Bible in 90 Days
People talk about this Jesus, this Preacher and Healer. Word spreads of His charisma and wisdom and power and love. People who are too sick to walk persuade their friends and relatives to carry them to Jesus. These cripples and demonized and ill and paralytics come to Jesus, and He heals them, and they follow Him.
5 Now when He saw the crowds, He went up on a mountain (as Moses had done before Him) and He sat down (as Jewish teachers of His day usually did). His disciples gathered around Him.
There on the mountain Jesus teaches them all. And as He is teaching, crowds gather around and overhear His teachings, listen in, and are captivated. This, the Sermon on the Mount, is the first of the five Mosaic-like sermons in Matthew.
2 And He began to teach them.
3 Jesus: Blessed are the spiritually poor—the kingdom of heaven is theirs.
4 Blessed are those who mourn—they will be comforted.
5 Blessed are the meek and gentle—they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness—they will be filled.
7 Blessed are the merciful—they will be shown mercy.
8 Blessed are those who are pure in heart—they will see God.
9 Blessed are the peacemakers—they will be called children of God.
10 Blessed are those who are persecuted because of righteousness—the kingdom of heaven is theirs.
11 And blessed are you, blessed are all of you, when people persecute you or denigrate you or despise you or tell lies about you on My account. 12 But when this happens, rejoice. Be glad. Remember that God’s prophets have been persecuted in the past. And know that in heaven, you have a great reward.
Salt draws out the good flavors subtly hidden in food and preserves what would otherwise spoil, as do those who claim to be children of God.
13 You, beloved, are the salt of the earth. But if salt becomes bland and loses its saltiness, can anything make it salty again? No. It is useless. It is tossed out, thrown away, or trampled.
14 And you, beloved, are the light of the world. A city built on a hilltop cannot be hidden. 15 Similarly it would be silly to light a lamp and then hide it under a bowl. When someone lights a lamp, she puts it on a table or a desk or a chair, and the light illumines the entire house. 16 You are like that illuminating light. Let your light shine everywhere you go, that you may illumine creation, so men and women everywhere may see your good actions, may see creation at its fullest, may see your devotion to Me, and may turn and praise your Father in heaven because of it.
17 Do not think that I have come to overturn or do away with the law or the words of our prophets. To the contrary: I have not come to overturn them but to fulfill them.
18 This, beloved, is the truth: until heaven and earth disappear, not one letter, not one pen stroke, will disappear from the sacred law—for everything, everything in the sacred law will be fulfilled and accomplished. 19 Anyone who breaks even the smallest, most obscure commandment—not to mention teaches others to do the same—will be called small and obscure in the kingdom of heaven. Those who practice the law and teach others how to live the law will be called great in the kingdom of heaven. 20 For I tell you this: you will not enter the kingdom of heaven unless your righteousness goes deeper than the Pharisees’, even more righteous than the most learned learner of the law.
Righteousness is the reason Jesus has come—to make the people righteous through and through. He then begins to interpret the law of Scripture for them with this in mind.
21 As you know, long ago God instructed Moses to tell His people, “Do not murder;[a] those who murder will be judged and punished.” 22 But here is the even harder truth: anyone who is angry with his brother will be judged for his anger. Anyone who taunts his friend, speaks contemptuously toward him, or calls him “Loser” or “Fool” or “Scum,” will have to answer to the high court. And anyone who calls his brother a fool may find himself in the fires of hell.
23 Therefore, if you are bringing an offering to God and you remember that your brother is angry at you or holds a grudge against you, 24 then leave your gift before the altar, go to your brother, repent and forgive one another, be reconciled, and then return to the altar to offer your gift to God.
25 If someone sues you, settle things with him quickly. Talk to him as you are walking to court; otherwise, he may turn matters over to the judge, and the judge may turn you over to an officer, and you may land in jail. 26 I tell you this: you will not emerge from prison until you have paid your last penny.
27 As you know, long ago God forbade His people to commit adultery.[b] 28 You may think you have abided by this Commandment, walked the straight and narrow, but I tell you this: any man who looks at a woman with lust has already committed adultery in his heart. 29 If your right eye leads you into sin, gouge it out and throw it in the garbage—for better you lose one part of your body than march your entire body through the gates of sin and into hell. 30 And if your right hand leads you into sin, cut it off and throw it away—for better you lose one part of your body than march your entire body through the gates of sin and into hell.
31 And here is something else: you have read in Deuteronomy that anyone who divorces his wife must do so fairly—he must give her the requisite certificate of divorce and send her on her way, free and unfettered.[c] 32 But I tell you this: unless your wife cheats on you, you must not divorce her, period. Nor are you to marry someone who has been married and divorces, for a divorced person who remarries commits adultery.
33 You know that God expects us to abide by the oaths we swear and the promises we make. 34 But I tell you this: do not ever swear an oath. What is an oath? You cannot say, “I swear by heaven”—for heaven is not yours to swear by; it is God’s throne. 35 And you cannot say, “I swear by this good earth,” for the earth is not yours to swear by; it is God’s footstool. And you cannot say, “I swear by the holy city Jerusalem,” for it is not yours to swear by; it is the city of God, the capital of the King of kings. 36 You cannot even say that you swear by your own head, for God has dominion over your hands, your lips, your head. It is He who determines if your hair be straight or curly, white or black; it is He who rules over even this small scrap of creation. 37 You need not swear an oath—any impulse to do so is of evil. Simply let your “yes” be “yes,” and let your “no” be “no.”
38 You know that Hebrew Scripture sets this standard of justice and punishment: take an eye for an eye and a tooth for a tooth.[d] 39 But I say this, don’t fight against the one who is working evil against you. If someone strikes you on the right cheek, you are to turn and offer him your left cheek. 40 If someone connives to get your shirt, give him your jacket as well. 41 If someone forces you to walk with him for a mile, walk with him for two instead. 42 If someone asks you for something, give it to him. If someone wants to borrow something from you, do not turn away.
43 You have been taught to love your neighbor and hate your enemy.[e] 44 But I tell you this: love your enemies. Pray for those who torment you and persecute you— 45 in so doing, you become children of your Father in heaven. He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner. 46 It is easy to love those who love you—even a tax collector can love those who love him. 47 And it is easy to greet your friends—even outsiders do that! 48 But you are called to something higher: “Be perfect, as your Father in heaven is perfect.”
Part of imitating the perfection of God is acting charitably and generously, doing good deeds, working for justice, and praying.
