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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
The Voice (VOICE)
Version
Habakkuk 1 - Zechariah 10

This is the vision with which the prophet Habakkuk was burdened.

How long must I cry, O Eternal One,
    and get no answer from You?
Even when I yell to You, “Violence is all around!”
    You do nothing to save those in distress.
Why do You force me to see these atrocities?
    Why do You make me watch such wickedness?
Disaster and violence, conflict and controversy are raging all around me.
Your law is powerless to stop this; injustice prevails.
    The depraved surround the innocent, and justice is perverted.

Eternal One: Take a look at the nations and watch what happens!
        You will be shocked and amazed.
    For in your days, I am doing a work,
        a work you will never believe even if someone tells you plainly![a]
    Look! I am provoking and raising up the bitter and thieving Babylonian warriors from Chaldea;
        they are moving out across the earth
    And seizing others’ homes and property in their path.

Chaldea is an area along the Tigris and Euphrates rivers in southernmost Babylon.

That nation is terrifying people, is feared by everyone.
    It makes the rules and serves only its own interests.
Babylonia’s horses run faster than leopards,
    are fiercer than wolves when the sun goes down.
Its horsemen rush ahead with deadly force, galloping great distances;
    the troops swoop down like eagles ready to devour,
And Babylonia keeps on coming, hungry for violence.
    Hordes of determined faces are on the move like a hot east wind,
Scooping up captives like sand.
10 Their leader mocks kings and ridicules those in authority.
    He laughs at every fortress
And builds ramps of dirt against their walls to capture it.
11 He blows through like the wind and then presses on to the next attack.
    For their king, his god is his strength, but he will be held responsible.

12 Have You not existed from ancient times, O Eternal One, my holy God?
    Surely You do not plan for us to die.
You, O Eternal One, have made Babylonia Your tool for judgment.
    You, O Rock, have established that king as Your instrument of correction.
13 Your eyes are too pure to even look at evil.
    You cannot turn Your face toward injustice.
So why do You stand by and watch those who act treacherously?
    Why do You say and do nothing
When the wicked swallows up one who is more in the right than he is?
14 You made humans like fish in the sea,
    like creatures under no rule or authority.

The Chaldeans were known for their fishing, in addition to their brutality.

15 But the Babylonian yanks up his enemies with a hook,
    dragging them away with his net.
Gathering them up like fish in a net,
    the king shrieks and shouts for joy at his catch.
16 So he offers a sacrifice to his net that has made him rich;
    the smoke of his sacrifices rises for his fishing net that has brought him success;
Because of it, his table is full and his belly is fat.
17 Will he empty and fill his net without end?
    Will he continue to murder the people of the world without pity?

I will take my place at the watchtower.
    I will stand at my post and watch.
I will watch and see what He says to me.
    I need to think about how I should respond to Him
When He gets back to me with His answer.

Eternal One (to Habakkuk): Write down this vision.
        Write it clearly on tablets, so that anyone who reads it may run.
    For the vision points ahead to a time I have appointed;
        it testifies regarding the end, and it will not lie.
    Even if there is a delay, wait for it.
        It is coming and will come without delay.[b]

So I wrote, “Look how pompous he is!
    Something is not right in his soul; he is not honest and just.
But the righteous one will live by his faithfulness.”[c]

Indeed, wine betrays the proud man who is always restless.
    He has a big appetite; it is like the deep, dark pit of the dead.
Like death, he is never satisfied.
    He gathers all the nations to himself and collects all the people for his own purposes.

Will not all these nations raise up their litany of insults?
    Will they not provoke him with their taunts and mockery, saying,
“Woe to him who hoards what is not his!
    How long can he profit from extortion and debt?”
Will not your creditors suddenly rise up against you?
    One day they will wake up and will have had enough.
Indeed, you will be their spoil!
Why? Because you have plundered many nations,
    now all who remain will come and plunder you—
Because you have made bloody and violent raids over the earth
    and ransacked many peoples and their villages.

Woe to him who builds his house on such evil profits,
    who puts his nest up high, safe for the future, safe from disaster!
10 You don’t realize it, but by cutting down so many peoples,
    you have brought shame on your house;
You have sinned against your own soul.
11 For the stone in the wall will cry out against you;
    the wooden rafter[d] will answer from the ceiling.

12 Woe to him who builds a city on bloodshed
    and who establishes a town by injustice!
13 Look! Is it not because of the Eternal, the Commander of heavenly armies,
    that all the people work for is consumed in fire
And that all the nations produce comes to nothing?
14 For as the waters cover the sea,
    the whole earth will be filled with the knowledge
That the Eternal is glorious and powerful.

15 Woe to you who gives his neighbors a drink,
    who keeps filling their cup with your anger and malice
To intoxicate them so you can uncover their shame
    and look at their nakedness!
16 Instead of honor, you are going to have your fill of shame.
    Now drink up and expose your own uncircumcised nakedness, your lack of God’s mark.
The cup in the Eternal’s right hand will come around to you,
    and disgrace will eclipse your current glory.
17 For the violence done against Lebanon will now overtake you;
    the terror you showed the animals in turn will terrorize you.
Because you shed blood and wrought violence in the earth,
    you have destroyed cities and all their inhabitants.

18 What use is an idol shaped by its maker?
    It is nothing but an image cast in metal; it teaches deception.
For a foolish idol-maker puts faith in his own creation,
    a god that cannot speak.
19 Woe to him who says to a block of wood, “Wake up!”
    or to a silent stone, “Arise!”
Are inanimate objects your teachers?
    Look, it may be covered in gold and silver,
But there is no breath of life inside.

20 But the Eternal One is in His holy temple.
    Let all the earth keep silent in His presence.

This is the prayer that Habakkuk the prophet sang to the Eternal One.

When Habakkuk looks around him, it seems the good suffer and the wicked prosper. The Babylonian Empire is threatening to destroy Judah, the Egyptian armies have abandoned their treaty with Jerusalem, and within Judah some of God’s own people are abandoning Him for personal gain. But when he asks God why the good suffer, God explains that in the long run, they don’t. God is in control of all of creation, and only He can see how current circumstances fit into His greater plan. With that knowledge, Habakkuk now praises God for answering the prophet’s questions, for being in control, and for eventually vindicating His faithful followers.

I have heard the reports about You,
    and I am in awe when I consider all You have done.
O Eternal One, revive Your work in our lifetime;
    reveal it among us in our times.
As You unleash Your wrath, remember Your compassion.

God is on the move from Teman in the south;
    the Holy One is on His way from Mount Paran.

