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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Melachim Alef 16:21 - Melachim Bais 4:37

21 Then were HaAm Yisroel divided into two parts: half of the people followed Tivni Ben Ginat, to make him Melech; and half followed Omri.

22 But the people that followed Omri were stronger against the people that followed Tivni Ben Ginat; so Tivni died, and Omri reigned as Melech.

23 In the thirty and first year of Asa Melech Yehudah began Omri to reign as Melech over Yisroel, reigning twelve years; shesh shanim reigned he in Tirtzah.

24 And he bought the Har Shomron from Shemer for two talents of kesef, and built on the hill, and called the shem of the Ir which he built, after the shem of Shemer, adonei hahar (owner of the hill), Shomron.

25 But Omri wrought rah in the eyes of Hashem, and did sin more than all that were before him.

26 For he walked in all the derech Yarov‘am Ben Nevat, and in his chattat wherewith he made Yisroel to sin, to provoke Hashem Elohei Yisroel to anger with their havalim (vanities, nothingnesses, i.e., idols)

27 Now the rest of the acts of Omri which he did, and his gevurah that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

28 So Omri slept with his avot, and was buried in Shomron; and Ach’av Bno reigned as Melech in his place.

29 And in the thirty and eighth year of Asa Melech Yehudah began Ach’av Ben Omri (Ahab Son of Omri) to reign as Melech over Yisroel; and Ach’av Ben Omri reigned over Yisroel in Shomron twenty and two shanah.

30 And Ach’av Ben Omri did rah in the eyes of Hashem above all that were before him.

31 And it came to pass, as if it had not been enough for him to walk in the chattot Yarov‘am Ben Nevat, he even took as isha Izevel Bat Etba’al Melech Tzidonim, and went and served Ba’al, and worshipped him.

32 And he set up a mizbe’ach for Ba’al in the Bais Ba’al, which he had built in Shomron.

33 And Ach’av made HaAsherah; and Ach’av did more to provoke Hashem Elohei Yisroel to anger than all the Malkhei Yisroel that were before him.

34 In his days did Chiel of Beit-El build up Yericho; he laid the foundation thereof [at the cost of the life of] Aviram his bechor; set up the gates thereof [at the cost of the life of] his youngest, Seguv, according to Devar Hashem, which He spoke by Yehoshua Ben Nun [see Josh. 6:26].

17 And Eliyahu HaTishbi, who was of the inhabitants of Tishbe-Gil`ad, said unto Ach’av (King Ahab of Israel), As Hashem Elohei Yisroel liveth, before whom I stand [ministering, as minister], there shall not be tal nor matar these shanim [ahead], except according to my word.

And the Devar Hashem came unto him, saying,

Get thee from here, and turn thee eastward, and hide thyself in the Wadi Kerit, that is near the Yarden.

And it shall be, that thou shalt drink of the brook; and I have commanded the orevvim (ravens) to feed thee there.

So he went and did according to the Devar Hashem; for he went and dwelt in the Wadi Kerit, that is near the Yarden.

And the orevvim brought him lechem and basar in the boker, and lechem and basar in the erev; and he drank of the brook.

And it came to pass at the ketz yamim (end of days), that the brook dried up, because there had been no geshem in the land.

And the Devar Hashem came unto him, saying,

Arise, get thee to Tzarphat, which belongeth to Tzidon, and dwell there; hinei, I have commanded an isha almanah there to sustain thee.

10 So he arose and went to Tzarphat. And when he came to the gate of the ir, hinei, the isha almanah was there gathering sticks; and he called to her, and said, Bring me a little mayim in a vessel, that I may drink.

11 And as she was going to get it, he called to her, and said, Bring me a morsel of lechem in thine hand.

12 And she said, As Hashem Eloheicha liveth, I have nothing baked, but an handful of meal in a pot, and a little shemen in a jug; and, see, I am gathering two sticks, that I may go in, cook it for me and beni, that we may eat it, and die.

13 And Eliyahu said unto her, Fear not; go and do as thou hast said; but make me thereof a little loaf first, and bring it unto me, and after that make for thee and for thy ben.

14 For thus saith Hashem Elohei Yisroel, The pot of meal shall not be used up, neither shall the jug of shemen fail, until the Yom that Hashem sendeth geshem upon ha’adamah.

15 And she went and did according to the Devar of Eliyahu; and she, and he, and her bais, did eat [many] yamim.

16 And the pot of meal was not used up, neither did the jug of shemen fail, according to the Devar Hashem, which he spoke by Eliyahu.

17 And it came to pass after these things, that the ben haisha the ba’alat habais, became choleh; and his sickness was so severe, that there was no nashamah left in him.

18 And she said unto Eliyahu, Mah li valach (what have I to do with thee), Ish HaElohim? Art thou come unto me to remind me of my avon, and to slay beni?

19 And he said unto her, Give me thy ben. And he took him out of her kheyk, and carried him up into the aliyyah (upper room), where he abode, and laid him upon his own mittah (bed).

20 And he cried out unto Hashem, and said, Hashem Elohai, hast thou even brought evil upon the almanah with whom I sojourn, by slaying her ben?

21 And he stretched himself upon the yeled shalosh p’amim, and cried out unto Hashem, and said, Hashem Elohai, let this yeled’s nefesh return to him again.

22 And Hashem heard the voice of Eliyahu; and the nefesh of the yeled returned to him again, and he came alive.

23 And Eliyahu took the yeled, and brought him down out of the aliyyah into the bais, and delivered him unto his em; and Eliyahu said, Look! Thy ben liveth.

24 And the isha said to Eliyahu, Now by this I have da’as that thou art an Ish Elohim, and that the Devar Hashem in thy mouth is emes.

18 And it came to pass after yamim rabbim, that the Devar Hashem came to Eliyahu in the shanah hashlishit, saying, Go, show thyself unto Ach’av; and I will send matar upon the face of ha’adamah.

And Eliyahu went to show himself unto Ach’av. And there was a ra’av chazak (strong famine) in Shomron.

And Ach’av summoned Ovadyah, who was in charge of the Bayit (Palace)—now Ovadyah feared Hashem me’od (greatly);

For it was so, when Izevel cut off the Nevi’im of Hashem, that Ovadyah took a hundred Nevi’im, and hid them by fifty in a me’arah (cave), and fed them with lechem and mayim—

And Ach’av said unto Ovadyah, Go into HaAretz unto all springs of mayim, and unto all brooks; perhaps we may find khatzir (grass) to save the sus (horse) and pered (mules) alive, that we not be dispossessed of all the behemah.

So they divided ha’aretz between them to pass throughout it; Ach’av went derech echad by himself, and Ovadyah went derech echad by himself.

And as Ovadyah was baderech (on the way, road), hinei, Eliyahu met him; and he recognized him, and fell on his face, and said, Is it you, adoni Eliyahu?

And he answered him, I am; go, tell adoneicha, Hinei, Eliyahu!