6 Jesus: But when you do these righteous acts, do not do them in front of spectators. Don’t do them where you can be seen, let alone lauded, by others. If you do, you will have no reward from your Father in heaven. 2 When you give to the poor, do not boast about it, announcing your donations with blaring trumpets as the play actors do. Do not brazenly give your charity in the synagogues and on the streets; indeed, do not give at all if you are giving because you want to be praised by your neighbors. Those people who give in order to reap praise have already received their reward. 3-4 When you give to the needy, do it in secret—even your left hand should not know what your right hand is doing. Then your Father, who sees in secret, will reward you.
5 Likewise, when you pray, do not be as hypocrites who love to pray loudly at synagogue or on street corners—their concern is to be seen by men. They have already earned their reward. 6 When you pray, go into a private room, close the door, and pray unseen to your Father who is unseen. Then your Father, who sees in secret, will reward you. 7 And when you pray, do not go on and on, excessively and strangely like the outsiders; they think their verbosity will let them be heard by their deities. 8 Do not be like them. Your prayers need not be labored or lengthy or grandiose—for your Father knows what you need before you ever ask Him.
9 Your prayers, rather, should be simple, like this:
Our Father in heaven,
let Your name remain holy.
10 Bring about Your kingdom.
Manifest Your will here on earth,
as it is manifest in heaven.
11 Give us each day that day’s bread—no more, no less—
12 And forgive us our debts
as we forgive those who owe us something.
13 Lead us not into temptation,
but deliver us from evil.
[But let Your kingdom be,
and let it be powerful
and glorious forever. Amen.][f]
Jesus says to declare forgiveness of those who have wronged us. This is because forgiveness of other people emulates God’s forgiveness of us.
14 If you forgive people when they sin against you, then your Father will forgive you when you sin against Him and when you sin against your neighbor. 15 But if you do not forgive your neighbors’ sins, your Father will not forgive your sins.
16 And when you fast, do not look miserable as the actors and hypocrites do when they are fasting—they walk around town putting on airs about their suffering and weakness, complaining about how hungry they are. So everyone will know they are fasting, they don’t wash or anoint themselves with oil, pink their cheeks, or wear comfortable shoes. Those who show off their piety, they have already received their reward. 17 When you fast, wash your face and beautify yourself with oil, 18 so no one who looks at you will know about your discipline. Only your Father, who is unseen, will see your fast. And your Father, who sees in secret, will reward you.
19 Some people store up treasures in their homes here on earth. This is a shortsighted practice—don’t undertake it. Moths and rust will eat up any treasure you may store here. Thieves may break into your homes and steal your precious trinkets. 20 Instead, put up your treasures in heaven where moths do not attack, where rust does not corrode, and where thieves are barred at the door. 21 For where your treasure is, there your heart will be also.
22 The eye is the lamp of the body. You draw light into your body through your eyes, and light shines out to the world through your eyes. So if your eye is well and shows you what is true, then your whole body will be filled with light. 23 But if your eye is clouded or evil, then your body will be filled with evil and dark clouds. And the darkness that takes over the body of a child of God who has gone astray—that is the deepest, darkest darkness there is.
When Jesus speaks of eyes and light, He means all people should keep their eyes on God because the eyes are the windows to the soul. Eyes should not focus on trash—pornography, filth, or expensive things. And this is what He means when He says, “Where your treasure is, there your heart will be also.”
Jesus: 24 No one can serve two masters. If you try, you will wind up loving the first master and hating the second, or vice versa. People try to serve both God and money—but you can’t. You must choose one or the other.
25 Here is the bottom line: do not worry about your life. Don’t worry about what you will eat or what you will drink. Don’t worry about how you clothe your body. Living is about more than merely eating, and the body is about more than dressing up. 26 Look at the birds in the sky. They do not store food for winter. They don’t plant gardens. They do not sow or reap—and yet, they are always fed because your heavenly Father feeds them. And you are even more precious to Him than a beautiful bird. If He looks after them, of course He will look after you. 27 Worrying does not do any good; who here can claim to add even an hour to his life by worrying?
28 Nor should you worry about clothes. Consider the lilies of the field and how they grow. They do not work or weave or sew, and yet their garments are stunning. 29 Even King Solomon, dressed in his most regal garb, was not as lovely as these lilies. 30 And think about grassy fields—the grasses are here now, but they will be dead by winter. And yet God adorns them so radiantly. How much more will He clothe you, you of little faith, you who have no trust?
31 So do not consume yourselves with questions: What will we eat? What will we drink? What will we wear? 32 Outsiders make themselves frantic over such questions; they don’t realize that your heavenly Father knows exactly what you need. 33 Seek first the kingdom of God and His righteousness, and then all these things will be given to you too. 34 So do not worry about tomorrow. Let tomorrow worry about itself. Living faithfully is a large enough task for today.
7 Jesus: If you judge other people, then you will find that you, too, are being judged. 2 Indeed, you will be judged by the very standards to which you hold other people.
So when someone is tempted to criticize his neighbor because her house isn’t clean enough, she seems ill-tempered, or she is a bit flighty—he should remember those same standards and judgments will come back to him. No one should criticize his neighbor for being short-tempered one morning, when he is snippish and snappish and waspish all the time.
Jesus: 3 Why is it that you see the dust in your brother’s or sister’s eye, but you can’t see what is in your own eye? 4 Don’t ignore the wooden plank in your eye, while you criticize the speck of sawdust in your brother’s eyelashes. 5 That type of criticism and judgment is a sham! Remove the plank from your own eye, and then perhaps you will be able to see clearly how to help your brother flush out his sawdust.
6 Don’t give precious things to dogs. Don’t cast your pearls before swine. If you do, the pigs will trample the pearls with their little pigs’ feet, and then they will turn back and attack you.
Now Jesus returns to prayer, an important and sometimes difficult topic. Here He gives the very essence of prayer.
7 Just ask and it will be given to you; seek after it and you will find. Continue to knock and the door will be opened for you. 8 All who ask receive. Those who seek, find what they seek. And he who knocks, will have the door opened.
9 Think of it this way: if your son asked you for bread, would you give him a stone? Of course not—you would give him a loaf of bread. 10 If your son asked for a fish, would you give him a snake? No, to be sure, you would give him a fish—the best fish you could find. 11 So if you, who are sinful, know how to give your children good gifts, how much more so does your Father in heaven, who is perfect, know how to give great gifts to His children!
12 This is what our Scriptures come to teach: in everything, in every circumstance, do to others as you would have them do to you.
