Bible in 90 Days
19 They confronted me in the day of my calamity; but Hashem was my support.
20 He brought me forth also into a large place; He delivered me, because chafetz (He delighted) in me.
21 Hashem rewarded me according to my tzedakah; according to the cleanness of my hands hath He recompensed me.
22 For I have been shomer over the drakhei Hashem, and have not wickedly departed from Elohai [see Ac 21:21].
23 For all His mishpatim were before me; as for His chukkot, I did not depart from them.
24 I was also tamim (blameless) before Him, and have kept myself from mine avon (iniquity).
25 Therefore Hashem hath rewarded me according to my tzedakah; according to my cleanness before His eyesight.
26 With the chasid (loyal, the one having chesed, the devout one) Thou wilt show Thyself loyal, and with the Gibbor tamim (blameless man) Thou wilt show Thyself blameless.
27 With the pure Thou wilt show Thyself pure; and with the ikkesh (crooked, devious) Thou wilt show Thyself shrewd.
28 And the Am oni (afflicted people) Thou wilt save; but Thine eyes are upon the haughty, that Thou mayest bring them down.
29 For Thou art my ner (lamp), Hashem; and Hashem will lighten my choshech.
30 For by Thee I have run through a troop; by Elohai can I leap over a wall.
31 As for G-d, His derech is tamim; the Word of Hashem is proven; He is a mogen (shield) to all them that trust in Him.
32 For who is G-d, save Hashem? And who is Tzur, save Eloheinu?
33 G-d is my ma’oz and power; and He maketh my derech perfect.
34 He maketh my feet like the feet of ayyalot (deer); and maketh me stand upon my high places.
35 He teacheth my yadayim for milchamah; so that a keshet nechoshah is bent by mine arms.
36 Thou hast also given me the mogen of Thy Salvation; and hath stooped down to make me great.
37 Thou hast enlarged my stride under me; so that my karsulayim do not slip.
38 I have pursued mine oyevim, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise; indeed, they are fallen under my raglayim.
40 For Thou hast girded me with chayil (strength) for milchamah (battle); them that rose up against me hast Thou caused to bow down under me.
41 Thou hast also given me victory over the necks of mine oyevim, that I might destroy them that hate me.
42 They looked, but there was no moshia; even unto Hashem, but He answered them not.
43 Then did I beat them as small as the aphar of eretz, I did stamp them as the mire of the street, and did scatter them abroad.
44 Thou also hast delivered me from the contentions of my people, Thou hast kept me to be Rosh of the Goyim; a people which I knew not shall serve me [Mt 28:19].
45 Foreigners shall submit themselves unto me; as soon as they hear, they shall be mishma’at (obedient) unto me.
46 Strangers shall fade away, and they shall be afraid out of their misgerot (strongholds).
47 Hashem liveth; and baruch be my Tzur; and exalted be the Elohei Tzur of my Salvation.
48 It is G-d that avengeth me, and that bringeth down the nations under me.
49 And that bringeth me forth from mine oyevim; Thou also hast lifted me up on high above them that rose up against me; Thou hast delivered me from the ish chamasim.
50 Therefore I will give thanks unto Thee, Hashem, among the Goyim, and I will sing praises unto Shimecha (Thy Name).
51 He is the migdal Yeshu’ot for His melech; and showeth chesed to His Moshiach, unto Dovid, and to his zera ad-olam.
23 Now these be the last devarim of Dovid. Dovid Ben Yishai said, the gever (man) who was raised up above, the Moshiach Elohei Ya’akov, and the singer of zemirot (songs) of Yisroel, said,
2 The Ruach Hashem spoke by me, and His word was on my leshon.
3 The Elohei Yisroel said, the Tzur Yisroel spoke to me, He that ruleth over adam, Tzaddik, ruling in the yirat Elohim.
4 And He shall be as the ohr of the boker, when the shemesh riseth, even a morning without clouds; as the tender deshe (grass) springing out of ha’aretz by clear shining after matar (rain).
5 Is not my Bais so with G-d? Yet He hath made with me a Brit Olam, ordered in all things, and sure; for this is all my salvation, and all my chefetz (desire), will He not make it spring forth (tzemach). [See Zecharyah 3:8; 6:11-12]?
6 But the Bnei Beliyaal [rebellious] shall be all of them as kotz (thorns) thrust away, because they cannot be gathered with hands;
7 But the one that shall touch them must be armed with barzel (iron) and the staff of a khanit (spear); and they shall be utterly burned with eish where they are.
8 These be the shmot of the gibborim whom Dovid had; Yoshev Bashevet Tachkemoni, chief among the Three; the same was Adino the Etzni; he killed eight hundred, in one encounter.
9 And after him was Eleazar Ben Dodai the Achochi, one of the three gibborim with Dovid, when they defied the Pelishtim that were there gathered together to milchamah, and the Ish Yisroel were gone away;
10 He arose, and struck the Pelishtim until his yad was weary, and his yad had devekyus unto the cherev; and Hashem wrought a teshuah gedolah (great victory) that day; and the people returned after him only to plunder.
11 And after him was Shammah Ben Agee the Harari. And the Pelishtim were gathered together into a troop, where was a piece of ground full of lentils; and the people fled from the Pelishtim.
12 But he stood in the midst of the allotted ground, and defended it, and slaughtered the Pelishtim; and Hashem wrought a teshuah gedolah.
13 And three of the thirty chief men went down, and came to Dovid in the time of katzir unto the cave of Adulam; and the troop of the Pelishtim encamped in the Emek Rephaim.
14 And Dovid was then in the matzadah, and the garrison of the Pelishtim was then in Beit-Lechem.
15 And Dovid longed, and said, Oh that one would give me drink of the mayim of the well of Beit-Lechem, which is by the sha’ar!
16 And the three gibborim broke through the machaneh of the Pelishtim, and drew mayim out of the well of Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; nevertheless he would not drink thereof, but poured it out unto Hashem.
17 And he said, Chalilah! (be it far from me), Hashem, that I should do this! Is not this the dahm of the anashim that went in jeopardy of their nafshot? Therefore he would not drink it. These things did these three gibborim.
18 And Avishai, the brother of Yoav Ben Tzeruyah, was chief among three. And he lifted up his khanit (spear) against three hundred, and slaughtered them, and had the shem among the Three.
19 Was he not most honored of the Three? Therefore he was their sar; howbeit he attained not unto the first three.
20 And Benayah Ben Yehoyada was a ben chayil, of Kavtze’el, who had done many deeds: he slaughtered two lionlike men of Moav; he went down also and slaughtered an aryeh in the midst of a pit on a snowy day;
21 And he slaughtered an Egyptian, a goodly man; and the Egyptian had a khanit (spear) in his yad; but he went down to him with a shevet (club), and plucked the khanit out of the Egyptian’s yad, and slaughtered him with his own khanit.