And he said, What have I sinned, that thou wouldest deliver thy eved into the yad Ach’av to slay me?

10 As Hashem Eloheicha liveth, there is no goy (nation) or mamlachah (kingdom), to where adoni hath not sent to seek thee there: and when they said, He is not there, he had the mamlachah and goy swear, that they found thee not.

11 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu!

12 And it shall come to pass, as soon as I am gone from thee, that the Ruach [Hakodesh] of Hashem shall carry thee to where I know not; and so when I come and tell Ach’av, and he cannot find thee, he shall slay me; but I thy eved fear Hashem from my youth.

13 Was it not told to adoni what I did when Izevel slaughtered the Nevi’im of Hashem, how I hid a hundred ish of Hashem’s Nevi’im by fifty in a me’arah, and fed them with lechem and mayim?

14 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu! And he shall slay me.

15 And Eliyahu said, As Hashem Tzva’os liveth, before whom I stand, I will surely show myself unto him today.

16 So Ovadyah went to meet Ach’av, and told him; and Ach’av went to meet Eliyahu.

17 And it came to pass, when Ach’av saw Eliyahu, that Ach’av said unto him, Art thou he that troubleth Yisroel?

18 And he answered, I have not troubled Yisroel; but thou, and the Bais Avicha, in that ye have forsaken the Mitzvot Hashem, and thou hast followed after the Ba’alim.

19 Now therefore summon, and gather to me kol Yisroel unto Har HaCarmel and the nevi’im of Ba’al four hundred and fifty, and the nevi’im haAsherah four hundred, which eat at shulchan Izevel.

20 So Ach’av sent unto kol Bnei Yisroel, and gathered the Nevi’im together unto Har HaCarmel.

21 And Eliyahu came unto kol haAm, and said, Ad Mosai (how long) ye be polekhim (limping ones, dancing ones) between two se’ipim (opinions)? If Hashem be HaElohim, follow after him; but if HaBa’al, then follow after him. And HaAm answered him not a word.

22 Then said Eliyahu unto HaAm, I, even I only, am left a navi of Hashem; but Ba’al’s nevi’im are four hundred and fifty ish.

23 Let them therefore give us two parim (bulls); and let them choose one bull for themselves, and cut it in pieces, and lay it on wood, and put no eish under it; and I will dress the other bull, and lay it on wood, and put no eish under it;

24 And call ye on the shem eloheichem, and I will call on the Shem of Hashem; and haelohim that answereth by eish, let him be HaElohim. And kol haAm answered and said, Tov hadavar!

25 And Eliyahu said unto the nevi’im of Ba’al, Choose you one bull for yourselves, and dress it first; for ye are rabbim (many); and call on the shem eloheichem, but put no eish under it.

26 And they took the bull which was given them, and they dressed it, and called on the shem of Ba’al from boker even until tzohorayim (noon), saying, O Ba’al, answer us. But there was no voice, and no one answered. And they danced [same word used in verse 21] around the mizbe’ach which had been made.

27 And it came to pass at tzohorayim, that Eliyahu mocked them, taunting, saying, Shout with a kol gadol (loud voice); for he is a g-d; either he is meditating, or he is pursuing [something], or ki derech lo (perhaps he had to travel, he’s relieving himself), or perhaps he sleepeth and must be awakened.

28 And they shouted with a kol gadol, and cut themselves after their mishpat (custom) with charavot (swords) and lances, till the dahm gushed out upon them.

29 And it came to pass, when tzohorayim was past, and they prophesied until the time of the offering of the minchah (evening sacrifice), that there was neither kol (voice), nor any oneh (responder) nor any attender.

30 And Eliyahu said unto kol HaAm, Come near unto me. And kol HaAm came near unto him. And he repaired the Mizbe’ach Hashem that was in ruins.

31 And Eliyahu took twelve avanim (stones), according to the mispar (number) of the Shivtei Bnei Ya’akov, unto whom the Devar Hashem came, saying, Yisroel shall be Shemecha;

32 And with the avanim (stones) he built a Mizbe’ach in the Shem of Hashem; and he made a te’alah (trench) around the Mizbe’ach, as the space of two seahs of zera (seed).

33 And he laid the wood in order, and cut up the bull, and laid it on the wood, and said, Fill four jugs with mayim, and pour it on the olah and on the wood.

34 And Eliyahu said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35 And the mayim ran around about the Mizbe’ach; and even filled the te’alah (trench) also with mayim.

36 And it came to pass at the time of the offering of the minchah (evening sacrifice), that Eliyahu HaNavi came near, and said, Hashem Elohei Avraham, Yitzchak and of Yisroel, let it be known this day that Thou art Elohim in Yisroel, and that I am Thy Eved, and that I have done all these things at Thy Davar.

37 Answer me, Hashem, answer me, that HaAm Hazeh may know that Thou art Hashem HaElohim, and that Thou hast turned back their lev.

38 Then the Eish of Hashem fell, and consumed the olah and the wood, and the avanim, and the aphar, and licked up the mayim that was in the te’alah (trench).

39 And when kol HaAm saw it, they fell on their faces; and they said, Hashem hu HaElohim; Hashem hu HaElohim.

40 And Eliyahu said unto them, Seize the nevi’im of Baal; let not one of them escape. And they took them; and Eliyahu brought them down to the Brook Kishon, and slaughtered them there.

41 And Eliyahu said unto Ach’av, Get thee up, eat and drink; for there is a kol hamon hageshem (sound of rushing rain, sound of rain coming).

42 So Ach’av went up to eat and to drink. But Eliyahu climbed up to Rosh HaCarmel (top of Carmel); and he cast himself down upon the ground, and put his face between his birkayim (knees),

43 And said to his eved, Go up now, look toward the yam. And he went up, and looked, and said, There is nothing. And he said, Go again sheva pe’amim (seven times).

44 And it came to pass the seventh time, that he said, Hinei, there ariseth a little cloud out of the yam, as small as kaf ish (a man’s palm). And he said, Go, say unto Ach’av, Harness up [thy merkavah] and get thee down that the geshem stop thee not.

45 And it came to pass in the meanwhile, that the Shomayim grew black with clouds and ruach, and there was a geshem gadol. And Ach’av rode, and went to Yizre’el [Jezreel].

46 And the Yad Hashem was on Eliyahu; and he girded up his loins, and ran ahead of Ach’av to the entrance of Yizre’el.

19 And Ach’av told Izevel all that Eliyahu had done, and how he had slain kol haNevi’im with the cherev.

Then Izevel sent a malach unto Eliyahu, saying, So let elohim do to me, and more also, if I make not thy nefesh as the life of one of them by this time makhar (tomorrow).

And when he saw that, he arose, and fled for his nefesh, and came to Be’er Sheva, which belongeth to Yehudah, and left his na’ar (servant) there.

