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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
Leviticus 1:1-14:32

Forsooth the Lord called Moses, and spake to him from the tabernacle of witnessing, saying, (And the Lord called Moses, and spoke to him from the Tabernacle of the Witnessing, saying,)

Speak thou to the sons of Israel, and thou shalt say to them, A man of you, that offereth to the Lord a sacrifice of beasts, that is, of oxen and of sheep, and offereth slain sacrifices, (Speak thou to the Israelites, and thou shalt say to them, A man of you, who offereth to the Lord a sacrifice of beasts, that is, of oxen or of sheep, and offereth slain sacrifices,)

if his offering is burnt sacrifice, and of the drove of oxen, he shall offer a male beast without wem at the door of the tabernacle of witnessing, to make the Lord pleased to him. (if his offering is a burnt sacrifice, from the herd of oxen, he shall offer a male beast without blemish, or without fault, at the entrance to the Tabernacle of the Witnessing, to gain the Lord’s acceptance.)

And he shall set his hands on the head of the sacrifice, and it shall be acceptable, and profiting into the cleansing of him.

And he shall offer a calf before the Lord, and the sons of Aaron, [the] priests, shall offer the blood thereof, and they shall shed it by compass of the altar, that is before the door of the tabernacle. (And he shall offer a calf before the Lord, and the priests, the sons of Aaron, shall offer its blood, and they shall throw it against all the sides of the altar, that is in front of the entrance to the Tabernacle.)

And when the skin of the sacrifice is drawn away, they shall cut the members into gobbets, (or into pieces);

and they shall put under the altar the fire, and they shall make an heap of wood ready before; (and they shall put a fire on the altar, and put wood on the fire;)

and they shall ordain above that wood those things that be cut, that is, the head, and all things that cleave to the maw, (and on top of that wood they shall put those things that be cut, or be carved, that is, the head, and the suet, or the fat,)

when the entrails and the feet be washed with water; and the priest shall burn those on the altar, into burnt sacrifice, and to sweet odour to the Lord. (and after the innards and the feet be washed in water, the priest shall burn all these things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

10 That if the offering is of little beasts, a burnt sacrifice of sheep, either of goats, he shall offer a male beast without wem, (And if the offering is of small beasts, that is, a burnt sacrifice of sheep, or of goats, he shall offer a male beast without blemish, or without fault,)

11 and he shall offer that at the side of the altar that beholdeth to the north, before the Lord. Soothly the sons of Aaron shall pour the blood thereof on the altar by compass (And the priests, the sons of Aaron, shall throw its blood against all the sides of the altar),

12 and they shall part the members, the head, and all things that cleave to the maw (and they shall cut the members, the head, and the suet, or the fat), and they shall put them on the wood, under which the fire shall be set;

13 soothly they shall wash in water the entrails and [the] feet; and the priest shall burn all things offered on the altar, into burnt sacrifice, and sweetest odour to the Lord. (and they shall wash the innards and the feet in water; and the priest shall burn all the things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

14 Forsooth if the offering of burnt sacrifice to the Lord is of birds, of turtles, or of culvers birds, (And if the offering to the Lord is a burnt sacrifice of birds, that is, of turtledoves, or of young pigeons,)

15 the priest shall offer it at the altar; and when the head is writhed to the neck, and the place of the wound is broken, he shall make the blood run down on the brink of the altar.

16 Soothly he shall cast forth the little bladder of the throat, or the crop, and the feathers beside the altar, at the east coast, in the place in the which the ashes be wont to be cast out; (And he shall throw away the crop of the throat, and the feathers, beside the altar, on the east side, in the place where the ashes be poured out;)

17 and the priest shall break the wings thereof, and he shall not carve it, neither part it with iron; and he shall burn it on the altar, when fire is put under the wood; it is a burnt sacrifice, and an offering of sweetest odour to the Lord. (and the priest shall break its wings, but he shall not carve it, or cut it, with anything made out of iron; and he shall burn it on the altar, when fire is put under the wood; yea, it is a burnt sacrifice, for an offering of the sweetest aroma to the Lord.)

When a soul, that is, a poor man, offereth an offering of sacrifice to the Lord, [tried] flour of wheat shall be his offering. And he shall pour oil thereon, and he shall put incense, (When anyone offereth a grain offering to the Lord, fine wheat flour shall be his offering. And he shall pour oil on it, and he shall put frankincense on it,)

and he shall bear it to the sons of Aaron, [the] priest(s), of the which sons one of them shall take an handful of tried wheat flour, and of oil, and all the incense; and he shall put these (as) a memorial on the altar, into the sweetest odour to the Lord. (and he shall take it to the priests, the sons of Aaron, of which priests one of them shall take a handful of the fine wheat flour, and some oil, and all the frankincense; and he shall burn this on the altar as a token of the offering, to make the sweetest aroma to the Lord.)

Forsooth that that is left of the sacrifice shall be Aaron’s and his sons’, the holy of holy things of offerings to the Lord. (And the rest of the grain offering shall be for Aaron and his sons, a most holy thing, from the offerings to the Lord.)

Forsooth when thou offerest a sacrifice baken in an oven, of tried wheat flour, that is, loaves without sourdough, sprinkled with oil, and therf bread sodden in water, balmed with oil; (And if thou offerest an offering of fine wheat flour baked in an oven, it shall be cakes made without yeast, sprinkled with oil, or unleavened wafers, boiled in water, and fried in oil;)

if thine offering is of tried wheat flour sprinkled with oil, and without sourdough, taken of the frying pan, (if thy offering is of fine wheat flour sprinkled with oil, without any yeast, and cooked on a griddle,)

thou shalt part it in(to) small parts, and thou shalt pour oil thereon.

Else if the sacrifice is taken of the griddle, evenly the [tried] wheat flour shall be sprinkled with oil; (Or if the offering is taken from the frying pan, the fine wheat flour shall be sprinkled with oil;)

the which wheat flour thou shalt offer to the Lord, and thou shalt betake it in(to) the hands of the priest. And when he hath offered it,

he shall take a memorial of the sacrifice, and he shall burn it on the altar, into odour of sweetness to the Lord. (he shall take a token of the offering, and he shall burn it on the altar, to make the sweetest aroma to the Lord.)

10 Soothly whatever thing is left, it shall be Aaron’s and his sons, the holy of holy things of the offerings to the Lord (And whatever is left, it shall be for Aaron and his sons, a most holy, or sacred, thing, from the offerings to the Lord.)

11 Each offering which is offered to the Lord, shall be without sourdough, neither anything of sourdough, and of honey, shall be burnt in the sacrifice of the Lord. (Each offering which is offered to the Lord, shall be made without yeast, yea, nothing of yeast, or of honey, shall be burned as an offering to the Lord.)

12 Ye shall offer only the first fruits of those, and gifts; soothly those shall not be put on the altar, into odour of sweetness. (Ye shall offer the first fruits of your grain each year to the Lord; but they shall not be put on the altar, to make the sweetest aroma to the Lord.)

13 Whatever thing of sacrifice thou shalt offer, thou shalt make it savory with salt, neither thou shalt take away the salt of the bond of peace of thy God from thy sacrifice; in each offering thou shalt offer salt. (With every grain offering that thou shalt offer, thou shalt make it savoury with salt, yea, thou shalt not fail to offer salt with thy grain offering, for it representeth the covenant with thy God; with every offering thou shalt offer salt.)

14 Forsooth if thou offerest a gift of the first things of thy fruits to the Lord, of ears of corn yet green, thou shalt scorch, or singe, them in fire, and thou shalt break them in the manner of bruised corn; and so thou shalt offer thy first fruits to the Lord,

15 and thou shalt pour oil thereupon, and thou shalt put incense, for it is the offering of the Lord. (and thou shalt pour oil on it, and thou shall put frankincense on it, for it is a grain offering to the Lord.)

16 Of which the priest shall burn, into mind of the gift, a part of the bruised corn, and of the oil, and all the incense. (Of which the priest shall burn, as a token of the offering, some of the bruised corn, some of the oil, and all of the frankincense.)

That if his offering is a sacrifice of peaceable things, and he will offer of [the] oxen, he shall offer before the Lord a male, either a female, without wem. (And if his offering is a peace offering, and he will offer it from the oxen, he shall offer before the Lord a male, or a female, without blemish, or without fault.)

And he shall set his hand upon the head of his slain sacrifice, which shall be offered in the entering of the tabernacle; and the sons of Aaron, [the] priest(s), shall pour the blood by compass of the altar. (And he shall put his hand on the head of his sacrifice, and shall offer, or shall kill, it at the entrance to the Tabernacle; and the priests, the sons of Aaron, shall throw the blood against all the sides of the altar.)

And they shall offer of the sacrifice of peaceable things into offering to the Lord, the fatness that covereth the entrails, and whatever thing of fatness is within; (And they shall offer for the peace offering, as a burnt sacrifice to the Lord, the fat that covereth the innards, and whatever fat is within;)

they shall offer [the] two kidneys with the fatness by which the guts called ileum be covered, and the caul of the liver, with the little reins, (or with the kidneys).

And they shall burn those on the altar, into burnt sacrifice, when fire is put under the wood, into offering of the sweetest odour to the Lord. (And they shall burn them on the altar, for a burnt sacrifice, when fire is put under the wood, for an offering of the sweetest aroma to the Lord.)

Soothly if his offering is of sheep, and a sacrifice of peaceable things, whether he offereth a male or a female, they shall be without wem. (And if his offering for a peace offering is a sheep, whether he offereth a male or a female, they shall be without blemish.)

If he offer a lamb before the Lord,

he shall set his hand upon the head of his sacrifice, that shall be offered in the porch of the tabernacle of witnessing; and the sons of Aaron shall pour the blood thereof by environ of the altar. (he shall put his hand on the head of his sacrifice, that shall be offered in front of the Tabernacle of the Witnessing; and the priests, the sons of Aaron, shall throw its blood against all the sides of the altar.)

And they shall offer of the sacrifice of peaceable things a sacrifice to the Lord, the inner fatness, and all the tail with the reins, and the fatness that covereth the womb, and all the entrails, (And they shall offer for the peace offering, as a burnt sacrifice to the Lord, the inner fat, and all the tail by the kidneys, and the fat that covereth the womb, and all the innards,)

10 and ever either little rein, with the fatness which is beside the guts called (the) ileum, and the caul of the maw, with the little reins. (and the two kidneys, with the fat which is beside the haunches, and the caul of the liver, with the kidneys.)

11 And the priest shall burn them upon the altar, into the feeding, or nourishing, of the fire, and of the offering to the Lord (for a burnt sacrifice to the Lord).