13 There are two paths before you; you may take only one path. One doorway is narrow. And one door is wide. Go through the narrow door. For the wide door leads to a wide path, and the wide path is broad; the wide, broad path is easy, and the wide, broad, easy path has many, many people on it; but the wide, broad, easy, crowded path leads to death. 14 Now then that narrow door leads to a narrow road that in turn leads to life. It is hard to find that road. Not many people manage it.
15 Along the way, watch out for false prophets. They will come to you in sheep’s clothing, but underneath that quaint and innocent wool, they are hungry wolves. 16 But you will recognize them by their fruits. You don’t find sweet, delicious grapes growing on thorny bushes, do you? You don’t find delectable figs growing in the midst of prickly thistles. 17 People and their lives are like trees. Good trees bear beautiful, tasty fruit, but bad trees bear ugly, bitter fruit. 18 A good tree cannot bear ugly, bitter fruit; nor can a bad tree bear fruit that is beautiful and tasty. 19 And what happens to the rotten trees? They are cut down. They are used for firewood. 20 When a prophet comes to you and preaches this or that, look for his fruits: sweet or sour? rotten or ripe?
21 Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven. Simply calling Me “Lord” will not be enough. Only those who do the will of My Father who is in heaven will join Me in heaven. 22 At the end of time, on that day of judgment, many will say to Me, “Lord, Lord, did we not prophesy in Your name? Did we not drive demons out of the possessed in Your name? Did we not perform miracles in Your name?” 23 But I will say to them, “I never knew you. And now, you must get away from Me, you evildoers!”
24 Those people who are listening to Me, those people who hear what I say and live according to My teachings—you are like a wise man who built his house on a rock, on a firm foundation. 25 When storms hit, rain pounded down and waters rose, levies broke and winds beat all the walls of that house. But the house did not fall because it was built upon rock. 26 Those of you who are listening and do not hear—you are like a fool who builds a house on sand. 27 When a storm comes to his house, what will happen? The rain will fall, the waters will rise, the wind will blow, and his house will collapse with a great crash.
28 With that Jesus finished His teaching, and the crowds were amazed by all He had said. 29 But Jesus taught in His own name, on His own authority, not like the scribes.
This teaching is different. Usually rabbis cite generations of rabbis before them when making claims about the meaning of Hebrew Scriptures. Jesus honors the law, but He is clear—the law must be read in a new way.
8 Large crowds followed Jesus when He came down from the mountain. 2 And as Jesus was going along, a leper approached Him and knelt down before Him.
Leper: Lord, if You wish to, please heal me and make me clean!
Jesus (stretching out His hand): 3 Of course I wish to. Be clean.
Immediately the man was healed.
Jesus: 4 Don’t tell anyone what just happened. Rather, go to the priest, show yourself to him, and give a wave offering as Moses commanded. Your actions will tell the story of what happened here today.
5 Eventually Jesus came to the little town of Capernaum. In Capernaum a military officer came to Him and asked Him for help.
Officer: 6 Lord, I have a servant who is lying at home in agony, paralyzed.
Jesus: 7 I will come to your house, and I will heal him.
Officer: 8 Lord, I don’t deserve to have You in my house. And, in truth, I know You don’t need to be with my servant to heal him. Just say the word, and he will be healed. 9 That, after all, is how authority works. My troops obey me whether I am next to them or not—similarly, this sickness will obey You.
10 Jesus was stunned by the depth of the officer’s faith.
Jesus (to His followers): This is the plain truth: I have not met a single person in Israel with as much faith as this officer. 11 It will not be just the children of Abraham and Isaac and Jacob who celebrate at their heavenly banquet at the end of time. No, people will come from the East and the West—and those who recognize Me, regardless of their lineage, will sit with Me at that feast. 12 But those who have feigned their faith will be cast out into outer darkness where people weep and grind their teeth.
13 Then Jesus turned to the Centurion.[g]
Jesus: You may go home. For it is as you say it is; it is as you believe.
And the officer’s servant was healed, right then.
What happens next seems to embody the officer’s wise opinion about authority: over and over Jesus shows just what His authority means.
14 Jesus went to Peter’s house, and there He saw Peter’s mother-in-law lying in bed, sick and burning up with a fever. 15 Jesus touched her hand, and then she was healed—the fever vanished. She got up from bed and began to wait on Him.
16 Toward nighttime many people who were possessed by demons were brought to Jesus, and He said one word of command and drove the demons out, healing everyone who was sick. 17 These miraculous healings fulfilled what the prophet Isaiah had predicted:
He took our infirmities upon Himself,
and He bore our diseases.[h]
18 Jesus saw that a crowd had gathered around Him, and He gave orders to go to the other side of the sea. 19 A scribe came up to Him.
Scribe: Teacher, I will follow You wherever You go.
Jesus: 20 Foxes have dens in which to sleep, and the birds have nests. But the Son of Man has no place to lay His head.
Disciple: 21 Jesus, before I do the things You’ve asked me to do, I must first bury my father.
Jesus: 22 Follow Me! And let the dead bury their own dead.
Does Jesus say, “Fair enough, you must of course bury your father. Just catch up with Me when you are done”? No. This is one of the strange and radical things Jesus brings about—our families are no longer our families. Our deepest bonds are not those of blood. Our family now is found in the bonds of fellowship made possible by this Jesus.
23 And then Jesus got into a boat, and His disciples followed Him. 24 Out of nowhere, a vicious storm blew over the sea. Waves were lapping up over the boat, threatening to overtake it! Yet Jesus was asleep. 25 Frightened (not to mention confused—how could anyone sleep through this?), the disciples woke Him up.
Disciples: Lord, save us! We’re going to drown!
Jesus: 26 Please! What are you so afraid of, you of little faith?
Jesus got up, told the wind and the waves to calm down, and they did. The sea became still and calm once again. 27 The disciples were astonished.
Disciples: Who is this? What sort of man is He, that the sea and the winds listen to Him?
28 Eventually Jesus came to the other side of the sea, to the region of the Gadarenes. There, two men who lived near the tombs and were possessed by demons came out to the seaside and met Jesus. They were flailing about, so violent that they obstructed the path of anyone who came their way.
Demons (screaming at Jesus): 29 Why are You here? Have You come to torture us even before the judgment day, O Son of God?
30 A ways off, though still visible, was a large herd of pigs, eating.
Demons: 31 If You cast us out of the bodies of these two men, do send us into that herd of pigs!
Jesus: 32 Very well then, go!
And the demons flew out of the bodies of the two flailing men, they set upon the pigs, and every last pig rushed over a steep bank into the sea and drowned. 33 The pig herders (totally undone, as you can imagine) took off; they headed straight for town, where they told everyone what they’d just seen—even about the demon-possessed men. 34 And so the whole town came out to see Jesus for themselves. And when they saw Him, they begged Him to leave their area.