But he himself went derech yom (a day’s journey) into the midbar, and came and sat down under a broom tree; and he requested for his nefesh to die; and said, It is enough; now, O Hashem, take away my nefesh; for I am no better than my avot.

And as he lay and slept under a broom tree, hinei, then a malach touched him, and said unto him, Arise and eat.

And he looked, and, hinei, there at his rosh was an oogah (disk or cake of bread) baked on hot coals, and a jar of mayim. And he did eat and drink, and returned to lie down again.

And the Malach Hashem came again the second time, and touched him, and said, Arise and eat; because the derech is too great for thee.

And he arose, and did eat and drink, and went in the ko’ach ha’achilah hahi (strength of that food) arba’im yom v’arba’im lailah unto Chorev the Har HaElohim.

And he came there unto hame’arah (the cave), and lodged there; and, hinei, the Devar Hashem came to him, and he said unto him, What doest thou here, Eliyahu?

10 And he said, I have been very kina (jealous, zealous) for Hashem Elohei Tzivos; for the Bnei Yisroel have forsaken Thy Brit (Covenant, i.e., Sinai Covenant), thrown down Thine mizbechot, and slain Thy nevi’im with the cherev; and I, even I only, am left; and they seek my nefesh, to take it away.

11 And He said, Go forth, and stand upon the Har before Hashem. And, hinei, Hashem passed by, and a ruach gedolah v’chazak rent the mountains, and broke in pieces the sela’im (rocks) before Hashem; but Hashem was not in the ruach; and after the ruach, a ra’ash (earthquake); but Hashem was not in the ra’ash;

12 And after the ra’ash an eish; but Hashem was not in the eish; and after the eish a kol demamah dakkah (a quiet, gentle voice).

13 And it was so, when Eliyahu heard it, that he wrapped his face in his aderet (cloak, mantle), and went out, and stood in the mouth of the me’arah. And, hinei, there came a kol (voice) unto him, and said, What doest thou here, Eliyahu?

14 And he said, I have been very kina for Hashem Elohei Tzivos; because the Bnei Yisroel have forsaken Thy Brit (Covenant, i.e., Sinai Covenant), thrown down Thine mizbechot, and slain Thy nevi’im with the cherev; and I, even I only, am left; and they seek my nefesh, to take it away.

15 And Hashem said unto him, Go, shuv (return) on thy derech to the midbar of Damascus; and when thou comest, anoint Chatzael to be Melech over Syria;

16 And Yehu ben Nimshi shalt thou anoint to be Melech over Yisroel; and Elishah ben Shaphat of Avel Mecholah shalt thou anoint to be navi in thy place.

17 And it shall come to pass, that him that escapeth the cherev of Chatzael shall Yehu slay; and him that escapeth from the cherev of Yehu shall Elishah slay.

18 Yet I have left me shivat alafim in Yisroel, all the knees which have not bowed unto Ba’al, and every mouth which hath not kissed him.

19 So he departed from there, and found Elishah ben Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth; and Eliyahu passed by him, and cast his aderet (cloak, mantle) upon him.

20 And he left the bakar (oxen), and ran after Eliyahu, and said, Let me now kiss Avi and Immi, and then I will follow thee. And he said unto him, Shuv (go back again): for what have I done to thee?

21 And he returned from him, and took a yoke of oxen, and slaughtered them, and boiled their basar with the equipment of the oxen, and gave unto the Am, and they did eat. Then he arose, and went after Eliyahu, and ministered unto him.

20 And Ben-Hadad Melech Aram gathered all his army together; and there were thirty and two melech with him, and sus, and chariots; and he went up and laid siege against Shomron, and warred against her.

And he sent malachim to Ach’av Melech Yisroel into the Ir, and said unto him, Thus saith Ben-Hadad,

Thy kesef and thy zahav is mine; thy nashim also and thy banim, even the tovim (best) are mine.

And the Melech Yisroel answered and said, Adoni, O melech, according to thy word, I am thine, and all that I have.

And the malachim came again, and said, Thus speaketh Ben-Hadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy kesef, thy zahav, thy nashim, thy banim;

Yet I will send my avadim unto thee tomorrow about this time, and they shall search thine Bais (Palace), and the batim (houses) of thy avadim; and it shall be, that whatsoever is makhmad (precious) in thine eyes, they shall put it in their yad, and take it away.

Then the Melech Yisroel summoned kol Ziknei HaAretz, and said, Mark, now, and see how this man seeketh ra’ah; for he sent unto me for my nashim, for my banim, for my kesef, for my zahav; and I denied him not.

All the zekenim and kol HaAm said unto him, Pay not heed unto him, nor consent.

Wherefore he said unto the malachim of Ben-Hadad, Tell adoni HaMelech, All that thou didst send for to thy eved at the first I will do; but this thing I may not do. And the malachim departed, and took him back davar.

10 And Ben-Hadad sent unto him, and said, The elohim (g-ds) do so unto me, and more also, if the aphar Shomron shall provide even a handful for kol haAm (each of the people) who are at my raglayim.

11 And the Melech Yisroel answered and said, Tell him, Let not khoger (one girding on [his battle armor]) boast himself as he that taketh off.

12 And it came to pass, when Ben-Hadad heard this davar, as he was drinking, he and the melachim in the sukkot, that he said unto his avadim, Get ready to attack. And they set themselves in array against the Ir.

13 And, hinei, there came one navi unto Ach’av Melech Yisroel, saying, Thus saith Hashem, Hast thou seen all this hamon hagadol (vast multitude)? Hineni, I will deliver it into thine yad this day; and thou shalt know that I am Hashem.

14 Ach’av said, By whom? And he said, Thus saith Hashem, Even by the na’arei sarei hamedinot (the servants of the provincial commanders). Then he said, Who shall lead out in the milchamah? He answered, Thou.

15 Then he numbered the na’arei sarei hamedinot, and they were two hundred and thirty-two; and after them he numbered kol HaAm, even all the Bnei Yisroel, being shivat alafim.

16 And they set forth at tzohorayim. But Ben-Hadad was drinking himself shikkor in the sukkot, he and the melachim, the thirty and two melachim ozer (allied with) him.

17 And the na’arei sarei hamedinot went out first; and Ben-Hadad sent out, and they reported to him, saying, There are anashim come out from Shomron.

18 And he said, Whether they be come out for shalom, take them chayyim (alive); or whether they be come out for milchamah, take them chayyim (alive).

19 So these na’arei sarei hamedinot came out of the Ir, and the army which followed them.

20 And they struck down every ish his ish; and Aram (the Syrians) fled; and Yisroel pursued them; and Ben-Hadad Melech Aram escaped al-sus (on horse) and the parashim (cavalry).

21 And the Melech Yisroel went out, and struck down sus and chariot, and slaughtered Aram with a makkah gedolah (great slaughter).

22 And the navi came to the Melech Yisroel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest; for at the teshuvat hashanah (the turn of the year, springtime) Melech Aram will come up against thee.