[pause][e]

His splendor overtakes the skies;
    His praise fills every corner of the earth.
His radiance is like a bright light, rays stream down from His hand,
    and there His power is hidden.
Pestilence marches before Him;
    plagues follow in His steps.
He stands still and surveys the earth;
    He looks their way, and the nations jump in fear.
Indeed, the eternal mountains crumble.
    The ancient hills are humbled and bow down.
The paths He carved will last forever.
I see the tents of Cushan under attack by evil forces.
    The tent curtains of Midian shake throughout that land.

Was Your rage directed at the rivers, O Eternal One?
    Or Your anger at the rivers?
Or Your fury at the seas?
    Is this why You drove your horses, Your chariots of deliverance?
Your bow was prepared for battle.
    Your arrows waited for Your command.

[pause]

You split the earth with rivers.
10 The mountains saw You and trembled; heavy rains passed through.
    The deep made its voice heard; it lifted its hands high.
11 The sun and the moon remained in their homes in the sky.
    At the flash of Your arrows, they go out;
At the gleam of Your spear, they go away.
12 In fury You marched across the earth.
    In anger You trampled the nations.
13 You went out to rescue Your people,
    to rescue Your anointed one.
You shattered the head of the wicked empire;
    You laid him bare from thigh to neck.

[pause]

14 Their warriors rushed in to scatter us,
    thrilled to consume their poor victims in secret,
But You turned their weapons against them
    and pierced the heads of their warriors with their own arrows.[f]
15 You marched on the sea with Your horses,
    stirring up raging waters and overwhelming waves.

This victory poem is not unlike Exodus 15, the celebration of the Eternal’s victory over Egypt and the Red Sea.

16 I listened and began to feel sick with fear; my insides churned.
    My lips quivered at the sound.
Decay crept into my bones;
    I stood there shaking.
Now I wait quietly for the day of distress;
    I sit and wait for the time when disaster strikes those who attacked my people.
17 Even if the fig tree does not blossom
    and there are no grapes on the vines,
If the olive trees fail to give fruit
    and the fields produce no food,
If the flocks die far from the fold
    and there are no cattle in the stalls;
18 Then I will still rejoice in the Eternal!
    I will rejoice in the God who saves me!
19 The Eternal Lord is my strength!
    He has made my feet like the feet of a deer;
He allows me to walk on high places.

For the worship leader—a song accompanied by strings.

The Eternal One had a message for the whole world, and He gave it to a man named Zephaniah when Josiah (Amon’s son) was the king of Judah. Zephaniah’s father was Cushi, the son of Gedaliah (Amariah’s son and a descendant of a commoner named Hezekiah).

2-3 Eternal One: I am going to wipe the face of the earth clean of every living thing.
        I will wipe away both people and animals;
    Even the birds in the sky and the fish in the sea will be swept away.
        Rubble and ruin will be all that is left with the wicked[g]
    When I cut off humanity from the face of the earth.
    I will use My powerful hand to crush the people of Judah
        and those who make Jerusalem their home.
    I will remove from this place every reminder and remainder of false divine masters;[h]
        the names of those pagan priests will be forgotten along with My priests.
    I will use My power against those who worship creation—
        those who bow down on their roofs before the multitude of stars in heaven—
    And against those who bow down and pledge allegiance
        to both the Eternal One and false gods such as Milcom, god of the Ammonites.
    I will use My power against those who used to worship the Eternal One
        but turned their backs and no longer follow Me.
    They don’t look to Me anymore for help and guidance.

Keep quiet now! You are standing before the Eternal Lord
    because the day of the Eternal One is near;
His judgment is coming. He has prepared the sacrifice,
    and He has chosen His guests with care.
On the day of the Eternal’s sacrifice,
    this will happen just as He describes:

Eternal One: I will punish the rulers of Judah
        and those born to royalty
    And those so enamored with foreign ways
        that they don’t act or dress like My people anymore.
    On that day, I will punish those who jump temple thresholds fearing pagan demons,
        those who exchange true religion for silly superstition,
    And those who use violence and betrayal to steal from others
        in order to make themselves and their king rich.

10     On that day, you will hear cries from all over the city of Jerusalem
        first a cry for help from the fish gate on the north side of the city,
    Then a wailing cry from the newly-built Second Quarter.
        Then crash! Stones are falling, breaking;
    Sounds of destruction are coming from the suburban hills.
11     Cry out, those of you living in the bottom of Jerusalem’s southern hollow,
        because I will stop all the traveling merchants.
    Everyone with pockets full of money will be cut off.
12     On that day, I will personally search and illumine every dark corner of Jerusalem.
        I will wipe out everyone who has numbed his senses with the dregs of his own wine
    And says, “The Eternal will do nothing in our lives,
        neither helping us nor hurting us.”
13     But they are wrong. Everything they value will be taken away.
        Their houses will be destroyed.
    They will build new houses and never have a chance to move in.
        They will plant vineyards and never enjoy a sip of their own wine.

14 I’m warning you, this day of judgment is right around the corner.
    The great and terrible day of the Eternal One is coming on you very quickly.
Listen, here it comes, the day of the Eternal One, and it will be very bitter!
    Even your strongest and bravest will break down and cry out.[i]

15 On that day, you will see what happens when God is furious.
    You will be overwhelmed with all the trouble and pain—total destruction.
You will watch the sky fill with the thick clouds and gloomy darkness.
16 You will hear the trumpet blast and battle cry
    as He moves against the city that day.
You were so sure it was fortified against attack with its thick walls and high towers,
    yet they will surely fall.

17 Eternal One: I will bring distress on all humanity,
        and they will stumble around like the blind.

Why? Because they have sinned time and again against the Eternal.
    Their lifeblood will be poured out like ash of a burnt offering.
Their bodies will be discarded like excrement.

18 Don’t think any amount of money can save them
    from the terrible anger of the Eternal when that day arrives.
He will consume the whole earth in His fiery jealousy,
    for He is going to expedite the annihilation of every living thing on the earth.

You shameless bunch of people,
    gather together now and pray.
Do it while there is still time, before all these terrible things happen.
    I’m warning you they are beginning to happen;
The day is blown away like chaff. God will not stand by.
    Do it before the terrible Eternal’s anger comes down on your head.
Do it soon before the appointed time when His anger rains down over you.
Seek the Eternal. Only He can save you, Judah.
    Call out to Him, all who realize their lowly places on the earth,
All who are trying to live by His teaching.
    Pursue what is just and chase after true humility.
Maybe, just maybe, the Eternal will hide and protect you
    from what will happen on that terrible day when His anger is unleashed.

During the early seventh century b.c., Judah is a tiny nation controlled by the Assyrian Empire and bullied by her neighbors. Under former Kings Manasseh and Amon, Judah lost all international power and fell into such hedonism that prophets such as Zephaniah are forced to hide themselves. No one in Judah is safe as Philistia, Moab, Ammon, Egypt (ruled by an Ethiopian dynasty), and Assyria continue seizing land God promised to the Israelites centuries earlier (Genesis 15:18–21). God has frequently used those foreign nations to discipline His children; but they, too, worship other gods and have overstepped the boundaries He set for them. The destruction of these foreign oppressors promises Judah not only revenge but the restoration of the inheritance promised to her people so long ago.

