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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Shemot 1:1-15:18

Now these are the Shemot Bnei Yisroel, which came into Mitzrayim; every ish and his bais came with Ya’akov:

Reuven, Simeon, Levi, and Yehudah,

Yissakhar, Zevulun, and Binyamin,

Dan, and Naphtali, Gad, and Asher.

And all the nefesh that came out of the loins of Ya’akov were seventy nefesh; for Yosef was in Mitzrayim already.

And Yosef died, and all his achim, and all that generation.

And the Bnei Yisroel were fruitful, and increased abundantly, and multiplied, and became exceeding strong; and the land was filled with them.

Now there arose a melech chadash over Mitzrayim, which had no da’as of Yosef.

And he said unto his people, Hinei, the Am Bnei Yisroel are more and stronger than we.

10 Come, let us outsmart them; lest they multiply, and it come to pass, that, when there falleth out any milchamah, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them sarei missim (taskmasters) to afflict them with their burdens. And they built for Pharaoh supply cities, Pitom and Raamses.

12 But the more they afflicted them, the more they multiplied and spread out. And they were in dread because of the Bnei Yisroel.

13 And the Egyptians made the Bnei Yisroel to serve with rigor;

14 And they made their lives bitter with avodah kashah (hard bondage), in mortar, and in brick, and in all manner of avodah in the sadeh; all their service, wherein they made them serve, was with rigor.

15 And Melech Mitzrayim spoke to the meyalledot HaIvriyyot (Hebrew midwives), of which the shem of the one was Shiphrah, and of the other Puah;

16 And he said, When ye do the office of a midwife to HaIvriyyot (the Hebrew women) and see them upon the delivery stool; if it be a ben, then ye shall kill him; but if it be a bat, then she shall live.

17 But the meyalledot feared HaElohim, and did not as Melech Mitzrayim commanded them, but saved the yeladim alive.

18 So Melech Mitzrayim called for the meyalledot, and said unto them, Why have ye done this thing, and have saved the yeladim alive?

19 And the meyalledot said unto Pharaoh, Because HaIvriyyot are not as the Egyptian women; for they are vigorous, and are delivered before the meyalledot come in unto them.

20 Therefore Elohim dealt well with the meyalledot; and the people multiplied, and grew very strong.

21 And it came to pass, because the meyalledot feared HaElohim, that He established them batim.

22 And Pharaoh charged all his people, saying, Every ben that is born ye shall cast into the Nile, and every bat ye shall save alive.

And there went an ish of the Bais Levi, and took to wife a bat Levi.

And the isha conceived, and bore a ben; and when she saw him that he was tov, she hid him three months.

And when she could no longer hide him, she took for him a tevah (ark) of papyrus, and daubed it with tar and with pitch, and put the yeled therein; and she set it in the reeds by the bank of the Nile.

And his achot stood afar off, to see what would be done to him.

And the Bat Pharaoh came down to bathe herself at the Nile; and her na’arot walked along by the Nile’s bank; and when she saw the tevah (ark) among the reeds, she sent her amah (maid servant) to fetch it.

And when she had opened it, she saw the yeled; and, hinei, the na’ar was crying. And she had compassion on him, and said, This one is of the yaldei HaIvrim (Hebrew children).

Then said his achot to Bat Pharaoh, Shall I go and call to thee a nurse of HaIvriyyot, that she may nurse the yeled for thee?

And Bat Pharaoh said to her, Go. And haalmah [see Gn 24:43; Isa 7:14] went and called the em hayeled.

And Bat Pharaoh said unto her, Take this yeled away, and nurse it for me, and I will give thee thy wages. And the isha took the yeled, and nursed it.

10 And the yeled grew, and she brought him unto Bat Pharaoh, and he became her ben. And she called shmo Moshe: and she said, Because meshitihu (I drew him) out of the mayim.

11 And it came to pass in those days, when Moshe was grown, that he went out unto his achim, and looked on their sivlot: and he spied an Egyptian striking an ish Ivri, one of his achim.

12 And he looked this way and that way, and when he saw that there was no ish, he killed the Egyptian, and hid him in the chol (sand).

13 And when he went out the second day, hinei, two anashim Ivrim were fighting; he said to him in the wrong, Why strike thou thy re’a?

14 And he said, Who made thee a sar and a shofet over us? Intendest thou to kill me, as thou killedst the Egyptian? And Moshe feared, and thought, Surely this thing is known.

15 Now when Pharaoh heard this thing, he sought to slay Moshe. But Moshe fled from the face of Pharaoh, and dwelt in Eretz Midyan; and he sat down by a well.

16 Now the kohen of Midyan had sheva banot; and they came and drew mayim, and filled the troughs to water the tzon of their av.

17 And the ro’im (shepherds) came and drove them away; but Moshe stood up and rescued them, and watered their tzon.

18 And when they came to Reuel their av, he said, How is it that ye are come so soon today?

19 And they said, An Egyptian delivered us out of the yad of the ro’im (shepherds), and also drew enough for us, and watered the tzon.

20 And he said unto his banot, And where is he? Why is it that ye have left the ish? Call him, that he may eat lechem.

21 And Moshe was content to dwell with the ish; and he gave Moshe Tzipporah his bat.

22 And she bore him a ben, and he called shmo Gershom; for he said, I have been a ger in a foreign land.

23 And it came to pass in process of time, that Melech Mitzrayim died; and the Bnei Yisroel groaned by reason of haAvodah (the Bondage), and they cried out, and their cry came up unto HaElohim by reason of haAvodah.

24 And Elohim heard their groaning, and Elohim remembered His brit (covenant) with Avraham, with Yitzchak, and with Ya’akov.

25 And Elohim looked upon the Bnei Yisroel, and Elohim had da’as of them.

Now Moshe was ro’eh (shepherding) the tzon of Yitro his khoten (fatherin- law), the kohen Midyan; and he led the tzon to the backside of the midbar, and came to the Har HaElohim, even to Chorev.

And the Malach Hashem appeared unto him in a flame of eish out of the midst of a bush; and he looked, and, hinei, the bush burned with eish, and the bush was not consumed.

And Moshe thought, I will now turn aside, and see this mareh hagadol, why the bush is not burned up.

And when Hashem saw that he turned aside to see, Elohim called out unto him out of the midst of the bush, and said, Moshe, Moshe. And he said, Hineni.

And He said, Draw not nearer here; put off thy na’alayim (sandals) from off thy raglayim, for hamakom whereon thou standest is admat kodesh.

Moreover He said, I am Elohei Avicha, Elohei Avraham, Elohei Yitzchak, and Elohei Ya’akov. And Moshe hid his face; for he was afraid to look upon HaElohim.

And Hashem said, I have surely seen the oni ami (affliction of My people) which are in Mitzrayim, and have heard their cry by reason of their nogesim (taskmasters); for I know their makhovim (sufferings);

And I am come down to deliver them out of the yad Mitzrayim, and to bring them up out of that land unto an eretz tovah, a spacious eretz zavat cholov udevash; unto the place of the Kena’ani, and the Chitti, and the Emori, and the Perizzi, and the Chivi, and the Yevusi.

Now therefore, hinei, the cry of the Bnei Yisroel is come unto Me; and I have also seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the Bnei Yisroel out of Mitzrayim.

11 And Moshe said unto HaElohim, Who am I, that I should go unto Pharaoh, and that I should bring forth the Bnei Yisroel out of Mitzrayim?

12 And He said, Certainly Eh-heh-yeh (I will be [see verse below]) with thee; and this shall be haOt (the Sign) unto thee, that I have sent thee: when thou hast brought forth HaAm out of Mitzrayim, ye shall serve HaElohim upon this Har.