12 If his offering is a goat, and he offereth it to the Lord,

13 he shall set his hand on the head thereof, and he shall offer it in the entry of the tabernacle of witnessing; and the sons of Aaron shall pour the blood thereof by compass of the altar. (he shall put his hand on its head, and he shall offer it at the entrance to the Tabernacle of the Witnessing; and the priests, the sons of Aaron, shall throw its blood against all the sides of the altar.)

14 And they shall take thereof, into the feeding, or nourishing, of the Lord’s fire, the fatness that covereth the womb, and that covereth all the entrails,

15 and the two little reins with the caul that is on those beside the ileum, and the fatness of the maw, with the entrails that cleave to the little reins.

16 And the priest shall burn those on the altar, into the feeding, or nourishing, of the fire, and of sweetest odour (to make the sweetest aroma); all the fatness shall be the Lord’s,

17 by everlasting right in generations, and in all your dwelling places, neither in any manner ye shall eat blood, neither fatness. (by an everlasting law for all your generations, in all your dwelling places, for not in any manner shall ye eat any blood, or fat.)

And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, When a soul, that is, a man, hath done sin by ignorance, and hath done anything of all the commandments of the Lord, which he commanded that those shall not be done, (thou shalt follow these ordinances); (Say thou to the Israelites, When someone hath done sin by ignorance, and hath done anything against any of the Lord’s commandments, which he commanded that should not be done, thou shalt follow these ordinances;)

if a priest that is anointed, hath done sin, making the people to trespass, he shall offer for his sin a calf without wem to the Lord (he shall offer for his sin offering a calf without blemish, or without fault, to the Lord).

And he shall bring it to the door of the tabernacle of witnessing, before the Lord (And he shall bring it to the entrance of the Tabernacle of the Witnessing, before the Lord), and he shall put his hand on the head thereof, and he shall offer it to the Lord.

And he shall take up of the blood of the calf, and shall bring it into the tabernacle of witnessing. (And he shall take some of the calf’s blood, and shall bring it into the Tabernacle of the Witnessing.)

And when he hath dipped his finger into the blood, he shall sprinkle it seven times before the Lord, against the veil of the saintuary (in front of the Veil of the sanctuary).

And he shall put of the same blood on the corners of the altar of incense most acceptable to the Lord, which altar is in the tabernacle of witnessing; soothly he shall shed all the tother blood into the foundament of the altar of burnt sacrifice in the entering of the tabernacle. (And he shall put some of the blood on the horns of the altar of sweet incense to the Lord, which altar is in the Tabernacle of the Witnessing; and he shall pour out all the other blood at the foundation, or at the base, of the altar of burnt sacrifice at the entrance to the Tabernacle.)

And he shall offer for his sin the inner fatness of the calf, as well it that covereth the entrails, as all things that be within, (And for his sin offering, he shall offer the inner fat of the calf, which covereth the innards, as well as all the things that be within,)

(and the) two little reins, and the caul, which is on them, beside [the] ileum, and the fatness of the maw, with the little reins,

10 as it is offered of the calf of the sacrifice of peaceable things (as it is offered from the calf for the peace offering); and the priest shall burn those things on the altar of (the) burnt sacrifice.

11 Soothly the priest shall bear out of the tents (And the priest shall carry away from the tents, or from the camp), the skin, and all the flesh, with the head, and the feet, and [the] entrails, and the dung,

12 and the body that is left, into a clean place, where [the] ashes be wont to be poured out; and he shall burn those things upon the heap of wood, the which shall be burnt in the place of ashes poured out (which shall be burned in the place where the ashes be poured out).

13 That if all the company of the sons of Israel knoweth not (And if all the congregation of the Israelites knoweth not), and doeth by unknowing that that is against the commandment of the Lord,

14 and afterward understandeth his sin, he shall offer a calf for that sin, and he shall bring the calf to the door of the tabernacle. (and afterward understand their sin, they shall offer a calf for a sin offering, and they shall bring the calf to the entrance, or to the front, of the Tabernacle.)

15 And the elder men of the people shall set hands on the head thereof before the Lord; and when the calf is offered in the sight of the Lord, (And the elders of the people shall put their hands on its head before the Lord; and when the calf is killed before the Lord,)

16 the priest that is anointed shall bear in of his blood into the tabernacle of witnessing; (the anointed priest shall bring some of its blood into the Tabernacle of the Witnessing;)

17 and when he hath dipped his finger, he shall sprinkle the blood seven times against the veil. (and when he hath dipped his finger in it, he shall sprinkle the blood in front of the Veil seven times before the Lord.)

18 And he shall put of the same blood in the horns of the altar, which is before the Lord in the tabernacle of witnessing; soothly he shall pour the blood that leaveth, (or the residue blood,) beside the foundament of the altar of burnt sacrifice, which is in the door of the tabernacle of witnessing. (And he shall put some of the blood on the horns of the altar, which is before the Lord in the Tabernacle of the Witnessing; and he shall pour out the blood that is left at the foundation, or at the base, of the altar of burnt sacrifice, which is at the entrance to the Tabernacle of the Witnessing.)

19 And he shall take all the fatness thereof, and shall burn it on the altar;

20 and he shall do also of this calf, as he did before of the tother (and so he shall do with this calf, as he did before with the other one); and when the priest shall pray for them, the Lord shall be merciful.

21 Forsooth he shall bear out [of the tents] that calf, and he shall burn it, as he did also the former calf, for it is for the sin of the multitude. (And he shall carry that calf out away from the tents, and he shall burn it, as he burned the other calf, for it is a sin offering for the multitude.)

22 If a prince sinneth, and doeth by ignorance one thing of many, which is forbidden in the law of the Lord,

23 and afterward understandeth his sin, he shall offer to the Lord a sacrifice, a goat buck, without wem (without blemish, or without fault);

24 and he shall set his hand on the head thereof. And when he hath offered it in the place, where [the] burnt sacrifice is wont to be slain, before the Lord, for it is for sin (for it is a sin offering);

25 the priest shall dip his finger in the blood of [the] sacrifice for sin, and he shall touch with his bloody finger the corners of the altar of burnt sacrifice, and he shall pour the blood that leaveth, (or the residue blood,) at the foundament thereof. (the priest shall dip his finger in the blood of the sin offering, and he shall touch with his bloody finger the horns of the altar of burnt sacrifice, and he shall pour out the blood that is left at the foundation, or at the base, of the altar.)

26 Soothly the priest shall burn the inner fatness above the altar, as it is wont to be done in the sacrifice of peaceable things (And the priest shall burn the inner fat on the altar, as it is done for the peace offering), and the priest shall pray for him, and for his sin, and it shall be forgiven to him.

27 That if a soul, that is, a singular man (And if anyone), of the people of the land sinneth by ignorance, that he do anything of these [things] that be forbidden in the law of the Lord, and trespasseth,

28 and knoweth his sin, he shall offer a she goat without wem (he shall offer a she goat without blemish);

29 and he shall set his hand upon the head of the sacrifice which is for [the] sin (and he shall put his hand on the head of the sin offering,) and he shall offer it in the place of [the] burnt sacrifice.

30 And the priest shall take of the blood thereof upon his finger, and he shall touch the horns of the altar of burnt sacrifice, and he shall pour the blood that is left at the foundament of the altar. (And the priest shall take some of its blood on his finger, and he shall touch the horns of the altar of burnt sacrifice, and he shall pour out the blood that is left at the foundation, or at the base, of the altar.)

31 Soothly he shall take away all the inner fatness, as it is wont to be done away of the sacrifices of peaceable things, and he shall burn it on the altar, into odour of sweetness to the Lord (And he shall take away all the inner fat, as it is done away with the peace offering, and he shall burn it on the altar, to make the sweetest aroma to the Lord); and the priest shall pray for him, and it shall be forgiven to him.

32 Soothly if he offereth of little beasts a sacrifice for sin, that is, a sheep without wem, (And if he offereth a small beast for his sin offering, that is, a sheep without blemish, or without fault,)

33 he shall put his hand on the head thereof, and he shall offer it in the place where the beasts of (the) burnt sacrifices be wont to be slain.

34 And the priest shall take of the blood thereof in his finger, and he shall touch therewith the horns of the altar of burnt sacrifice, and he shall pour the blood that is left at the foundament of the altar. (And the priest shall take some of its blood with his finger, and he shall touch with it the horns of the altar of burnt sacrifice, and he shall pour out the blood that is left at the foundation, or at the base, of the altar.)

35 And he shall do away all the inner fatness, as the inner fatness of the ram, that is offered for peaceable things, is wont to be done away, and the priest shall burn it upon the altar of incense of the Lord (And he shall do away all the inner fat, as the inner fat of the ram, that is offered for the peace offering is done away, and the priest shall burn it on the altar on top of, or along with, the burnt sacrifices to the Lord); and the priest shall pray for him, and for his sin, and it shall be forgiven to him.

If a soul, that is, (a) man, sinneth, and heareth the voice of an oath, and is (a) witness, that is, (is) required to bear witnessing of a thing that he knoweth, for either he saw, either is witting, if he showeth (it) not, but hideth the truth, he shall bear his sin. (If someone taketh an oath, for he is a witness, for either he saw, or heard, or knoweth something, but if he hideth the truth, and telleth it not, he sinneth, and he shall bear his sin.)

A person that toucheth any unclean thing, or which is slain of a beast, either is dead by itself, either toucheth any other creeping beast, and forgetteth his uncleanness, he is guilty, and trespasseth. (A person who toucheth any unclean thing, such as the dead body of an unclean beast killed by another beast, or one which dieth naturally, or the body of an unclean creeping beast, that is, an unclean reptile, and forgetteth its uncleanness, he is guilty, and trespasseth.)

And if he toucheth anything of the uncleanness of man, by all the uncleanness by which he is wont to be defouled (Or if he toucheth anything of the uncleanness of man, by all the uncleanness by which he is wont to be defiled), and he forgetteth it, and knoweth this afterward, he shall be subject to that trespass.

A soul that sweareth (Anyone who maketh an oath), and bringeth forth with his lips, that he should do either evil, or well, and doeth it not, and confirmeth the same thing with an oath, either with a word, and forgetteth what he swore, or said, and afterward understandeth his trespass,

do he penance for his sin,

and offer he of the flocks a female lamb, either a goat, (for a sin offering); and the priest shall pray for him, and for his sin.

But if he may not offer a beast, offer he two turtles, either two birds of culvers to the Lord, one for [the] sin, and the tother into burnt sacrifice. (And if he cannot offer such a beast, offer he two turtledoves, or two young pigeons to the Lord, one for a sin offering, and the other for a burnt sacrifice.)

And he shall give those to the priest, which shall offer the first for [the] sin, and shall fold again the head thereof to the wings, so that it cleave to the neck, and be not broken utterly. (And he shall give them to the priest, who shall offer the first for a sin offering; and he shall fold back its head to its wings, but it shall still cleave to the neck, and not be broken completely off.)