As for the Philistine cities off to the west—Gaza will be deserted,
    Ashkelon will be left in ashes and ruins,
Ashdod will be scattered to the winds at noon,
    and Ekron will be pulled up by its roots.
Too bad for their citizens who live along the seacoast,
    those people who migrated from Crete;[j]
This message from the Eternal One is for you too.

Eternal One: O Canaan, land of the Philistines,
        I will destroy you and wipe you from the face of the earth.

Their valuable coastlands will become pastures for our sheep,
    meadows[k] for our shepherds, and pens for our flocks.
Their land will be given to
    whomever remain from the people of Judah.
During the day, they will eat the fruit of the land.
    In the evening, they will go into the houses left in Ashkelon to sleep.
You see, the Eternal their God will always care for the faithful
    and will return their prosperity to them.

For hundreds of years the Philistines have lived along the coast and taken great joy in attacking settlements occupied by God’s people in the eastern hills. The archenemies of Israel, they are an advanced seafaring culture that devastates cities, uproots crops, and drives the Lord’s servants far from their homes. But God has seen their actions, and fortunes will soon be reversed.

Eternal One: As for Moab and Ammon off to the east,
        I have heard them taunting and mocking My people.
    I know they have expanded their borders into Judah’s land.
    As I, the Eternal, Commander of heavenly armies and God of Israel, live
        I will make Moab like Sodom and the Ammonites like the people of Gomorrah.[l]
    Nothing will be left there but thorny plants and barren ground.
        They will become totally desolate salt pits; not a thing will ever thrive there again.
    The remnant of My people will take whatever they want from them;
        the survivors of My nation will inherit what I once designated to Moab and Ammon.

10 Shame will be payback for their arrogance and pride, because they taunted and belittled those who are faithful to the Eternal, Commander of heavenly armies. 11 And the Eternal will strike terror in their hearts because He will starve out all their so-called gods from the face of the earth. And so all the different people who live along the coasts will bow low before Him; everyone will worship Him from where he lives.

Eternal One: 12 As for you, Ethiopia to the south, you will die by My sword.

Even the great Assyria, once God’s chosen instrument to punish His people, will not escape the Lord’s judgment.

13 God will stretch His hand over Assyria in the north and wage war against her.
Their prized city Nineveh will be left in ruins.
    Fertile land will give way to thirsty desert. Nothing will thrive there.
14 Cattle and sheep will sleep in her streets;
    wild beasts will roam through the rubble.
Birds that fly and animals that burrow, such as the scavenger pelican and hedgehog, will live atop each column.
    Birds will roost and sing in the broken window sills.
Wrecked and ruined are the thresholds to the pagan temples,
    for God has exposed their beautiful cedar woodwork to the elements.
15 Nineveh is the boastful city
    that bragged of her greatness and security.
She said in her heart,
    “I am so amazing that no other can compare.”
Now she is totally deserted
    and animals live in her streets!
Everyone who passes her now will hiss and taunt
    and make vulgar gestures.

Disaster is coming to the city of rebels,
    to Jerusalem, the now defiled city of oppression.
That city refused to listen to anyone.
    She would not take advice.
She didn’t believe in the Eternal One anymore.
    She didn’t want a close relationship with her God.
Her rulers remind me of roaring lions,
    out for the kill instead of protecting her people.
Her judges are a pack of wolves on the prowl at night,
Consuming what they are after
    until not one bone is left to chew on the next morning.
Her prophets, whom the people should look to for the truth,
    are irresponsible and double-crossing, deceitful men.
Her priests make vile holy places and do violence to God’s teaching.

God entrusts prophets and priests to care for His people. Instead of teaching the people God’s truth, they ignore the law and prey on the ignorant and the defenseless.

Despite all this, the Eternal One is right there in her midst;
    nothing He does is wrong.
Every morning He delivers His judgment;
    He illuminates the right way to live.
Though, like the sun, He never fails to appear,
    it’s amazing that the lawbreakers aren’t ashamed of their actions.

Eternal One: I have totally destroyed the other nations.
        I crumbled their high towers to the ground.
    I emptied their streets, leaving no one to travel them.
        There is not one person, not one animal, no one in their decimated cities.
    I said to Myself, “Surely My people will honor Me.
        Surely they will listen to Me
    So they can save themselves and their city
        from all I warned them about and appointed for their benefit.”
    But no, they were even more eager to keep doing all the wrong things.

    To My remaining faithful, I say wait and watch for Me
        because on that day, the nations will be called into court.
    I will rise up against them as My plunder and declare My decision:
        I will call the nations and their rulers together
    And pour out My hot anger and frustration on them.
        All of it will be spent, for the whole earth will be burned up in My fiery jealousy.
    And then I will transform the words spoken by the nations to pure words,
        and the people will finally hear My truth.
    Then all the people will be able to pray to and serve the Eternal One,
        standing together as part of the same people.
10     My followers, who had been scattered to faraway places as distant as Ethiopia’s rivers,
        will come back to worship Me with pure offerings.

11     When that day comes, you won’t feel embarrassed and ashamed anymore
        over all the rebellious things you did in the past.
    As I said I would, I will remove the proud and arrogant among you.
        Arrogance and pride will never again be tolerated in My holy mountain.
12     But I will leave afflicted and poor people among you
        who will trust the reputation of the Eternal One for strength and protection.
13     The faithful of Israel who remain will not continue to sin.
        They won’t tell lies or try to trick each other ever again.
    They’ll eat well each day and sleep peacefully each night like protected sheep,
        because nothing will make them afraid.

14 Hurray! It’s time to sing, faithful daughter of Zion!
    It’s time to shout out loud, Israel!
Be happy and celebrate with all your being,
    faithful children of Jerusalem!
15 The Eternal has cancelled His judgments against you.
    He changed the course of your enemies.
The True King of Israel, the Eternal One, is standing right here among you;
    you have no reason to be afraid ever again.
16 On that day people will say to the faithful in Jerusalem,
    “Do not be afraid, Zion;
Hold your head and hands high,
    and take courage.”
17 The Eternal your God is standing right here among you,
    and He is the champion who will rescue you.
He will joyfully celebrate over you;
    He will rest in His love for you; He will joyfully sing because of you like a new husband.

This celebrated passage reflects the reconciliation between God and His wife, Jerusalem. The daughter Zion is reunited with her King and Husband, the Eternal!