13 And Moshe said unto HaElohim, Hinei, when I come unto the Bnei Yisroel, and shall say unto them, Elohei Avoteichem hath sent me unto you; and they shall say to me, What is Shmo? what shall I say unto them?

14 And Elohim said unto Moshe, Eh-heh-yeh ashair Ehheh- yeh (I AM WHO I AM); and He said, Thus shalt thou say unto the Bnei Yisroel, EHHEH-YEH (I AM) hath sent me unto you.

15 And Elohim said moreover unto Moshe, Thus shalt thou say unto Bnei Yisroel: Hashem, Elohei Avoteichem, Elohei Avraham, Elohei Yitzchak, and Elohei Ya’akov, hath sent me unto you: this is Shemi l’olam, and this is My remembrance unto all generations.

16 Go, and gather the Ziknei Yisroel together, and say unto them, Hashem Elohei Avoteichem, Elohei Avraham, Yitzchak, and Ya’akov, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Mitzrayim;

17 And I have said, I will bring you up out of the Oni Mitzrayim unto the eretz Kena’ani, and the Chitti, and the Emori, and the Perizzi, and the Chivi, and the Yevusi unto eretz zavat cholov udevash.

18 And they shall pay heed to thy voice; and thou shalt go, thou and the Ziknei Yisroel, unto Melech Mitzrayim, and ye shall say unto him, Hashem Elohei HaIvriyim hath met with us; and let us go, now, derech shloshet yamim into the midbar, that we may sacrifice to Hashem Eloheinu.

19 And I have da’as that Melech Mitzrayim will not let you go, no, except by a yad chazakah.

20 And I will stretch out My yad, and strike Mitzrayim with all My nifle’ot which I will do in the midst thereof; and after that he will let you go.

21 And I will give this people chen in the sight of the Egyptians; and it shall come to pass, that, when ye go, ye shall not go empty-handed.

22 But every isha shall borrow of her neighbor, and of her that sojourneth in her bais, jewels of kesef, and jewels of zahav, and clothing; and ye shall put them upon your banim, and upon your banot; so ye shall plunder the Egyptians.

And Moshe answered and said, But, what if they will not believe me, nor pay heed unto my voice but will say, Hashem hath not appeared unto thee.

And Hashem said unto him, What is that in thine yad? And he said, A matteh (a rod, staff).

And He said, Cast it on the ground. And he cast it on the ground, and it became a nachash; and Moshe fled from before it.

And Hashem said unto Moshe, Put forth thine yad, and take it by the tail. And he put forth his yad, and caught it, and it became a matteh in his yad;

That they may believe that Hashem Elohei Avotam, Elohei Avraham, Elohei Yitzchak, and Elohei Ya’akov, hath appeared unto thee.

And Hashem said furthermore unto him, Put now thine yad into thy kheyk. And he put his yad into his kheyk; and when he took it out, hinei, his yad was leprous as snow.

And He said, Put thine yad into thy kheyk again. And he put his yad into his kheyk again; and plucked it out of his kheyk, and, hinei, it was turned again as his other basar.

And it shall come to pass, if they will not believe thee, neither pay heed to the voice of haOt Harishon, that they will believe the voice of haOt haAcharon.

And it shall come to pass, if they will not believe also these two otot, neither pay heed unto thy voice, that thou shalt take of the mayim of the Nile, and pour it upon the yabashah (dry land); and the mayim which thou takest out of the Nile shall become dahm upon the yabashah.

10 And Moshe said unto Hashem, O Adonoi, I am not an ish devarim, neither heretofore, nor since Thou hast spoken unto Thy eved; but I am slow of speech, and of a slow lashon.

11 And Hashem said unto him, Who hath made man’s peh (mouth)? Or who maketh dumb, or deaf, or seeing, or blind? Is it not I, Hashem?

12 Now therefore go, and Eh-heh-yeh (I will be) with thy mouth, and teach thee what thou shalt say.

13 And he said, O Adonoi, send, now, by the yad of him whom Thou wilt send.

14 And the Af Hashem was kindled against Moshe, and He said, Is there not Aharon thy ach the Levi? I know that he can speak well. And also, hinei, he cometh forth to meet thee; and when he seeth thee, he will be glad in his lev.

15 And thou shalt speak unto him, and put words in his mouth; and Eh-heh-yeh (I will be) with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people; and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of Elohim.

17 And thou shalt take this matteh in thine yad, wherewith thou shalt do haOtot.

18 And Moshe went and returned to Yitro his khoten (father-in-law), and said unto him, Let me go, now, and return unto my achim which are in Mitzrayim, and see whether they be yet alive. And Yitro said to Moshe, Lech l’shalom (go in peace).

19 And Hashem said unto Moshe in Midyan, Go, shuv (return) into Mitzrayim; for all the anashim are dead which sought thy life.

20 And Moshe took his isha and his banim, and set them upon a donkey, and he returned to Eretz Mitzrayim; and matteh HaElohim in his yad.

21 And Hashem said unto Moshe, When thou goest to return into Mitzrayim, see that thou do all those mofetim before Pharaoh, which I have put in thine yad: but I will harden his lev, that he shall not let HaAm go.

22 And thou shalt say unto Pharaoh, Thus saith Hashem, Yisroel is beni (My son), even My bechor (first-born):

23 And I say unto thee, Let beni (My son) go, that he may serve Me: and if thou refuse to let him go, hinei, I will slay thy ben, even thy bechor.

24 And it came to pass on the derech at the malon, that Hashem met him, and sought to kill him.

25 Then Tzipporah took a sharp stone, and cut off the arlat ben (foreskin of son) of her, and cast it at his feet, and said, Surely a choson damim (a bridegroom of blood) art thou to me.

26 So He let him go; then she said, A choson damim thou art, because of the circumcision (i.e., [bris] milah).

27 And Hashem said to Aharon, Go into the midbar to meet Moshe. And he went, and met him in the Har HaElohim, and kissed him.

28 And Moshe told Aharon kol divrei Hashem who had sent him, and all haOtot He had commanded him.

29 And Moshe and Aharon went and assembled together kol Ziknei Bnei Yisroel;

30 And Aharon spoke all hadevarim which Hashem had spoken unto Moshe; and he did haOtot before the eyes of HaAm.

31 And HaAm believed; and when they heard that Hashem had visited the Bnei Yisroel, and that He had looked upon their oni, then they bowed their heads and worshiped.

And afterward Moshe and Aharon went in, and told Pharaoh, Thus saith Hashem Elohei Yisroel, Let My people go, that they may hold a chag (feast) unto Me in the midbar.

And Pharaoh said, Who is Hashem, that I should obey His voice to let Yisroel go? I know not Hashem, neither will I let Yisroel go.

And they said, Elohei HaIvrim hath met with us; let us go, now, derech shloshet yamim into the midbar, and sacrifice unto Hashem Eloheinu; lest He fall upon us with dever (cattle disease), or with the cherev.

And Melech Mitzrayim said unto them, Why do ye, Moshe and Aharon, disturb the people from their works? Get you back unto your own sivlot (burdens).

And Pharaoh said, Hinei, the Am HaAretz now are many, and ye make them rest from their sivlot.

And Pharaoh commanded the same day the nogesim of the people, and their foremen, saying,

Ye shall no more give HaAm straw to make brick, as heretofore; let them go and gather straw for themselves.

And the matkonet (quota) of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof; for they are idle; therefore they cry out, saying, Let us go and sacrifice to Eloheinu.