And the priest shall sprinkle the wall of the altar, of the blood thereof; soothly whatever is residue, he shall make to drop down at the foundament of the altar, for it is for sin. (And the priest shall sprinkle the side of the altar with some of its blood; and whatever is left, he shall pour out at the foundation, or at the base, of the altar, for it is a sin offering.)

10 Soothly he shall burn the tother bird into burnt sacrifice, as it is wont to be done; and the priest shall pray for him, and for his sin, and it shall be forgiven to him. (And he shall burn the other bird for a burnt sacrifice, as it is wont to be done; and the priest shall pray for him, and for his sin, and he shall be forgiven.)

11 That if his hand for poverty may not offer two turtles, either two birds of culvers, he shall offer for his sin the tenth part of ephah of tried wheat flour; he shall not put oil into it, neither he shall put anything of incense, for it is for sin. (But if for poverty, his hand cannot find two turtledoves, or two young pigeons, to offer, he shall offer the tenth part of an ephah of fine wheat flour for a sin offering; he shall not put any oil on it, nor shall he put any frankincense on it, for it is a sin offering.)

12 And he shall give it to the priest, which priest shall take up an handful thereof, and shall burn it on the altar, into mind of him that offered it (as a token that all of it hath been offered to the Lord),

13 and the priest shall pray for him, and cleanse him; forsooth the priest shall have the tother part into gift. (and the priest shall pray for his cleansing, and he shall be forgiven; and the priest shall have the other part for a gift, as it is with the grain offering.)

14 And the Lord spake to Moses, and said,

15 If a soul, that is, a man, breaketh [the] ceremonies by error, and sin in these things that be hallowed to the Lord, he shall offer for his trespass (offering) a ram without wem of the flocks, that may be bought for two shekels, at the weight of the saintuary. (If someone breaketh the ceremonies by error, and sin in those things that be dedicated to the Lord, he shall offer for his trespass offering a ram without blemish, or without fault, from the flocks, that can be bought for two shekels, by the measure of the sanctuary.)

16 And he shall restore that harm that he did, and he shall put the fifth part thereof above (and he shall add a fifth part to it), and he shall give it to the priest, which priest shall pray for him, and (shall) offer the ram, and it shall be forgiven to him.

17 A soul, that is, a man, that sinneth by ignorance (Anyone who sinneth by ignorance), and doeth one of these things that be forbidden in the law of the Lord, and is guilty of [the] sin, and understandeth his wickedness,

18 he shall offer to the priest (for a trespass offering) a ram without wem of the flocks, by the measure and estimation, or value, of the sin; and the priest shall pray for him, for he did (it) unwitting(ly), and it shall be forgiven to him,

19 for by error he trespassed against the Lord.

And the Lord spake to Moses, and said,

A soul, that is, a man, that sinneth, and despiseth the Lord, and denieth to his neighbour a thing betaken to his keeping, that was betaken to his faith, either taketh masterfully a thing by violence, either maketh false challenge, (Anyone who sinneth, and despiseth the Lord, and denieth to his neighbour that a thing was given to his keeping, that was given to him in faith, or who taketh a thing by violence, or who maketh false challenge,)

either findeth a thing lost, and denieth it furthermore, and forsweareth, and doeth any other thing of many, in which things men be wont to do sin, (or who findeth a lost thing, but denieth it forevermore, and forsweareth, or who doeth any other thing of many things, in which people be wont to sin,)

if it is convicted of the guilt, he shall yield whole all things which he would get by fraud, (if he is convicted, and found guilty, he shall give back whole everything which he hath gotten by fraud,)

and furthermore (add) the fifth part to the lord, to whom he did [the] harm. (and furthermore add a fifth part to it, for the person to whom he did the harm.)

Soothly for his sin he shall offer a ram unwemmed of the flock (And for his trespass offering, he shall offer a ram without blemish of the flock), and he shall give that ram to the priest, by the value and the measure of the trespass;

and the priest shall pray for him before the Lord, and it shall be forgiven to him, for all (the) things (in) which he sinned in doing.

And the Lord spake to Moses, and said,

Command thou to Aaron, and to his sons, This is the law of burnt sacrifice; it shall be burnt in the altar all night till the morrow; fire that is given from heaven shall be of the same altar. (Command thou to Aaron, and to his sons, and say, This is the law for the burnt sacrifice; it shall be burned on the altar all night until the morning; and the fire on the altar shall be kept burning there.)

10 The priest shall be clothed with a coat, and with linen breeches; and he shall take away the ashes, which the fire devouring hath burnt out, and he shall put those beside the altar; (The priest shall be clothed with a linen robe, and with linen breeches; and he shall take away the ashes, which the devouring fire hath burned out, and he shall put them beside the altar;)

11 and he shall be spoiled of the former clothes, and he shall be clothed with other (clothes), and he shall bear those ashes out of the tents, and in a most clean place he shall make them to be wasted, or quenched, till to a dead spark. (and then he shall take off those clothes, and he shall be clothed with other clothes, and he shall carry those ashes away from the tents, to a most clean place.)

12 Forsooth [the] fire shall burn ever[more] in the altar, which fire the priest shall nourish, putting wood under (it), in the morrowtide by each day; and when [the] burnt sacrifice is put above, the priest shall burn the inner fatness of peaceable things. (And the fire shall burn forevermore on the altar, which fire the priest shall nourish, putting wood under it, each day in the morning; and when the burnt sacrifice is put on it, then the priest shall burn the inner fat of the peace offering on top of it.)

13 This is everlasting fire, that shall never fail in the altar. (This is everlasting fire on the altar, that shall never go out.)

14 This is the law of sacrifice, and of the flowing offerings, which the sons of Aaron shall offer before the Lord, and before the altar. (And this is the law for the grain offering, which the priests, the sons of Aaron, shall offer before the Lord, in front of the altar.)

15 The priest shall take an handful of tried wheat flour, which is sprinkled with oil, and all the incense which is put on the flour, and he shall burn it on the altar, into mind of sweetest odour of the Lord. (The priest shall take a handful of fine wheat flour, which is sprinkled with oil, and all the frankincense which is put on it, and he shall burn this token of the offering on the altar, to make the sweetest aroma to the Lord.)

16 Forsooth Aaron with his sons shall eat the tother part of [the] tried wheat flour, without sourdough; and he shall eat this in the holy place of the great porch of the tabernacle. (And Aaron and his sons shall eat the rest of the fine wheat flour as bread made without yeast; and they shall eat this in a holy place, the courtyard of the Tabernacle.)

17 Soothly therefore it shall not be dighted with sourdough, for a part thereof is offered into incense of the Lord; it shall be holy of holy things, as (the) offering(s) for sin and (for) trespass. (And so it shall not be prepared with yeast, for a part of it is offered as incense to the Lord; it shall be a most holy, or sacred, thing, like the sin offering, and the trespass offering.)

18 Males only of the kindred of Aaron shall eat it; it is a lawful thing and everlasting in your generations, of the sacrifice of the Lord; each man that toucheth them shall be hallowed. (Only males of Aaron’s family shall eat it; this is an everlasting law for all your generations, for the sacrifices to the Lord; anyone else who toucheth them shall be harmed by their holiness.)

19 And the Lord spake to Moses, and said,

20 This is the offering of Aaron, and of his sons, which they ought (to) offer to the Lord, (each) in the day of his anointing; they shall offer the tenth part of ephah of [tried] wheat flour, into everlasting sacrifice, the half thereof in the morrowtide, and the half thereof in the eventide; (This is the offering from Aaron, and his sons, which they ought to offer to the Lord, on the day of their installation, or their ordination; they shall offer the tenth part of an ephah of fine wheat flour, for a consecration offering, half of it in the morning, and half of it in the evening;)

21 which shall be sprinkled with oil in a frying pan, and (then) it shall be fried.

22 Soothly the priest which is successor to his father, shall offer it hot, into [the] sweetest odour to the Lord; and all it shall be burnt in the altar. (And the priest who is the successor to his father as the High Priest, shall likewise offer it, to make the sweetest aroma to the Lord; and all of it shall be burned on the altar.)

23 For all the sacrifice of priests shall be burnt with fire, neither any man shall eat thereof. (For all of the grain offering of a priest shall be burned with fire, no one shall eat any of it.)

24 And the Lord spake to Moses, and said,

25 Speak thou to Aaron and to his sons, This is the law of sacrifice for sin; it shall be offered before the Lord, in the place where burnt sacrifice is offered; it is holy of holy things. (Say thou to Aaron and his sons, This is the law for the sin offering; it shall be offered before the Lord, in the place where the burnt sacrifice is offered; it is a most holy, or sacred, thing.)

26 The priest that offereth it, shall eat it in the holy place, in the great porch of the tabernacle (in the courtyard of the Tabernacle).

27 Whatever thing shall touch the flesh thereof, shall be hallowed (shall be harmed by its holiness); if a cloak is besprinkled with the blood thereof, it shall be washed in the holy place.

28 Soothly the earthen vessel, in which it is sodden, shall be broken; that if the vessel is of brass, it shall be scoured, and washed with water. (Any clay vessel in which it is boiled, shall be broken; but if the vessel is bronze, or is copper, it shall be scoured, and washed in water.)

29 Each male of the priests’ kin shall eat of the flesh thereof; for it is holy of holy things (for it is a most holy thing).

30 Soothly the sacrifice which is slain for sin, whose blood is borne into the tabernacle of witnessing to cleanse in the saintuary (whose blood is brought into the Tabernacle of the Witnessing, for the cleansing rite in the sanctuary), shall not be eaten, but it shall be burnt in (the) fire.

And this is the law of sacrifice for trespass; it is holy of holy things. (And this is the law for the trespass offering; it is a most holy, or sacred, thing.)

Therefore where burnt sacrifice is offered, also the sacrifice for trespass shall be slain; the blood thereof shall be shed by compass of the altar. (The trespass offering shall be killed in the same place, where the burnt sacrifice is killed; and its blood shall be thrown against all the sides of the altar.)

They shall offer the tail thereof, and the fatness that covereth the entrails,

the two little reins, and the fatness which is beside the ileum, and the caul of the maw, with the little reins.

And the priest shall burn those on the altar; it is incense of the Lord, for trespass (it is incense for the Lord, it is a trespass offering).

Each male of the priests’ kin shall eat these fleshes in the holy place, for it is holy of holy things. (Any male of the priests’ kin can eat this flesh, but only in a holy place, for it is a most holy, or sacred, thing.)

As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it. (As for the sin offering, so for the trespass offering, yea, one law shall be for both offerings; and it shall belong to the priest who offereth it.)

The priest that offereth the beast of (a) burnt sacrifice shall have the skin thereof.

And each sacrifice of [tried] wheat flour, that is baken in an oven, and whatever is made ready in a griddle, either in a frying pan, it shall be that priest’s, of whom it is offered, (And each offering of fine wheat flour, that is baked in an oven, or is cooked in a frying pan, or on a griddle, shall be the priest’s, who offered it.)