9 He got back in the boat, crossed the sea, and returned to His own town. 2 When He got there, some men approached Him carrying a mat. On the mat was another man, a paralytic. The men evidently believed that Jesus could heal the paralytic, and Jesus saw their faith, how much faith they had in His authority and power.
Jesus: Rest assured, My son; your sins are forgiven.
3 Now some scribes and teachers of the law had been watching this whole scene.
Scribes and Teachers (to themselves): This man is blaspheming!
4 Though they had only spoken in low whispers among themselves, Jesus knew their thoughts.
Jesus: Why do you hold such hardness and wickedness in your hearts? 5 Look, is it easier to say, “Your sins are forgiven,” or “Get up and walk”? 6 To make clear that the Son of Man has the authority on earth to forgive sins (turning to the paralytic man on the mat), Get up, pick up your mat, and go home.
7 And the man did. 8 When the crowd saw this, they were amazed, even a little scared, and they praised God who had given humans the authority to do such miraculous things.
9 Later Jesus was walking along and He saw a man named Matthew sitting in the tax collector’s office.
Jesus (to Matthew): Follow Me.
Matthew got up and followed Him.
10 Once when He ate a meal at home with His disciples, a whole host of tax collectors and other sinners joined them. 11 When the Pharisees saw this, they asked Jesus’ disciples,
Pharisees: Why does your Teacher eat with tax collectors and sinners?
Jesus (overhearing this): 12 Look, who needs a doctor—healthy people or sick people? 13 I am not here to attend to people who are already right with God; I am here to attend to sinners. In the book of the prophet Hosea, we read, “It is not sacrifice I want, but mercy.”[i] Go and meditate on that for a while—maybe you’ll come to understand it.
14 And then some of the disciples of John came.
John’s Disciples: What’s the story with fasting? We fast and the Pharisees fast, but Your disciples do not fast!
Jesus: 15 When you celebrate—as at a wedding when one’s dearest friend is getting married—you do not fast. The time will come when the bridegroom will be taken from them. Then My friends and followers will fast. 16 You would begin by washing and shrinking a patch you would use to mend a garment—otherwise, the patch would shrink later, pull away from the garment, and make the original tear even worse. 17 You wouldn’t pour new wine into old wineskins. If you did, the skins would burst, the wine would run out, and the wineskins would be ruined. No, you would pour new wine into new wineskins—and both the wine and the wineskins would be preserved.
18 As He was saying these things, a certain official came before Jesus and knelt in front of Him.
Official: My daughter just died. Would You come and lay Your hands on her? Then, I know, she would live again.
19 Jesus got up, and He and His disciples went with the man. 20-21 But as they were heading to the man’s house, a woman who had been hemorrhaging and bleeding for 12 years—12 years!—crept up behind Jesus.
She evidently believes that if she so much as touches the fringes of His cloak, she will be healed.
And so she came up behind Him and touched His cloak. 22 Jesus turned around and saw her.
Jesus: Take heart, daughter. Your faith has healed you.
And indeed, from that moment, the woman was healed. 23 Then Jesus went to the official’s house. He saw flute players and mourners.
Jesus (to the crowd): 24 Go away, and do your ministering somewhere else. This girl is not dead. She is merely asleep.
The crowd—who knew with certainty that the girl was dead—laughed at Him. 25 But they obeyed Him and left the house, and once they were gone, Jesus went to the girl. When He took her hand, she opened her eyes and stood up. 26 When the crowds outside learned that the girl was indeed alive, they spread throughout the town and the surrounding country telling everyone what had happened.
27 Jesus left the official’s house. And as He was walking, two blind men began to follow Him.
Blind Men: Son of David! Have mercy on us!
28 Jesus went to their house, and the blind men sat in front of Him.
Jesus: Do you believe that I am able to do this?
Blind Men: Yes, Lord.
Faith in Jesus and His power is essential for healing, so it isn’t surprising that all it takes is Jesus’ touch to heal these men.
Jesus (touching their eyes): 29 According to your faith, it will be done to you.
30 And they could see. Then Jesus spoke to them as He had spoken to the leper.
Jesus: Don’t tell anyone about this.
31 But when the men (who could now see) left, they told everyone in the area they met what had happened.
32 Later a man who was possessed by demons and could not talk was brought to Jesus. 33 Jesus drove out the demons, and the mute man spoke. The crowds were amazed.
Crowd: Nothing like this has ever been seen in Israel.
Pharisees: 34 It must be the prince of demons who gives Him the power to cast out demons.
35 Jesus went through many towns and villages. He taught in their synagogues. He preached the good news of the kingdom of God. He healed every disease and sickness. 36 Whenever crowds came to Him, He had compassion for them because they were so deeply distraught, malaised, and heart-broken. They seemed to Him like lost sheep without a shepherd. 37 Jesus understood what an awesome task was before Him, so He said to His disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest to send more workers into His harvest field.”
Matthew gives a summary of what Jesus has done—teaching, preaching, and healing—and why He has done it—because of His compassion. Jesus then calls His disciples to this same type of ministry. The following sermon that Jesus gives to His disciples is the second of the five main sermons in Matthew.
10 Jesus called His twelve disciples to Him. He endowed them with the authority to heal sickness and disease and to drive demons out of those who were possessed.
Up to this point, the disciples have been, mostly, following Jesus around, listening to Him teach, watching Him heal. And so now we call these twelve beloved men not merely “disciples,” or “apprentices,” but “apostles,” which means “those who are sent as representatives, emissaries.” Jesus is preparing to send them into the harvest field to do His Father’s work.
2 These are the names of the twelve apostles: Simon (who is called Peter, which means “the rock”) and his brother Andrew; James, son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew (the tax collector); James, son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot (who would betray Him).
5 Jesus sent out these twelve with clear instructions.
Jesus: Don’t go to the outsiders or to the towns inhabited by Samaritans, a people whose Jewish ancestors married Gentiles. 6 Go instead to find and heal the lost sheep of Israel. 7 As you go, preach this message: “The kingdom of heaven is at hand.” 8 Heal the sick, raise the dead, and cleanse those who have leprosy. Drive out demons from the possessed. You received these gifts freely, so you should give them to others freely. 9 Do not take money with you: don’t take gold, silver, or even small, worthless change. 10 Do not pack a bag with clothes. Do not take sandals or a walking stick. Be fed and sheltered by those who show you hospitality. 11 When you enter a town or village, look for someone who is trustworthy and stay at his house as long as you are visiting that town. 12 When you enter this home, greet the household kindly. 13 And if the home is indeed trustworthy, let your blessing of peace rest upon it; if not, keep your blessing to yourself. 14 If someone is inhospitable to you or refuses to listen to your testimony, leave that house or town and shake the dust from your feet. 15 This is the truth: Sodom and Gomorrah, those ancient pits of inhospitality, will fare better on judgment day than towns who ignore you tomorrow or next week.