Let there more avodah be laid upon the anashim, that they may labor therein; and let them not regard divrei sheker.

10 And the nogesim of HaAm went out, and their foremen; they spoke to HaAm, saying, Thus saith Pharaoh, I will not give you straw.

11 Go ye, get you straw where ye can find it; yet not ought of your avodah shall be diminished.

12 So HaAm were scattered abroad throughout kol Eretz Mitzrayim to gather stubble instead of straw.

13 And the nogesim pressed them, saying, Fulfil your ma’asim, your daily tasks, as when there was straw.

14 And the foremen of the Bnei Yisroel, which Pharaoh’s nogesim had set over them, were beaten, and were asked, Why have ye not fulfilled your task in making brick both yesterday and today, as heretofore?

15 Then the foremen of the Bnei Yisroel came and cried unto Pharaoh, saying, Why dealest thou thus with thy avadim?

16 There is no straw given unto thy avadim, and they say to us, Make brick. And, hinei, thy avadim are beaten; but the fault is in thine own people.

17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to Hashem.

18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tokhen (full measure) of bricks.

19 And the foremen of the Bnei Yisroel did see that they were in rah (trouble), after it was said, Ye shall not reduce ought from your bricks of your daily task.

20 And they went to meet Moshe and Aharon, who stood waiting to meet them, as they came forth from Pharaoh:

21 And they said unto them, Hashem look upon you, and judge; because ye have made us stench to be abhorred in the eyes of Pharaoh, and in the eyes of his avadim, to put a cherev in their yad to slay us.

22 And Moshe returned unto Hashem, and said, Adonoi, why hast Thou brought evil upon this people? why is it that Thou hast sent me?

23 For since I came to Pharaoh to speak in Thy Shem, he hath done evil to this people; neither hast Thou delivered Thy people at all.

Then Hashem said unto Moshe, Now shalt thou see what I will do to Pharaoh; for through a yad chazakah shall he let them go, and with a yad chazakah shall he drive them out of his land.

[VAEIRA]

And Elohim spoke unto Moshe, and said unto him, I am Hashem;

And I appeared unto Avraham, unto Yitzchak, and unto Ya’akov, as El Shaddai, but by My Shem Hashem I did not make Myself known to them.

And I have also established My brit (covenant) with them, to give them Eretz Kena’an, the land of their sojourning, wherein they sojourned.

And I have also heard the groaning of the Bnei Yisroel, whom the Egyptians keep in bondage; and I have remembered My brit (covenant).

Therefore say unto the Bnei Yisroel, I am Hashem, and I will bring you out from under the sivlot Mitzrayim, and I will free you out of their bondage, and I will redeem you with a stretched out zero’a, and with mishpatim gedolim:

And I will take you to Me for a people, and I will be to you Elohim; and ye shall know that I am Hashem Eloheichem, which bringeth you out from under the sivlot Mitzrayim.

And I will bring you in unto HaAretz, concerning the which I did lift up My hand to swear to give it to Avraham, to Yitzchak, and to Ya’akov; and I will give it to you for a morashah (heritage); I am Hashem.

And Moshe spoke so unto the Bnei Yisroel; but they did not listen unto Moshe because of their kotzer ruach (shortness of spirit, broken spirit), and for avodah kesheh (cruel bondage).

10 And Hashem spoke unto Moshe, saying,

11 Go in, speak unto Pharaoh Melech Mitzrayim, that he let the Bnei Yisroel go out of his land.

12 And Moshe spoke before Hashem, saying, See, the Bnei Yisroel have not paid heed unto me; how then shall Pharaoh hear me, who am of aral sefatayim (uncircumcised lips, stumbling speech, sealed lips)?

13 And Hashem spoke unto Moshe and unto Aharon, and gave them a charge unto the Bnei Yisroel, and unto Pharaoh Melech Mitzrayim, to bring the Bnei Yisroel out of Eretz Mitzrayim.

14 These are the Rashei Bais Avotam: The Bnei Reuven the bechor Yisroel; Chanoch, and Pallu, Chetzron, and Carmi: these are the mishpokhot of Reuven.

15 And the Bnei Simeon; Yemuel, and Yamin, and Ohad, and Yachin, and Tzochar, and Shaul ben of a Kena’anit: these are the mishpokhot of Simeon.

16 And these are the shemot Bnei Levi according to their toldot; Gershon, and Kehat, and Merari: and the years of the life of Levi were a hundred thirty and seven shanah.

17 The Bnei Gershon; Livni, and Shimi, according to their mishpokhot.

18 And the Bnei Kehat; Amram, and Yitzhar, and Hevron, and Uzziel: and the years of the life of Kehat were a hundred thirty and three shanah.

19 And the Bnei Merari; Mahali and Mushi: these are the mishpokhot of Levi according to their toldot.

20 And Amram took him Yocheved his father’s sister to wife; and she bore him Aharon and Moshe: and the years of the life of Amram were a hundred and thirty and seven shanah.

21 And the Bnei Yitzhar; Korach, Nepheg, and Zichri.

22 And the Bnei Uzziel; Mishael, Eltzaphan, and Sitri.

23 And Aharon took him Elisheva, bat Amminadav, achot Nachshon, to wife; and she bore him Nadav, and Avihu, Eleaz and Itamar.

24 And the Bnei Korach; Assir, and Elkanah, and Aviasaph: these are the mishpokhot of the Korchi.

25 And Eleazar ben Aharon took him one of the banot Putiel to wife; and she bore him Pinchas: these are the Rashei Avot HaLevi’im according to their mishpokhot.

26 These are that Aharon and Moshe, to whom Hashem said, Bring out the Bnei Yisroel from Eretz Mitzrayim according to their tzve’os.

27 These are they which spoke to Pharaoh Melech Mitzrayim, to bring out the Bnei Yisroel from Mitzrayim: these are that Moshe and Aharon.

28 And it came to pass on the day when Hashem spoke unto Moshe in Eretz Mitzrayim,

29 That Hashem spoke unto Moshe, saying, I am Hashem: speak thou unto Pharaoh Melech Mitzrayim all that I say unto thee.

30 And Moshe said before Hashem, See, I am of aral sefatayim,and why should Pharaoh pay heed unto me.

And Hashem said unto Moshe, See, I have made thee as Elohim to Pharaoh: and Aharon thy brother shall be thy navi.

Thou shalt speak all that I command thee: and Aharon thy brother shall speak unto Pharaoh, that he send the Bnei Yisroel out of his land.

And I will harden the lev Pharaoh, and multiply My Otot and My Mofetim in Eretz Mitzrayim.

But Pharaoh shall not pay heed unto you, that I may lay My yad upon Mitzrayim, and bring forth Mine tzve’os, and My people the Bnei Yisroel, out of Eretz Mitzrayim by shefatim gedolim (great judgments).

And the Egyptians shall know that I am Hashem, when I stretch forth My yad upon Mitzrayim, bringing out Bnei Yisroel from among them.

And Moshe and Aharon did as Hashem commanded them, so did they.

And Moshe was fourscore years old, and Aharon fourscore three years, when they spoke unto Pharaoh.

And Hashem spoke unto Moshe and Aharon, saying,

When Pharaoh shall speak unto you, saying, Show a mofet (miracle) for you: then thou shalt say unto Aharon, Take thy matteh, and cast it before Pharaoh, and it shall become a serpent.

10 And Moshe and Aharon went in unto Pharaoh, and they did so as Hashem had commanded: and Aharon cast down his matteh before Pharaoh, and his avadim, and it became a serpent.