10 whether it is sprinkled with oil, either dry. To all the sons of Aaron even measure shall be parted, to each [one] by themselves. (But all of the priests, the sons of Aaron, shall receive an equal share of the uncooked grain offerings, whether they be sprinkled with oil, or be dry.)

11 This is the law of the sacrifice of peaceable things, which is offered to the Lord. (And this is the law for the peace offerings which be offered to the Lord.)

12 If the offering is for the doing of thankings, they shall offer loaves without sourdough sprinkled with oil, and thin therf cakes, that be anointed with oil; and they shall offer [tried] wheat flour baken, and little round loaves, sprinkled altogether with the meddling of oil. (If the offering is a thank offering, they shall offer bread made without yeast and sprinkled with oil, and thin unleavened wafers that be anointed with oil, and little round cakes of fine wheat flour, mixed with oil.)

13 Also they shall offer loaves dighted with sourdough, with the sacrifice of thankings which is offered for peaceable things; (And they shall offer loaves made with yeast, with the thank offering, which is a peace offering;)

14 of all one loaf shall be offered to the Lord for the first fruits, and it shall be the priest’s that shall pour the blood of the sacrifice, (and one part of every offering shall be offered to the Lord as a special contribution, and it shall be the priest’s who shall throw the blood of the sacrifice against all the sides of the altar,)

15 whose flesh shall be eaten in the same day (whose flesh shall be eaten on the same day), neither anything of those shall dwell till the morrowtide.

16 If a man offereth a sacrifice by a vow, either by free will, it shall be eaten in like manner in the same day; but also if anything dwelleth into the morrow, it is leaveful to eat it; (If someone offereth an offering to fulfill a vow, or by free will, it shall be eaten in like manner on the same day; and if anything dwelleth into the next day, it is lawful to eat it;)

17 soothly [the] fire shall waste whatever thing the third day shall find.

18 If any man eateth in the third day of the flesh of [the] sacrifice of peaceable things (If anyone eateth the flesh of the peace offering on the third day), his offering shall be made void, neither it shall profit to the offerer; but rather, whatever soul defouleth himself with such meat, he shall be guilty of breaking of the law.

19 [The] Flesh that toucheth any unclean thing shall not be eaten, but it shall be burnt by fire (but it shall be burned in the fire); (then) he that is clean, shall eat it.

20 A polluted soul, that is, a defouled man, that eateth of the flesh of the sacrifice of peaceable things, which is offered to the Lord, shall perish from his peoples. (A polluted soul, that is, any defiled person, who eateth the flesh of the peace offering that is offered to the Lord, shall be cut off from his people.)

21 And he that toucheth [the] uncleanness of man, either of beast, either of all thing that may defoul, and eateth of such fleshes, shall perish from his peoples. (And anyone who toucheth the uncleanness of man, or of beast, or of anything that can defile someone, and eateth such flesh, shall be cut off from his people.)

22 And the Lord spake to Moses, and said,

23 Speak thou to the sons of Israel, Ye shall not eat the inner fatness of a sheep, of an ox, and of a goat; (Say thou to the Israelites, Ye shall not eat the inner fat of a sheep, or of an ox, or of a goat;)

24 ye shall have into diverse uses the inner fatness of a carcass dead by itself, and of that beast which is taken, or slain, of a ravenous beast. (ye shall put into diverse uses the inner fat of a beast that dieth naturally, or of a beast which is killed by a ravenous beast, but ye shall not eat it.)

25 If any man eateth the inner fatness, that oughteth to be offered into incense to the Lord, he shall perish from his people. (If anyone eateth the inner fat, that ought to be offered as incense to the Lord, he shall be cut off from his people.)

26 Also ye shall not take in meat the blood of any beast, as well of birds, as of beasts; (And ye shall not eat the blood of any beast, or any bird, wherever ye shall live;)

27 each man that eateth blood shall perish from his peoples. (anyone who eateth blood shall be cut off from his people.)

28 And the Lord spake to Moses, and said,

29 Speak thou to the sons of Israel, He that offereth a sacrifice of peaceable things to the Lord, offer he together also a sacrifice, that is, the flowing offerings thereof. (Say thou to the Israelites, He who offereth a peace offering shall give part of it as a special gift to the Lord, which the priest shall receive.)

30 He shall hold in his hands the inner fatness of the sacrifice, and the breast; and when he hath hallowed both (of) these (to be) offered to the Lord, he shall take them to the priest,

31 the which shall burn the inner fatness upon the altar; soothly the breast shall be Aaron’s and his sons’;

32 and the right shoulder of the sacrifices of peaceable things shall turn into the first fruits of the priest. (and the right shoulder of the peace offering shall be a special contribution, given to the priest who killeth the offering.)

33 He that of Aaron’s sons offereth the blood, and the inner fatness, shall have also the right shoulder in his portion. (Yea, the priest, of the sons of Aaron, who offereth the blood, and the inner fat, shall also have the right shoulder for his portion.)

34 For I have taken from the sons of Israel the breast of raising, and the shoulder of separating, of their peaceable sacrifices, and I have given those to Aaron the priest and to his sons, by everlasting law, of all the people of Israel. (For I have taken from the Israelites the breast of raising, as a special gift, and the shoulder of separating, as a special contribution, out of their peace offerings, and I have given them to Aaron the priest, and to his sons, by an everlasting law, from all the people of Israel.)

35 This is the anointing of Aaron, and of his sons, that is, (their portion of) the offering in the day of their anointing, in the ceremonies of the Lord, in the day wherein Moses offered them, that they should be set in priesthood, (This is the portion for Aaron, and for his sons, out of the offerings given on the day of their installation, or their ordination, in the ceremonies of the Lord, on the day when they were presented to serve as priests,)

36 and which things the Lord commanded to be given to them of the sons of Israel, by everlasting religion in their generations. (and which things the Lord commanded to be given to them by the Israelites, by an everlasting law for all their generations.)

37 This is the law of burnt sacrifice, and of sacrifice for sin, and for trespass, and for hallowing, and for the sacrifices of peaceable things; (This then is the law for burnt sacrifices, grain offerings, sin offerings, trespass offerings, installation, or ordination, offerings, and peace and thank offerings;)

38 which law the Lord ordained to Moses in the hill of Sinai, when he commanded to the sons of Israel that they should offer their offerings to the Lord, in the desert of Sinai. (which law the Lord ordained to Moses on Mount Sinai, when he commanded to the Israelites that they should offer their sacrifices to the Lord, in the Sinai Desert.)

And the Lord spake to Moses, and said,

Take thou Aaron with his sons, their clothes, and the oil of anointing, a calf for sin, and two rams, a basket with therf loaves; (Take thou Aaron and his sons, their clothes, the anointing oil, a calf for the sin offering, two rams, and a basket of unleavened bread;)

and thou shalt gather together all the company to the door of the tabernacle. (and gather together all the congregation at the entrance of the Tabernacle.)

Moses did as the Lord commanded; and when all the company was gathered before the gates of the tabernacle (and when all the congregation was gathered together at the entrance to the Tabernacle),

Moses said, This is the word which the Lord commanded to be done. (Moses said, This is what the Lord commanded to be done.)

And at once Moses offered, or presented to (the) priest’s office, Aaron and his sons; and when he had washed them,

he clothed (Aaron,) the bishop, with a linen shirt, and girded him with a girdle, and clothed [him] with a coat of jacinth, and putted the cloak on the shoulders above, which cloak on the shoulders he bound with a girdle, (he clothed Aaron, the High Priest, with a linen shirt, or with a linen robe, and girded him with a sash, and clothed him with a robe, or with an alb, of jacinth, and put the ephod over it, which ephod he bound with a sash,)

and joined thereto the rational, wherein doctrine and truth was. (and joined the breast-piece to it, in which was the Urim and the Thummim.)

And Moses covered Aaron’s head with a mitre, and upon the mitre, about the front, he put the golden plate, (made) sacred in the hallowing, as the Lord commanded to him. (And Moses covered Aaron’s head with a turban, and on the turban, at the front, he put the gold plate, the sacred symbol of dedication, as the Lord commanded to him.)

10 And he took also the oil of anointing, with which he anointed the tabernacle with all his purtenance; and when he had hallowed (them), (And he took the anointing oil, and he anointed the Tabernacle, and all its purtenances; and when he had consecrated, or had dedicated, them,)

11 and had sprinkled the altar seven times, he anointed it, and hallowed with (the) oil all the vessels thereof, and the great washing vessel with his foundament (and the great washing vessel, and its foundation, or its base).

12 Which oil he shedded upon Aaron’s head, and anointed him, and hallowed (him). (And then he poured some of the oil on Aaron’s head, and anointed him, and consecrated him.)

13 And his sons offered, or presented, Moses clothed (them) with linen coats, and he girded them with girdles, and he set on their heads mitres, as the Lord commanded. (And then Aaron’s sons were brought forth, and Moses clothed them with linen shirts, or with linen robes, and he girded them with sashes, and he put turbans, or caps, on their heads, as the Lord commanded.)

14 He offered also a calf for sin (And he brought forth the calf for the sin offering); and when Aaron and his sons had put their hands on the head of that calf,

15 he offered it, and drew up [the] blood; [and] when the finger was dipped in the blood thereof, he touched the corners of the altar by compass (he touched the horns all around the altar); (and) when the altar was cleansed and hallowed, Moses poured (out) the blood that was left at the altar’s foot, (or at its base).

16 Soothly he burnt on the altar the inner fatness that was on the entrails, and the caul of the maw, and the two little reins with their little fatnesses;

17 and he burnt without the tents the calf, with the skin, the flesh, and the dung, as the Lord commanded. (and away from the tents, he burned the calf, and its skin, and its flesh, and its dung, as the Lord commanded.)

18 And he offered a ram into burnt sacrifice (And then he offered the ram for the burnt sacrifice); and when Aaron and his sons had set their hands upon the head thereof,

19 he offered it, and he poured the blood thereof by compass of the altar. (he offered it, and then he threw its blood against all the sides of the altar.)

20 And he cutted that ram into gobbets, and he burnt with fire the head thereof, and the members, and the inner fatness, (And he cut, or carved, that ram into pieces, and he burned its head, and its members, and the inner fat,)

21 when the entrails and the feet were washed before; and he burnt all the ram together upon the altar, for it was the burnt sacrifice of sweetest odour to the Lord, as the Lord commanded to him. (and when the entrails and the feet were washed in water, he burned the rest of the ram on the altar, for it was the burnt sacrifice to make the sweetest odour to the Lord, as the Lord commanded to him.)

22 He offered also the second ram, into the hallowing of (the) priests; and Aaron and his sons putted their hands upon the head thereof. (And then he offered the second ram, for the installation, or the ordination, of the priests; and Aaron and his sons put their hands on its head.)