16 Listen: I am sending you out to be sheep among wolves. You must be as shrewd as serpents and as innocent as doves. 17 You must be careful. You must be discerning. You must be on your guard. There will be men who try to hand you over to their town councils and have you flogged in their synagogues. 18 Because of Me, naysayers and doubters will try to make an example out of you by trying you before rulers and kings. 19 When this happens—when you are arrested, dragged to court—don’t worry about what to say or how to say it. The words you should speak will be given to you. For at that moment, 20 it will not be you speaking; it will be the Spirit of your Father speaking through you.
21 Your task will be fraught with betrayal: brother will betray brother, even to the point of death; fathers will betray their children, and children will rebel against their fathers, even to the point of death. 22-23 When you are persecuted in one town, flee to the next town. This is the truth: you will not be able to witness to every town in Israel before the Son of Man comes. Everyone will hate you because of Me. But remember: the one who stays on the narrow path until the end will be saved.
24 A student is no greater than his teacher, and a servant is never greater than his master. 25 It is sufficient if the student is like his teacher and the servant like his master. If people call the head of a house “Beelzebul,” which means “devil,” just imagine what they’re calling the members of his household.
26 Do not be afraid of those who may taunt or persecute you. Everything they do—even if they think they are hiding behind closed doors—will come to light. All their secrets will eventually be made known. 27 And you should proclaim in the bright light of day everything that I have whispered to you in the dark. Whatever whispers you hear—shout them from the rooftops of houses.
28 Don’t fear those who aim to kill just the body but are unable to touch the soul. The One to fear is He who can destroy you, soul and body, in the fires of hell. 29 Look, if you sold a few sparrows, how much money would you get? A copper coin apiece, perhaps? And yet your Father in heaven knows when those small sparrows fall to the ground. 30-31 You, beloved, are worth so much more than a whole flock of sparrows. God knows everything about you, even the number of hairs on your head. So do not fear.
32 Whoever knows Me here on earth, I will know him in heaven. And whoever proclaims faith in Me here on earth, I will proclaim faith in him before My Father in heaven. 33 But whoever disowns Me here, I will disown before My Father in heaven.
34 Do not imagine that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 I have come to turn men against their fathers, daughters against their mothers, and daughters-in-law against their mothers-in-law. 36 You will find you have enemies even in your own household.[j] 37 If you love your father or mother more than you love Me, then you are not worthy of Me. If you love your son or daughter more than you love Me, then you are not worthy of Me. 38 If you refuse to take up your cross and follow Me on the narrow road, then you are not worthy of Me. 39 To find your life, you must lose your life—and whoever loses his life for My sake will find it.
Jesus calls His disciples to a radical commitment. Those who truly follow Jesus must be willing to follow Him to the point of death, just as He will later die for His commitment to God and others. Thus, whether they die literally or figuratively, His followers give up their lives for Him.
Jesus: 40 Anyone who welcomes you welcomes Me, and anyone who welcomes Me welcomes the One who sent Me. 41 Anyone who welcomes a prophet and surrenders to his prophecy will receive a prophet’s reward, and anyone who welcomes a righteous person and conforms to the righteousness that surrounds him and proceeds from him will receive a righteous man’s reward. 42 And anyone who has given so much as a cup of cold water to one of the little ones, because he is My disciple, I tell you, that person will be well rewarded.
11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. 2 John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.
Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.
So John sent his followers 3 to question Jesus.
John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?
Jesus: 4 Go back and tell John the things you have heard and the things you have seen. 5 Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. 6 Blessed are those who understand what is afoot and stay on My narrow path.
7 John’s disciples left, and Jesus began to speak to a crowd about John.
Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? 8 No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. 9 So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,
I will send My messenger ahead of You,
and he will prepare the way for You.[k]
11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[l] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[m] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.
In this way, Jesus invites His followers to understand who John is, and, in turn, who He must be.
16 What is this generation like? You are like children sitting in the marketplace and calling out, 17 “When we played the flute, you did not dance; and when we sang a dirge, you did not mourn.” 18 What I mean is this: When John came, he dressed in the clothes of a prophet, and he did not eat and drink like others but lived on honey and wild locusts. And people wondered if he was crazy, if he had been possessed by a demon. 19 Then the Son of Man appeared—He didn’t fast, as John had, but ate with sinners and drank wine. And the people said, “This man is a glutton! He’s a drunk! And He hangs around with tax collectors and sinners, to boot.” Well, Wisdom will be vindicated by her actions—not by your opinions.
20 Then Jesus began to preach about the towns He’d visited. He’d performed some of His most fantastic miracles in places like Chorazin and Bethsaida, but still the people in those places hadn’t turned to God.
Jesus: 21 Woe to you, Chorazin! And woe to you, Bethsaida! Had I gone to Tyre and Sidon and performed miracles there, they would have repented immediately, taking on sackcloth and ashes. 22 But I tell you this: the people from Tyre and Sidon will fare better on the day of judgment than you will. 23 And Capernaum! Do you think you will reign exalted in heaven? No, you’ll rot in hell. Had I gone to Sodom and worked miracles there, the people would have repented, and Sodom would still be standing, thriving, bustling. 24 Well, you know what happened to Sodom. But know this—the people from Sodom will fare better on the day of judgment than you will.
25 And then Jesus began to pray:
Jesus: I praise You, Father—Lord of heaven and earth. You have revealed Your truths to the lowly and the ignorant, the children and the crippled, the lame and the mute. You have hidden wisdom from those who pride themselves on being so wise and learned. 26 You did this, simply, because it pleased You. 27 The Father has handed over everything to My care. No one knows the Son except the Father, and no one knows the Father except the Son—and those to whom the Son wishes to reveal the Father. 28 Come to Me, all who are weary and burdened, and I will give you rest. 29 Put My yoke upon your shoulders—it might appear heavy at first, but it is perfectly fitted to your curves. Learn from Me, for I am gentle and humble of heart. When you are yoked to Me, your weary souls will find rest. 30 For My yoke is easy, and My burden is light.
12 The Sabbath came, and Jesus walked through a field. His disciples, who were hungry, began to pick some of the grain and eat it.
