leave this world and return to the Father. He had loved those who were his own in this world and he loved them to the end. By supper-time, the devil had already put the thought of betraying Jesus in the mind of Judas Iscariot, Simon’s son. Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist. Then he poured water into the basin and began to wash the disciples’ feet and to dry them with the towel around his waist.

⁶ So he came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

⁷ “You do not realise now what I am doing,” replied Jesus, “but later on you will understand.”

⁸ Then Peter said to him, “You must never wash my feet!” “Unless you let me wash you, Peter,” replied Jesus, “you cannot share my lot.”

⁹ “Then,” returned Simon Peter, “please—not just my feet but my hands and my face as well!”

¹⁰ “The man who has bathed,” returned Jesus, “only needs to wash his feet to be clean all over. And you are clean—though not all of you.”

¹¹ (For Jesus knew his betrayer and that is why he said, “though not all of you”.)

^12-17 When Jesus had washed their feet and put on his clothes, he sat down and spoke to them, “Do you realise what I have just done to you? You call me ‘teacher’ and ‘Lord’ and you are quite right, for I am your teacher and your Lord. But if I, your teacher and Lord, have washed your feet, you must be ready to wash one another’s feet. I have given you this as an example so that you may do as I have done. Believe me, the servant is not greater than his master and the messenger is not greater than the man who sent him. Once you have realised these things, you will find your happiness in doing them.

Jesus foretells his betrayal

¹⁸ “I am not speaking about all of you—I know the men I have chosen. But let this scripture be fulfilled—‘He who eats bread with me has lifted up his heel against me’.

^19-20 From now onwards, I shall tell you about things before they happen, so that when they do happen, you may believe that I am the one I claim to be. I tell you truly that anyone who accepts my messenger will be accepting me, and anyone who accepts me will be accepting the one who sent me.”

²¹ After Jesus had said this, he was clearly in anguish of soul, and he added solemnly, “I tell you plainly, one of you is going to betray me.”

^22-24 At this the disciples stared at each other, completely mystified as to whom he could mean. And it happened that one of them who Jesus loved, was sitting very close to him. So Simon Peter nodded to this man and said, “Tell us who he means.”

²⁵ He simply leaned forward on Jesus’ shoulder, and asked, “Lord, who is it?”

^26-27 And Jesus answered, “It is the one I am going to give this piece of bread to, after I have dipped it in the dish.” Then he took a piece of bread, dipped it in the dish and gave it to Simon’s son, Judas Iscariot. After he had taken the piece of bread, Satan entered his heart. Then Jesus said to him, “Be quick about your business!”

^28-30 No one else at table knew what he meant in telling him this. Indeed, some of them thought that, since Judas had charge of the purse, Jesus was telling him to buy what they needed for the festival, or that he should give something to the poor. So Judas took the piece of bread and went out quickly—into the night.

^31-35 When he had gone, Jesus spoke, “Now comes the glory of the Son of Man, and the glory of God in him! If God is glorified through him then God will glorify the Son of Man—and that without delay. Oh, my children, I am with you such a short time! You will look for me and I have to tell you as I told the Jews, ‘Where I am going, you cannot follow.’ Now I am giving you a new command—love one another. Just as I have loved you, so you must love one another. This is how all men will know that you are my disciples, because you have such love for one another.”

³⁶ Simon Peter said to him, “Lord, where are you going?” “I am going,” replied Jesus, “where you cannot follow now, though you will follow me later.”

³⁷ “Lord, why can’t I follow you now? said Peter. “I would lay down my life for you!”

³⁸ “Would you lay down your life for me?” replied Jesus. “Believe me, you will disown me three times before the cock crows!”

Jesus reveals spiritual truths

14 ^1-4 “You must not let yourselves be distressed—you must hold on to your faith in God and to your faith in me. There are many rooms in my Father’s House. If there were not, should I have told you that I am going to prepare a place for you? It is true that I am going away to prepare a place for you, but it is just as true that I am coming again to welcome you into my own home, so that you may be where I am. You know where I am going and you know the road I am going to take.”