22 These things did Benayah Ben Yehoyada, and had the shem among three gibborim.
23 He was more honored than the Shloshim, but he attained not to the first Three. And Dovid set him over his bodyguard.
24 Asah-el the brother of Yoav was one of the thirty; Elchanan Ben Dodo of Beit-Lechem,
25 Shammah the Harodi, Elika the Charodi,
26 Cheletz the Palti, Ira Ben Ikkesh the Tekoi,
27 Aviezer the Anethoti, Mevunai the Chushati,
28 Tzalmon the Achochi, Maharai the Netophati,
29 Chelev Ben Ba’anah, a Netophati, Ittai Ben Rivai out of Giveah of the Bnei Binyamin,
30 Benayah the Pirathoni, Hiddai of the ravines of Ga’ash,
31 Abi-albon the Arvati, Azmavet the Barchumi,
32 Elyachba the Sha’alvoni, of the Bnei Yashen, Yonatan,
33 Shammah the Harari, Achiam Ben Sharar the Arari,
34 Eliphelet Ben Achasbai son of the Maachati, Eliam Ben Achitophel the Giloni,
35 Chetzrai the Carmeli, Pa’arai the Arbi,
36 Yigal Ben Natan of Tzovah, Bani the Gadi,
37 Tzelek the Ammoni, Nachrai the Be’eroti, armorbearer to Yoav Ben Tzeruyah,
38 Ira a Yitri, Garev a Yitri,
39 Uriyah the Chitti; 37all.
24 And again the Af Hashem was kindled against Yisroel, and He incited Dovid against them to say, Go, number Yisroel and Yehudah.
2 For HaMelech said to Yoav Sar HaChayil, who was with him, Go now through kol Shivtei Yisroel, from Dan even to Beer Sheva, and number ye HaAm, that I may know the Mispar HaAm.
3 And Yoav said unto HaMelech, Now Hashem Eloheicha add unto HaAm, how many soever they be, a hundredfold, and that the eyes of adoni HaMelech may see it; but why doth adoni HaMelech delight in this thing?
4 Notwithstanding the devar HaMelech prevailed against Yoav, and against the Sarei HeChayil. And Yoav and the Sarei HaChayil went out from before HaMelech, to number HaAm Yisroel.
5 And they passed over Yarden, encamped in Aroer, on the south of the Ir that lieth in the middle of the ravine of Gad, toward Yazer;
6 Then they came to Gil‘ad, to Eretz Tachtim-Chodshi; they came to Dan-Ya’an, went around to Tzidon,
7 And came to the fortress of Tzor, and to all the cities of the Chivi, and of Kena’ani; and they went out to the Negev of Yehudah, to Beer Sheva.
8 So when they had gone through kol HaAretz, they came to Yerushalayim at the end of 9 months and 20 days.
9 And Yoav gave up the sum of the number of HaAm unto HaMelech; and there were in Yisroel Shmoneh Me’ot Elef ish chayil that drew the cherev; and the Ish Yehudah were chamesh Me’ot Elef ish.
10 And the lev Dovid struck him after that he had numbered HaAm. And Dovid said unto Hashem, Chatati (I have sinned) me’od (greatly) in what I have done; and now, Hashem, take away the avon (iniquity, guilt) of Thy eved; for I have done very foolishly.
11 For when Dovid rose up in the boker, the Devar Hashem came unto Gad HaNavi, the Chozeh Dovid (Seer of Dovid), saying,
12 Go, say unto Dovid, Thus saith Hashem, I offer thee shalosh (three, three things); choose for thee one of them, that I may do it unto thee.
13 So Gad came to Dovid, and told him, and said unto him, Shall shalosh [see 1Chr 21:12, Hebrew here says sheva] shanim of ra’av (famine) come unto thee in thy land? Or wilt thou flee shloshah chodashim before thine enemies, while they pursue thee? Or that there be shloshet yamim dever (three days of pestilence) in thy land? Now consider, and see what answer I shall return to Him that sent me.
14 And Dovid said unto Gad, I am in a great tzar (distress); let us fall now into the Yad Hashem; for His rachamim are rabbim: and let me not fall into the yad adam.
15 So Hashem sent a dever (pestilence) upon Yisroel from the boker even to the es mo’ed (time appointed); and there died of HaAm from Dan even to Beer Sheva shiv’im elef ish.
16 And when the Malach stretched out his yad upon Yerushalayim to destroy her, Hashem relented from the destruction, and said to the Malach that destroyed HaAm, It is enough; restrain now thine yad. And the Malach Hashem was by the goren of Aravnah the Yevusi.
17 And Dovid spoke unto Hashem when he saw the Malach that struck HaAm, and said, Hineh, I have sinned, and I have transgressed; but these tzon, what have they done? Let Thine yad be against me, and against Bais Avi [Isa 53:6].
18 And Gad came that day to Dovid, and said unto him, Go up, erect a Mizbe’ach unto Hashem in the goren of Aravnah the Yevusi.
19 And Dovid, according to the Devar Gad, went up as Hashem commanded.
20 And Aravnah looked, and saw HaMelech and his avadim coming on toward him; and Aravnah went out, and prostrated himself before HaMelech on his face upon the ground.
21 And Aravnah said, Why is adoni HaMelech come to his eved? And Dovid said, To buy the goren of thee, to build a Mizbe’ach unto Hashem, that the magefah (plague) may be withdrawn from HaAm.
22 And Aravnah said unto Dovid, Let adoni HaMelech take and offer up what seemeth tov unto him; see, here are oxen for the olah (burnt sacrifice), and threshing tools and other instruments of the bakar (oxen) for wood.
23 All these things did Aravnah, hamelech lamelech, give. And Aravnah said unto HaMelech, Hashem Eloheicha yirtzecha (accept thee).
24 And HaMelech said unto Aravnah, Lo (no); but I will surely buy it of thee at a mekhir (price); neither will I offer olot (burnt offerings) unto Hashem Elohai of that which doth cost me nothing. So Dovid bought the goren and the bakar for fifty shekels of kesef.
25 And Dovid built there a Mizbe’ach unto Hashem, and offered olot (burnt offerings) and shelamim (peace offerings). So Hashem was entreated for the land, and the magefah (plague, see Isa 53:8) was withdrawn from Yisroel.