11 Then Pharaoh also called the chachamim and the mechashefim: now the kharetumei Mitzrayim, they also did in like manner with their secret lore.

12 For they cast down every man his matteh, and they became serpents: but the matteh Aharon swallowed up their mattot.

13 And He hardened lev Pharaoh, that he paid heed not unto them; as Hashem had said.

14 And Hashem said unto Moshe, the lev Pharaoh is hardened, he refuseth to let the people go.

15 Get thee unto Pharaoh in the boker; hinei, he goeth out unto the mayim; and thou shalt stand by the bank of the Nile to meet him; and the matteh which was turned to a nachash shalt thou take in thine yad.

16 And thou shalt say unto him, Hashem Elohei HaIvrim hath sent me unto thee, saying, Let My people go, that they may serve Me in the midbar: and, hinei, hitherto thou wouldest not hear.

17 Thus saith Hashem, In this thou shalt know that I am Hashem: hinei, I will strike with the matteh that is in Mine yad upon the mayim which are in the Nile, and they shall be turned to dahm.

18 And the dag (fish) that is in the Nile shall die, and the Nile shall stink; and the Egyptians shall loathe to drink of the mayim of the Nile.

19 And Hashem spoke unto Moshe, Say unto Aharon, Take thy matteh, and stretch out thine yad upon the mayim of Mitzrayim, upon their streams, upon their rivers, and upon their ponds, and upon all their mikveh of mayim, that they may become dahm; and that there may be dahm throughout kol Eretz Mitzrayim, both in vessels of wood, and in vessels of stone.

20 And Moshe and Aharon did so, as Hashem commanded; and he lifted up the matteh, and smote the waters that were in the Nile, in the sight of Pharaoh, and in the sight of his avadim; and all the mayim that were in the Nile were turned to dahm.

21 And the dag (fish) that was in the Nile died; and the Nile stank, and the Egyptians could not drink of the mayim of the Nile; and there was dahm throughout kol Eretz Mitzrayim.

22 And the kharetumei Mitzrayim did so with their secret lore: and lev Pharaoh was hardened, neither did he pay heed unto them; as Hashem had said.

23 And Pharaoh turned and went into his bais, neither did he set his mind to this also.

24 And all the Egyptians dug around the Nile for mayim to drink; they could not drink of the mayim of the Nile.

25 And seven days came and went, after Hashem had struck the Nile.

And Hashem spoke unto Moshe, Go unto Pharaoh, and say unto him, Thus saith Hashem, Let My people go, that they may serve Me.

(7:27) And if thou refuse to let them go, hinei, I will strike all thy borders with tzefardaya:

(7:28) And the river shall bring forth tzefardaya abundantly, which shall go up and come into thine bais, and into thy cheder mishkav, and upon thy bed, and into the bais of thy avadim, and upon thy people, and into thine ovens, and into thy kneading bowls:

(7:29) And the tzefardaya shall come up both on thee, and upon thy people, and upon all thy avadim.

(8:1) And Hashem spoke unto Moshe, Say unto Aharon, Stretch forth thine yad with thy matteh over the streams, over the rivers, and ponds, and cause tzefardaya to come up upon Eretz Mitzrayim.

(8:2) And Aharon stretched out his yad over the waters of Mitzrayim; and the tzefardaya came up, and covered Eretz Mitzrayim.

(8:3) And the kharetumim did so with their secret lore, and brought up tzefardaya upon Eretz Mitzrayim.

(8:4) Then Pharaoh called for Moshe and Aharon, and said, Entreat Hashem, that He may take away the tzefardaya from me, and from My people; and I will let HaAm go, that they may do sacrifice unto Hashem.

(8:5) And Moshe said unto Pharaoh, Please thyself over me: when shall I entreat for thee, and for thy avadim, and for thy people, to destroy the tzefardaya from thee and thy batim (houses), that they may remain in the Nile only?

10 (8:6) And he said, Tomorrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto Hashem Eloheinu.

11 (8:7) And the tzefardaya shall depart from thee, from thy batim, from thy avadim, and from thy people; they shall remain in the Nile only.

12 (8:8) And Moshe and Aharon went out from Pharaoh: and Moshe cried unto Hashem because of the tzefardaya which He had brought against Pharaoh.

13 (8:9) And Hashem did according to the word of Moshe; and the tzefardaya died out of the batim (houses), out of the khatzerot, and out of the sadot.

14 (8:10) And they gathered them together upon heaps; and the land stank.

15 (8:11) But when Pharaoh saw that there was respite, he hardened his lev, and paid heed not unto them; as Hashem had said.

16 (8:12) And Hashem said unto Moshe, Say unto Aharon, Stretch out thy matteh, and smite the aphar ha’aretz, that it may become kinim throughout kol Eretz Mitzrayim.

17 (8:13) And they did so; for Aharon stretched out his yad with his matteh, and smote the aphar ha’aretz, and it became kinim in adam, and in behemah; all the aphar ha’aretz became kinim throughout kol Eretz Mitzrayim.

18 (8:14) And the kharetumim did so with their secret lore to bring forth kinim, but they could not: so there were kinim upon adam, and upon behemah.

19 (8:15) Then the kharetumim said unto Pharaoh, This is the Etzba Elohim (Finger of G-d): and the lev Pharaoh was hardened, and he paid heed not unto them; as Hashem had said.

20 (8:16) And Hashem said unto Moshe, Rise up early in the boker, and stand before Pharaoh; hinei, he cometh forth to the mayim; and say unto him, Thus saith Hashem, Let My people go, that they may serve Me.

21 (8:17) Else, if thou wilt not let My people go, hineni, I will send swarms of arov upon thee, and upon thy avadim, and upon thy people, and into thy batim (houses); and the batim (houses) of the Egyptians shall be full of swarms of arov, and also the ground whereon they are.

22 (8:18) And I will deal differently in that day with Eretz Goshen, in which My people dwell, that no swarms of arov shall be there; to the end thou mayest know that I am Hashem in the midst of the earth.

23 (8:19) And I will put a distinction between My people and thy people; tomorrow shall this Ot be.

24 (8:20) And Hashem did so; there came a grievous swarm of arov into the bais Pharaoh, into batim of his avadim, into kol Eretz Mitzrayim; the land was corrupted from the swarm of arov.

25 (8:21) And Pharaoh called for Moshe, for Aharon, and said, Go ye, sacrifice to Eloheichem in the land.

26 (8:22) And Moshe said, It is not meet so to do; for we shall sacrifice the to’avot Egyptians to Hashem Eloheinu; lo, shall we sacrifice the to’avot Egyptians before their eyes, and will they not stone us?

27 (8:23) We will go derech shloshet yamim into the midbar, and sacrifice to Hashem Eloheinu, as He shall command us.

28 (8:24) And Pharaoh said, I will let you go, that ye may sacrifice to Hashem Eloheichem in the midbar; only ye shall not go very far away; entreat for me.

29 (8:25) And Moshe said, Hinei, I go out from thee, and I will entreat Hashem that the swarms of arov may depart from Pharaoh, from his avadim, and from his people, tomorrow; but let not Pharaoh deal deceitfully anymore in not letting the people go to sacrifice to Hashem.

30 (8:26) And Moshe went out from Pharaoh, and entreated Hashem.

31 (8:27) And Hashem did according to the devar Moshe; and He removed the swarms of arov from Pharaoh, from his avadim, from his people; there remained not one.

32 (8:28) And Pharaoh hardened his lev at this time also, neither would he let the people go.