23 And when Moses had offered that ram, he took of the blood, and touched therewith the last part of the right ear of Aaron, and the thumb of his right hand, and in like manner of his foot. (And when Moses had killed that ram, he took some of the blood, and touched with it the lobe of Aaron’s right ear, and the thumb of his right hand, and the great toe of his right foot.)

24 He offered also the sons of Aaron. And when he had touched of the blood of the ram offered the last part of the right ears of all, and the thumbs of the right hand and foot, he poured the blood that was left upon the altar by compass. (And then he brought forth Aaron’s sons. And when he had touched with the blood of the offered ram the lobes of their right ears, and the thumbs of their right hands, and the great toes of their right feet, he threw the rest of the blood against all the sides of the altar.)

25 Soothly he separated the inner fatness, and the tail, and all the fatness that covereth the entrails, and the caul of the maw, and the two reins with their fatnesses, and with the right shoulder (and the right shoulder).

26 Forsooth he took of the pannier of therf loaves, that was before the Lord, loaves without sourdough, and a cake sprinkled with oil, and he putted (those) loaves first sodden in water, and afterward fried in oil, on the inner fatness, and the right shoulder; (Then from the basket of unleavened bread, that was before the Lord, he took out a loaf made without yeast, and a cake sprinkled with oil, and a wafer, which was first boiled in water, and then fried in oil, and he put them on the inner fat, and on the right shoulder;)

27 and he betook all these things together to Aaron, and to his sons. And after that they [had] raised (up) those (things as a special gift) before the Lord,

28 again he took them of their hands, and burnt them upon the altar of burnt sacrifice, for it was the offering of hallowing, into the odour of sweetness of sacrifice, into his part to the Lord. (he took them out of their hands, and burned them on the altar on top of the burnt sacrifice, for it was an installation, or an ordination, offering, to make the sweetest aroma to the Lord.)

29 He took also the breast of the ram of consecration into his part, and raised it (up as a special gift) before the Lord, as the Lord commanded to him. (And he took the breast of the ram of installation, or of ordination, and raised it up as a special gift before the Lord, as the Lord commanded to him.)

30 And he took the ointment, and the blood that was in the altar, and he sprinkled them upon Aaron, and on his clothes, and upon his sons, and on their clothes. And when Moses had hallowed them in their clothing, (And he took some of the anointing oil, and some of the blood that was on the altar, and he sprinkled it on Aaron, and on his clothes, and on his sons, and on their clothes. And when Moses had consecrated them, and their clothing,)

31 he commanded to them, and said, Seethe ye the flesh before the tabernacle gates, and there eat ye it; also eat ye the loaves of hallowing, that be put in the basket, as God commanded to me, and said, Aaron and his sons shall eat those loaves; (he commanded to them, and said, Boil ye the flesh at the entrance to the Tabernacle, and eat ye it there; also eat ye the installation, or the ordination, loaves, that be put in the basket, as God commanded to me, and said, Aaron and his sons shall eat those loaves;)

32 soothly whatever thing is left of the flesh and of the loaves, [the] fire shall waste it.

33 Also ye shall not go out of the door of the tabernacle in seven days, till to the day in which the time of your hallowing shall be fulfilled; for the hallowing is ended in seven days, (And ye shall not go out of the entrance to the Tabernacle for seven days, until the day in which the time of your ordination is fulfilled; for the installation rites shall last for seven days,)

34 as it is done now in this present time, that the rightfulness of the sacrifice were fulfilled. (as it is done now at this present time, so that your sin is taken away.)

35 Ye shall dwell day and night in the tabernacle, and ye shall keep the keepings of the Lord (and ye shall do the commands of the Lord), (so) that ye die not; for so it is commanded to me.

36 And Aaron and his sons did all things, which the Lord spake by the hand of Moses.

Forsooth when the eighth day was made, Moses called Aaron, and his sons, and the greater men in birth of Israel (and the men of great age in Israel, that is, the elders);

and he said to Aaron, Take thou of the drove a calf for sin, and a ram for burnt sacrifice, ever either without wem, and offer thou them before the Lord. (and he said to Aaron, Take thou a calf from the herd for a sin offering, and a ram for a burnt sacrifice, both without blemish, and offer thou them before the Lord.)

And thou shalt speak to the sons of Israel, Take ye a buck of goats for sin, and a calf, and a lamb, (both) of one year, and without wem, into burnt sacrifice, (And thou shalt say to the Israelites, Take ye a goat buck for a sin offering, and a calf and a lamb, both of one year, and without blemish, for a burnt sacrifice,)

(and) an ox and a ram for peaceable things; and offer ye them before the Lord, and offer ye [tried] wheat flour sprinkled with oil in the sacrifice of each of them; for today the Lord shall appear to you. (and an ox and a ram for peace offerings; and offer ye them before the Lord, and offer ye fine wheat flour sprinkled with oil along with each offering; for today the Lord shall appear to you.)

Therefore they took all things, which Moses commanded, to the door of the tabernacle, where, when all the multitude stood, (And so they took all these things, which Moses commanded, to the entrance of the Tabernacle, where, when all the multitude stood,)

Moses said, This is the word which the Lord commanded (This is what the Lord commanded), do ye it, and his glory shall appear to you.

And Moses said to Aaron, Nigh thou to the altar, and offer thou for thy sin; offer thou burnt sacrifice, and pray for thee, and for the people; and when thou hast slain the sacrifice of the people, pray thou for them, as the Lord commanded. (And Moses said to Aaron, Approach thou to the altar, and offer thy sin offering, and thy burnt sacrifice, and pray for thyself, and for the people; and when thou hast killed the offering for the people, pray thou for them, as the Lord commanded.)

And anon Aaron nighed to the altar, and offered a calf for his sin; (And at once Aaron approached the altar, and offered a calf for his own sin offering;)

whose blood his sons offered, or brought, to him, in which blood Aaron dipped his finger, and he touched the horns of the altar, and he poured the blood that was left at the foundament of the altar (and he poured out the blood that was left at the foundation, or at the base, of the altar);

10 and he burnt upon the altar the inner fatness, and the little reins, and the caul of the maw, (for the sin offering,) as the Lord commanded to Moses.

11 Forsooth Aaron burnt with fire without the tents the flesh and the skin thereof. (But Aaron burned its flesh and its skin away from the tents.)

12 And he offered the beast of burnt sacrifice, and his sons brought to him the blood thereof, which he shedded by compass of the altar; (And then he offered the beast for the burnt sacrifice, and his sons brought him its blood, which he threw against all the sides of the altar;)

13 they offered also that sacrifice cut into gobbets, with the head, and all the members; and he burnt by fire all these things upon the altar, (and they gave him the offering cut into pieces, with the head, and all its members; and he burned all these things on the altar,)

14 when the entrails and the feet were washed before with water. (and when the innards and the feet were washed in water, they were also burned, on top of the burnt sacrifice.)

15 And he offered and killed a buck of goats, for the sin of the people (And then he brought forth and offered a goat buck, for the people’s sin offering); and when the altar was cleansed, he made (the) burnt sacrifice,

16 and he added into the sacrifice flowing offerings, that be offered together; (and he added the grain offering to the sacrifice, that should be offered with it;)

17 and he burnt those on the altar, without the ceremonies of [the] burnt sacrifice of the morrowtide. (and he burned a handful of the grain offering on the altar, in addition to the morning burnt sacrifice.)

18 He offered also an ox, and a ram, [the] peaceable sacrifices of the people; and his sons offered to him the blood, the which he poured by compass of the altar. (And he offered the ox and the ram, for the peace offerings of the people; and his sons brought him the blood, which he threw against all the sides of the altar.)

19 Forsooth they putted on the breasts the inner fatness of the ox, and the tail of the ram, and the little reins with their fatnesses, and the caul of the maw.

20 And when the inner fatnesses were burnt upon the altar,

21 Aaron separated the breasts, and the right shoulders of them, and raised them (up as a special gift) before the Lord, as Moses commanded.

22 And he stretched forth his hands to the people, and blessed it; and so when the sacrifices for sin, and [the] burnt sacrifices, and [the] peaceable sacrifices, were fulfilled, Aaron came down from the place of sacrificing. (And he stretched forth his hands to the people, and blessed them; and when the sin offerings, the burnt sacrifices, and the peace offerings, were finished, Aaron came down from the place for sacrificing.)

23 Soothly Moses and Aaron entered into the tabernacle of witnessing, and went out afterward, and blessed the people; (And Moses and Aaron entered into the Tabernacle of the Witnessing, and when they came out afterward, they blessed the people;)

24 and the glory of the Lord appeared to all the multitude. And lo! fire went out from the Lord, and devoured the burnt sacrifice, and the inner fatnesses that were upon the altar; and when the companies had seen this thing, they praised the Lord, and felled on their faces (and when the congregation saw this, they praised the Lord, and fell on their faces).

10 And when Nadab and Abihu, the sons of Aaron, had taken censers, and putted fire (therein), and incense [there]above, and offered before the Lord alien fire, which thing was not commanded to them. (But then Nadab and Abihu, Aaron’s sons, took their censers, and put fire in them, and some incense on it, and offered unholy fire before the Lord, which they were not commanded to do.)

And fire went out from the Lord, and devoured them, and they were dead before the Lord.

And Moses said to Aaron, This thing it is that the Lord spake (This is what the Lord meant when he said), I shall be hallowed in them that nigh to me, and I shall be glorified in the sight of all the people; which thing Aaron heard, and was still.

Soothly when Moses had called Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron’s father, he said to them, Go ye, and take away your brethren from the sight of [the] saintuary, and bear ye them out of the tents (Go ye, and take away your cousins’ bodies from the sanctuary, and take ye them away from the tents).

And anon they went, and took them, as they lay clothed with linen coats, and casted them out, as it was commanded to them. (And at once they went, and took them, as they lay clothed in their linen shirts, or in their linen robes, and cast them out, as it was commanded to them.)

And Moses spake to Aaron, and to Eleazar and Ithamar, the sons of Aaron, Do not ye make naked your heads, and do not ye rend your clothes, lest peradventure ye die, and (the) indignation of God rise upon all the company; (but let) your brethren and all the house of Israel bewail the burning which the Lord hath raised up. (And Moses said to Aaron, and to Eleazar and Ithamar, Aaron’s sons, Do not ye make your heads naked, and do not ye tear your clothes, lest ye die, and God’s indignation rise up against all the congregation; but let your brothers and all the house of Israel bewail the burning which the Lord hath raised up.)

But ye shall not go out of the gates of the tabernacle, else ye shall perish; for the oil of holy anointing is on you (But ye shall not leave the entrance to the Tabernacle, for ye shall perish, for the Lord’s anointing oil is upon you). The which did all things by the behest of Moses.