1 Now HaMelech Dovid was zaken and stricken in yamim; and they covered him with begadim, but he could get no warmth.
2 Wherefore his avadim said unto him, Let there be sought for adoni HaMelech a na’arah betulah; and let her stand before HaMelech, and let her care for him, and let her lie at thy kheyk (bosom), that adoni HaMelech may be warm.
3 So they sought for a na’arah yafeh throughout all the territory of Yisroel, and found Avishag HaShunammit, and brought her to HaMelech.
4 And the na’arah was yafeh ad me’od, and cared for HaMelech, and waited on him; but HaMelech knew her not.
5 Then Adoniyah Ben Chaggit put himself forward, saying, I will be Melech; and he prepared him merkavot and parashim, and chamishim ish to run before him.
6 And Aviv had not rebuked him at any time in saying, Why hast thou done so? And he also was tov to’ar (good looking); and [immo] bore him after Avshalom.
7 And he conferred with Yoav Ben Tzeruyah, and with Evyatar (Abiathar) HaKohen; and they lent ezer (help), following after Adoniyah.
8 But Tzadok HaKohen, and Benayah Ben Yehoyada, and Natan HaNavi, and Shim’i, and Re’i, and the Gibborim which belonged to Dovid, were not with Adoniyah.
9 And Adoniyah sacrificed tzon and bakar and fatted bull at the Zochelet Even (Stone of Zoheleth), which is Ein Rogel, and invited all his achim, the Bnei HaMelech, and all the anshei Yehudah who were avadim of HaMelech;
10 But Natan HaNavi, and Benayah, and the Gibborim, and Sh’lomo his brother, he invited not.
11 Wherefore Natan spoke unto Bat-Sheva em Sh’lomo, saying, Hast thou not heard that Adoniyah Ben Chaggit became Melech, and Dovid adoneinu knoweth it not?
12 Therefore come, let me, now, give thee counsel, that thou mayest save thine own nefesh, and the nefesh of thy ben Sh’lomo.
13 Go and get thee in unto HaMelech Dovid, and say unto him, Didst not thou, adoni, O HaMelech, swear unto thine amah (maid servant, handmaid) saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse? Why then doth Adoniyah reign as Melech?
14 Hinei, while thou yet speakest there with HaMelech, I also will come in after thee, and confirm thy devarim.
15 And Bat-Sheva went in unto HaMelech into the cheder; and HaMelech was zaken me’od; and Avishag HaShunammit attended unto HaMelech.
16 And Bat-Sheva bowed, and did obeisance unto HaMelech. And HaMelech said, What wouldest thou?
17 And she said unto him, Adoni, thou didst swear by Hashem Eloheicha unto thine amah, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse.
18 And now, hinei, Adoniyah reigneth as Melech; and now, adoni HaMelech, thou knowest it not;
19 And he hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and Evyatar (Abiathar) HaKohen, and Yoav the Sar HaTzava; but Sh’lomo thy eved hath he not invited.
20 And thou, adoni HaMelech, the eyes of kol Yisroel are upon thee, that thou shouldest tell them who shall sit on the kisse adoni HaMelech after him.
21 Otherwise it shall come to pass, when adoni HaMelech shall lie with his avot, that I and beni (my son) Sh’lomo shall be counted chatta’im.
22 And, hinei, while she yet was speaking with HaMelech, Natan HaNavi also came in.
23 And they told HaMelech, saying, Hinei Natan HaNavi! And when he was come in before HaMelech, he bowed himself before HaMelech with his face to the ground.
24 And Natan said, Adoni HaMelech, hast thou said, Adoniyah shall reign as Melech after me, and he shall sit upon my kisse?
25 For he has gone down this day, and hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and the sarei hatzava, and Evyatar (Abiathar) HaKohen; and, behold, they eat and drink before him, and say, Yechi HaMelech Adoniyahu (long live HaMelech Adoniyah)!
26 But me, even me thy eved, and Tzadok HaKohen, and Benayah Ben Yehoyada, and thy eved Sh’lomo, hath he not invited.
27 Is this thing done by adoni HaMelech, and thou hast not showed it unto thy eved, even who should sit on the kisse adoni HaMelech after him?
28 Then HaMelech Dovid answered and said, Call me Bat-Sheva. And she came into the presence of HaMelech, and stood before HaMelech.
29 And HaMelech swore a shevu’a (oath), and said, As Hashem liveth, that hath redeemed my nefesh out of kol tzarah,
30 Even as I swore a shevu’a unto thee by Hashem Elohei Yisroel, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, he shall sit upon my kisse in my place; so will I certainly do this day.
31 Then Bat-Sheva bowed with her face to eretz, and did reverence to HaMelech, and said, Yechi adoni HaMelech Dovid l’olam (long live adoni HaMelech forever)!
32 And HaMelech Dovid said, Call me Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada. And they came before HaMelech.
33 HaMelech also said unto them, Take with you the avadim of adoneichem, and have Sh’lomo beni (my son) to ride upon mine own mule, and bring him down to Gichon [See Yn 12:14];
34 And let Tzadok HaKohen and Natan HaNavi mashach (anoint) him there Melech over Yisroel; and blow ye with the shofar, and say, Yechi HaMelech Sh’lomo.
35 Then ye shall come up after him, that he may come and sit upon my kisse; for he shall be Melech in my place; and I have appointed him to be Nagid (ruler) over Yisroel and over Yehudah.
36 And Benayah Ben Yehoyada answered HaMelech, and said, Omein; And so may Hashem Elohei adoni HaMelech say.
37 As Hashem hath been with adoni HaMelech, even so may He be with Sh’lomo, and make his kisse greater than the kisse of adoni HaMelech Dovid.
38 So Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, went down, and had Sh’lomo ride upon the mule of HaMelech Dovid, and brought him to Gichon.
39 And Tzadok HaKohen took a keren of shemen out of the ohel, and mashach (anointed) Sh’lomo. And they blew the shofar; and kol HaAm shouted, Yechi HaMelech Sh’lomo!
40 And kol HaAm came up after him, and the people played chalilim (flutes), and rejoiced with simchah gedolah, so that ha’aretz split with the sound of them.
41 And Adoniyah and kol hakeru’im (all the invited ones) that were with him heard it as they had made an end of eating. And when Yoav heard the kol hashofar, he said, Why is the sound of the Ir in an uproar?
42 And while he yet spoke, hinei, Yonatan Ben Evyatar (Abiathar) HaKohen came; and Adoniyah said unto him, Come, for thou art an ish chayil, and tov tevaser (bringest good tidings).
43 And Yonatan answered and said to Adoniyah, Just the opposite! Verily adoneinu HaMelech Dovid hath made Sh’lomo Melech!