Then Hashem said unto Moshe, Go in unto Pharaoh, tell him, Thus saith Hashem Elohei HaIvrim, Let My people go, that they may serve Me.

For if thou refuse to let them go, and wilt hold them still,

Hinei, the Yad Hashem is upon thy mikneh (livestock) which is in the sadeh, upon the susim, upon the donkeys, upon the camels, upon the herd, and upon the tzon; there shall be a very grievous dever.

And Hashem shall separate between the mikneh Yisroel and the mikneh Mitzrayim; and there shall nothing die of all that belongs to the Bnei Yisroel.

And Hashem appointed a mo’ed, saying, Tomorrow Hashem shall do this thing in the land.

And Hashem did that thing on the next day, and all the mikneh of Mitzrayim died; but of the mikneh of the Bnei Yisroel died not one.

And Pharaoh sent, and, hinei, there was not one of the mikneh Yisroel dead. And the lev Pharaoh was hardened, and he did not let HaAm go.

And Hashem said unto Moshe and unto Aharon, Take to you handfuls of piach of the furnace, and let Moshe sprinkle it toward Shomayim in the sight of Pharaoh.

And it shall become fine dust in kol Eretz Mitzrayim, and shall be a sh’khin (boil) breaking forth with festers upon adam, and upon behemah, throughout kol Eretz Mitzrayim.

10 And they took piach of the furnace, and stood before Pharaoh; and Moshe sprinkled it up toward Shomayim; and it became a sh’khin breaking forth with festers upon adam, and upon behemah.

11 And the kharetumim could not stand before Moshe because of the sh’khin; for the sh’khin was upon the kharetumim, and upon kol Mitzrayim.

12 And Hashem hardened the lev Pharaoh, and he paid heed not unto them; as Hashem had spoken unto Moshe.

13 And Hashem said unto Moshe, Rise up early in the boker, and stand before Pharaoh, and say unto him, Thus saith Hashem Elohei HaIvrim, Let My people go, that they may serve Me.

14 For I will at this time send all My maggefot upon thine lev, and upon thy avadim, and upon thy people; that thou mayest have da’as that there is none like Me in kol ha’aretz.

15 For now I will stretch out My Yad, that I may strike thee and thy people with dever; and thou shalt be cut off from ha’aretz.

16 In fact for this cause have I raised thee up, for to show in thee My ko’ach; and that My Shem may be declared throughout kol ha’aretz.

17 Thou still are exalting thyself against My people, that thou wilt not let them go.

18 Hinei, tomorrow about this time I will cause it to rain very grievous barad (hail), such as hath not been in Mitzrayim since the foundation thereof even until now.

19 Send therefore now, and gather thy mikneh, and all that thou hast in the sadeh; for upon every adam (man) and behemah (beast) which shall be found in the sadeh, and shall not be brought into shelter, the barad shall come down upon them, and they shall die.

20 He that feared the Devar Hashem among the avadim of Pharaoh made his avadim and his mikneh flee into the shelters;

21 And he that took not to heart the Devar Hashem left his avadim and his mikneh in the sadeh.

22 And Hashem said unto Moshe, Stretch forth thine yad toward Shomayim, that there may be barad in kol Eretz Mitzrayim, upon adam, and upon behemah, and upon kol esev hasadeh, throughout Eretz Mitzrayim.

23 And Moshe stretched forth his matteh toward Shomayim; and Hashem sent thunder and barad, and the eish flashed down upon the ground; and Hashem rained barad upon Eretz Mitzrayim.

24 So there was barad, and eish mingled with the barad, very grievous, such as there was none like it in kol Eretz Mitzrayim since it became a nation.

25 And the barad struck throughout kol Eretz Mitzrayim all that was in the sadeh, both adam and behemah; the barad struck kol esev hasadeh, and beat down kol etz of the sadeh.

26 Only in Eretz Goshen, where the Bnei Yisroel were, was there no barad.

27 And Pharaoh sent, and called for Moshe and Aharon, and said unto them, chatati (I have sinned) this time: Hashem HaTzaddik (is righteous), and I and my people are haresha’im (wicked, guilty, wrong).

28 Entreat Hashem for it is enough, that there be no more Elohim thunderings and barad; and I will let you go, and ye shall stay no longer.

29 And Moshe said unto him, As soon as I am gone out of the Ir, I will spread out my palms [davening] unto Hashem; and the thunder shall cease, neither shall there be any more barad; that thou mayest have da’as that ha’aretz is Hashem’s.

30 But as for thee and thy avadim, I know that ye will not yet fear Hashem Elohim.

31 And the flax and the barley was struck; for the barley was ripe, and the flax was in bud.

32 But the wheat and the spelt were not struck; for they were not yet come up.

33 And Moshe went out of the Ir from Pharaoh, and spread out his palms [davening] unto Hashem; and the thunders and barad ceased, and the rain was not poured upon ha’aretz.

34 And when Pharaoh saw that the rain and the barad and the thunders were ceased, he sinned yet more, and hardened his lev, he and his avadim.

35 And the lev Pharaoh was hardened, neither would he let the Bnei Yisroel go; as Hashem had spoken by Moshe.

[BO]

10 And Hashem said unto Moshe, Go in unto Pharaoh; for I have hardened his lev, and the lev of his avadim, that I might show these My otot before him;

And that thou mayest tell in the ears of thy ben, and of thy ben’s ben, what things I have wrought in Mitzrayim, and My otot which I have done among them; that ye may have da’as that I am Hashem.

And Moshe and Aharon came in unto Pharaoh,and said unto him, Thus saith Hashem Elohei HaIvrim, How long wilt thou refuse to humble thyself before Me? Let My people go, that they may serve Me.

Else, if thou refuse to let My people go, hineni, tomorrow will I bring the arbeh into thy border;

And they shall cover the face of ha’aretz, that one cannot be able to see ha’aretz; and they shall devour the remnant of that which is escaped, which remaineth unto you from the barad, and shall eat kol haetz which groweth for you out of the sadeh;

And they shall fill thy batim (houses), and the batim (houses) of all thy avadim, and the batim (houses) of kol Mitzrayim; which neither thy avot, nor the avot of thy avot have seen, since the day that they were upon ha’aretz unto this day. And he turned himself, and went out from Pharaoh.

And Pharaoh’s avadim said unto him, How long shall this man be a mokesh (snare) unto us? Let the anashim go, that they may serve Hashem Eloheihem; knowest thou not yet that Mitzrayim is destroyed?

And Moshe and Aharon were brought again unto Pharaoh; and he said unto them, Go, serve Hashem Eloheichem; but who are they that shall go?

And Moshe said, We will go with ne’areinu and with zekeinu, with baneinu and with benoteinu, with tzoneinu and with bekareinu (our herds) will we go; for Chag Hashem lanu.

10 And he said unto them, Hashem will indeed be with you, if ever I let you go, and your little ones; look to it, evil [intent] is before you.

11 Not so; go now ye that are gevarim, and serve Hashem; for that ye did request. And they were driven out from Pharaoh’s presence.

12 And Hashem said unto Moshe, Stretch out thine yad over Eretz Mitzrayim for the arbeh, that they may come up upon Eretz Mitzrayim, and devour kol esev ha’aretz, even all that the barad hath left as remnant.

13 And Moshe stretched forth his matteh over Eretz Mitzrayim, and Hashem brought a ruach kadim upon the land all that yom, and all that lailah; and when it was boker, the ruach hakadim brought the arbeh.

14 And the arbeh went up over kol Eretz Mitzrayim, and rested on the entire border of Mitzrayim: very grievous were they; before them there were no such arbeh as they, neither after them shall be such.