18 Eternal One: Don’t be sad anymore
        about all the time you were away in exile,
    Unable to keep the appointed feasts or worship Me in the appointed place.
        I will gather those who’ve shamed you, Zion.
19     Keep watching! At the right time,
        I will deal with those who assaulted you.
    I will steady those who are lame and about to fall;
        I will gather those who are outcasts and oppressed.
    Instead of being filled with shame as they always have been,
        I will fill them with praise and make them famous over all the world.
20     On that day, I will gather all of you together for one big homecoming.
        I will make you famous, and all the world will sing your praises.
    Right before your eyes, I will restore to you all that you have lost,
        and your lives will be full again.

So says the Eternal One.

On the first day of the sixth month, during the second year King Darius reigned over the Persian Empire, the prophet named Haggai gave a message from the Eternal One to men named Zerubbabel (Shealtiel’s son and the Jewish governor of Judah) and Joshua (Jehozadak’s son and the high priest). This is what the Eternal, the Commander of heavenly armies who is more powerful even than the king, had to say.

Eternal One: These people living in Jerusalem say it’s not yet the right time for them to rebuild the temple, the place where the Eternal One dwells.

The prophet Haggai gave a message from the Eternal.

Eternal One: Do you think the time is right for you to live in secure and lavishly covered homes when My house still lies in a heap of rubble? Think very carefully about your choices. You have planted a large crop, but your harvest is small. You have food to eat, but it is never enough to satisfy. You have something to drink, but you are never filled. You have clothes to wear, but they are not enough to keep you warm. You earn a salary, but the money runs out quickly, as if there are holes in your pocket.

Think very carefully about your choices. Go up to the mountains, and bring down trees to make lumber and build My house. Do this so I may take pleasure in it and be honored by it.

You expected to be well rewarded for all your hard work. But as you see, you are getting back almost nothing. As you have brought in profits, I’ve blown them away. Why? I, the Eternal, Commander of heavenly armies, will tell you why: My house has remained in ruins while each of you has been chasing after your own concerns. 10 This is why heaven above you has held back the dew[m] and the earth has refused to produce crops. 11 I caused a drought in both the fields and the hills. All the crops you tried to produce have been affected, including your grain, your new wine, and your oil. All have been damaged: humanity, cattle, and everything you tried to produce yourself.

12 Then Zerubbabel (Shealtiel’s son), Joshua (Jehozadak’s son and the high priest), and all those who had returned obeyed the voice of the Eternal, their True God. They took seriously the message brought by the prophet Haggai, believing he had been sent by the Eternal One, whom they worshiped and feared.

Haggai says the fields are not producing food because the temple has not been rebuilt. This understanding correlates God’s divine presence with the fertility of the land. The notion of divine control of natural events is common to the ancient world, but Haggai understands that acts of sacrifice or external displays of intrinsic beliefs cannot renew the land; transformative change brought on by the Lord’s presence can. God wants His people to experience real spiritual changes that are reflected in the ways they interact with each other and the rest of the world.

13-15 On the 24th day of that 6th month, which was King Darius’ 2nd year, Haggai, the messenger of the Eternal One, received this new message from the Eternal and shared it with the people.

Eternal One: I am with you.

And the Eternal One rallied the spirit of Zerubbabel (Shealtiel’s son and Judah’s governor), the spirit of Joshua (Jehozadak’s son and the high priest), and the spirit of all those who had returned to Jerusalem so that they came together and began work on the house of their God, the Eternal, Commander of heavenly armies.

On the 21st day of the 7th month, the prophet Haggai gave another message from the Eternal.

Eternal One: Ask Zerubbabel (Shealtiel’s son and Judah’s governor), Joshua (Jehozadak’s son and the high priest), and all those who returned from exile, “Are any of you still living who saw how glorious My first house was before it was destroyed more than 60 years ago? How does this current one look to you now? In comparison to the first, does this one look like nothing? Of course it does.

“But don’t be discouraged. Be strong, Zerubbabel. Be strong, Joshua (Jehozadak’s son and the high priest). Be strong, all you who once again live in the land. Keep working on it. For I, the Eternal, Commander of heavenly armies, am with you! Regarding the covenant[n] I made with you when your ancestors came out of Egypt,[o] My Spirit remains with you, living among you. Do not be afraid.

“Yet once more[p] I will shake not only the earth, but also the heavens,[q] the sea, and the land. I will rattle all the nations, and all that is valuable in the eyes of the world will be willingly brought to My house. I will see to it that it is filled to the brim with My glory.

You see, all the silver and all the gold in this world already belong to Me. You will stand by and watch as the magnificence of this new house will eclipse the magnificence of My first house. And in this new house, I will give you peace.”

God proclaims peace will come upon the Jews, a peace not only for Israel but for all believers in the Prince of Peace (Isaiah 9:6–7).

So says the Eternal, Commander of heavenly armies.

10 On the 24th day of the 9th month during the 2nd year of King Darius’ reign, the prophet Haggai received a third message from the Eternal One. 11 The Eternal, Commander of heavenly armies, told Haggai to ask the priests to explain what the law says about this scenario:

Haggai: 12 If a person is carrying sacred meat, the meat of the sacrifices, in the fold of his garment and that garment comes into contact with some ordinary bread, stew, wine, oil, or any other food; then does it transfer its sacredness to the new food?

Priests: No.

Haggai: 13 What about this situation then? If a person who is ritually impure from touching a dead body[r] touches one of these foods, does he transfer the impurity to it?

Priests: Yes, it is now impure.

Haggai: 14 The Eternal One says this is what He sees when He looks over this people and this nation:

“Everything they have done and everything they have brought there as a spiritual offering is impure. 15 Now think carefully about your choices from this point forward. Consider how things were before you even laid the first stone back upon the other to rebuild the house of the Eternal One. 16 How did it turn out for you? Were you able to do it without Me? You came to scoop grain and expected 20 measures, but there were only 10. You came to draw wine from a vat and expected 50 measures, but there were only 20. 17 I crushed you and everything you tried to do under your own power with scorching heat, mildew, and hail; and still you didn’t turn to Me.[s]

18 “From this day forward—from the 24th day of the 9th month, from the foundation of the Eternal One’s house—think carefully and ask yourself, 19 ‘Is there seed left unplanted in the storage barns?’ No. But you must be patient. The grape vine and the fig tree, the pomegranate trees and the olive trees have not borne fruit yet. From this day on, I will bless you.”

20 That same day the prophet Haggai received a second message from the Eternal One.

Eternal One: 21 Tell Zerubbabel, governor of Judah, that I will shake not only the earth, but also the heavens.[t] 22 I will upend royal thrones and shatter the power of foreign kingdoms. I will crash chariots and their drivers; horses and their riders will be killed in confusion and chaos, each by the sword of his countryman. 23 On that day, I will choose you, my servant Zerubbabel (Shealtiel’s son); this I declare. I will make you My choice as a signet ring represents the wishes of its owner because I have chosen you.

So said the Eternal, Commander of heavenly armies.