The Sabbath is a day of rest when one creates nothing, breaks nothing, gives nothing, makes no contracts, cuts no flowers, and boils no water; it is a day set aside by the Lord to remember the creative work of God, to experience the peace of the Lord, and to rest in the provision of God.
2 When the Pharisees saw this, they reacted.
Pharisees: Look! Your disciples are breaking the law of the Sabbath!
Jesus: 3 Haven’t you read what David did? When he and his friends were hungry, 4 they went into God’s house and they ate the holy bread, even though neither David nor his friends, but only priests, were allowed that bread. 5 Indeed, have you not read that on the Sabbath priests themselves do work in the temple, breaking the Sabbath law yet remaining blameless? 6 Listen, One who is greater than the temple is here.
7 Do you not understand what the prophet Hosea recorded, “I desire mercy, not sacrifice”[n]? If you understood that snippet of Scripture, you would not condemn these innocent men for ostensibly breaking the law of the Sabbath. 8 For the Son of Man has not only the authority to heal and cast out demons, He also has authority over the Sabbath.
9 Jesus left the field and went to the synagogue, 10 and there He met a man with a shriveled hand. The Pharisees wanted to set up Jesus.
Pharisees: Well, is it lawful to heal on the Sabbath too?
Jesus: 11 Look, imagine that one of you has a sheep that falls into a ditch on the Sabbath—what would you do?
Jesus—who can see the Pharisees are testing Him and basically have missed the point—is growing a little testy. The Pharisees say nothing.
(to the Pharisees) You would dive in and rescue your sheep. 12 Now what is more valuable, a person or a sheep? So what do you think—should I heal this man on the Sabbath? Isn’t it lawful to do good deeds on the Sabbath? 13 (to the man with the shriveled hand) Stretch out your hand.
As the man did so, his hand was completely healed, as good as new.
14 The Pharisees went and mapped out plans to destroy Jesus.
15 Jesus knew that the Pharisees were plotting to kill Him and left the area. Many people followed Him, and He healed them all, 16 always insisting that they tell no one about Him. 17 He did this in keeping with the prophecy Isaiah made so long ago:
18 This is My servant, whom I have well chosen;
this is the One I love, the One in whom I delight.
I will place My Spirit upon Him;
He will proclaim justice to all the world.
19 He will not fight or shout
or talk loudly in the streets.
20 He will not crush a reed under His heel
or blow out a smoldering candle
until He has led justice and righteousness to final victory.
21 All the world will find its hope in His name.[o]
22 Some of the faithful brought Jesus a man who was possessed by a demon, who was blind and mute, and Jesus healed him. The man could see and talk, and demons no longer crawled around in him.
People (astonished): 23 Could this be the Son of David?
Pharisees: 24 It is only through Beelzebul, the prince of demons, that this Jesus can cast out demons.
25 Jesus knew what the Pharisees were thinking.
Jesus: That would be like a father splitting his own household down the middle or a king cutting his kingdom in half—the household and the kingdom would fall apart. 26 So, too, if Satan imbued people with the power to drive out demons, Satan’s kingdom would collapse. 27 And you should think about this too: you have friends who drive out demons. If I am working as a tool of Beelzebul, whom are your people working for? 28 When I come to you and drive out demons by the Spirit of your Father in heaven—for the glory of your Father in heaven—you should recognize and rejoice that the kingdom of God has come to you.
29 Imagine you wanted to break into the house of your neighbor, a strong brawny man, and steal his furniture. First, you’d have to tie up your neighbor, yes? Once he was bound and tied, you could take whatever you wanted. 30 Similarly—he who is not with Me is against Me, and he who is not doing the Father’s work of gathering up the flock may as well be scattering the flock.
31-32 It is one thing for you to speak ill of the Son of Man. People will be forgiven for every sin they commit and blasphemy they utter. But those who call the work of God the work of Satan utterly remove themselves from God, and those who blaspheme God’s Spirit will not be forgiven, neither in this world nor in the world to come.
33 Good trees produce good fruits; bad trees produce bad fruits. You can always tell a tree by its fruits. 34 You children of snakes, you who are evil—how could you possibly say anything good? For the mouth simply shapes the heart’s impulses into words. 35 And so the good man (who is filled with goodness) speaks good words, while the evil man (who is filled with evil) speaks evil words. 36 I tell you this: on the day of judgment, people will be called to account for every careless word they have ever said. 37 The righteous will be acquitted by their own words, and you evildoers will be condemned by your own words.
Scribes and Pharisees: 38 Teacher, we want to see some miraculous sign from You.
Jesus: 39 You wicked and promiscuous generation—you are looking for signs, are you? The only sign you will be given is the sign of the prophet Jonah. 40 Jonah spent three days and three nights in the belly of a great fish, as the Son of Man will spend three days and three nights in the belly of the earth. 41 One day, the people of Nineveh will rise up in judgment and will condemn your present generation—for the Ninevites turned from sin to God when they heard Jonah preach, and now One far greater than Jonah is here. 42 The Queen of the South will also stand in judgment and condemn this generation—for she came from the ends of the earth to listen to Solomon’s wisdom. And today One greater and wiser than Solomon is among you.
43 Let Me tell you what will happen to this wicked generation: When an evil spirit comes out of a man, it rattles around through deserts and other dry places looking for a place to rest—but it does not find anywhere to rest. 44 So the spirit says, “I will return to the house I left.” And it returns to find that house unoccupied, tidy, swept, and sparkling clean. 45 Well, then not only does one spirit set up shop in that sparkling house, but it brings seven even more wicked spirits along. And the poor man—the house—is worse off than he was before. This evil generation will suffer a similar fate.
46 While Jesus was speaking to the crowd, His mother and brothers came up and wanted to speak to Him.
Someone in the Crowd: 47 Your mother and brothers are waiting outside to speak to You.
Jesus: 48 Who is My mother? And who are My brothers? 49 (pointing to His disciples) These are My mother and brothers. 50 Anyone who does the will of My Father in heaven is My mother and brother and sister.
13 That same day, Jesus left the house and went to sit by the sea. 2 Large crowds gathered around Him, and He got into a boat on the sea and sat there. The crowd stood on the shore waiting for His teaching.
This next sermon series, the third of Jesus’ five Mosaic-like sermons, is filled with parables or stories with a deeper meaning about the kingdom of heaven.