15 For they covered the kol ha’aretz, so that the land was darkened; and they did eat kol esev ha’aretz, and kol p’ri haetz which the barad had left as remnant; and there remained not any yerek baetz, or in the esev hasadeh, through kol Eretz Mitzrayim.

16 Then Pharaoh called for Moshe and Aharon in haste; and he said, chatati (I have sinned) against Hashem Eloheichem, and against you.

17 Therefore forgive, now, my sin only this once, and entreat Hashem Eloheichem, that He would only take away from me this mavet.

18 And he went out from Pharaoh, and entreated Hashem.

19 And Hashem turned a west ruach chazak me’od, which took away the arbeh, and cast them into the Yam Suf; there remained not one arbeh in all the borders of Mitzrayim.

20 But Hashem hardened lev Pharaoh, so that he would not let the Bnei Yisroel go.

21 And Hashem said unto Moshe, Stretch out thine yad toward Shomayim, that there may be choshech over Eretz Mitzrayim, even choshech which he can feel.

22 And Moshe stretched forth his yad toward Shomayim; and there was a thick choshech in kol Eretz Mitzrayim shloshet yamim;

23 They saw not one another, neither rose any from his place for shloshet yamim; but kol Bnei Yisroel had Ohr in their dwellings.

24 And Pharaoh called unto Moshe, and said, Go ye, serve Hashem; only let your tzon and your herds remain behind; let your little ones also go with you.

25 And Moshe said, Thou must give us also zevakhim and olot, that we may sacrifice unto Hashem Eloheinu.

26 Also mikneinu shall go with us; there shall not a hoof be left behind; for thereof must we take to serve Hashem Eloheinu; and we know not with what we must serve Hashem, until we come to there.

27 But Hashem hardened lev Pharaoh, and he would not let them go.

28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.

29 And Moshe said, Thou hast spoken well, I will see thy face again no more.

11 And Hashem said unto Moshe, Yet will I bring one nega (plague; see Isa 53:8 regarding Moshiach) more upon Pharaoh, and upon Mitzrayim; afterwards he will let you go hence: when he shall let you go, he shall surely drive you out hence altogether.

Speak now in the ears of HaAm, let every ish request of his neighbor, every isha of her neighbor, articles of kesef and articles of zahav.

And Hashem gave the people chen in the sight of the Egyptians. Moreover the ish Moshe was gadol me’od in Eretz Mitzrayim, in the sight of Pharaoh’s avadim, and in the sight of the people.

And Moshe said, Thus saith Hashem, About khatzot halailah (midnight) will I go out into the midst of Mitzrayim;

And all the bechor in Eretz Mitzrayim shall die, from the bechor Pharaoh that sitteth upon his kisse, even unto the bechor hashifchah that is behind the millstone; and all the bechor behemah.

And there shall be a great cry throughout kol Eretz Mitzrayim, such as there was none like it, nor shall be like it any more.

But against any of the Bnei Yisroel shall not a kelev move his leshon, against ish or behemah; that ye may have da’as that Hashem doth differentiate between Mitzrayim and Yisroel.

And all these thy avadim shall come down unto me, and bow down themselves unto me, saying, Get thee out, and kol HaAm that follow thee; and after that I will go out. And he went out from Pharaoh in a great anger.

And Hashem said unto Moshe, Pharaoh shall not pay heed unto you; that My mofetim may be multiplied in Eretz Mitzrayim.

10 And Moshe and Aharon did all these mofetim before Pharaoh; and Hashem hardened lev Pharaoh, so that he would not let the Bnei Yisroel go out of his land.

12 And Hashem spoke unto Moshe and Aharon in Eretz Mitzrayim saying,

Hachodesh hazeh (this month) shall be unto you the beginning of months; it shall be the first month of the year to you.

Speak ye unto kol Adat Yisroel, saying, In the tenth day of this month they shall take to them every man a seh (lamb [see Yeshayah 53:7]), according to the bais avot, a seh for each bais;

And if the household be too small for the seh (lamb [see Yeshayah 53:7]), let him and his neighbor next unto his bais take according to the number of the nefashot; every ish according to what he eats shall make up your count for the seh.

Your seh (lamb [see Yeshayah 53:7]) shall be tamim (without blemish), a zachar (male) within its first year; ye shall take it out from the sheep, or from the goats;

And it will be with you for mishmeret (examination, checking for blemishes) up until the fourteenth day of the same month; and kol Kehal Adat Yisroel shall slaughter (shachat) it in the afternoon [before dark].

And they shall take of the dahm, and strike it upon the two mezuzot (doorposts) and on the mashkof (lintel) of the batim (houses), wherein they shall eat it.

And they shall eat the basar in that night, roasted over eish, and matzot; and with maror they shall eat it. [See Yochanan 6:53-54 where Moshiach alludes to this verse and Isaiah 53:7.]

Eat not of it raw, nor soaked or boiled in mayim, but roasted over eish; this includes its rosh with its legs, and with the inner parts thereof.

10 And ye shall let nothing of it remain until the boker; and that which remaineth of it until the boker ye shall burn with eish.

11 And thus shall ye eat it; with your robe girded up [i.e., pulled up and tucked in under the belt, for travel], your sandals on your feet, and your walking staff in your yad; and ye shall eat it with urgent haste; it is Hashem’s Pesach.

12 For I will pass through Eretz Mitzrayim balailah hazeh, and will strike fatally kol bechor Eretz Mitzrayim, both adam and behemah; and against all the elohei Mitzrayim I will execute judgment; I am Hashem.

13 And the dahm shall be for you, an ot (sign) upon the batim (houses) where ye are; and when I see the dahm, oofasachti (then I will pass over, skip, spare) you [plural], and the negef (plague, blow, striking, i.e., death of firstborn) shall not be upon you to destroy you, when I strike fatally with a blow against Eretz Mitzrayim.

14 And hayom hazeh shall be unto you for zikaron (remembrance, remembering); and ye shall keep it a Chag (Feast) to Hashem throughout your generations; ye shall keep it a Chag (Feast) by a chukkat olam.

15 Shivat yamim shall ye eat matzot; but the first day ye shall put away se’or (yeast, leaven) out of your batim (houses); for whosoever eateth chametz from the first day until the seventh day, that nefesh shall be cut off from Yisroel.

16 And in the yom harishon there shall be a mikra kodesh, and in the yom hashevi’i there shall be a mikra kodesh to you; no manner of melachah shall be done in them, except that which every nefesh must eat [i.e., activity necessary for the preparation of food], that only may be done of you.

17 And ye shall be shomer to safeguard the matzot; for on this very day I brought your tzva’os out of Eretz Mitzrayim; therefore shall ye be shomer over this day in your generations by a chukkat olam.

18 In the first month, on the fourteenth day of the month at erev, ye shall eat matzot, until the one and twentieth day of the month at erev.

19 Shivat yamim shall there be no se’or (yeast, leaven) found in your batim (houses); whosoever eateth that which is leavened, even that nefesh shall be cut off from Adat Yisroel, whether he be a ger, or native born in ha’aretz.

20 Ye shall eat nothing leavened; in all your dwellingplaces shall ye eat matzot.

21 Then Moshe called for all the Ziknei Yisroel, and said unto them, Draw out as separate and take for yourselves a lamb according to your mishpokhot, and slaughter (shachat) the Pesach [offering, i.e., Pesach lamb (see Yeshayah 53:7)].

22 And ye shall take a bunch of hyssop, and dip it in the dahm that is in the basin, and strike the mashkof (lintel) and the two mezuzot (door sideposts) with the dahm that is in the basin; and none of you shall go out the door of his bais until boker.