23 The avadim of Melech Aram said unto him, Their elohim are elohei harim (g-ds of the hills); therefore they were stronger than we; but let us fight against them on the plain; then surely we shall be stronger than they.

24 And do this thing: Remove the melachim, every ish from his makom (place, post), and put officers in their places;

25 And muster thee an army, like the army that thou hast lost, sus for sus, and merkavah for merkavah; and we will fight against them on the plain, and surely we shall be stronger than they. And he paid heed unto their voice, and did so.

26 And it came to pass at the teshuvat hashanah, that Ben-Hadad mustered Aram, and went up to Aphek, to war against Yisroel.

27 And the Bnei Yisroel were mustered, and were all outfitted as battle-ready, and marched out to meet them; and the Bnei Yisroel encamped opposite them like two little flocks of izzim (goats); but Aram (the Syrians) filled ha’aretz.

28 And there came an Ish HaElohim, and spoke unto Melech Yisroel, and said, Thus saith Hashem, Because Aram have said, Hashem is Elohei Harim, but not Elohei Amakim (G-d of Valleys) therefore will I deliver all this hamon hagadol (vast multitude) into thine yad, and ye shall know that I am Hashem.

29 And they encamped these opposite those shivat yamim. And so it was, that in the yom hashevi’i the milchamah was joined; and the Bnei Yisroel slaughtered of Aram a hundred thousand foot soldiers in yom echad.

30 But the rest fled to Aphek, into the Ir; and there a chomah (wall) fell upon twenty and seven elef ish that were left. And Ben-Hadad fled, and went into the Ir, into cheder b’cheder (a room within a room, an inner room).

31 And his avadim said unto him, Hinei now, we have heard that the melachim of Bais Yisroel are malkhei chesed; let us, now, put sackcloth on our loins, and ropes upon our heads, and go out to the Melech Yisroel; perhaps he will save thy nefesh.

32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the Melech Yisroel, and said, Thy eved Ben-Hadad saith, Let now my nefesh live. And he said, Is he yet alive? He is achi (my brother).

33 Now the anashim did interpret this as a sign of mercy from him, and did hastily seize on it; and they said, Thy brother Ben-Hadad! Then he said, Go ye, bring him. Then Ben-Hadad came forth to him; and he brought him up onto the merkavah.

34 And Ben-hadad said unto him, The cities, which Avi took from Avicha, I will return; and thou shalt set up chutzot (market areas) for thee in Damascus, just as Avi set up in Shomron. Then said Ach’av, I will send thee [to let thee go] away with this brit (covenant). So he made a brit (covenant) with him, and sent him [to let him go] away.

35 And a certain man of the Bnei HaNevi’im said unto his re’a (neighbor) in the Devar Hashem, Strike me, now. The ish refused to strike him.

36 Then said he unto him, Because thou hast not obeyed the kol Hashem, behold, thou, as soon as thou art departed from me, an aryeh shall kill thee. And as soon as he was departed from him, an aryeh found him, and killed him.

37 Then he found another ish, and said, strike me, now. And the ish struck him, so that in striking he wounded him.

38 So the navi departed, and stood waiting for HaMelech by the derech, and disguised himself with bandage over his eyes.

39 And as HaMelech passed by, he cried out unto HaMelech; and he said, Thy eved went out into the thick of the milchamah; and, hinei, an ish turned aside, and brought an ish unto me, and said, Be shomer over (guard) this ish: if by any means he be missing, then shall thy nefesh be for his nefesh, or else thou must pay a talent of kesef.

40 And while thy eved was busy here and there, he was gone. And the Melech Yisroel said unto him, So shall thy mishpat be; thyself hast decided it.

41 And he hasted, and removed the bandage from over his eyes; and Melech Yisroel recognized him that he was of the Nevi’im.

42 And he said unto him, Thus saith Hashem, Because thou hast let go out of thy yad an ish whom I appointed to cherem (utter destruction), therefore thy nefesh shall be for his nefesh, and thy people instead of his people.

43 And Melech Yisroel came to his bais sar veza’ef (sullen and dejected), and came to Shomron.

21 And it came to pass after these things, that Navot the Yizre’eli had a kerem (vineyard), which was in Yizre’el (Jezreel), beside the heikhal (palace) Ach’av Melech Shomron.

And Ach’av spoke unto Navot, saying, Give me thy kerem (vineyard), that I may have it for an herb gan (garden), because it is karov (near) unto my Bais; and I will give thee in exchange for it a tov kerem (better vineyard) than it; or, if it seem tov in thine eyes, I will give thee the worth of it in kesef.

And Navot said to Ach’av, Chalilah li me’Hashem (far be it from me before Hashem), that I should give the nachalat Avoti unto thee.

And Ach’av came into his Bais sar veza’ef (sullen and dejected) because of the davar which Navot the Yizre’eli had spoken to him; for he had said, I will not give thee the nachalat avoti. And he lay down upon his mittah, and turned away his face, and would eat no lechem.

But Izevel his isha came to him, and said unto him, Mah zeh (What [is] this?) Thy ruach is sarah (sullen), that thou eatest no lechem?

And he said unto her, Because I spoke unto Navot the Yizre’eli and said unto him, Give me thy kerem (vineyard) for kesef; or else, if it please thee, I will give thee another kerem (vineyard) in its place; but he answered, I will not give thee my kerem (vineyard).

And Izevel his isha said unto him, What a grand sovereign over Yisroel you are! Arise, and eat lechem, and let thine lev be cheerful; I will give thee the kerem (vineyard) of Navot the Yizre’eli.

So she wrote sefarim (letters) b’shem Ach’av, and sealed them with his chotam (seal), and sent the sefarim unto the zekenim and to the chorim (nobles, rulers) that were in his city, dwelling with Navot.

And she wrote in the sefarim, saying, Proclaim a tzom, and set Navot on high among the people;

10 And seat two men, bnei beliyaal, opposite him, to bear witness against him, saying, Thou didst upon Elohim and Melech make a [blasphemous] brocha! And then take him out, and stone him, that he may die.

11 And the anashim of his city, even the zekenim and the chorim (nobles) who were the inhabitants in his city, did just as Izevel had sent unto them, and just as it was written in the sefarim which she had sent unto them.

12 They proclaimed a tzom, and seated Navot on high among the people.

13 And there came in two anashim, bnei beliyaal, and sat opposite him; and the anashim of beliyaal witnessed against him, even against Navot, in the presence of the people, saying, Navot blasphemed Elohim vaMelech! Then they took him forth outside of the Ir, and stoned him with stones, that he died.

14 Then they sent to Izevel, saying, Navot is stoned, and is dead.

15 And it came to pass, when Izevel heard that Navot was stoned, and was dead, that Izevel said to Ach’av, Arise, take possession of the kerem of Navot the Yizre’eli, which he refused to give thee for kesef; for Navot is not chai (alive), but met (dead).