44 And HaMelech hath sent with him Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, and they have had him ride upon pirdah (mule) of HaMelech:
45 And Tzadok HaKohen and Natan HaNavi have anointed him Melech at Gichon; and they are come up from there rejoicing, so that the city rang out. This is the noise that ye have heard.
46 And also Sh’lomo sitteth on the kisse hameluchah.
47 And moreover the avadim of HaMelech came to make a brocha on adoneinu HaMelech Dovid, saying, May your G-d make the shem of Sh’lomo more famous than thy shem, and make his kisse greater than thy kisse. And HaMelech bowed himself upon the mishkav (bed).
48 Also so said HaMelech, Baruch Hashem Elohei Yisroel, Who hath given one to sit on my kisse this day, mine eyes even seeing it.
49 And kol hakeruvim (all the invited ones) that were with Adoniyah were terrified, and rose up, and went every ish his own derech [see Isa 53:6].
50 And Adoniyah feared because of Sh’lomo, and arose, and went, and caught hold of the karnayim of the Mizbe’ach.
51 And it was told Sh’lomo, saying, Hinei, Adoniyah feareth HaMelech Sh’lomo; for, hinei, he hath caught hold of the karnayim of the Mizbe’ach, saying, Let Melech Sh’lomo swear a shevua (oath) unto me today that he will not slay his eved with the cherev.
52 And Sh’lomo said, If he will show himself a ben chayil (a son of worthiness), there shall not a hair of him fall to ha’aretz; but if ra’ah (wickedness) shall be found in him, he shall die [Ro 6:23].
53 So HaMelech Sh’lomo sent, and they brought him down from the Mizbe’ach. And he came and bowed himself to Melech Sh’lomo; and Sh’lomo said unto him, Go to thine bais.
2 Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,
2 I go the derech kol ha’aretz; be thou chazak therefore, and show thyself a man;
3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;
4 So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l’cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.
5 Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na’alayim (sandals) that were on his raglayim.
6 Do therefore according to thy chochmah, and let not his gray head go down to Sheol in shalom.
7 But show chesed unto the Bnei Barzillai the Gileadi, and let them be of those that eat at thy shulchan; for so they stood by me when I fled from before Avshalom achicha.
8 And, hinei, thou hast with thee Shime’i Ben Gera the Binyamini of Bachurim, which cursed me with a kelalah (curse) nimretzet (grievous, strong) on the day when I went to Machanayim; but he came down to meet me at Yarden, and I swore a shevu’ah to him by Hashem, saying, I will not put thee to death with the cherev.
9 Now therefore hold him not guiltless; for thou art an ish chacham, and knowest what thou oughtest to do unto him; but his gray head bring thou down with dahm to She’ol.
10 So Dovid slept with his avot, and was buried in Ir Dovid.
11 And the yamim that Dovid reigned as Melech over Yisroel were arba’im shanah; sheva shanim reigned he in Chevron, and shloshim v’shalosh shanim reigned he in Yerushalayim.
12 Then sat Sh’lomo upon the Kisse Dovid Aviv; and Malchuso was firmly established.
13 And Adoniyah Ben Chaggit came to Bat-Sheva Em Sh’lomo. And she said, Comest thou in shalom? And he said, Shalom.
14 He said moreover, I have davar to say unto thee. And she said, Say on.
15 And he said, Thou hast da’as that the meluchah (kingdom, monarchy) was mine, and that kol Yisroel set their faces on me, that I should reign as Melech; howbeit the meluchah has veered, and is become my brother’s; for it was his from Hashem.
16 And now I ask thee one she’elah: refuse me not. And she said unto him, Say on.
17 And he said, Speak, now, unto Sh’lomo HaMelech, (for he will not say thee nay,) that he give me Avishag HaShunammit as isha.
18 And Bat-Sheva said, Tov; I will speak for thee unto HaMelech.
19 Bat-Sheva therefore went unto HaMelech Sh’lomo, to speak unto him for Adoniyah. And HaMelech rose up to meet her, and bowed himself unto her, and sat down on his kisse, and caused a kisse to be set for Em HaMelech; and she sat on his yamin (right hand).
20 Then she said, I desire one small she’elah of thee; now, say me not nay. And HaMelech said unto her, Ask on, immi: for I will not say thee nay.
21 And she said, Let Avishag HaShunammit be given to Adoniyah thy brother as isha.
22 And HaMelech Sh’lomo answered and said unto immo, And why dost thou request Avishag HaShunammite for Adoniyah? Ask for him the meluchah also; for he is achi hagadol; even for him, for Evyatar HaKohen, and for Yoav Ben Tzeruyah.
23 Then HaMelech Sh’lomo swore a shevu’a by Hashem, saying, Elohim do so to me, and more also, if Adoniyah have not spoken this davar against his own nefesh.
24 Now therefore, Hashem Chai (as Hashem liveth), which hath established me, and set me on the Kisse Dovid Avi, and who hath made me a Bayit ([Davidic] Dynasty), as He promised, Adoniyah shall be executed this day.
25 And HaMelech Sh’lomo sent by the yad Benayah Ben Yehoyada; and he struck him that he died.
26 And unto Evyatar (Abiathar) HaKohen said HaMelech, Get thee to Anatot, unto thine own sadot; for ish mavet atah (You are a man deserving of death); but I will not this day put thee to death, because thou borest the Aron Adonoi Hashem before Dovid Avi, and because thou hast shared hardship in all wherein Avi endured hardship [See 2Ti 4:5 OJBC].
27 So Sh’lomo thrust out Evyatar (Abiathar) from being Kohen unto Hashem; in order to fulfill the Devar Hashem, which He had spoken at Shiloh concerning the Bais Eli [See 1Sm 2:30-35].
28 Then news came to Yoav; for Yoav had inclined after Adoniyah, though he turned not to take sides with Avshalom. And Yoav fled unto the Ohel Hashem, and caught hold the karnot HaMizbe’ach.
29 And it was told Melech Sh’lomo that Yoav was fled unto the Ohel Hashem; and, hinei, he is beside the Mizbe’ach. Then Sh’lomo sent Benayah Ben Yehoyada, saying, Go, fall upon him.
30 And Benayah came to the Ohel Hashem, and said unto him, Thus saith HaMelech, Come forth. And he said, Nay; but I will die here. And Benayah brought HaMelech word again, saying, Thus said Yoav, and thus he answered me.
31 And HaMelech said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away from me the demei chinnam (innocent blood), the shefach dahm of Yoav, even from against the Bais Avi.
32 And Hashem shall return his dahm upon his own rosh, who fell upon two anashim more tzadikim and tovim than he, and killed them with the cherev, Dovid Avi not knowing thereof: Avner Ben Ner, Sar Tzava Yisroel, and Amasa Ben Yeter, Sar Tzava Yehudah.