Also the Lord said to Aaron, (And the Lord said to Aaron,)

Thou and thy sons shall not drink wine, and all thing that may make drunken, when ye shall enter into the tabernacle of witnessing, lest ye die; for it is everlasting behest into your generations, (Thou and thy sons shall not drink wine, or anything that can make ye drunk, when ye shall enter into the Tabernacle of the Witnessing, lest ye die; this is an everlasting law for all your generations,)

10 [and] that ye have knowing to make doom betwixt holy thing and unholy, betwixt polluted thing and clean; (so that ye can judge between holy and unholy things, and between unclean, and clean things;)

11 and that ye teach the sons of Israel all my lawful things (and that ye teach the Israelites all my laws), which the Lord spake to them by the hand of Moses.

12 And Moses spake to Aaron, and to Eleazar and Ithamar, his (two) sons that were left, Take ye the sacrifice that (is) left of the offering of the Lord, and eat ye it without sourdough, beside the altar, for it is holy of holy things. (And Moses said to Aaron, and to Eleazar and Ithamar, his two sons who were left, Take ye the grain offering that is left of the offerings to the Lord, and eat it without yeast, beside the altar, for it is a most holy, or sacred, thing.)

13 Soothly ye shall eat in the holy place that that is given to thee, and to thy sons, of the offerings of the Lord (out of the offerings to the Lord), as it is commanded to me.

14 Also thou, and thy sons, and thy daughters with thee, shall eat in the cleanest place the breast which is offered, and the shoulder which is separated; for those be kept to thee, and to thy free sons, of the healthful sacrifices of the sons of Israel; (And thou, and thy sons, and thy daughters with thee, shall eat in the cleanest place the breast of the special gift, and the shoulder of the special contribution; for they be kept for thee, and for thy sons, out of the peace offerings of the Israelites;)

15 for they raised before the Lord the shoulder and the breast, and the inner fatnesses that be burnt in the altar; and pertain they to thee, and to thy sons, by everlasting law, as the Lord commanded. (for they raised up before the Lord the shoulder, and the breast, and the inner fat that shall be burned on the altar; and they pertain to thee, and to thy sons, by an everlasting law, as the Lord commanded.)

16 Among these things when Moses sought the goat buck that was offered for sin, he found it burnt, and he was wroth against Eleazar and Ithamar, Aaron’s sons, that were left alive. And he said, (And then Moses inquired about the goat buck for the sin offering, and he found that it had already been burned, and he was angry with Eleazar and Ithamar, Aaron’s sons, who were left alive. And he said,)

17 Why ate not ye the sacrifice for sin in the holy place, the which sacrifice is holy of holy things, and it is given to you, that ye bear the wickedness of the multitude, and pray for it in the sight of the Lord; (Why did ye not eat the sin offering in the holy place? this offering is a most holy, or sacred, thing, and it is given to you, so that ye carry the wickedness of the multitude, and pray for them before the Lord;)

18 mostly since of the blood thereof is not borne in within [the] holy things, and ye ought to eat it in the saintuary, as it is commanded to me? (mostly since its blood is not brought into the Holy Place, so ye ought to eat it in the sanctuary, as it was commanded to me.)

19 And Aaron answered, Sacrifice for sin, and burnt sacrifice is offered today before the Lord; soothly this thing that thou seest, befelled to me (And Aaron answered, The sin offering, and the burnt sacrifice, were offered today before the Lord, but then this thing that thou saw, befell to me); how might I eat it, either please God in ceremonies, with (such a) sorrowful soul?

20 And when Moses had heard this, he received satisfaction, or covenable answer (or a suitable, or an acceptable, answer).

11 And the Lord spake to Moses and Aaron, and said,

Say ye to the sons of Israel (Say ye to the Israelites), Keep ye all things which I wrote to you, (so) that I (shall) be your God. These be the beasts, which ye shall eat, (out) of all the living beasts of (the) earth;

ye shall eat all things among beasts that have the claw parted, and cheweth the cud; (ye shall eat all those among the beasts that have a divided hoof, or foot, and that chew the cud;)

soothly whatever thing cheweth cud, and hath a claw, but parteth not it, as a camel, and other beasts (but whatever beast cheweth the cud, and hath a hoof, or a foot, but it is not divided, like a camel, and other beasts), ye shall not eat it, and ye shall areckon it among unclean things.

A coney, which cheweth (the) cud, and parteth not the claw (but its foot is not divided), is unclean;

and an hare, for also he cheweth (the) cud, but parteth not the claw (but its foot is not divided);

and a swine, that cheweth not the cud, though he parteth the claw (though its hoof is divided).

Ye shall not eat the flesh of these beasts, neither ye shall touch their dead bodies, for those be unclean to you.

Also these things be that be engendered in waters, and [it] is leaveful to eat; ye shall eat all things that have fins and scales, as well in the sea, as in [the] fresh floods, and standing waters; (And these things that be begotten in waters, it is lawful for ye to eat; ye shall eat all the things that have fins and scales, that be in the sea, as well as those that be in fresh water rivers, and lakes, and ponds;)

10 soothly whatever thing of them that be moved and live in waters (but whichever of them that move and live in water), (but) hath not fins and scales, shall be abominable, and loathsome to you;

11 and ye shall not eat the flesh of those, and ye shall eschew their bodies dead by themselves. (and ye shall not eat their flesh, and ye shall shun their dead bodies.)

12 All things in [the] waters that have not fins and scales, shall be polluted, (that is, defiled, or unclean).

13 These things be of (the) fowls which ye shall not eat, and shall be eschewed of you (and shall be shunned by you); an eagle, and a gripe, [and] an aliet,

14 and a kite, and a vulture by his kind;

15 and all the kind of ravens by his likeness;

16 a struthio, and a night crow, [and] a lari, or a coot, and a hawk by his kind;

17 an owl, and a dipper (and a divedapper), and (a) ciconia;

18 a swan, and a cormorant, and a pelican;

19 a falcon, [and] a jay by his kind; [and] a lapwing, and a rearmouse, or a bat.

20 All thing of fowls that goeth on four feet, shall be abominable to you; (All creatures with wings, that is, insects, that go upon four feet, shall be abominable to you;)

21 soothly whatever thing goeth on four feet, but hath longer hips behind, by which it skippeth on the earth (by which it leapeth upon the ground), ye shall eat;

22 as is a bruchus, that is, the fruit of locusts before it hath wings, in his kind, and (an) accatus, that is, the fruit of locusts when it beginneth to have wings, and (an) ophimachus, [that is, a foul enemy to serpents,] and a locust, all by their kind.

23 Forsooth whatever thing of birds (that) hath four feet only, it shall be abominable to you; (But all other creatures with wings that hath four feet, they shall be abominable to you;)

24 and whoever toucheth their bodies dead by themselves, shall be polluted, or defouled, and shall be unclean till to eventide; (and whoever toucheth their dead bodies, shall be polluted, or defiled, and shall be unclean until the evening;)

25 and if it is need, that he bear any dead thing of these, he shall wash his clothes, and he shall be unclean till to the going down of the sun.

26 Soothly each beast that hath a claw, but parteth not it, neither cheweth cud, shall be unclean; and whatever thing toucheth it, shall be defouled. (And each beast that hath a hoof, or a foot, but it is not parted, nor cheweth the cud, shall be unclean; and whatever thing that toucheth it, shall be defiled, or unclean.)

27 That that goeth on hands, of all beasts that go on four feet, shall be unclean; he that toucheth their bodies dead by themselves, shall be defouled till to eventide (he who toucheth their dead bodies, shall be defiled, or unclean, until the evening);

28 and he, that beareth such dead bodies, shall wash his clothes, and he shall be unclean till to eventide; for all these things be unclean to you.

29 Also these things shall be areckoned among defouled things, of these things that be moved on earth (of these things that move upon the ground); a weasel, and a mouse, and a crocodile, each after his kind;

30 a migale, (and) a chameleon, and (a) stellion, and a lacert, and a mouldwarp.

31 All these be unclean; he that toucheth their bodies dead by themselves (he who toucheth their dead bodies), shall be unclean till to eventide;

32 and that thing shall be defouled, on which anything of their bodies dead by themselves falleth, as well a vessel of wood, and a cloth, as skins, or pilches, either hair-shirts; and in whatever thing work is made, it shall be dipped in water, and those things shall be defouled till to eventide, and so afterward they shall be cleansed. (and anything shall be defiled, on which any of their dead bodies falleth, yea, a vessel of wood, or a cloak, or skins, or pilches, or hair-shirts, however they might be used; it shall be dipped in water, and shall remain defiled until the evening, and then it shall be clean again.)

33 Soothly a vessel of earth, in which anything of these falleth within, shall be defouled, and therefore it shall be broken. (And an earthen, or a clay, vessel, in which any of these things falleth within, shall be unclean, and so it shall be broken.)

34 Each meat, that ye shall eat, shall be unclean, if water of such a vessel is poured out thereon; and each flowing thing, that is drunken of such a vessel, shall be unclean; (Any food that ye shall eat, shall be unclean, if water from such a vessel is poured out onto it; and anything that is drunk from such a vessel, shall be unclean;)

35 and whatever thing of such dead bodies by themselves shall fall upon (and anything that a dead body of such a creature shall fall upon), it shall be unclean, whether furnaces, or kettles standing upon three feet, (and) they shall be destroyed, and shall be unclean.

36 Soothly wells and cisterns, and all the gatherings together of waters, shall be clean. He that toucheth their body dead by itself, shall be defouled (But whoever toucheth their dead body shall be defiled, or unclean).

37 If it falleth upon (a) seed, it shall not defoul the seed;

38 soothly if any man sheddeth out [the] seed with water, and afterward the water is touched with dead bodies by themselves, it shall be defouled anon. (but if anyone poureth out the seed with water, and afterward the seed is touched by their dead bodies, at once it shall be defiled, or unclean.)

39 If a beast is dead, which it is leaveful to you to eat (If a beast dieth naturally, which it is lawful for you to eat), he that toucheth the dead body thereof shall be unclean till to eventide;

40 and he that eateth thereof anything, either beareth it, shall wash his clothes, and shall be unclean till to eventide.

41 All thing that creepeth upon earth, shall be abominable, neither it shall be into meat. (All things that creep upon the ground, shall be abominable, and shall not be eaten.)

42 Whatever thing goeth upon the breast, and on four feet, and hath many feet, either is drawn by the earth, ye shall not eat it, for it is abominable. (Whatever thing goeth on its breast, or hath many feet, or draweth itself upon the ground, ye shall not eat it, for it is abominable.)