16 And it came to pass, when Ach’av heard that Navot was dead, that Ach’av rose up to go down to the kerem of Navot the Yizre’eli, to take possession of it.

17 And the Devar Hashem came to Eliyahu the Tishbi, saying,

18 Arise, go down to meet Ach’av Melech Yisroel, which is in Shomron; hinei, he is in the kerem of Navot, where he has gone down to take [inheritance] possession of it.

19 And thou shalt speak unto him, saying, Thus saith Hashem, Hast thou committed murder, then also hast thou inherited? And thou shalt speak unto him, saying, Thus saith Hashem, In the makom (place) where kelavim licked the dahm Navot shall kelavim lick thy dahm also, even thine.

20 And Ach’av said to Eliyahu, Hast thou found me, O mine oyev? And he answered, I have found thee; because thou hast sold thyself to work rah in front of the eyes of Hashem.

21 Hineni, I will bring ra’ah upon thee, and will utterly sweep thee away, and will cut off from Ach’av mashtin b’kir (him that urinates against a wall, i. e., all males), atzur (bond) and azuv (free) in Yisroel,

22 And will make thine Bais like the Bais Yarov‘am Ben Nevat, and like the Bais Ba’asha Ben Achiyah, for the provocation wherewith thou hast provoked Me to anger, and caused Yisroel to sin.

23 And of Izevel also spoke Hashem, saying, The kelavim shall devour Izevel by the wall of Yizre’el.

24 Him of Ach’av that dieth in the Ir the kelavim shall devour; and him that dieth in the sadeh shall the oph haShomayim devour.

25 But there was none like unto Ach’av, which did sell himself to work rah before the eyes of Hashem, whom Izevel his isha urged on.

26 And he acted monstrously in going after gillulim (idols), according to all things as did HaEmori, whom Hashem drove out before the Bnei Yisroel.

27 And it came to pass, when Ach’av heard those words, that he tore his begadim, put sackcloth upon his basar, did a tzom, lay in sackcloth, and walked about subdued.

28 And the Devar Hashem came to Eliyahu the Tishbi, saying,

29 Seest thou how Ach’av humbleth himself before Me? because he humbleth himself before Me, I will not bring hara’ah in his days: but in the yamim bno will I bring ra’ah (disaster) upon his Bais [See 2Kgs 9:23-26].

22 And they continued three years without war between Aram and Yisroel.

And it came to pass in the third year, that Yehoshaphat Melech Yehudah came down to Melech Yisroel.

And Melech Yisroel said unto his avadim, Know ye that Ramot-Gil‘ad is ours, and we hesitate, and take it not out of the hand of HaMelech Aram?

And he said unto Yehoshaphat, Wilt thou go with me to battle to Ramot-Gil`ad? And Yehoshaphat said to the Melech Yisroel, I am as thou art, my people as thy people, my susim as thy susim.

And Yehoshaphat said unto the Melech Yisroel, Inquire for the Devar Hashem today.

Then the Melech Yisroel gathered the nevi’im together, about 400 men, and said unto them, Shall I go against Ramot-Gil‘ad to battle, or shall I refrain? And they said, Go up; for Hashem shall deliver it into the hand of HaMelech.

And Yehoshaphat said, Is there not here a navi of Hashem besides, that we might inquire of him?

And the Melech Yisroel said unto Yehoshaphat, There is yet one man, Mikhay’hu ben Yimlah, by whom we may inquire of Hashem: but I hate him; for he doth not prophesy tov concerning me, but rah. And Yehoshaphat said, Let not HaMelech say such.

Then HaMelech Yisroel called an officer, and said, Hasten here Mikhay’hu ben Yimlah.

10 And the Melech Yisroel and Yehoshaphat Melech Yehudah sat each on his kisse, having put on their robes, at the threshing floor in the entrance of sha’ar Shomron; all the nevi’im prophesied before them.

11 Tzidkiyah ben Kenaanah made him [goring] horns of barzel: and said, Thus saith Hashem, With these shalt thou push Aram until thou have consumed them.

12 And all the nevi’im prophesied so, saying, Go up to Ramot-Gil‘ad, and succeed: for Hashem shall deliver it into the yad HaMelech.

13 And the malach that was gone to summon Mikhay’hu spoke unto him, saying, Hinei now, the words of the nevi’im declare tov unto HaMelech with one mouth: let thy word be like the word of one of them, speak that which is tov.

14 And Mikhay’hu said, As Hashem liveth, what Hashem saith unto me, that will I speak.

15 So he came to HaMelech. And HaMelech said unto him, Mikhay’hu, shall we go against Ramot-Gil‘ad to battle, or shall we refrain? And he answered him, Go, and succeed: for Hashem shall deliver it into the yad HaMelech.

16 And HaMelech said unto him, How many times shall I adjure thee [i.e., make thee swear] that thou tell me nothing but that which is true in the Shem of Hashem?

17 And he said, I saw kol Yisroel scattered upon the hills, as Tzon that have not a Ro’eh: and Hashem said, These have no adonim: let them return every man to his bais in shalom.

18 And the Melech Yisroel said unto Yehoshaphat, Did I not tell thee that he would prophesy no tov concerning me, but rah?

19 And he said, Shema Devar Hashem: I saw Hashem sitting on his kisse, and all the Tzva HaShomayim standing by Him on His right hand and on His left.

20 And Hashem said, Who shall persuade Ach’av, that he may go up and fall at Ramot-Gil`ad? And one said one thing, and one said another.

21 And there came forth the ruach, and stood before Hashem, and said, I will persuade him.

22 And Hashem said unto him, By what means? And he said, I will go forth, and I will be a ruach sheker in the mouth of all his nevi’im. And he said, Thou shalt persuade him, and prevail also; go forth, do so.

23 Now therefore, hinei, Hashem hath put a ruach sheker in the mouth of all these thy nevi’im, and Hashem hath spoken ra’ah concerning thee.

24 But Tzidkiyah ben Kena’anah went near, and struck Mikhay’hu on the cheek, and said, Which way did the Ruach Hashem go when he went from me to speak to you?

25 And Mikhay’hu said, Hinei, thou shalt see in that yom, when thou shalt go into a cheder b’cheder (inner room) to hide thyself.

26 And the Melech Yisroel said, Take Mikhay’hu, and carry him back unto Amon Sar HaIr, and to Yoash ben HaMelech;

27 And say, Thus saith HaMelech, Put this fellow in the bais hakeleh, and feed him with lechem lachatz (bread of affliction) and with mayim lachatz (water of affliction), until I come in shalom.

28 And Mikhay’hu said, If thou return at all in shalom, Hashem hath not spoken by me. And he said, Pay heed, O people, every one of you.

29 So the Melech Yisroel and Yehoshaphat Melech Yehudah went up to Ramot-Gil`ad.

30 And the Melech Yisroel said unto Yehoshaphat, I will disguise myself, and enter into the milchamah; but put thou on thy robes. And the Melech Yisroel disguised himself, and went into the milchamah.