33 Let their dahm therefore turn back upon the rosh Yoav, and upon the rosh of his zera l’olam; but upon Dovid, and upon his Zera, and upon his Bais, and upon his Kisse, let there be shalom ad olam from Hashem.
34 So Benayah Ben Yehoyada went up, and fell upon him, and executed him; and he was buried in his bais (house, i.e., in court or garden of his house) in the midbar.
35 And in his place HaMelech put Benayah Ben Yehoyada in charge of the Tzava (Army); and Tzadok HaKohen did HaMelech put in the place of Evyatar.
36 And HaMelech sent and summoned Shime’i, and said unto him, Build thee a bayit in Yerushalayim, and dwell there, and go not go out from there anywhere.
37 For it shall be, that on the day thou goest out, and passest over the Kidron Valley, thou shalt know for certain that mot tamut (thou shalt surely die); thy dahm shall be upon thine own rosh.
38 And Shime’i said unto HaMelech, Tov HaDavar (good is the word); just as adoni HaMelech hath said, so will thy eved do. And Shime’i dwelt in Yerushalayim yamim rabbim.
39 And it came to pass at the end of shalosh shanim, that two of the avadim of Shime’i ran away unto Achish Ben Maachah Melech Gat. And they told Shime’i, saying, Hinei, thy avadim are in Gat.
40 And Shime’i arose, and saddled his chamor, and went to Gat to Achish to search for his avadim; and Shime’i went, and brought back his avadim from Gat.
41 And it was told Sh’lomo that Shime’i had gone from Yerushalayim to Gat, and had returned.
42 And HaMelech sent and summoned Shime’i, and said unto him, Did I not make thee to swear a shevu’ah by Hashem, and adjured thee [i.e., under oath], saying, Know for a certain, on the yom thou goest out, and walkest abroad any place whatever [outside Yerushalayim] that mot tamut (thou shalt surely die)? And thou saidst unto me, Tov HaDavar Sha’ma’ti (The good word I will hear, I will obey).
43 Why then hast thou not been shomer over the Shevuat Hashem, and the Mitzvah that I have charged thee with?
44 HaMelech said moreover to Shime’i, Thou knowest all the ra’ah which thine lev is privy to, that thou didst to Dovid Avi; therefore Hashem shall return thy ra’ah upon thine own rosh;
45 And HaMelech Sh’lomo baruch, and the Kisse Dovid shall be nakhon (secure) before Hashem ad olam.
46 So HaMelech commanded Benayah Ben Yehoyada, who went and fell upon him, that he died. The mamlachah was established in the yad Sh’lomo.
3 And Sh’lomo made an alliance with Pharaoh Melech Mitzrayim, and took Bat Pharaoh as isha, and brought her to Ir Dovid, until he had completed building his Bais (palace), and also the Beis Hashem, and the surrounding chomat Yerushalayim.
2 However HaAm were sacrificing in the high places, because there was no Bayit built unto the Shem of Hashem in those days.
3 And Sh’lomo loved Hashem, walking in the chukkot Dovid Aviv; however he was sacrificing and burning ketoret at the high places.
4 And HaMelech went to Giveon to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh’lomo offer upon that mizbe’ach.
5 In Giveon Hashem appeared to Sh’lomo in a chalom halailah; Elohim said, Ask what I should give thee.
6 And Sh’lomo said, Thou hast showed unto Thy eved Dovid Avi chesed gadol (great mercy), according as he walked before Thee in emes, and in tzedakah, and in yesharah levav (uprightness of heart) with Thee; and Thou hast been shomer to preserve this chesed hagadol for him, that Thou hast given him Ben [Dovid] to sit on his kisse, as is this day.
7 And now, Hashem Elohai, Thou hast made Thy eved Melech in the place of Dovid Avi; and I am but a na’ar katon (little child); I know not how to go out or come in.
8 And Thy eved is in the midst of Thy people which Thou hast chosen, an Am Rav, that cannot be numbered nor counted for multitude.
9 Give therefore Thy eved a lev shome’a (discerning heart, mind) to govern Thy people, that I may discern between tov and rav; for who is sufficient to judge this Thy so great a people?
10 And the davar was pleasing in the eyes of Adonoi, that Sh’lomo had made request of this davar.
11 And Elohim said unto him, Because thou hast made request of this davar, and hast not requested for thyself yamim rabbim; neither hast requested osher for thyself, nor hast requested the nefesh of thine oyevim; but hast requested for thyself binah to comprehend mishpat;
12 Hinei, I have done according to thy devarim; hinei, I have given thee a discerning lev chacham; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not requested, both osher, and kavod; so that there shall not be any among the Melachim like unto thee all thy yamim.
14 And if thou wilt walk in My derakhim, to be shomer over My chukkot and My mitzvot, as Dovid Avicha did walk, then I will lengthen thy yamim.
15 And Sh’lomo awoke; and, hinei, it was a chalom! And he returned to Yerushalayim, and stood before the Aron Brit Adonoi, and offered up olot, and offered shelamim, and made a mishteh (feast) for all his avadim.
16 Then came there two nashim, that were zonot (harlots, prostitutes) unto HaMelech, and stood before him.
17 And the one isha said, O adoni, I and this isha dwell in one bayit; and I was delivered of child with her babayit (in the house).
18 And it came to pass the Yom HaShelishi after that I was delivered, that this isha was delivered also: and we were together; there was no zar (stranger, outsider) with us babayit, except we two babayit.
19 And this ben haisha died in the lailah; because she had lain upon him.
20 And she arose in the middle of the lailah, and took beni (my son) from beside me, while thine amah (handmaid) slept, and laid it in her kheyk (bosom), and laid her ben hamet (dead son) in my kheyk.
21 And when I rose in the boker to nurse beni, hinei, met! (dead!) But when I had examined him in the boker, hinei, he was not beni I bore!
22 And the isha ha’acheret (other woman) said, Lo (no); but hachai (the living) is beni (my son), and hamet (the dead) is the ben of yours. But this one said, Lo (no), the ben of yours is hamet (the dead [one]), and beni is hachai! Thus they went on arguing before HaMelech!
23 Then said HaMelech, The one saith, This is beni (my son) hachai (the living [one]), and thy ben is hamet (the dead [one]); and the other saith, Lo; but the ben of yours is hamet, and beni is hachai.