During the eighth month of the second year of the reign of Persian King Darius, the word of the Eternal One came to the prophet Zechariah (Berechiah’s son and Iddo’s grandson).

Message: The Eternal became very angry with your ancestors. That’s why He turned His back on them. Now, tell your people what the Eternal, the Commander of heavenly armies, has to say: “Return to Me, so I may turn back to you.” This is the message the Eternal, Commander of heavenly armies, burdens you with today, Zechariah.

Do not be like your fathers and mothers, whom the prophets of their own time warned, “Here is what the Eternal, Commander of heavenly armies, has to say: Turn away from your evil thoughts and your evil acts.” Even then they did not listen to Me. That was the message the Eternal One burdened His prophets with a generation ago.

Eternal One (to Zechariah): Where are your ancestors now? And what about the prophets I sent to warn them? They did not live forever, did they? Didn’t My words and My rules that I dictated through My servants the prophets outlive your rebellious ancestors? That’s why they repented eventually and realized, “The Eternal, Commander of heavenly armies, has done to us exactly what He decided He would do if we behaved this way. His punishments match our evil thoughts and acts.”

Zechariah has a series of eight visions one night in early 519 b.c. These visions are filled with symbols, numbers, unusual sights, and distinct sounds. In order to understand what he is seeing, God sends a heavenly messenger to serve as Zechariah’s guide and interpreter. All the visions relate to some aspect of the restoration of Jerusalem and her people.

On the 24th day of the 11th month (called Shebat by the Babylonians) of the 2nd year of the reign of Persian King Darius, the word of the Eternal came to me, the prophet Zechariah (Berechiah’s son and Iddo’s grandson). This is what happened: During the night, I had eight visions. I opened my eyes, and there was a man riding a red horse and bringing a message. He was in the middle of a stand of ever-blooming myrtle trees down in the lowest part of the Kidron Valley. Behind him stood horses of red, tan, and white.

This is not just any messenger who comes to Zechariah in his vision; he is a heavenly messenger whom Zechariah addresses as “lord.”

Zechariah: What are they, my lord?

Heavenly Messenger: I will show you.

10 The man standing among the myrtle trees explained.

Heavenly Messenger: The horses and their riders have been sent by the Eternal to patrol the whole earth.

11 And they began to give reports to the Special Messenger of the Eternal One, who was standing among the myrtle trees.

Patrols: We have traveled back and forth across the surface of the whole earth and found it resting peacefully.

Special Messenger of the Eternal: 12 O Eternal, Commander of heavenly armies, how long will You keep Your mercy from Jerusalem? How long will You keep Your mercy from the cities of Judah, which have endured Your anger for the last 70 years?

13 The Eternal One answered him, speaking kind and comforting words to the heavenly messenger who had been talking to me. He shared with me the message.

Special Messenger of the Eternal (to Zechariah): 14 Tell everyone these words of the Eternal, Commander of heavenly armies: “I am very jealous for the people of Jerusalem and Zion. 15 Also, I am very angry with those nations that feel at ease. I was only slightly angry with these other nations, but when they attacked more ruthlessly than I commanded them to, they made the situation much worse for themselves. 16 Here’s what I will do: I, the Eternal One, will turn back to Jerusalem with that mercy they’ve missed for 70 years. My temple will be rebuilt in Jerusalem,” says the Eternal, Commander of heavenly armies; “surveyors will stretch out their measuring lines over Jerusalem, and craftsmen will return to rebuild it. 17 You must reiterate to your people what the Eternal, Commander of heavenly armies, says: “My cities will once again be so prosperous, they will overflow. Once again I will comfort the people of Zion, and once again I will choose Jerusalem as My earthly home.”

18 That night I had a second vision of God’s wrath. I looked up and saw four horns.

In a second vision of the power of God’s judgment, God’s people are oppressed by the nations, who are represented by four horns.

Zechariah (to the heavenly messenger): 19 What are these?

Heavenly Messenger: These are the horns of the nations that have been raised in battles to scatter and oppress Judah, Israel, and Jerusalem.

20 Then the Eternal showed me four craftsmen.

Zechariah: 21 And what are these people coming to do?

Heavenly Messenger: These are the horns of the nations that have scattered the people of Judah, and because of them, no one may lift his head up in dignity. The craftsmen have come to wreak havoc and inflict terror on the nations who own the horns, to strike down those who raised their horns before attacking Judah and sending her people into exile.

That night I had a third vision. I looked up and saw a man with a measuring line in his hand.

Zechariah: Where are you going with that?

Surveyor: I am going to measure the city of Jerusalem to find out how wide and how long it is so that a wall may be built around it.

A third vision looks forward to a time of restoration and the coming of God’s Anointed One when things will be set right.

Then the heavenly messenger who had been answering my questions since my first vision left my side, and a second messenger came and met him.

Second Messenger: Go quickly, and tell that young surveyor with the measuring line, “Jerusalem will be a city without walls because of the vast number of people and all their domesticated animals living in it.” For the Eternal One says, “Instead of a wall of stone, I will be a wall of fire protecting her all around, and I will be the shining glory within her.”

Eternal One (to Zechariah): Tell all the Israelites to hear My message: “Up! Flee from your oppressors in the north. I have scattered you far across this earth, as if you were the four winds of heaven, and now I call you to return.” Then tell My people in Jerusalem to hear My message: “Escape from subservience to daughter Babylon and go to Zion!”

So said the Eternal, Commander of heavenly armies.

After His glory has arrived in the city, He will send me to the nations that stripped you bare, Jerusalem, because any nation who harms you harms the apple of His eye.

Eternal One: Watch what I’m going to do: I am ready to wave My hand over them to command punishment, and their own slaves will turn against them and strip them bare.

When these things happen, you will know the Eternal, Commander of heavenly armies, has sent me as His prophet.

Eternal One: 10 Sing out loud and be happy, daughter Zion, because you will see Me coming and I will live among you. I, the Eternal One, promise this. 11 When that day comes, many other nations will join with Me, and their people will become My people. Still I will live among you, my covenant people.

When these things happen, you will know the Eternal, Commander of heavenly armies, has sent me to you. 12 The Eternal will inherit Judah as His share in the holy land, and He will again choose Jerusalem as His city. 13 Hush, all people! Be silent before the Eternal, for He has awakened and has come in glory to Jerusalem from His holy home in heaven.

Then the heavenly messenger showed me a fourth vision: Joshua, the high priest, was standing in front of the Eternal’s Special Messenger who was presiding over a heavenly council meeting. Standing to Joshua’s right was the one called the Accuser.[u] He was ready to argue that Joshua was unworthy to serve as high priest.

In this vision Zechariah sees a heavenly court. Joshua the high priest is on trial, charged with impurity and accused of being unfit to serve as high priest. The Accuser appears in the role of a prosecuting attorney, bringing charges and attempting to undermine the credibility of the one person God wants to lead His people. But the Judge will have none of it.