23 For Hashem will pass through to strike the Mitzrayim; and when He seeth the dahm upon the mashkof, and on the two mezuzot, Hashem will pasach (pass over, spare, skip) the entrance, and will not permit the Mashkhit (Destroyer, i.e., Hashem’s emissary of judgment, [see Num 22:31 on the Malach Hashem]) to enter unto your batim to strike.

24 And ye shall be shomer over this word as a chok (ordinance) to thee and your children ad olam (forever).

25 And it shall come to pass, when ye come to ha’aretz which Hashem will give to you, according as He hath promised, that ye shall be shomer over this avodah.

26 And it shall come to pass, when your banim shall say unto you, Mah haavodah hazot lachem (What is this avodah to you)?

27 That ye shall say, It is the zevach of Hashem’s Pesach, who pasach (passed over, skipped, spared) the batim (households) of the Bnei Yisroel in Mitzrayim, when He struck down the Egyptians, and spared bateinu (our houses). And the people bowed down and worshiped.

28 And the Bnei Yisroel went away, and did as Hashem had commanded Moshe and Aharon, so did they.

29 And it came to pass, that at midnight Hashem struck down kol bechor in Eretz Mitzrayim, from the bechor of Pharaoh sitting on his throne unto the bechor of the captive that was in the dungeon; and all the bechor behemah.

30 And Pharaoh rose up in the lailah, he, and all his avadim, and kol Mitzrayim; and there was a tze’akah gedolah (great wail) in Mitzrayim; for there was not a bais where there was not one dead.

31 And he called for Moshe and Aharon by night, and said, Rise up, and get you forth, leave from among my people, both ye and the Bnei Yisroel; and go, serve Hashem, as ye have said.

32 Also take your tzon and your herds, as ye have said, and be gone; and bless me also.

33 And the Egyptians were urgent upon the people, that they might send them out of ha’aretz in haste; for they said, Kullanu mesim (We are all dead ones).

34 And the people took their batzek (deaf dough, having no indication of fermentation [see 1C 5:7 OJBC]) before it was leavened, their kneading pans being wrapped up in their clothes [and carried] upon their shoulders.

35 And the Bnei Yisroel did according to the devar Moshe; they requested of the Egyptians k’lei kesef, and k’lei zahav, and garments;

36 And Hashem gave the people favor in the sight of the Mitzrayim, so that they granted their request. So they plundered the Egyptians.

37 And the Bnei Yisroel journeyed from Rameses towards Sukkot, about 600,000 gevarim on foot, not counting women and children.

38 And an erev rav (mixed multitude, a mixed company that was large) went along also with them; and tzon, and herds, even very many domestic animals.

39 And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).

40 Now the moshav (time period of residence) of the Bnei Yisroel dwelling in Mitzrayim was four hundred and thirty shanah.

41 And it came to pass at the ketz (end) of the four hundred and thirty shanah, even the exact day it came to pass, that kol Tzivos Hashem went out from Eretz Mitzrayim.

42 It is a night of shimmurim (keepings, watchings, vigils) for Hashem to keep watch to bring them out from Eretz Mitzrayim; this is halailah hazeh unto Hashem; shimmurim (watchings, vigils) for kol Bnei Yisroel in their dorot.

43 And Hashem said unto Moshe and Aharon, This is the Chukkat HaPesach: there shall no ben nekhar eat thereof;

44 But every man’s eved that is bought for kesef, when thou hast given him bris milah, then shall he eat thereof.

45 A toshav and a sachir shall not eat thereof.

46 In bais echad shall it be eaten; thou shalt not carry forth any of the basar outside the bais; neither shall ye break a bone thereof [see Yochanan 19:36 OJBC].

47 Kol Adat Yisroel shall celebrate it.

48 And when a ger shall sojourn with thee, and will keep the Pesach unto Hashem, let all his zachar receive bris milah, and then let him come near and keep it; and he shall be as one that is native born in ha’aretz; for no arel (uncircumcised person) shall eat thereof.

49 Torah echad shall be to him that is native-born, and unto the ger that sojourneth among you.

50 Thus did kol Bnei Yisroel; as Hashem commanded Moshe and Aharon, so did they.

51 And it came to pass the very same day, that Hashem did bring the Bnei Yisroel out of Eretz Mitzrayim by their tzivos.

13 And Hashem spoke unto Moshe, saying,

Set apart as kodesh unto Me kol bechor, whatsoever openeth the rechem (womb) among the Bnei Yisroel, both of adam and of behemah; it is Mine.

And Moshe said unto HaAm, Remember this day, in which ye came out from Mitzrayim, out of the bais avadim; for by chozek yad Hashem brought you out from this place; there shall no chametz be eaten.

This day came ye out in the month Aviv.

And it shall be when Hashem shall bring thee into the land of the Kena’ani, and the Chitti, and the Emori, and the Chivi, and the Yevusi, which He swore unto thy Avot to give thee, an eretz flowing with cholov and devash, that thou shalt observe this avodah (service) in this month.

Shivat yamim thou shalt eat matzot, and in the seventh day shall be a Chag (Feast) to Hashem.

Matzot shall be eaten shivat hayamim; and there shall no chametz be seen with thee, neither shall there be se’or seen with thee within all thy borders.

And thou shalt show thy ben in that day, saying, This is because of what Hashem did for me when I came forth out of Mitzrayim.

And it shall be for an ot (sign) unto thee upon thine yad, and for a zikaron (reminder) between thine eyes, in order that the torat Hashem may be in thy mouth; because with a yad chazakah hath Hashem brought thee out of Mitzrayim.

10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.

11 And it shall be when Hashem shall bring thee into the land of the Kena’ani, as He swore unto thee and to thy avot, and shall give it thee,

12 That thou shalt set apart unto Hashem all that openeth the rechem (womb), and every firstling that is born of a behemah which thou hast; hazecharim (the males) shall be Hashem’s.

13 And every firstling of a he-donkey thou shalt redeem with a seh; and if thou wilt not redeem it, then thou shalt break its neck; and kol bechor adam among thy banim shalt thou redeem.

14 And it shall be when thy ben asketh thee in time to come, saying, Mah zot? (What is this?) that thou shalt say unto him, By chozek yad Hashem brought us out from Mitzrayim, from the bais avadim;

15 And it came to pass, when Pharaoh stubbornly refused to let us go, that Hashem killed kol bechor of Eretz Mitzrayim, both the bechor adam, and the bechor behemah; therefore Ani zovei’ach laHashem (I sacrifice to Hashem) kol that openeth the rechem (womb), being hazecharim (the males); but kol bechor of my banim I redeem.

16 And it shall be for an ot (sign) upon thine hand, and for totafos (ornaments, frontlets, bands, phylactery) between thine eyes; for by chozek yad Hashem brought us forth out of Mitzrayim.

[BESHALLACH]

17 And it came to pass, when Pharaoh had let the people go, that Elohim led them not through the derech of the eretz of the Pelishtim (Philistines), although that was near; for Elohim said, Lest perhaps the people change their mind when they see milchamah, and they return to Mitzrayim;

18 So Elohim led HaAm about, through the derech of the midbar of the Yam Suf; and the Bnei Yisroel went up out of Eretz Mitzrayim ready for battle.

19 And Moshe took the atzmot Yosef with him; for Yosef had made the Bnei Yisroel swear unconditionally, saying, Elohim will surely visit you; and ye shall carry up my atzmot away from here with you.