24 And HaMelech said, Bring me a cherev. And they brought the cherev before HaMelech.
25 And HaMelech said, Cut the yeled hachai in two, and give half to the one, and half to the other.
26 Then spoke unto HaMelech the isha whose was the ben hachai, for her rachamim yearned for her ben, and she said, O adoni, give her the yeled hachai, and in no wise put him to death. But the other said, Let it be neither mine nor thine, but cut him in two!
27 Then HaMelech answered and said, Give her the yeled hachai, and in no wise put him to death; she is immo (his mother).
28 And kol Yisroel heard of the mishpat (judgment) in which HaMelech had given verdict; and they feared HaMelech; for they saw that the chochmat Elohim was within him, to administer mishpat (justice).
4 So HaMelech Sh’lomo was Melech over kol Yisroel.
2 And these were the sarim which he had; Azaryah Ben Tzadok HaKohen,
3 Elichoreph and Achiyah, the Bnei Shisha, Sofrim (scribes); Yehoshaphat Ben Achilud, the Mazkir (secretary).
4 And Benayah Ben Yehoyada was over the Tzava (army); and Tzadok and Evyatar (Abiathar) were the Kohanim;
5 And Azaryah Ben Natan was over the Nitzavim (commissioners) and Zavud Ben Natan kohen re’eh HaMelech;
6 And Achishar was over the Bais (palace); and Adoniram Ben Avda was over the forced labor.
7 And Sh’lomo had twelve Nitzavim (commissioners) over kol Yisroel, which provided provision for HaMelech and his Bais (palace); each man his month in a shanah (year) made provision.
8 And these are their shemot; Ben Hur, in har Ephrayim;
9 The Ben Deker, in Makatz, and in Sha’alvim, and Beit Shemesh, and Elon Beit Chanan;
10 Ben Chesed, in Arubot; to him pertained Sochoh, and kol Eretz Chepher;
11 Ben Avinadav, in kol Naphat Dor; which had Taphat Bat Sh’lomo as his isha;
12 Ba’ana Ben Achilud; Ta’nach and Megiddo, and kol Beit She’an, which is near Zartanah below Yizre’el (Jezreel), from Beit She’an to Avel Mecholah, even unto beyond Yokme’am;
13 Ben Gever, in Ramot Gil‘ad; to him pertained the towns of Yair Ben Menasheh, which are in Gil‘ad; to him also pertained the region of Argov, which is in Bashan, threescore arim gedolim with chomah and gate bars of nechoshet;
14 Achinadav Ben Iddo had Machanayim;
15 Achima’atz was in Naphtali; he also took Ba’smat Bat Sh’lomo as his isha;
16 Ba’anah Ben Chushai was in Asher and in Alot;
17 Yehoshaphat Ben Paruach, in Yissakhar;
18 Shimei Ben Elah, in Binyamin;
19 Gever Ben Uri was in Eretz Gil‘ad, in Eretz Sichon Melech Emori, and of Og Melech HaBashan; and he was the only Netziv (commissioner) which was in the land.
20 Yehudah and Yisroel were many, as the chol (sand) which is by the yam in multitude, eating and drinking, and rejoicing.
5 (4:21) And Sh’lomo reigned as Melech over kol hamamlechot (all the kingdoms) from the Nahar [Euphrates] River) unto Eretz Pelishtim (Philistines), and unto the border of Mitzrayim: they brought minchah (tribute), and served Sh’lomo all the days of his life.
2 (4:22) And Lechem Sh’lomo for one day was thirty kor of solet (fine flour), and threescore kor of flour,
3 (4:23) Ten stall fed bakar, and twenty bakar out of the pastures, and a hundred tzon, beside deer, and gazelle, and roebuck, and choice fowl.
4 (4:24) For he had dominion over all the region beyond the Nahar, from Tiphsach even to Azzah (Gaza), over all the melachim beyond the Nahar [i.e., west of the Euphrates]; and he had shalom on all sides around him.
5 (4:25) And Yehudah and Yisroel dwelt securely, every ish under his gefen and under his te’enah (fig tree), from Dan even to Be’er Sheva, all the days of Sh’lomo.
6 (4:26) And Sh’lomo had forty thousand stalls of susim for his merkavot, and twelve thousand parashim.
7 (4:27) And these Nitzavim [al kol Yisroel, see 4:7-19] provided for HaMelech Sh’lomo, and for all that came near unto Shulchan HaMelech Sh’lomo, every ish in his chodesh; they lacked nothing.
8 (4:28) Se’orim (barley) also and straw for the susim and swift steeds brought they unto the makom (place) where it should be, each according to his mishpat (charge, quota, duty, responsibility).
9 (4:29) And Elohim gave Sh’lomo chochmah and tevunah (understanding, insight) exceeding much, and rochav lev (largeness of heart), even as the chol (sand) that is on the seashore.
10 (4:30) And the chochmah Sh’lomo excelled the chochmat kol Bnei Kedem and kol chochmat Mitzrayim.
11 (4:31) For he was wiser than kol Adam; than Eitan the Ezrachi, and Heman, and Calkol, and Darda, the Bnei Machol; and shmo was in kol HaGoyim all around.
12 (4:32) And he uttered three thousand mashal; and his shir (songs) were one thousand and five.
13 (4:33) And he spoke of etzim (trees), from the erez (cedar tree) that is in the Levanon even unto the ezov (hyssop) which grows out of the wall; he spoke also of behemah (animal), and of oph (fowl, bird), and of remes (crawling creature), and of dagim (fish).
14 (4:34) And there came of kol Amim to hear the chochmat Sh’lomo, from kol Malkhei Ha’Aretz, which had heard of his chochmah.
15 (5:1) And Chiram Melech Tzor sent his avadim unto Sh’lomo; for he had heard that they had anointed him Melech in the place of his av; for Chiram was ever an ohev (friend) of Dovid.
16 (5:2) And Sh’lomo sent to Chiram, saying,
17 (5:3) Thou knowest how that Dovid Avi could not build Bayit unto the Shem of Hashem Elohav due to the milchamah which was about him on every side, until Hashem put them under the kappot (soles) of his raglayim.
18 (5:4) But now Hashem Elohai hath given me rest on every side, so that there is neither satan (adversary) nor pega rah (evil occurrence, misfortune).
19 (5:5) And, now behold, I purpose to build a Beis for the Shem of Hashem Elohai, just as Hashem spoke unto Dovid Avi, saying, Binecha [i.e., Ben Dovid] whom I will set upon thy Kisse in thy place, he shall build HaBayit for My Shem.
20 (5:6) Now therefore command thou that they cut for me arazim (cedar trees) out of the Levanon; and my avadim shall be with thy avadim; and unto thee will I give sachar (wage) for thy avadim according to all that thou shalt appoint; for thou knowest that there is not among us any that are skilled to hew etzim (wood, timber) like unto the Tzidonim.