31 But HaMelech Aram commanded his 32 captains that had rule over his chariots, saying, Fight neither with katan nor gadol, save only with the Melech Yisroel.

32 And it came to pass, when the captains of the chariots saw Yehoshaphat, that they said, Surely it is the Melech Yisroel. And they turned aside to fight against him. Yehoshaphat cried out.

33 And it came to pass, when the captains of the chariots perceived that it was not Melech Yisroel, they turned from pursuing him.

34 And a certain man drew a keshet (bow) at random, and struck Melech Yisroel between the joints of his armor; wherefore he said unto the driver of his merkavah, Turn around thine hand, and carry me out of the battle; for I am wounded.

35 And the milchamah increased that yom; and HaMelech was propped up in his merkavah against the Syrians, and died at erev; and the dahm ran out of the wound onto the floor of the merkavah.

36 And there went a proclamation throughout the host about the going down of the shemesh, saying, Every man to his city, and every man to his own country.

37 So Melech [Ahab] died, and was brought to Shomron; and they buried HaMelech in Shomron.

38 And one washed the merkavah in the pool of Shomron; and the kelavim licked up his dahm while the zonot bathed; according unto the Devar Hashem which he spoke.

39 Now the rest of the acts of Ach’av (Ahab), and all that he did, and the Bais HaShen (House of Ivory) which he made, and all the cities that he built, are they not written in the Sefer Divrei HaYamim l’Malkhei Yisroel?

40 So Ach’av slept with his avot; and Achazyahu beno (his son) reigned in his place.

41 And Yehoshaphat ben Asa began to reign over Yehudah in the fourth year of Ach’av Melech Yisroel.

42 Yehoshaphat was 35 shanah when he began to reign; and he reigned 25 shanah in Yerushalayim. And the shem immo was Azuvah bat Shilchi.

43 And he walked in kol derech Asa aviv; he turned not aside from it, doing that which was yashar in the eyes of Hashem; nevertheless the high places (places of pagan worship) were not taken away; for HaAm offered and burned incense yet in the high places.

44 (45) And Yehoshaphat made peace with Melech Yisroel.

45 (46) Now the rest of the acts of Yehoshaphat, and his gevurah that he showed, and how he warred, are they not written in the Sefer Divrei HaYamim l’Malkhei Yehudah?

46 (47) And the remnant of the kadesh (male and female cult prostitutes), which remained in the days of Asa aviv, he took out of HaAretz.

47 (48) There was then no melech in Edom; a deputy was melech.

48 (49) Yehoshaphat made [merchant] oniyot (ships) of Tarshish to go to Ophir for zahav; but they went not; for the oniyot were shipwrecked at Etzyon-Gever.

49 (50) Then said Achazyahu ben Ach’av unto Yehoshaphat, Let my avadim go with thy avadim in the oniyot. But Yehoshaphat would not.

50 (51) And Yehoshaphat slept with his avot, and was buried with his avot in the Ir Dovid aviv; and Yehoram bno reigned in his place.

51 (52) Achazyahu ben Ach’av began to reign over Yisroel in Shomron the seventeenth year of Yehoshaphat Melech Yehudah, and reigned two years over Yisroel.

52 (53) And he did rah in the sight of Hashem, walked in the derech aviv, and in the derech immo, and in the derech Yarov‘am ben Nevat, who made Yisroel to sin;

53 (54) For he served HaBa’al, and worshiped him, and provoked to anger Hashem Elohei Yisroel, according to all that aviv had done.

Then Moav rebelled against Yisroel after the mot Ach’av.

And Achazyah fell down through a lattice in his aliyyah (upper room) that was in Shomron, and it was a dire injury: and he sent malachim, and he said unto them, Go, inquire of Ba’al Zevuv elohei Ekron whether I shall recover of this choli (infirmity).

But the Malach Hashem said to Eliyahu HaTishbi, Arise, go up to meet the malachim of Melech Shomron, and say unto them, Is it because there is no Elohim in Yisroel, that ye go to inquire of Ba’al Zevuv elohei Ekron?

Now therefore thus saith Hashem, Thou shalt not get down from that mittah (bed, couch) on which thou art gone up, but shalt surely die. And Eliyahu departed.

And when the malachim turned back unto him, he said unto them, Why are ye now turned back?

And they said unto him, There came an ish up to meet us, and he said unto us, Go, turn again unto HaMelech that sent you, and say unto him, Thus saith Hashem, Is it because there is no Elohim in Yisroel, that thou sendest to inquire of Ba’al Zevuv elohei Ekron? Therefore thou shalt not get down from that mittah on which thou art gone up, but shalt surely die.

And he said unto them, What manner of ish was he which came up to meet you, and told you these devarim?

And they answered him, He was an ish ba’al se’ar (man owning [garment] of [camel] hair) and girt with an ezor ohr (belt of leather) about his waist. And he said, It is Eliyahu HaTishbi.

Then HaMelech sent unto him sar chamishim with his fifty. And he went up to him; and, hinei, he sat on the rosh hahar. And he spoke unto him, Thou Ish HaElohim, HaMelech hath said, Come down.

10 And Eliyahu answered and said to the sar hachamishim, If I be an Ish HaElohim, then let eish come down from Shomayim, and consume thee and thy fifty. And there came down eish from Shomayim, and consumed him and his fifty.

11 Again also he sent unto him another sar chamishim with his fifty. And he answered and said unto him, O Ish HaElohim, thus hath HaMelech said, Come down quickly.

12 And Eliyahu answered and said unto them, If I be an Ish HaElohim, let eish come down from Shomayim, and consume thee and thy fifty. And the eish Elohim came down from Shomayim, and consumed him and his fifty.

13 And he sent again a third sar chamishim with his fifty. And the sar hachamishim hashlishi went up, and came and fell on his birkayim (knees) before Eliyahu, and besought him, and said unto him, O Ish HaElohim, please, let my nefesh, and the nefesh of these fifty thy avadim, be precious in thy eyes.

14 Hinei, there came eish down from Shomayim, and consumed the two sarim of the chamishim harishonim with their fifties; therefore let my nefesh now be precious in thy eyes.

15 And the Malach Hashem said unto Eliyahu, Go down with him; be not afraid of him. And he got up, and went down with him unto HaMelech.

16 And he said unto him, Thus saith Hashem, Forasmuch as thou hast sent malachim to inquire of Ba’al Zevuv elohei Ekron, is it because there is no Elohim in Yisroel to inquire of His Davar? Therefore thou shalt not get down from that mittah (bed, couch) on which thou art gone up, but shalt surely die.

17 So he died according to the Devar Hashem which Eliyahu had spoken. And Yehoram [Yoram of Israel] reigned in his place in the second year of Yehoram [Yoram of Yehudah] ben Yehoshaphat Melech Yehudah; because bno he had not.