43 Do not ye defoul your souls, neither touch ye anything of them, lest ye be unclean;

44 for I am your Lord God; be ye holy, for I am holy. Defoul ye not your souls in each creeping thing that is moved upon earth (Defile ye not your souls with any creeping thing that moveth upon the ground);

45 for I am the Lord, that led you out of the land of Egypt, that I should be to you into God; ye shall be holy, for I am holy. (for I am the Lord, who led you out of the land of Egypt, so that I could become your God; ye shall be holy, for I am holy.)

46 This is the law of living beasts, and of fowls, and of each living thing that is moved in water, and creepeth in earth; (This is the law concerning living beasts, and birds, and each living thing that moveth in water, and that creepeth upon the ground;)

47 that ye know the differences of clean thing and unclean (so that ye know the difference between clean and unclean things), and that ye know what ye shall eat, and what ye ought to forsake.

12 And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, and thou shalt say to them, If a woman, when she hath received seed, childeth a knave child, she shall be unclean by seven days, by the days of her separating of corruptible blood, that runneth from her by months; (Speak thou to the Israelites, and thou shalt say to them, If a woman, when she hath received seed, beareth a boy, she shall be unclean for seven days, as she is in the days of her separation for the corrupt blood that runneth from her every month;)

and the young child shall be circumcised in the eighth day. (and the young boy shall be circumcised on the eighth day.)

Soothly she shall dwell three and thirty days in the blood of her purifying; she shall not touch any holy thing, neither she shall enter into the saintuary, till the days of her cleansing be [ful]filled.

Soothly if she childeth a female, she shall be unclean (for) two weeks, (as she is) by the custom of [the] flowing (out) of unclean blood, and threescore and six days she shall dwell in the blood of her cleansing.

And when the days of her cleansing, for a son, or for a daughter, be fulfilled, she shall bring a lamb of one year into burnt sacrifice, and a culver bird, either a turtle, for sin, to the door of the tabernacle of witnessing; and she shall give to the priest, (And when the days of her cleansing, for a son, or for a daughter, be fulfilled, she shall bring a lamb of one year for a burnt sacrifice, and a young pigeon, or a turtledove, for a sin offering, to the entrance of the Tabernacle of the Witnessing; and she shall give them to the priest,)

which shall offer those before the Lord, and shall pray for her, and so she shall be cleansed from the flowing (out) of her blood. This is the law of a woman that childeth male, or female (This is the law for a woman who beareth a boy, or a girl).

That if her hand find not, neither she may offer a lamb, she shall take two turtles, either two culver birds, one into burnt sacrifice, and the tother for sin; and the priest shall pray for her, and so she shall be cleansed. (But if because of poverty, her hand cannot find a lamb that she may offer, she shall take two turtledoves, or two young pigeons, one for a burnt sacrifice, and the other for a sin offering; and the priest shall pray for her, and then she shall be clean.)

13 The Lord spake to Moses and Aaron, and said,

A man in whose skin and flesh riseth diverse colour, either (a) whelk, either as some shining thing, that is, a wound of leprosy [that is to say, a plague of leprosy], he shall be brought to Aaron the priest, either to one of any of his sons (or to one of his sons);

and when he seeth the leprosy, or meselry, in the skin, and the hair changed into white colour, and that the species of leprosy is lower than the other skin and the flesh, it is a wound of leprosy [it is a plague of leprosy], and he shall be separated at the doom of the priest (and the priest shall pronounce him to be unclean).

Soothly if the shining whiteness that is in the skin, neither (it) is lower than the tother flesh, and the hairs be of the former colour, the priest shall close him seven days (then the priest shall enclose him for seven days);

and the priest shall behold him in the seventh day, and soothly if the leprosy wax not further, neither passeth the former terms in the flesh, again the priest shall close him again seven other days; (and the priest shall examine him on the seventh day, and if the leprosy hath not grown, or not spread, nor it hath passed the original borders in the flesh, the priest shall enclose him again for seven more days;)

and he shall behold him in the seventh day; if the leprosy is then dark, and waxeth not in the flesh, the priest shall cleanse him, that is, shall deem him to be clean, for it is a scab; and the man shall wash his clothes, and he shall be clean. (and he shall examine him again on the seventh day; if the leprosy is then dark, and hath not grown, or not spread, in the flesh, the priest shall pronounce him to be clean, for it is a scab; and the man shall wash his clothes, and so he shall be clean.)

That if the leprosy waxeth again, after that he is seen of the priest, and is yielded to cleanness, he shall be brought again to the priest, (But if the leprosy groweth again, or spreadeth, after that he was seen by the priest, and was pronounced clean, he shall be brought again to the priest,)

and he shall be deemed to be of uncleanness. (and the priest shall pronounce him to be unclean.)

If the wound of leprosy is in a man [If the plague of leprosy is in a man], he shall be brought to the priest,

10 and he shall see the man; and when white colour is in the flesh, and it changeth the sight, or former colour, of [the] hairs, and that flesh appeareth quick, or waxing (and that flesh appeareth to be raw),

11 it shall be deemed the eldest leprosy, and grown to the skin; therefore the priest shall defoul him, that is, deem him to be foul, and the priest shall not close him again, for it is of open uncleanness. (it shall be judged to be an old leprosy, or a chronic skin disease, grown in the skin; and so the priest shall pronounce him to be defiled, or unclean, but he shall not enclose him again, for it is an open uncleanness.)

12 But if the leprosy running about in the skin flowereth out, (or spreadeth,) and covereth all the flesh, from the head till to the feet, (on) whatever thing falleth under the sight of (his) eyes;

13 the priest shall behold him, and he shall deem him to be holden with the cleanest leprosy, for all the skin is turned into whiteness, and therefore the man shall be clean. (the priest shall examine him, and he shall pronounce him to be clean, for all the skin hath turned white, and so the man shall be clean.)

14 Soothly when quick flesh appeareth in him, he shall be defouled (But when raw flesh appeareth on him, he shall be pronounced defiled, or unclean,)

15 by the doom of the priest, and he shall be areckoned among unclean men; for quick flesh is unclean, if it is sprinkled with leprosy. (by the priest, and he shall be reckoned among the unclean; for raw flesh is unclean, if it is sprinkled with leprosy.)

16 That if the (raw) flesh is turned again into whiteness, and covereth all the man, (But when the raw flesh healeth, and turneth white, the man shall go to the priest,)

17 the priest shall behold him, and shall deem that he is clean. (and the priest shall examine him, and shall pronounce that he is clean.)

18 The flesh and the skin, in which a botch is bred, and is healed, (The flesh and the skin, in which a boil, or a sore, is bred, and then is healed,)

19 and the place of the botch, or a fell sore (or the sore), appeareth white, either red, the man shall be brought to the priest;

20 and when the priest seeth the place of the leprosy (to be) lower than the other flesh, and the hairs turned into whiteness, the priest shall defoul him, that is, (shall) deem him (to be) foul, (the priest shall pronounce him to be defiled, or unclean); for the wound of leprosy is bred in the botch [for a plague of leprosy is sprung in the botch].

21 That if the hair is of the former colour, and the sign of the wound is some-deal dark, and is not lower than the flesh beside, the priest shall close the man seven days; (But if the hair is of the former colour, and the mark of the plague is somewhat dark, and is not lower than the flesh beside it, the priest shall enclose the man for seven days;)

22 and soothly, if his sore waxeth, the priest shall deem the man to be (a) leper; (and if his sore groweth, or spreadeth, the priest shall pronounce him to be a leper;)

23 forsooth if it standeth in his place, it is a sign of a botch, and the man shall be clean. (but if it standeth in its place, it is the sign of a boil, or of a sore, and the priest shall pronounce him to be clean.)

24 Flesh, and skin, which the fire hath burnt, and is (now) healed, and hath a white, either red, sign of (a) wound, the priest shall behold it (the priest shall examine it),

25 and lo! if it is turned into whiteness, and the place thereof is lower than the tother skin, the priest shall defoul the man (the priest shall pronounce him to be defiled, or unclean), for a wound of leprosy is bred in the sign of (the) wound [for the plague of leprosy is sprung in the fell wound].

26 That if the colour of [the] hairs is not changed, neither the wound, or soreness, is lower than the tother flesh, and that species of leprosy is some-deal dark, the priest shall close the man seven days; (But if the colour of the hairs is not changed, and the sore is not lower than the other flesh, and that kind of leprosy is somewhat dark, the priest shall enclose the man for seven days;)

27 and in the seventh day he shall behold him; if the leprosy waxeth in the flesh, the priest shall defoul the man, (that is, shall deem him to be defiled, or unclean); (and on the seventh day he shall examine him; if the leprosy hath grown, or spread, in the flesh, the priest shall pronounce him to be defiled, or unclean;)

28 else if the whiteness standeth in his place, and is not clear enough, it is a wound, or soreness, of burning, and therefore the man shall be cleansed, for it is a sign of burning. (but if the whiteness standeth in its place, and is light in colour, it is a sore from a burn, and so the man shall be clean, that is, the priest shall pronounce him to be clean, for it is the mark of a burn.)

29 A man or a woman, in whose head or beard leprosy burgeoneth, (A man or a woman, on whose head, or chin, groweth leprosy,)

30 the priest shall see them; and if the place is lower than the tother flesh, and the hair is white, and is subtler, either smaller, than it is wont (to be), the priest shall defoul them, for it is leprosy of the head, and of the beard (the priest shall pronounce them to be defiled, or unclean, for it is a leprosy of the head, or of the chin).

31 Else if he seeth the place of the wem, or the sore, (to be) even with the nigh flesh, and the hair black, the priest shall close them seven days (then the priest shall enclose them for seven days),

32 and he shall see them in the seventh day; if the wem waxeth not, and the hair is of his colour, and the place of wound is even with the tother flesh, (and he shall examine them on the seventh day; if the sore hath not grown, or not spread, and the hair is its proper colour, and the place of the sore is even with the other flesh,)

33 the man shall be shaven, without the place of the wem, and he shall be closed again by seven other days. (the man, or the woman, shall be shaved, except for the place of the sore, and they shall be enclosed again for another seven days.)

34 If in the seventh day the wound, or soreness, is seen to have stand in his place, neither (it) is lower than the tother flesh, the priest shall cleanse the man; and when his clothes be washed, he shall be clean. (If on the seventh day, the sore is seen to have stood in its place, nor is it any lower than the other flesh, the priest shall pronounce them to be clean; and when their clothes be washed, they shall be clean.)

35 Else if after the cleansing, a spot waxeth again in the skin, (But if, after they be pronounced clean, a spot groweth again, or spreadeth, in the skin,)

36 the priest shall no more inquire, whether the hair is changed into white colour, for apertly he is unclean. (the priest shall inquire no more, whether the hair is changed to white colour, or not, for they be openly unclean.)

37 Soothly if the spot standeth still, and the hairs be black, know then the priest that the man is healed, and trustily pronounce he the man clean. (But if the spot standeth still, and the hairs be black, then let the priest know that they be healed, and trustily pronounce he that they be clean.)