21 (5:7) And it came to pass, when Chiram heard the divrei Sh’lomo, that he rejoiced with simchah me’od, and said, Baruch Hashem this day, Who hath given unto Dovid a ben chacham over HaAm Harav hazeh (this great people).
22 (5:8) And Chiram sent to Sh’lomo, saying, I have considered the things which thou sentest to me for; and I will do all thy chefetz (desire) concerning atzei arazim (cedar timber), and concerning atzei b’roshim (cypress wood).
23 (5:9) My avadim shall bring them down from the Levanon unto the yam (sea, i.e., Mediterranean Sea); and I will convey them by yam on rafts unto the makom (place) that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my chefetz (desire), in giving lechem for my bais (household).
24 (5:10) So Chiram gave Sh’lomo atzei arazim (cedar logs) and atzei b’roshim (cypress wood) according to all his chefetz.
25 (5:11) And Sh’lomo gave Chiram twenty thousand kor of chittim (wheat) for provision for his bais, and twenty kor of shemen katit (pressed olive oil): thus gave Sh’lomo to Chiram shanah b’shanah.
26 (5:12) And Hashem gave Sh’lomo chochmah, just as He promised him; and there was shalom between Chiram and Sh’lomo; and they had a brit (treaty, a political alliance), the two of them.
27 (5:13) And HaMelech Sh’lomo conscripted mas (forced labor) out of kol Yisroel; and the mas was thirty thousand ish.
28 (5:14) And he sent them to the Levanon, ten thousand a month by chalifot (courses, shifts); a month they were in the Levanon, and two months they were b’bayit (at home); and Adoniram was in charge of the mas.
29 (5:15) And Sh’lomo had threescore and ten thousand that were burden bearers, and fourscore thousand who were stone cutters in the har (mountains);
30 (5:16) This was in addition to the chief of Sh’lomo’s Nitzavim, who were over the project, three thousand three hundred, who supervised the people that wrought in the work.
31 (5:17) And HaMelech commanded, and avanim gedolot (great stones) they quarried, costly stones, to lay the foundation of the Bayit with hewn stones.
32 (5:18) And the Bonei Sh’lomo and Bonei Chiram did chisel them, and the men from Geval; so they prepared etzim (timber) and avanim (stones) to build the Bayit [the Beis Hamikdash]. [See Ps 118:22 and Isa 53].
6 And it came to pass in the four hundred and eightieth year after the Bnei Yisroel were come out of Eretz Mitzrayim , in the fourth year of Sh’lomo’s reign over Yisroel, in the month Ziv, which is the second month, that he began to build the Beis Hashem.
2 And the Beis [Hamikdash] which king Sh’lomo built for Hashem, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
3 And the Ulam (Portico) in front of the Heikhal of the Beis [Hamikdash], twenty cubits was the length thereof, according to the breadth of the Beis [Hamikdash]; and ten cubits was the breadth thereof projecting in front of the Beis [Hamikdash].
4 And for the Beis [Hamikdash] he made embrasures.
5 And against the wall of the Beis [Hamikdash] he built chambers round about, against the walls of the Beis [Hamikdash] round about, both of the Heikhal and of the Debir; and he made chambers round about;
6 The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for without in the wall of the Beis [Hamikdash] he made narrow ledges round about, that the beams should not be fastened in the walls of the Beis [Hamikdash].
7 And the Beis [Hamikdash], when it was under construction, was built of stone made ready before it was brought there; so was neither hammer nor chisel nor any tool of iron heard in the Beis [Hamikdash], while it was under construction.
8 The door for the middle story was in the right side of the Beis [Hamikdash]; and they went up with winding stairs into the middle chamber, and out of the middle into the third.
9 So he built the Beis [Hamikdash], and finished it; and covered the Beis [Hamikdash] with beams and boards of cedar.
10 And then he built chambers against all the Beis [Hamikdash], five cubits high; and they rested on the Beis [Hamikdash] with timber of cedar.
11 And the Devar Hashem came to Sh’lomo, saying,
12 Concerning this Beis [Hamikdash] which thou art building, if thou wilt walk in My statutes, and execute My judgments, and be shomer over all My mitzvot to walk in them; then will I perform My word (promise) with thee, which I spoke unto Dovid thy father;
13 And I will dwell among the Bnei Yisroel, and will not forsake My people Yisroel.
14 So Sh’lomo built the Beis [Hamikdash], and finished it.
15 And he built the walls of the Beis [Hamikdash] within with boards of cedar, from the floor of the Beis [Hamikdash] to the rafters of the ceiling; and he covered them on the inside with wood, and covered the floor of the Beis [Hamikdash] with planks of cypress.
16 And he built twenty cubits on the sides of the Beis [Hamikdash], from the floor to the rafters with boards of cedar; he even built them for it within, even for the Debir, even for the Kodesh HaKodashim.
17 And the Beis, that is, the Heikhal in front of it, was forty cubits long.
18 And the cedar of the Beis [Hamikdash] within was carved with gourds and open flowers; all was cedar; there was no stone seen.
19 And the Devir he prepared in the Beis [Hamikdash] within, to set there the Aron Brit Hashem.
20 And the Devir was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure zahav (gold); and so covered the mizbe’ach which was of cedar.
21 So Sh’lomo overlaid the Beis [Hamikdash] within with pure zahav (gold); and he drew chains of zahav (gold) across, in front of the Devir; and he overlaid it with zahav.
22 And the whole interior he overlaid with zahav (gold), in order that kol haBeis be perfect; also the whole Mizbe’ach that belonged to the Devir he overlaid with zahav (gold).
23 And within the Devir he made two keruvim of olive wood, each ten cubits high.
24 And five cubits was the one wing of the keruv, and five cubits the other wing of the keruv; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
25 And the other keruv was ten cubits; both the keruvim were of one measure and one size.
26 The height of the one keruv was ten cubits, and so was it of the other keruv.
27 And he set the keruvim within the inner room; and they stretched forth the wings of the keruvim, so that the wing of the one touched the one wall, and the wing of the other keruv touched the other wall; and their wings touched one another in the midst of HaBayit.
28 And he overlaid the keruvim with zahav (gold).
29 And he carved all the walls of the Beis [Hamikdash] round about with carved figures of keruvim and palm trees and open flowers, within and without.
30 And the floor of the Beis [Hamikdash] he overlaid with zahav (gold), within and without.
31 And for the entering of the Devir he made doors of olive wood; the lintel and the five-sided door posts.
32 The two doors also were of olive wood; and he carved upon them carvings of keruvim and palm trees and open flowers, and overlaid them with zahav, and spread zahav upon the keruvim, and upon the palm trees.