18 Now the rest of the acts of Achazyahu which he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yisroel?

And it came to pass, when Hashem would take up Eliyahu into Shomayim in a se’arah (storm wind, whirlwind), that Eliyahu went with Elishah from Gilgal.

And Eliyahu said unto Elishah, Tarry here, now; for Hashem hath sent me to Beit-El. And Elishah said unto him, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. So they went down to Beit-El.

And the Bnei HaNevi’im that were at Beit-El came forth to Elishah, and said unto him, Doest thou have da’as that Hashem will take away thy adon from over thy rosh hayom? And he said, Yes, I have da’as; be silent.

And Eliyahu said unto him, Elishah, tarry here, now; for Hashem hath sent me to Yericho. And he said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. So they came to Yericho.

And the Bnei HaNevi’im that were at Yericho came to Elishah, and said unto him, Doest thou have da’as that hayom (today) Hashem will take away thy adon from over thy rosh? And he answered, Yes, I have da’as; be silent.

And Eliyahu said unto him, Tarry, now, here; for Hashem hath sent me to the Yarden. And he said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. And they two walked on.

And chamishim ish (fifty men) of the Bnei HaNevi’im went, standing opposite them at a distance; and they two stood by the Yarden.

And Eliyahu took his aderet (mantle, cloak), and rolled it up, and struck the mayim, and they were split from here and from there, so that they two crossed over on charavah (dry ground [See Yehoshua 3:17]).

And it came to pass, when they were crossed over, that Eliyahu said unto Elishah, Request what I shall do for thee, before I am taken away from thee. And Elishah said, Let, now, a double portion of thy ruach be upon me.

10 And he said, Thou hast asked a hard thing; nevertheless, if thou see me when lukach (I am taken away) from thee, it shall be so unto thee; but if not, it shall not be so.

11 And it came to pass, as they still walked on, and talked, that, hinei, there appeared a merkavah of eish, and susim of eish, and separated the two of them between them; and Eliyahu went up in a se’arah (storm wind, whirlwind) into Shomayim.

12 And Elishah saw, and he cried, Avi, Avi, the merkavah (war chariot) of Yisroel, and the parash (horsemen, charioteers) thereof. And he saw him no more; and he took hold of his own robe, and tore his apparel in two pieces.

13 He took up also the aderet Eliyahu that fell from him, and went back, and stood by the bank of the Yarden;

14 And he took the aderet Eliyahu that fell from him, and struck the mayim, and said, Where is Hashem Elohei Eliyahu? And when he also had struck the mayim, they split from here and from there; and Elishah crossed over.

15 And when the Bnei HaNevi’im which were watching at Yericho saw him from a distance, they said, The ruach Eliyahu doth rest on Elishah. And they came to meet him, and bowed themselves to the ground before him.

16 And they said unto him, Hinei now, there be among thy avadim chamishim anashim bnei chayil (fifty able-bodied men); let them go, now, and look for thy adon; perhaps the Ruach Hashem hath taken him up, and set him down [See Ac 8:39-40 OJBC] upon one of the harim, or in one of the geya’ot (valleys). And he said, Ye shall not send.

17 And when they urged him until he was ashamed, he said, Send. They sent therefore chamishim ish; and they searched shloshah yamim, but found him not.

18 And when they returned to him (for he tarried at Yericho), he said unto them, Did I not say unto you, Go not?

19 And the anshei HaIr said unto Elishah, Hinei, now, the situation of this city is tov, as adoni seeth; but the mayim is ra’im, and ha’aretz (the land) meshakkalet (barren, unfruitful).

20 And he said, Bring me a tzelokhit chadasha (new bowl), and put melach therein. And they brought it to him.

21 And he went forth unto the motza hamayim (spring of water), and cast the melach in there, and said, Thus saith Hashem, I have healed these mayim; there shall not be from there any more mavet or meshakkalet (unfruitfulness, barrenness).

22 So the mayim were healed unto hayom hazeh (this day), according to the devar Elishah which he spoke.

23 And he went up from there unto Beit-El; and as he was going up along the derech, there came forth ne’arim ketannim out of the Ir, and jeered in mockery at him, and said unto him, Go on up, thou kere’ach (bald head); go on up, thou kere’ach.

24 And he turned around, and looked on them, and cursed them in the Shem Hashem. And there came forth two dubim (female bears) out of the woods, and mauled 42 yeladim of them.

25 And he went from there to Mt Carmel, and from there he returned to Shomron.

Now Yehoram ben Ach’av began to reign over Yisroel in Shomron the eighteenth year of Yehoshaphat Melech Yehudah, and reigned twelve shanah.

And he wrought rah in the eyes of Hashem; but not like Aviv, nor like Immo; for he put away matzvat HaBa’al (the image of Baal) that Aviv had made.

Nevertheless his deveykus was unto the chattot Yarov‘am Ben Nevat, which caused Yisroel to sin; therefrom he did not turn away.

And Mesha Melech Moav was a sheep breeder, and rendered unto the Melech Yisroel 100,000 lambs, and 100,000 rams, with the tzemer (wool).

But it came to pass, when Ach’av was mot, that Melech Moav rebelled against Melech Yisroel.

And Melech Yehoram went out of Shomron on that day, and mustered kol Yisroel.

And he went and sent to Yehoshaphat Melech Yehudah, saying, Melech Moav hath rebelled against me; wilt thou go with me against Moav for milchamah? And he said, I will go up: I am as thou art, my Am as thy Am, and my susim as thy susim.

And he said, Which derech shall we go up [to attack]? And he answered, The derech through the Midbar Edom.

So Melech Yisroel, Melech Yehudah, Melech Edom went, made a circuit of shivat yamim in their derech; and there was no mayim for the machaneh, and for the behemah that followed them.

10 And Melech Yisroel said, Alas that Hashem hath called these three melachim together, to deliver them into the yad Moav!

11 But Yehoshaphat said, Is there not here a navi of Hashem, that we may inquire of Hashem through him? And one of the avadim of Melech Yisroel answered and said, Here is Elishah Ben Shaphat, which poured mayim on the hands of Eliyahu.

12 And Yehoshaphat said, The Devar Hashem is with him. So Melech Yisroel and Yehoshaphat and Melech Edom went down to him.

13 And Elishah said unto Melech Yisroel, What have I to do with thee? Get thee to the [Ba’al] nevi’im of Avicha, and to the nevi’im of Immecha. And Melech Yisroel said unto him, No; for Hashem hath called these three melachim, to deliver them into the yad Moav.

14 And Elishah said, As Hashem Tzva’os liveth, before whom I stand, surely, were it not that I regard the presence of Yehoshaphat Melech Yehudah, I would not look toward thee, nor see thee.

15 But now bring me menagen. And it came to pass, when the menagen played, that the Yad Hashem came upon him.

16 And he said, Thus saith Hashem, Make this valley full of ditches.

17 For thus saith Hashem, Ye shall not see ruach, neither shall ye see geshem; yet this valley shall be filled with mayim, that ye may drink, both ye, and your cattle, and your behemah (livestock).