20 And they took their journey from Sukkot, and encamped in Etam, at the edge of the midbar.

21 And Hashem went before them by day in an ammud anan, to guide them haderech; and by lailah in an ammud eish, to give them ohr; so they could travel yomam valailah (day or night);

22 He took not away the amud heanan by day, nor the ammud haeish by night, from before HaAm.

14 Then Hashem spoke unto Moshe, saying,

Speak unto the Bnei Yisroel, that they turn back and encamp before Pi-Hachirot, between Migdol and the yam, in front of Baal Zephon; opposite it shall ye encamp by the yam.

For Pharaoh will think of the Bnei Yisroel, They are entangled in the land [wandering in confusion], the midbar hath shut them in [from making their exodus].

And I will harden lev Pharaoh, that he shall pursue after them; and I will be glorified over Pharaoh, and upon all his army; so that the Egyptians may have da’as that I am Hashem. And they did accordingly.

And it was told the melech Mitzrayim that HaAm had fled; and the lev Pharaoh and of his avadim was turned against HaAm, and they said, Why have we done this, that we have let Yisroel go from slaving for us?

And he made ready his merkavah, and took his army with him;

And he took six hundred select chariots, and all the chariots of Mitzrayim, and commanders over every one of them.

And Hashem hardened the lev Pharaoh Melech Mitzrayim, so that he pursued after the Bnei Yisroel; and the Bnei Yisroel went out with a high hand [deliberately with assurance].

But the Mitzrayim pursued after them, all the susim and chariots of Pharaoh, and his parash, and his army, and overtook them encamping by the yam, by Pi- Hachirot, in front of Baal Zephon.

10 And when Pharaoh drew near, the Bnei Yisroel lifted up their eyes, and, hinei, the Egyptians marched after them; and they were very terrified; and the Bnei Yisroel cried out unto Hashem.

11 And they said unto Moshe, Because there were no kevarim in Mitzrayim, hast thou taken us away to die in the midbar? What hast thou done to us, in bringing us forth out of Mitzrayim?

12 Is not this the very thing that we did tell thee in Mitzrayim, saying, Let us alone, that we may slave for the Egyptians? For it had been better for us to slave for the Egyptians, than that we should die in the midbar.

13 And Moshe said unto HaAm, Fear ye not, stand still, and see the Yeshuat Hashem, which He will bring to you today; for the Egyptians whom ye have seen today, ye shall see them again no more ad olam.

14 Hashem shall fight for you, and ye shall keep still.

15 And Hashem said unto Moshe, Why criest thou unto Me? Speak unto the Bnei Yisroel, so that they move on;

16 But lift thou up thy staff, and stretch out thine yad over the yam, and divide it; and the Bnei Yisroel shall go on yabashah (dry land [see Genesis 1:9]) through the midst of the yam.

17 And I, hineni, I will harden the lev Mitzrayim, and they shall go after them; and I will get Me glory over Pharaoh, and over all his army, over his chariots, and upon his parash (horsemen).

18 And the Egyptians shall know that I am Hashem, when I have gotten Me glory over Pharaoh, over his chariots, and over his parash.

19 And the Malach HaElohim, which goes in front of the Machaneh Yisroel, moved and went behind them; and the pillar of cloud moved from before their face, and stood behind them;

20 And it came between the machaneh Mitzrayim and the Machaneh Yisroel; there was the anan bringing choshech to the Egyptians, but bringing light by night to Yisroel; so that none came near the other, kol halailah.

21 Then Moshe stretched out his yad over the yam; and Hashem caused the yam to go back by a strong east wind all that night, so that the yam was made dry land, and the mayim were divided.

22 And the Bnei Yisroel then went into the middle of the yam upon the yabashah (dry land); and the mayim were a chomah (wall) unto them on their right, and on their left.

23 And the Egyptians pursued, and went in after them into the middle of the yam, even kol sus Pharaoh, his chariots, and his parash.

24 So it came to pass, that when came the watch of the boker, Hashem looked down on the machaneh Mitzrayim through the ammud eish (pillar of fire) and of the anan, and caused confusion over the machaneh Mitzrayim,

25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel; because Hashem fighteth for them against the Egyptians.

26 And Hashem said unto Moshe, Stretch out thine yad over the yam, that the mayim may come again upon the Egyptians, upon their chariots, and upon their parash.

27 And Moshe stretched forth his yad over the yam, and the yam rushed back to its place as dawn of the boker appeared; and the Egyptians tried to flee away from meeting it; but Hashem swept the Egyptians into the middle of the yam.

28 And the mayim rushed back, and covered the chariots, and the parashim, and all the army of Pharaoh that came into the yam after them; there remained as survivors not so much as one of them.

29 But the Bnei Yisroel walked upon yabashah through the yam; and the mayim were a chomah unto them on their right, and on their left.

30 Thus Hashem saved Yisroel yom hahu out of the hand of Mitzrayim; and Yisroel saw the Egyptians dead upon the seashore.

31 And Yisroel saw the yad hagedolah which Hashem did upon the Egyptians; and HaAm feared Hashem, and put their trust in Hashem, and in His eved Moshe.

15 Then sang Moshe and the Bnei Yisroel this shirah (song) to Hashem, and spoke, saying, I will sing unto Hashem, for He hath triumphed gloriously: the sus and its rider hath He cast into the yam.

Hashem is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my G-d), and I will praise Him; Elohei Avi, and I will exalt Him.

Hashem is an Ish Milchamah; Hashem shmo.

Markevot Pharaoh and his army hath He cast into the yam; his select commanders also are drowned in Yam Suf.

The tehomot (depths) have covered them; they sank into the bottom like an even (stone).

Thy right hand, Hashem, is become glorious in ko’ach; Thy right hand, Hashem, hath dashed into pieces the oyev.

And in the greatness of Thine majesty Thou hast overthrown them that rose up against Thee; Thou sentest forth Thy charon (wrath), which consumed them as stubble.

And with the blast of Thy nostrils the mayim were gathered together, the floods stood upright like a stack, and the tehomot were congealed in the lev yam (heart of the sea).

The oyev said, I will pursue, I will overtake, I will share the plunder; my battlelust shall be satisfied upon them; I will draw my cherev, my yad shall take possession of them.

10 Thou didst blow with Thy ruach, the yam covered them; they sank like lead in the mighty waters.

11 Mi chamochah ba’elim, Adonoi (Who is like unto Thee, Hashem, among the elim [g-ds])? Who is like Thee, glorious in kodesh (holiness), awesome in praiseworthy acts, doing wonders?

12 Thou didst stretch out Thy right hand, eretz swallowed them.

13 Thou in Thy chesed hast led forth the people which Thou hast redeemed (acquired back); Thou hast guided them in Thy oz unto Thy neveh kodesh (holy habitation, i.e., a neveh is the abode of a shepherd).

14 The nations shall hear, and be afraid; anguish shall take hold on the inhabitants of Peleshet (Philistia).

15 Then the chief men of Edom shall be amazed; the mighty men of Moav, trembling shall take hold upon them; all the inhabitants of Kena’an shall melt away with weakness.

16 Terror and pachad shall fall upon them; by the greatness of Thine zero’a they shall be struck dumb as an even (stone); till Thy people pass by, Hashem, till the people pass by, which Thou hast purchased.

17 Thou shalt bring them in, and plant them in the har of Thine nachalah, in the place, Hashem, which Thou hast made for Thee to dwell in, in the Mikdash, Adonoi, which Thy hands have established.

18 Hashem shall reign l’olam va’ed.

Orthodox Jewish Bible (OJB)

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