38 A man or a woman, in whose skin whiteness appeareth,

39 the priest shall behold them; if he perceiveth, that whiteness some-deal dark shineth in the skin, know he, that it is no leprosy, but a spot of white colour, and that the man is clean. (the priest shall examine them; if he perceiveth that a somewhat dark whiteness shineth in the skin, know he, that it is not leprosy, but a spot of white colour, and they be clean.)

40 A man of whose head the hairs float away, he is bald, and clean; (A man from whose head the hairs float away, he is bald, and is clean;)

41 and if the hairs fall from the forehead, he is bald, and is clean;

42 else if in the baldness before, either in the baldness behind (but if in the baldness at the front, or in the baldness at the back), white either red colour is bred, or is sprung up,

43 and the priest seeth this, he shall condemn the man, without (any) doubt of (him having) leprosy, which is bred in the baldness.

44 Therefore whoever is defouled with leprosy, and is separated from other men, at the doom of the priest (by the priest’s pronouncement),

45 he shall have his clothes unsewed (he shall wear torn clothes), and his head (shall be) bare, and his mouth (shall be) covered with a cloth, [and] he shall cry himself (to be) defouled, and vile;

46 in all the time that he is leprous and unclean, he shall dwell alone, without the tents. (and in all the time that he is leprous and unclean, he shall live alone, away from the tents.)

47 A woollen cloth, either linen, (A woollen cloak, or a linen one,)

48 that hath leprosy in the warp, either woof, either certainly a skin, or a pilch, either whatever thing is made of skin,

49 if it is corrupted with a white spot, either red, it shall be areckoned (to be) leprosy, and it shall be showed to the priest;

50 the which when he hath beheld (it), shall close it up seven days (shall enclose it for seven days).

51 And again he shall behold it in the seventh day, and if he perceiveth, that the leprosy therein hath waxed, it shall be deemed [a] continual leprosy; he shall deem that cloth defouled, and all thing(s) in which it is found; (And he shall examine it again on the seventh day, and if he perceiveth, that the leprosy in it hath grown, it shall be judged an abiding leprosy; he shall judge that cloak to be defiled, and all the things in which it is found;)

52 and therefore the cloth shall be burnt with flames of fire. (and so the cloak shall be burned in the fire.)

53 And if the priest seeth that the spot hath waxed not, (And if the priest seeth that the spot hath not grown, or not spread,)

54 he shall command, and they shall wash that thing wherein the leprosy is, and he shall close it again seven other days (and he shall enclose it for another seven days);

55 and when he seeth the former likeness not changed again, nevertheless that neither the leprosy hath waxed, he shall (still) deem that thing (to be) unclean, and he shall burn it in fire, for the leprosy is shed in the over-part of that cloth, either through[out] it all (for there is leprosy on the outer part of that cloak, or on the inside of it).

56 Else if the place of [the] leprosy is darker, after that the cloth is washed, he shall break away that dark place, and he shall part it from the whole. (But if the place of the leprosy is darker, after that the cloak is washed, he shall tear away that dark place, and so he shall part it from the whole.)

57 That if fleeing leprosy and unsteadfast appeareth furthermore in these places, that were unwemmed before, it oughteth to be burnt in fire; (But if a spreading leprosy appeareth again in these places, that before were without blemish, it ought to be burned in the fire;)

58 if it ceaseth, he shall wash the second time those things that be clean, and they shall be clean. (but if it ceaseth, he shall wash those things that be clean a second time, and then they shall be clean.)

59 This is the law of leprosy of a cloth, woollen and linen, of warp and woof, and of all purtenance of skin, how it oughteth to be cleansed, either to be defouled. (This is the law for leprosy in a cloak, woollen or linen, and of warp and woof, and of all purtenances of skins, and how they ought to be pronounced clean, or unclean.)

14 And the Lord spake to Moses, and said,

This is the custom of a leprous man, when he shall be cleansed, (that is, when he shall be pronounced clean). He shall be brought to the priest,

the which priest shall go out of the tents, and when he shall find that the leprosy is cleansed, (which priest shall take him away from the tents, and examine him, and if he shall find that the leprosy is healed,)

he shall command to the man that is (to be) cleansed, that he offer for himself two quick sparrows, which is leaveful to eat, and cedar wood, and vermilion, that is, a red thread, and hyssop. (he shall command to the man who is to be pronounced clean, that he offer for himself two living sparrows, which be lawful to eat, and cedar wood, and a red thread, and hyssop.)

And the priest shall command that one of the sparrows be offered in an earthen vessel upon quick waters; (And the priest shall command that one of the sparrows be offered in an earthen, or a clay, vessel filled with fresh water;)

soothly he shall dip the tother sparrow quick, with the cedar wood, and with the red thread, and hyssop, in the blood of the sparrow (that was) offered, (and then he shall dip the other living sparrow, and the cedar wood, and the red thread, and the hyssop, in the blood of the sparrow that was offered,)

with which he shall sprinkle seven times him that shall be cleansed, that he be purged rightfully; and he shall deliver the quick sparrow, that it fly [away] into the field. (with which he shall sprinkle seven times him who shall be pronounced clean, so that by this rite he be cleansed; and then he shall release the living sparrow, so that it can fly away into the field.)

And when the man hath washed his clothes, he shall shave all the hairs of his body, and he shall be washed in water, and he shall be cleansed, and he shall enter into the tents; so only that he dwell without his tabernacle by seven days; (And when the man hath washed his clothes, he shall shave off all the hair of his body, and he shall wash in water, and so he shall be made clean, and then he can return to the tents; but he must live outside his own tent for seven days;)

and that in the seventh day (and then on the seventh day), he (shall) shave (again) the hairs of the head, and his beard, and his brows, and the hairs of all his body. And when his clothes and his body be washed again,

10 in the eighth day he shall take two lambs without wem, and a sheep of one year without wem, and three dimes, or three tenth parts, of [tried] wheat flour, into sacrifice, which be sprinkled with oil, and (also take) by itself a sextary, or a pint, of oil. (on the eighth day he shall take two lambs without blemish, or without fault, and a sheep of one year without blemish, or without fault, and three tenths of an ephah of fine wheat flour for a grain offering, which shall be sprinkled with oil, and also a pint of oil.)

11 And when the priest that purgeth the man, hath set him and all his things before the Lord, in the door of the tabernacle of witnessing (at the entrance to the Tabernacle of the Witnessing),

12 he shall take a lamb, and shall offer it for trespass, and shall (also) offer the sextary of oil; and when all things be offered before the Lord, (he shall take the lamb for the trespass offering, and also the pint of oil; and when all these things be presented as a special gift before the Lord,)

13 he shall offer the lamb, where the sacrifice for sin and the burnt sacrifice is wont to be offered, that is, in the holy place; for as for sin, so and for trespass, the offering pertaineth to the priest; it is holy of holy things. (he shall offer the lamb, where the sin offering and the burnt sacrifice be offered, that is, in the holy place; for the trespass offering, like the sin offering, belongeth to the priest; it is a most holy, or sacred, thing.)

14 And the priest shall take of the blood of [the] sacrifice which is offered for trespass, and shall put on the last part of the right ear of him which is (to be) cleansed, and on the thumbs of the right hand and foot. (And the priest shall take some of the blood of the trespass offering, and shall put it on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot.)

15 And he shall put (some) of the pint of oil into his (own) left hand,

16 and the priest shall dip his right finger therein, and he shall sprinkle it seven times before the Lord.

17 Soothly he shall pour that that is left of the oil in the left hand, on the last part of the right ear of him which is (to be) cleansed, and on the thumbs of the right hand and foot, and on the blood which is shed for trespass, (And he shall put some of the oil that is still in his left hand, on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot, on top of the blood of the trespass offering,)

18 and (then pour the rest of the oil) on(to) his head.

19 And the priest shall pray for him before the Lord, and shall make sacrifice for sin (and shall offer the sin offering);

20 then the priest shall offer the burnt sacrifice, and he shall put it in the altar with his flowing sacrifices, and the man shall be cleansed rightfully. (then the priest shall offer the burnt sacrifice, and he shall put it on the altar with the grain offering, and by this rite the man shall be made clean.)

21 That if he is poor, and his hand may not find those things that be said, he shall take for his trespass a lamb to [the] offering, that the priest pray for him, and the tenth part of [tried] wheat flour sprinkled (al)together with oil, into sacrifice, and a sextary of oil, (But if he is poor, and his hand cannot find those things that be said above, he shall take a lamb for his trespass offering, as a special gift to the Lord, for the priest who shall pray for him, and the tenth part of an ephah of fine wheat flour sprinkled with oil, for the grain offering, and a pint of oil,)

22 and two turtles, either two culver birds, of which one shall be for sin, and the tother into burnt sacrifice; (and two turtledoves, or two young pigeons, of which one shall be for a sin offering, and the other for a burnt sacrifice;)

23 and he shall offer those in the eighth day of his cleansing to the priest, at the door of the tabernacle of witnessing, before the Lord. (and he shall bring them on the eighth day of his cleansing to the priest, at the entrance to the Tabernacle of the Witnessing, before the Lord.)

24 And the priest shall take the lamb offered for trespass, and the sextary of oil, and shall raise (them up) together; (And the priest shall take the lamb for the trespass offering, and the pint of oil, and shall raise them up as a special gift before the Lord;)

25 and when the lamb is offered, he shall put of the blood thereof on the last part of the right ear of him that is (to be) cleansed, and on the thumbs of his right hand and foot. (and when the lamb is offered, he shall put some of its blood on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot.)

26 Soothly the priest (shall) put the part of (the) oil into his own left hand, (Then the priest shall put some of the oil into his own left hand,)

27 in which he shall dip the finger of his right hand, and he shall sprinkle it seven times against the Lord (and he shall sprinkle it seven times before the Lord);

28 and the priest shall touch the last part of the right ear of him that is (to be) cleansed, and the thumbs of the right hand and foot, in the place of [the] blood which is shed out for trespass. (and the priest shall put some of the oil on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot, that is, where the blood for the trespass offering was put.)

29 Soothly the priest shall put the tother part of [the] oil, that is in his left hand, upon the head of the man that is (to be) cleansed, that he please the Lord for him. (And the priest shall put the rest of the oil, that is in his left hand, on the head of the man that is to be pronounced clean, so that he be made clean before the Lord.)

30 And he shall offer a turtle, or a culver bird, (And he shall offer a turtledove, or a young pigeon,)

31 one for trespass, and the tother into burnt sacrifice, with their flowing offerings. (one for a sin offering, and the other for a burnt sacrifice, with the grain offering.)

32 This is the sacrifice of a leprous man, that may not have all things into the cleansing of himself. (This is the law for a leprous man, who may not have all the things needed for the offering for his cleansing.)