18 And this is but a light thing in the eyes of Hashem; He will deliver Mo’av also into your yad.

19 And ye shall strike every fortified city, every ir mivchor, and shall fell every etz tov, stop up kol ma’yan mayim, mar every good allotment of land with avanim.

20 And it came to pass in the boker, when the minchah was offered, that, hinei, there came mayim by the derech of Edom, and HaAretz was filled with mayim.

21 And when kol Mo’av heard that the melachim were come up to fight against them, they gathered all that could bear arms, and older, and stood at the border.

22 And they rose up early in the boker, and the shemesh shone upon the mayim, and Mo’av saw the mayim on the other side, and to them it looked as red as dahm;

23 And they said, This is dahm; the melachim are surely slain, and they have struck one another; now therefore, Moav, to the plunder!

24 And when they came to the machaneh Yisroel, Yisroel rose up and struck Mo’av, so that they fled before them; but they went forward striking Mo’av, even invading their country.

25 And they beat down the towns, and on every good allotment of land every ish cast his even (stone), and filled it; and they stopped up kol ma’yan mayim, and felled kol etz tov; only in Kir Charaset left they the avanim thereof; howbeit the slingers surrounded it, and struck it.

26 And when Melech Moav saw that the milchamah was chazak against him, he took with him 700 ish that drew cherev, to break through even unto Melech Edom; but they could not.

27 Then he took bno habechor that should have reigned in his stead, and offered him for an olah upon the chomah. And there was ketzef gadol (great fury) against Yisroel; and they withdrew, and returned to their own land.

Now there cried out a certain isha of the nashim of the Bnei HaNevi’im unto Elishah, saying, Thy eved my ish is dead; and thou knowest that thy eved did fear Hashem: and the creditor is come to take unto him my two yeladim to be avadim (slaves).

And Elishah said unto her, What shall I do for thee? Tell me, what hast thou in the bais? And she said, Thine shifchah hath not anything in the bais, except a flask of shemen.

Then he said, Go, borrow thee kelim from all around of all thy shchenim, even empty kelim; borrow not a few.

And when thou art come in, thou shalt shut the delet behind thee and behind thy banim, shalt pour out into all those kelim, and thou shalt set aside that which is full.

So she went from him, and shut the delet behind her and behind her banim, who were bringing to her; and she poured.

And it came to pass, when the kelim were full, that she said unto her ben, Bring me another keli. And he said unto her, There is not any more keli. And the shemen stopped.

Then she came and told the Ish HaElohim. And he said, Go, sell the shemen, and pay thy debt, and live thou and thy banim on the rest.

And then one day Elishah passed over to Shunem, where was an isha gedolah; and she constrained him to eat lechem. And so it was, that as oft as he passed by, he turned in there to eat lechem.

And she said unto her ish, Hinei now, I perceive that this is an Ish Elohim Kadosh, which passeth by us tamid.

10 Please, let us make a small aliyyat kir (walled upper room); and let us set for him there a mittah (bed), and a shulchan (table), and a kisse (chair), and a menorah: and it shall be, when he cometh to us, that he shall turn in there.

11 And then one day he came there, and he turned in the aliyyah (upper room), and lay there.

12 And he said to Geichazi his na’ar, Call this Shunamit. And when he had called her, she stood before him.

13 And he said unto him, Say now unto her, Hinei, thou hast been careful for us with all this care; what is to be done for thee? Wouldest thou be spoken for to HaMelech, or to the Sar HaTzava? And she answered, I dwell among mine own people.

14 And he said, What then is to be done for her? And Geichazi answered, Verily she hath no ben, and her ish is zaken.

15 And he said, Call her. And when he had called her, she stood in the petach (doorway).

16 And he said, About this mo’ed, according to the et chayyah (Gen. 18:10), thou choveket ben (shalt embrace a son). And she said, No, adoni, thou Ish HaElohim, do not give false hope unto thine shifchah.

17 And the isha conceived, and bore ben at that mo’ed that Elishah had said unto her, according to the et chayyah.

18 The yeled grew, and it happened one day, that he went out to Aviv to the kotzerim (harvesters, reapers).

19 And he said unto Aviv, My rosh, my rosh. And he said to the na’ar, Carry him to immo.

20 And when he had lifted him, and brought him to immo, he sat on her birkayim (knees) till tzohorayim, and then died.

21 And she went up, and laid him on the mittat Ish HaElohim, and shut [the door] behind her and went out.

22 And she called unto her ish, and said, Send me now, please, one of the ne’arim, and one of the donkeys, that I may run to the Ish HaElohim, and return.

23 And he said, Madu’a (why) wilt thou go to him today? It is neither Rosh Chodesh, nor Shabbos. And she said, Shalom.

24 Then she saddled a donkey, and said to her na’ar, lead on, and go forward; slack not thy riding for me, except I bid thee.

25 So she went and came unto the Ish HaElohim at Mt Carmel. And it came to pass, when the Ish HaElohim saw her afar off, that he said to Geichazi his na’ar, Hinei, over there is that Shunamit:

26 Run now, to meet her, and say unto her, Is it shalom with thee? Is it shalom with thy ish? Is it shalom with the yeled? And she answered, Shalom:

27 And when she came to the Ish HaElohim at the har, she took hold of him by the raglayim: but Geichazi came near to thrust her away. And the Ish HaElohim said, Let her alone; for her nefesh is marah within her: and Hashem hath hid it from me, and hath not told me.

28 Then she said, Did I make request of adoni for a ben? Did I not say, Do not deceive me?

29 Then he said to Geichazi, Gird up thy loins, and take my mishe’net (staff) in thine yad, and run: if thou meet any ish, salute him not; and if any ish salute thee, answer him not again: and lay my mishe’net (staff) upon the face of the na’ar.

30 And the em hana’ar said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. And he arose, and followed her.

31 And Geichazi passed on ahead of them, and laid the mishe’net (staff) upon the face of the na’ar; but there was neither kol (voice), nor keshet (attention). So he went back to meet him, and told him, saying, The na’ar is not awakened.

32 And when Elishah was come into the bais, hinei, the na’ar was dead, and lying upon his mittah.

33 So he went in, and shut the delet on the two of them, and davened unto Hashem.

34 And he went up, and lay upon the yeled, and put his mouth upon his mouth, and his eyes upon his eyes, and his palms upon his palms: and stretched himself upon him; and the basar of the yeled grew warm.

35 Then he turned away, and paced in the bais to and fro; and went up, and stretched himself upon him; and the na’ar sneezed seven times, and the na’ar opened his eyes.

36 And he summoned Geichazi, and said, Call this Shunamit. So he called her. And when she was come in unto him, he said, Take up thy ben.

37 Then she went in, and fell at his raglayim, and bowed herself to the ground, and took up her ben, and went out.

Orthodox Jewish Bible (OJB)

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