3 And so Jesus began to teach. On this day, He spoke in parables. Here is His first parable:
Jesus: Once there was a sower who scattered seeds. 4 One day he walked in a field scattering seeds as he went. Some seeds fell beside a road, and a flock of birds came and ate all those seeds. 5 So the sower scattered seeds in a field, one with shallow soil and strewn with rocks. But the seeds grew quickly amid all the rocks, 6 without rooting themselves in the shallow soil. Their roots got tangled up in all the stones. The sun scorched these seeds, and they died. 7 And so the sower scattered seeds near a path, this one covered with thorny vines. The seeds fared no better there—the thorns choked them, and they died. 8 And so finally the sower scattered his seeds in a patch of good earth. At home in the good earth, the seeds grew and grew. Eventually the seeds bore fruit, and the fruit grew ripe and was harvested. The harvest was immense—30, 60, 100 times what was sown.
9 He who has ears to hear, let him hear.
Disciples: 10 Why do You speak to the people in parables?
Jesus: 11 The knowledge of the secrets of heaven has been given to you, but it has not been given to them. 12 Those who have something will be given more—and they will have abundance. Those who have nothing will lose what they have—they will be destitute. 13 I teach in parables so the people may look but not see, listen but not hear or understand.[p] 14 They are fulfilling Isaiah’s prophecy:
You will listen, but you will not understand;
you will look, but you will not see.
15 The people’s hearts have turned to flab;
their ears are clogged;
their eyes are shut.
They will try to see, but they will not see;
they will try to hear, but they will not hear;
they will try to understand, but they will not comprehend.
If they, with their blindness and deafness, so choose, then I will heal them.[q]
16-17 Many holy prophets and righteous men and women and people of prayer and doers of good have wanted to see but did not see, and have wanted to hear but did not hear. Your eyes and ears are blessed.
18 This is what the parable of the sower means. 19 It is about the kingdom of heaven. When someone hears the story of the Kingdom and cannot understand it, the evil one comes and snatches away whatever goodness and holiness had been sown in the heart. This is like the seeds sown beside the road. 20-21 You know people who hear the word of God and receive it joyfully—but then, somehow, the word fails to take root in their hearts. It is temporary. As soon as there is trouble for those people, they trip: those people are the seeds strewn on the rocky soil. 22 And you know people who hear the word, but it is choked inside them because they constantly worry and prefer the wealth and pleasures of the world: they prefer drunken dinner parties to prayer, power to piety, and riches to righteousness. Those people are like the seeds sown among thorns. 23 The people who hear the word and receive it and grow in it—those are like the seeds sown on good soil. They produce a bumper crop, 30 or 60 or 100 times what was sown.
Our Father in heaven plants many seeds in order to ensure that some seeds bear fruit. The final harvest, however, is worth any amount of hard work.
24 Jesus told them another parable.
Jesus: The kingdom of heaven is like this: Once there was a farmer who sowed good seeds in his field. 25 While the farmer’s workers were sleeping, his enemy crept into the field and sowed weeds among all the wheat seeds. Then he snuck away again. 26 Eventually the crops grew—wheat, but also weeds. 27 So the farmer’s workers said to him, “Sir, why didn’t you sow good seeds in your field? Where did these weeds come from?”
28 “My enemy must have done this,” replied the farmer.
“Should we go pull up all the weeds?” asked his workers.
29 “No,” said the farmer. “It’s too risky. As you pull up the weeds, you would probably pull up some wheat as well. 30 We’ll let them both grow until harvesttime. I will tell the harvesters to collect the weeds and tie them in bundles to be burned, and only then to harvest the wheat and bring it to my barn.”
31 Jesus told them another parable.
Jesus: The kingdom of heaven is like a mustard seed, which a sower took and planted in his field. 32 Mustard seeds are minute, tiny—but the seeds grow into trees. Flocks of birds can come and build their nests in the branches.
33 And Jesus told a fourth parable.
Jesus: Imagine a woman preparing a loaf of bread. The kingdom of heaven is like the leaven she folds into her dough. She kneads and kneads until the leaven is worked into all the dough.
Without the leaven, the dough remains flat. But the secret is the almost invisible leaven making her loaves fluff and rise.
34 Jesus gave all these teachings to the crowd in parables. Indeed, He spoke only in parables 35 in fulfillment of the prophetic words of the psalms:
I will open My mouth in parables;
I will tell them things that have been hidden and obscure since the very beginning of the world.[r]
36 Then Jesus left the crowds and returned to His house. His disciples followed Him.
Disciples: Explain to us the story You told about the weeds.
Jesus: 37 The one who sowed the good seed is the Son of Man. 38 The field is the world; the good seed represents the children of the Kingdom. The weeds—who do you think the weeds are? They are the children of the evil one, 39 and the enemy who threw the weeds among the wheat is the devil. The harvest is the end of the age, and the workers are God’s heavenly messengers. 40 In the parable, I told you the weeds would be pulled up and burned—well, that is how it will be at the end of this age. 41 The Son of Man will send His messengers out into the world, and they will root out from His kingdom everything that is poisonous, ugly, and malicious, and everyone who does evil. 42 They will throw all that wickedness into the fiery furnace where there will be weeping and grinding of teeth. 43 And the righteous will shine like the sun in their Father’s kingdom. He who has ears to hear, let him hear.
44 The kingdom of heaven is like a treasure that is hidden in a field. A crafty man found the treasure buried there and buried it again so no one would know where it was. Thrilled, he went off and sold everything he had, and then he came back and bought the field with the hidden treasure part of the bargain.
45 Or the kingdom of heaven is like a jeweler on the lookout for the finest pearls. 46 When he found a pearl more beautiful and valuable than any jewel he had ever seen, the jeweler sold all he had and bought that pearl, his pearl of great price.
47 Or think of it this way: the kingdom of heaven is like a net that was cast into the sea, a net that caught a world of flickering fish. 48 When the net was full, the fishermen hauled it to shore. They separated the good fish from the bad, placing the good fish in a bucket and throwing out the inedible fish. 49 That is what the end of time will be like. The heavenly messengers will separate the good from the bad, the righteous from the wicked, the repentant from the prideful, the faithful from the hard-hearted. 50 The bad, the wicked, the prideful, and the hard-hearted will be thrown into the fiery furnace where there will be weeping and grinding of teeth.
51 Do you understand?
Disciples: Yes, we understand.
Jesus: 52 Every scribe and teacher of the law who has become a student of the ways of the Kingdom is like the head of the household who brings some new things and some old things, both out of the storeroom.
53 With that Jesus finished teaching His parables, and He moved on. 54-56 He came to Nazareth, the town where He had grown up. He taught at the local synagogue, and the people were astonished.
People: Is this our little Jesus? Is this Mary’s son? Is this the carpenter’s son? Is this Jesus, brother of James, Joseph, Simon, and Judas? Didn’t we just see His sisters yesterday at the market? Where did He learn all this? Whence His power?