Eternal One (to the Accuser): I am reprimanding you, Accuser. I, the Eternal One, have chosen Jerusalem as My own, saved her from My fiery wrath as if she were a wooden poker just pulled from destruction in a fire.

Joshua stood motionless before the Eternal’s messenger, still dressed in filth-covered clothes, as if recently returned from captivity.

Special Messenger of the Eternal (to the other heavenly council members): Remove the filth-covered clothes from this man.

(to Joshua) Just as I have taken away your dirty clothes, I have taken away your guilt from you. In place of those clothes, I will dress you in pure, expensive garments. Then you will be ready to serve God and lead the festival.

Zechariah (to the Eternal’s Special Messenger): Your fellow council members should put a pure turban befitting of the high priest on his head. It will indicate his dignity.

So they placed a pure turban on his head and finished dressing him in his new clothes while the Eternal’s Special Messenger stood by, supervising the cleansing. Joshua could now safely approach God.

The Eternal’s Special Messenger then stood before Joshua and cautioned him.

Special Messenger of the Eternal: Listen to what the Eternal, Commander of heavenly armies, has to say: “If you bind yourself to Me, walk according to My teachings, and perform your priestly duties without fail; then you will be in charge of My house in Jerusalem, you will organize the activities in the courtyards surrounding the most holy place, and I will give you a place among all My heavenly council members gathered here. Listen to Me, Joshua the high priest—you and your colleagues who maintain the temple alongside you. These men are a sign of wonders to come. Watch, because I am going to bring My servant, who is the Branch of David, to lead you.” The Eternal, Commander of heavenly armies, has this to say: “You will see the stone I set before Joshua: on it are seven eyes, on it I will engrave a special word, and in a single day I will purge guilt from the land. 10 And on that day I, the Eternal, Commander of heavenly armies, promise everyone will invite one another to sit under the shade of his own vine and fig tree and be at peace.”

The heavenly messenger who had been talking with me returned and stirred me, as if I had been asleep. It was time for a fifth vision.

Heavenly Messenger: What do you see before you?

A fifth vision shows the lamp of God’s grace completing what has begun.

Zechariah: I see a solid gold lampstand with a bowl on top of it and seven oil lamps on it. Each of the seven lamps has a spout, which the wicks lie in to soak up oil as they’re burned. There are also two olive trees nearby: one on the right and the other on the left of the bowl.

But what are these things, lord?

Heavenly Messenger: Do you not know what they are?

Zechariah: No, lord. I don’t.

Heavenly Messenger (changing the subject): The Eternal, Commander of heavenly armies, has said this to Zerubbabel: “Your strength and prowess will not be enough to finish My temple, but My Spirit will be.” And He says this to those thwarting Zerubbabel’s efforts: “Who are you, O mighty mountain of opposition? Before Zerubbabel, you will become nothing more than a smooth plain, and he will quarry the capstone and bring it out to the sound of people shouting, ‘God, grant it Your grace! God bless it!’”

The word of the Eternal came to me again to reiterate what was just reported.

Heavenly Messenger: Zerubbabel’s very own hands have laid the foundation of this new temple, and his hands will complete it. When he does, it will be clear to you that the Eternal, Commander of heavenly armies, has sent me to you. 10 Now all who have frowned on the day when only slight progress was made to reconstruct the temple will celebrate when they see the stone that centers the plumb line in the hand of Zerubbabel, who will survey Jerusalem.

(finally answering his earlier question) The seven lamps on top of the lampstand are the eyes of the Eternal One, diligently searching the earth.

Zechariah (to the heavenly messenger): 11 What are the two olive trees, the ones on the right and left of the lampstand? What do these mean?

12 (persisting) And the two fruitful olive branches that extend toward the lampstand, the ones supported by the two gold pipes pouring out their gold oil—what do these mean?

Heavenly Messenger: 13 Do you not know what they are?

Zechariah: No, lord. I don’t.

Heavenly Messenger: 14 The olive trees are the two men who have been anointed with fresh oil, Zerubabbel and Joshua. They will rule Jerusalem jointly, one over politics and one over religion, and serve the Master over all the earth.

That night I had a sixth vision. I looked up and saw a large scroll flying.

Heavenly Messenger: What do you see before you?

A sixth vision reveals the righteous ness held in God’s word, the true measure by which all are judged.

Zechariah: I see a large scroll flying. It’s at least 30 feet long and 15 feet wide.

Heavenly Messenger: This scroll is God’s curse of judgment that blankets all the land. On one side, it is written that all who steal will be banished from the land. On the other side, it says that all who break their solemn vows will be banished. The Eternal, Commander of heavenly armies, says, “I will dispatch this curse of judgment into the home of every thief and every perjurer who invokes My name. The decree will remain through the night in that house until it destroys everything, even its wood and stone.”

The heavenly messenger who had been talking with me went out. It was time for a seventh vision.

Heavenly Messenger: Look up. What do you see moving forward?

A seventh vision explains that the wickedness infecting the world will one day be contained by the agents of God.

Zechariah: What is it?

Heavenly Messenger: It is a six-gallon basket[v] moving forward. Like the scroll, it, too, is a mark of judgment carrying the iniquity that they committed in the land.

Suddenly, the basket’s lead cover was lifted, and I saw a woman inside. She seemed to want out.

Heavenly Messenger: This is Lady Wickedness.

The messenger pushed the woman back into the basket and replaced the basket’s stone (that is, its lead cover) over the mouth so she’d stay inside it. Then in this vision, I looked up and saw two women moving forward with wings resembling the wings of storks. With the power of the wind in their wings, they lifted the basket up to a place somewhere far away, between heaven and earth.

Zechariah: 10 Where are they taking the basket?

Heavenly Messenger: 11 It is being delivered to the land of Shinar, which you know as Babylon. A temple is being built for it there; and once it is ready, they will put the basket on its own altar cart. Let the Babylonians worship what God has condemned.

When Nebuchadnezzar destroys Jerusalem in 586 b.c., he carries her chief citizens off into exile in Babylon. Thousands don’t survive the brutal journey. Those who do must start their lives over in a hostile land where they are subjects of violence, slavery, and every manner of wickedness. That’s why Babylon becomes synonymous with evil. In this vision, the wickedness of Judah is contained and sent far away to Babylon, where it is not only tolerated but is worshiped. Civilization reaches its nadir when wickedness is worshiped.

That night I had an eighth vision. I looked up and saw four chariots emerging from between two mountains made of bronze. The first chariot was pulled by red horses; the second was pulled by black horses. The third was hitched to white horses and the fourth to spotted, strong horses.

A final vision echoes the first vision as four great spirits of heaven unleash judgment upon the whole earth.