33 So also made he for the entrance of the Heikhal foursided door posts of olive wood.
34 And the two doors were of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.
35 And he carved thereon keruvim and palm trees and open flowers; and covered them with zahav fitted upon the carved work.
36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
37 In the fourth year was the foundation of the Beis Hashem laid, in the month Ziv;
38 And in the eleventh year, in the month Bul, which is the eighth month, was the Beis [Hamikdash] finished throughout all the parts thereof, and according to all the fashion of it. So was he sheva shanim (seven years) in building it.
7 But Sh’lomo was building his own Bais (palace complex) thirteen years, and he finished all his Bais.
2 He built also the Bais Ya’ar HaLevanon; the length thereof was a hundred cubits, and the width thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
3 And it was roofed in erez (cedar) above the tzela’ot (chambers, side-rooms) upon the ammudim; there were forty-five, fifteen per row.
4 And there were shekufim (windows) in three rows, and outlook was opposite outlook, shalosh pe’amim (three times).
5 And all the petachim and mezuzot were framed foursided by beams; and outlook opposite outlook, shalosh pe’amim (three times).
6 And he made Ulam HaAmmudim (Hall of Pillars); the length thereof was fifty cubits, and the width thereof thirty cubits: and the ulam (portico) was in front of them [i.e., the petachim]; and the other ammudim [for the portico roof] with the thick beam were before them.
7 Then he made Ulam HaKisse where he would judge, even the Ulam HaMishpat; and it was covered with erez (cedar) from floor to floor [i.e., covering the entire floor].
8 And his Bais (palace) where he dwelt which was in another khatzer (courtyard) inwards from the Ulam [HaKisse], was similar in workmanship. Sh’lomo made also a Bais for Bat Pharaoh, whom he had taken as isha, and the Bais (palace) he made was like this Ulam.
9 All these were of expensive stone, according to the measure of hewed stones, filed with files, outside and inside, even from the foundation unto the ceiling, and from without to the Khatzer HaGedolah (the Great Court).
10 And the foundation was laid with expensive stones, even avanim gedolot, stones of 10 cubits, and stones of 8 cubits.
11 And above were expensive avanim, after the measure of hewed stones, and cedars.
12 And the Khatzer HaGedolah (Great Court) was formed of shaloshah—three courses of hewn stones, and a course of hewn cedar beams, as in the Beis Hashem’s Khatzer HaPenimit (Innermost Court) and for the Ulam HaBeis [HaMikdash].
13 And HaMelech Sh’lomo sent and brought back Chiram from Tzor.
14 He was ben isha almanah of the tribe of Naphtali, and aviv was an ish of Tzor, a khoresh nechoshet and he was filled with chochmah and tevanah, and da’as to work all works in nechoshet. And he came to HaMelech Sh’lomo, and wrought all his work.
15 For he cast two ammudim of nechoshet, of 18 cubits high apiece; and a line of 12 cubits did compass either of them about.
16 And he made two capitals of mutzak nechoshet (cast bronze), to set upon the tops of the ammudim; the height of the one capital was 5 cubits, and the height of the other capital was 5 cubits:
17 And plaiting of net work, and ropes of chain work, for the capitals which were upon the top of the ammudim, seven for the one capital, and seven for the other capital.
18 And he made the ammudim, and two rows around the one network, to cover the capitals that were upon the rosh (top) with pomegranates; and the same did he for the second capital.
19 And the capitals that were upon the rosh of the ammudim were of shushan (lily) work in the Ulam, four cubits.
20 And the capitals upon the two ammudim had pomegranates also above, over against the bulge which was next to the network; and the pomegranates were two hundred in rows encircling the second capital.
21 And he set up the ammudim in the Ulam HaHeikhal; and he set up the right ammud, and called shmo thereof Yachin (Establish): and he set up the left ammud, and called shmo thereof Boaz (Strength is in it).
22 And upon the top of the ammudim was shoshan (lily) work; so was the work of the ammudim completed.
23 And he made a Yam Mutzak (Cast Metal Sea), ten cubits from brim to brim; it was completely round and its height was 5 cubits; and a line of 30 cubits did measure around about it.
24 And under the brim of it all around about there were knobs surrounding it, ten in a cubit, encompassing the Yam all around about; the knobs were cast in two rows, when it was cast.
25 It stood upon twelve bakar (oxen), shalosh looking toward tzafonah (north), and shalosh looking toward the yammah (west), and shalosh looking toward the negbah (south), and shalosh looking toward the mizrachah (east); and the Yam was set above upon them, and all their haunches were facing toward the center.
26 And it was a handbreadth thick, and the brim thereof was wrought like the brim of a kos, with shoshan blossoms; it could hold two thousand bath measures.
27 And he made ten Mekhonot (Stands [serving as water carts]) of nechoshet; four cubits was the length of one Stand, and four cubits the width thereof, and three cubits the height of it.
28 And the constuction of the Mekhonot was on this manner: they had misgerot (panels, flat sides), and the misgerot were between the shelabim (rods, upright braces);
29 And on the misgerot that were between the shelabim were [engraved] arayot (lions) and bakar (oxen), and keruvim; and upon the shelabim there was a base above; and below the arayot and bakar were wreaths of plaited work.
30 And every Mekhonah (Stand) had four nechoshet ofanim (wheels), and axles of nechoshet; and the four corners thereof had supporting posts; under the Kiyor (Basin) were supports cast with wreaths on each side.
31 And the mouth [of the Mekhonah (Stand)] within the capital and above was a cubit; but the opening thereof was circular like the construction of the base, a cubit and an half; and also upon the rim of it were engravings. The frames were foursquare, not circular.
32 And under the frames were four ofanim (wheels); and the axles of the ofanim (wheels) were joined to the Mekhonah; and the diameter of each wheel was a cubit and half a cubit.
33 And the construction of the ofanim (wheels) was like the construction of a merkavah ofan (wheel): their axles, and their hubs, and their rims, and their spokes, were all cast metal.
34 And there were four supports to the four pinnot (corners) of each stand; and the supports were of the stand itself.
35 And at the top of the Mekhonah (Stand) was there a round rim of half a cubit high; and on the top of the Mekhonah (Stand) the rods thereof and the frames thereof were cast as one unit.
36 For on the luchot of the rods thereof, and on the misgerot (panels) thereof, he engraved keruvim, arayot, and timorot (palms), according to the proportion of every one, and wreaths all around.
37 After this manner he made the ten Mekhonot; all of them had one casting, one middah (size), and one shape.
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