⁵ “Lord,” Thomas remonstrated, “we do not know where you’re going, and how can we know what road you’re going to take?”

^6-7 “I myself am the road,” replied Jesus, “and the truth and the life. No one approaches the Father except through me. If you had known who I am, you would have known my Father. From now on, you do know him and you have seen him.”

Jesus explains his relationship with the Father

⁸ Then Philip said to him, “Show us the Father, Lord, and we shall be satisfied.”

^9-14 “Have I been such a long time with you,” returned Jesus, “without your really knowing me, Philip? The man who has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The very words I say to you are not my own. It is the Father who lives in me who carries out his work through me. Do you believe me when I say that I am in the Father and the Father is in me? But if you cannot, then believe me because of what you see me do. I assure you that the man who believes in me will do the same things that I have done, yes, and he will do even greater things than these, for I am going away to the Father. Whatever you ask the Father in my name, I will do—that the Son may bring glory to the Father. And if you ask me anything in my name, I will grant it.

Jesus promises the Spirit

^15-20 “If you really love me, you will keep the commandments I have given you and I shall ask the Father to give you someone else to stand by you, to be with you always. I mean the Spirit of truth, whom the world cannot accept, for it can neither see nor recognise that Spirit. But you recognise him, for he is with you now and will be in your hearts. I am not going to leave you alone in the world—I am coming to you. In a very little while, the world will see me no more but you will see me, because I am really alive and you will be alive too. When that day come, you will realise that I am in my Father, that you are in me, and I am in you.

²¹ “Every man who knows my commandments and obeys them is the man who really loves me, and every man who really loves me will himself be loved by my Father, and I too will love him and make myself known to him.”

²² Then Judas (not Iscariot), said, “Lord, how is it that you are going to make yourself known to us but not to the world?”

^23-24 And to this Jesus replied, “When a man loves me, he follows my teaching. Then my Father will love him, and we will come to that man and make our home within him. The man who does not really love me will not follow my teaching. Indeed, what you are hearing from me now is not really my saying, but comes from the Father who sent me.

^25-26 “I have said all this while I am still with you. But the one who is coming to stand by you, the Holy Spirit whom the Father will send in my name, will be your teacher and will bring to your minds all that I have said to you.

^27-31 “I leave behind with you—peace; I give you my own peace and my gift is nothing like the peace of this world. You must not be distressed and you must not be daunted. You have heard me say, ‘I am going away and I am coming back to you.’ If you really loved me, you would be glad because I am going to my Father, for my Father is greater than I. And I have told you of it now, before it happens, so that when it does happen, your faith in me will not be shaken. I shall not be able to talk much longer to you for the spirit that rules this world is coming very close. He has no hold over me, but I go on my way to show the world that I love the Father and do what he sent me to do ... Get up now! Let us leave this place.

Jesus teaches union with himself

15 ^1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.

^9-15 “I have loved you just as the Father has loved me. You must go on living in my love. If you keep my commandments you will live in my love just as I have kept my Father’s commandments and live in his love. I have told you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. There is no greater love than this—that a man should lay down his life for his friends. You are my friends if you do what I tell you to do. I shall not call you servants any longer, for a servant does not share his master’s confidence. No, I call you friends, now, because I have told you everything that I have heard from the Father.

¹⁶ “It is not that you have chosen me; but it is I who have chosen you. I have appointed you to go and bear fruit that will be lasting; so that whatever you ask the Father in my name, he will give it to you.

Jesus speaks of the world’s hatred

^17-25 “This I command you, love one another! If the world hates you, you know that it hated me first. If you belonged to the world, the world would love its own. But because you do not belong to the world and I have chosen you out of it, the world will hate you. Do you remember what I said to you, ‘The servant is not greater than his master’? If they have persecuted me, they will persecute you as well, but if they have followed my teaching, they will also follow yours. They will do all these things to you as my disciples because they do not know the one who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. The man who hates me, hates my Father as well. If I had not done among them things that no other man has ever done, they would not have been guilty of sin, but as it is they have seen and they have hated both me and my Father. Yet this only fulfils what is written in their Law—‘They hated me without a cause’.