Zechariah (to the heavenly messenger): What are these, sir?

Heavenly Messenger: These are the four winds of heaven that disperse His power and enact His will. They have been standing in the presence of the Lord of the whole earth awaiting His command. Now the Lord has dispatched them to patrol the earth. The chariot pulled by black horses will travel to the north land, followed by the white horses and then the spotted horses, which travel to the south land.

The strong horses and their chariots went on their patrols of the earth with great speed and excitement at God’s command: “Go now. Patrol the entire surface of the earth.” They did as they were told.

Eternal One: Watch, Zechariah. The horses going to the north land have appeased My restless, vengeful Spirit.

The word of the Eternal came to me describing how He would fulfill His promise of restoring Jerusalem and His temple.

Message: 10-11 Find three men who have returned to Jerusalem from exile in Babylon. Their names are Heldai, Tobijah, and Jedaiah. Then collect money, silver and gold, from the Babylonians for rebuilding Jerusalem, and travel to the house of Josiah (Zephaniah’s son) who has also returned from Babylon. You will find Joshua (Jehozadak’s son) there. With the money you took from the Babylonians, fashion a crown for Joshua, the high priest, and place it on his head.

12 Once Joshua accepts the crown, tell him these words from the Eternal, Commander of heavenly armies: “Pay attention to a man who is named ‘Branch.’ He will branch out from where He is and will build the Eternal’s temple. 13 Yes, He is the temple builder of the Eternal One and will carry honor. He will sit on the throne of His kingdom to rule, and He will sit on a throne as a priest. Between those two there will be a peace agreement.”

14 The crown will then be taken from Joshua’s head and placed in the temple of the Eternal One as a reminder to Heldai,[w] Tobijah, Jedaiah, and Josiah[x] (Zephaniah’s son). 15 People will come from great distances to assist with the building of the Eternal One’s temple. Tell the men, “If you do exactly what the Eternal, your True God, says, this will happen as you have seen and heard it. Then you will know for certain the Eternal, Commander of heavenly armies, sent me to you.”

“Branch” is a prophetic title for the Anointed One, that royal descendant of David whom God will send to usher in a new age of justice, peace, and joy. In Zechariah’s day, the people wonder if Zerubbabel is that king. Ac cording to the prophet, God has designs on him as the one to rebuild the temple and occupy the throne, but he is not destined to reign alone as the Anointed One will. Zerubbabel reigns with Joshua, the high priest. Together they are anointed, acclaimed, and crowned leaders to watch over God’s people.

Two years after I saw the eight visions, on the fourth day of the ninth month (called Chislev) of the fourth year of the reign of Persian King Darius, the word of the Eternal came to me, Zechariah. The situation was this: the citizens of Bethel had sent a delegation, including Sharezer and Regemmelech and his men, to seek the favor of the Eternal One by questioning the priests working in the temple of the Eternal, Commander of heavenly armies, and by questioning the prophets.

Delegation: During the fifth month of every year, I fast and mourn. Should I continue separating myself from the impure world on these occasions as I have for so many years?

The word of the Eternal, Commander of heavenly armies came to me and told me how to address their question.

Message: Ask the citizens of the land and the priests, “When you fasted and mourned during the fifth and seventh months for the last seventy years, were you really fasting for My benefit or just for yourselves? When you were feasting on holy days, weren’t you just eating and drinking for yourselves instead of honoring Me? Aren’t these the same directives the Eternal One gave you through the work of earlier prophets, when Jerusalem was bustling with people and prosperous, when the villages around Jerusalem throughout the south[y] and the western valleys were settled?”

The word of the Eternal came to me, Zechariah, again.

Message: Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”

11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.

Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.

1-2 The word of the Eternal, Commander of heavenly armies, came, this time bringing a series of five short messages about hope.

Eternal One: First, I have a jealous desire to be among My people in Zion. I want it more than anything. I am burning with angry jealousy for her and her welfare.

Second, I will return to Zion and live in the heart of Jerusalem. So it will then be known far and wide as the City of Truth, and the mountain of the Eternal, Commander of heavenly armies, will be called Holy Mountain.

Third, elderly men and women will sit in Jerusalem’s streets with staffs in hand because of their old age. The city streets will bustle with boys and girls playing outside on the roads and in the squares.

Ultimately, God’s purpose is redeeming His fallen creation. He initiated His plan of redemption by calling and equipping the children of Abraham to be a light to the nations. Zechariah foresees a day when Jerusalem is the center of the world; when people of every race, creed, and color journey to it; and when the Jews show the rest of the world the way to the one True God.

After chapter 8, the Book of Zechariah changes—its tone, its character, its focus. Chapters 1–8 have been about the people and times immediately after the exile ended, a period when Persia ruled the world. Chapters 9–14 seem removed from that world, its people, and its interests—but just how far removed is uncertain. It is possible that these last chapters were not written by Zechariah, and the debate about who wrote them and when they were written has raged since Jesus died. In 27:9-10 of his Gospel, Matthew identifies the author as Jeremiah, a forerunner of Zechariah. More recent scholarship has further confused the matter because the setting in chapter 9 could describe any time in Jerusalem between Hezekiah’s rule before the exile and the Maccabean revolts 400 years later. This inability to positively identify the author and the audience, along with the lack of historical, contextual markers in the text itself, make these words universally applicable. They may even describe the end time when God judges the nations.

Fourth, this may come as a surprise to the remnant of these people, eking out an existence during these harsh days, but what is surprising to you is not for Me.

Fifth, I will rescue My people from far and wide, from east to west across the land, and I will bring them home to live in peace in Jerusalem where they will be My people once more. I will be truthful and just to them as their God.

Here is an encouragement from the Eternal, Commander of heavenly armies.

Eternal One: To those of you who have been listening recently to My words through the prophets, who were working for Me when the foundation of the house of the Eternal One was being laid just decades ago, keep yourselves strong so that the temple walls may now be built. 10 Before then no one could earn a living in Jerusalem or in exile. Neither men nor their animals could find work. No one could move about safely for fear of his enemies because I had turned every man against each other. 11 However, that was the past. I, the Eternal, Commander of heavenly armies, promise I will not treat the remnant of My people as I once did. 12 What you witness now will be very different—a new day when seeds of peace will be sown in fertile soil. The seeds will grow into sheaves of wheat, and the vines will produce luscious grapes. The ground will yield its crops, and pleasant dew will again fall from the heavens. And I will give these things to My remnant as their inheritance. 13 Because you, people of Judah and Israel, were once the objects of scorn among the nations, I will rescue you and you will become a blessing. Don’t be afraid, and keep yourselves strong.

14 When your ancestors angered Me, I was determined to bring disaster to your generation as well as theirs, and I refused to change My plan. 15 All the same, I have now determined to do good for Jerusalem and the people of Judah. Don’t be afraid. 16 Here are the things you must do: Speak truth to each other. Pursue justice in your courts. Render decisions that reflect truth and bring peace to the community. 17 Do not conspire to bring harm against one another. Do not make promises you don’t intend to keep. I hate all these things.

So said the Eternal.

18 The word of the Eternal, Commander of heavenly armies, came to me with three brief messages about a happy future for His people and the entire world.

Eternal One: 19 From now on, the fasting times of the fourth, fifth, seventh, and tenth months will be happy occasions and times of celebration for the people of Judah. So you should love truth and pursue peace.

20 Many people from many cities will come streaming to My holy city. 21 The citizens from one of these cities will approach the citizens of another and say, “You must come with me. Let’s journey to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly. I am certainly going.”

22 That is why many people and powerful nations will come together as one to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly.

Eternal One: 23 A day is coming when 10 men, people from every nation speaking every language will grab the cloak of a Jew and beg him, “Let us come with you because we have heard the True God is among you and we want Him to save us, too.”

This is the message with which the Eternal burdened His prophet.

He has set His message against the land of Hadrach,
    and the city of Damascus is its resting place.
For the eyes of all humanity—especially His people from the tribes of Israel—
    are fixed on the Eternal.
His message is also against Hamath, on the northern border of Syria,
    and Tyre and Sidon, coastal cities filled with self-proclaimed wise citizens.
Tyre, that prosperous city, has strong defenses
    including an earthen rampart around her thick walls;
She mounds up silver like dust,
    and gold is as common as dirt in the street.
But the Lord will steal her treasures
    and sink the ships of her livelihood in the depths of the sea.
    Tyre, that watery city, will be consumed by unquenchable fire.
Ashkelon will witness the fall of Tyre from her own coast and quake with fear;
Gaza, not far to her south, will writhe in great agony;
    Ekron will, too, because all hope will be lost.
Gaza’s monarchy will end when her king dies,
    and Ashkelon’s streets will be left empty.
Children of unholy unions will live in Ashdod’s houses,
    the pride of the Philistines turned over to mongrels.

Eternal One: I will make this happen.
    I will cleanse those children from pagan practices
        such as drinking blood and chewing on forbidden meats.

Those people will then belong to our God, a remnant for the Lord.
    They will become like a clan[z] in Judah,
And those in Ekron will be like the surviving Jebusites
    who became God’s people when David conquered Jerusalem.

Eternal One: When that day comes, I will set up an army camp before My house
        to guard My lands against those who’d march against My people.
    Never again will they bow to an oppressor,
        for I am watching over them Myself.

    Cry out with joy, O daughter of Zion!
        Shout jubilantly, O daughter of Jerusalem!
    Look—your King is coming;
        He is righteous and able to save.
    He comes seated humbly on a donkey,
        on a colt, a foal of a donkey.[aa]
10     I will dismantle Ephraim’s chariots,
        retire the warhorses from Jerusalem,
        send home the archers to their families in peace.
    He will make peace with the nations;
        His sovereignty will extend from coast to coast,
        from the Euphrates River to the limits of the earth.

Like many earlier prophets, Zechariah tells of a day when an ideal King will enter Jerusalem to the uproarious shouts and jubilant celebration of the people. Unlike other kings, this King enters humbly riding on a donkey, a beast of burden, not on a warhorse. He comes to establish real justice. God has given Him the victory, and now He shares that victory with the people. In that day, as His reign reaches the ends of the earth, war and the instruments of war are laid aside in the greater interests of an abiding, universal peace.

11 Eternal One: As for you, because of the covenant promise I made with you through your ancestor David,
        a covenant sealed in blood,
        I will free your prisoners from the waterless pits of death.
12     Return to your walled cities, safe and secure,
        O hostages of hope.
    I announce today that I will restore to you twice as much as what was taken.
13     For My people will be My weapons:
        Judah, My drawn bow, loaded with Ephraim, My arrow.
    I will stir your sons, Zion, making them My attacking hordes against the sons of Greece,
        and I will brandish you like a warrior’s sword.

14 Then the Eternal will appear over them,
    and His arrow will move like lightning;
The Eternal Lord will sound the battle trumpet
    and cloak His marching forces in an approaching storm from the south.
15 The Eternal, Commander of heavenly armies, will shield His people,
    and they will feast and trample the sling stones hurled uselessly by their enemies.
They will drink in and roar at the battle like men filled with wine;
    they will be full like a bowl collecting the blood of a sacrifice,
    drenched like the corners of the altar during a festival offering.
16 On that glorious day, the Eternal their God will save His people, for they are His flock;
    they will sparkle over His lands like jewels in a crown,
17 For goodness and beauty will abound!
    Grain will grow and nourish the young men;
Wine will flow and flourish the young women.

10 Pray to the Eternal, asking for rain in the spring;
    He is the One bringing the storm clouds.
He fills them with heavy rain,
    showers of rain for the plants of the field for everyone.
For household gods[ab] speak nothing but tricks,
    diviners see deceptions, dreamers tell lies,
And all offer useless comfort.
    And so, the people wander without purpose,
Suffering like sheep because they have no shepherd.

Eternal One: My anger burns against these imitation shepherds,
        and I will bring punishment to those goats.

The Eternal, Commander of heavenly armies,
    brings caring to His flock, the people of Judah,
And will make them like His brave royal steed, arrayed for battle.
The people of Judah will supply the leadership:
    the stable cornerstone, the secure tent peg, the powerful battle bow.
Every commander will come from there.
Together they will be like a formidable force of champions in battle,
    trampling the enemy in the muck and mire of the roads.
They will fight on because the Eternal fights with them;
    they will bring shame and defeat to riders on horseback.

Eternal One: I will give strength to the people of Judah
        and liberate the northern descendants of Joseph.
    I will restore their standing because I care for them,
        and they will live as if I never sent them away,
    For I am the Eternal their God, and I will answer their call.

The Ephraimites, too, will grow strong like warriors
    and feel deep joy as if they were warmed by wine.
Their children will see all this and be happy;
    their hearts will celebrate what the Eternal has done.

Eternal One: I will whistle for My people and gather them in,
        for I will redeem them, rescue them, ransom them,
    And restore their numbers to what they were before I turned My back on them.
    Even though I will scatter them among the nations,
        they will remember Me in faraway lands.
    They will make sure their children will survive to return one day.
10     From the lands of Egypt and Assyria I will restore them.
        I will gather them to the lands of Gilead and Lebanon
    Until no room remains in this good land for them.
11     An ocean of trouble will meet Him, but He will pass safely through;
        sea waves will be quieted, and the Nile will dry up.
    Assyria’s prideful domination will be reduced to nothing,
        and Egypt’s rule of other nations will end.
12     I will give strength to My people,
        and in My name will they live.

So says the Eternal One.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.