57 They were offended by Him—by His teachings, by who He was.
Jesus: Prophets are respected—except in their hometowns and in their own households. There the prophet is dishonored.
58 Jesus didn’t bother to work wondrous miracles there in Nazareth because the people did not believe.
14 At this time, the ruler of Galilee was Herod Antipas. He began to hear reports about all that Jesus was doing.
2 Like the people of Nazareth, Herod wondered where Jesus’ power came from.
Herod (to his servants): He must be John the Baptist,[s] raised from the dead; thus his powers are at work in him.
Herod is concerned with the attention that John is receiving, but he doesn’t want to be seen killing a holy man. And now, Jesus is creating an even greater problem.
3-5 Herod’s brother Philip had married a woman named Herodias, who eventually married Herod. John denounced Herod’s marriage to her as adulterous. Herod was incensed (not to mention a little fearful) and wanted to kill John, but he knew the people considered John a prophet. Instead, he bound John and put him in jail.
6-7 There John sat until Herod’s birthday. On that night, Salome, Herodias’s daughter by Philip, came and danced for her stepfather and all his birthday guests. Herod so enjoyed her dancing that he vowed to give her whatever she wanted.
Salome (after whispering with her mother): 8 Bring me the head of John the Baptist,[t] displayed on a platter.
This is not what Herod expected—he imagined his stepdaughter would ask for a necklace or maybe a slave.
9 Herod still thought it unwise to kill John, but because he had made such a show of his promise—because he had actually sworn an oath and because the scene was playing out in front of the watchful eyes of so many guests—Herod felt bound to give his stepdaughter what she wanted. 10 And so he sent orders to the prison to have John beheaded, 11 and there was his head, displayed on a platter, given first to Salome and then passed on to her mother.
12 John’s disciples went to the prison, got John’s body, and buried him. Then they went to tell Jesus.
13 When Jesus learned what had happened, He got on a boat and went away to spend some time in a private place. The crowds, of course, followed Jesus on foot from their cities. 14 Though Jesus wanted solitude, when He saw the crowds, He had compassion on them, and He healed the sick and the lame. 15 At evening-time, Jesus’ disciples came to Him.
Disciples: We’re in a fairly remote place, and it is getting late; the crowds will get hungry for supper. Send them away so they have time to get back to the villages and get something to eat.
Jesus: 16 They don’t need to go back to the villages in order to eat supper. Give them something to eat here.
Disciples: 17 But we don’t have enough food. We only have five rounds of flatbread and two fish.
Jesus: 18 Bring the bread and the fish to Me.
So the disciples brought Him the five rounds of flatbread and the two fish, 19 and Jesus told the people to sit down on the grass. He took the bread and the fish, He looked up to heaven, He gave thanks, and then He broke the bread. Jesus gave the bread to the disciples, and the disciples gave the bread to the people; 20 everyone ate and was satisfied. When everyone had eaten, the disciples picked up 12 baskets of crusts and broken pieces of bread and crumbs. 21 There were 5,000 men there, not to mention all the women and children.
22 Immediately Jesus made the disciples get into the boat and go on to the other side of the sea while He dismissed the crowd. 23 Then, after the crowd had gone, Jesus went up to a mountaintop alone (as He had intended from the start). As evening descended, He stood alone on the mountain, praying.
In the midst of the burdens of life and ministry, like when news of John’s death reaches Him, Jesus seeks refreshment in solitary prayer.
24 The boat was in the water, some distance from land, buffeted and pushed around by waves and wind. 25 Deep in the night, when He had concluded His prayers, Jesus walked out on the water to His disciples in their boat. 26 The disciples saw a figure moving toward them and were terrified.
Disciple: It’s a ghost!
Another Disciple: A ghost? What will we do?
Jesus: 27 Be still. It is I. You have nothing to fear.
Peter: 28 Lord, if it is really You, then command me to meet You on the water.
Jesus: 29 Indeed, come.
Peter stepped out of the boat onto the water and began walking toward Jesus. 30 But when he remembered how strong the wind was, his courage caught in his throat and he began to sink.
Peter: Master, save me!
31 Immediately Jesus reached for Peter and caught him.
Jesus: O you of little faith. Why did you doubt and dance back and forth between following Me and heeding fear?
32 Then Jesus and Peter climbed in the boat together, and the wind became still. 33 And the disciples worshiped Him.
Disciples: Truly You are the Son of God.
34 All together, Jesus and the disciples crossed to the other side of the sea. They landed at Gennesaret, an area famous for its princely gardens. 35 The people of Gennesaret recognized Jesus, and they spread word of His arrival all over the countryside. People brought the sick and wounded to Him 36 and begged Him for permission to touch the fringes of His robe. Everyone who touched Him was healed.
15 Some Pharisees and scribes came from Jerusalem to ask Jesus a question.
Scribes and Pharisees: 2 The law of Moses has always held that one must ritually wash his hands before eating. Why don’t Your disciples observe this tradition?
3 Jesus turned the Pharisees’ question back on them.
Jesus: Why do you violate God’s command because of your tradition? 4 God said, “Honor your father and mother.[u] Anyone who curses his father or mother must be put to death.”[v] 5-6 But you say that one need no longer honor his parents so long as he says to them, “What you might have gained from me, I now give to the glory of God.” Haven’t you let your tradition trump the word of God? 7 You hypocrites! Isaiah must have had you in mind when he prophesied,
8 People honor Me with their lips,
but their hearts are nowhere near Me.
9 Because they elevate mere human ritual to the status of law,
their worship of Me is a meaningless sham.[w]
10 (to the multitude) Hear and understand this: 11 What you put into your mouth cannot make you clean or unclean; it is what comes out of your mouth that can make you unclean.
12 Later the disciples came to Him.
Disciples: Do You realize the Pharisees were shocked by what You said?
Jesus: 13 Every plant planted by someone other than My heavenly Father will be plucked up by the roots. 14 So let them be. They are blind guides. What happens when one blind person leads another? Both of them fall into a ditch.
Peter: 15 Explain that riddle to us.
Jesus: 16 Do you still not see? 17 Don’t you understand that whatever you take in through your mouth makes its way to your stomach and eventually out of the bowels of your body? 18 But the things that come out of your mouth—your curses, your fears, your denunciations—these come from your heart, and it is the stirrings of your heart that can make you unclean. 19 For your heart harbors evil thoughts—fantasies of murder, adultery, and whoring; fantasies of stealing, lying, and slandering. 20 These make you unclean—not eating with a hand you’ve not ritually purified with a splash of water and a prayer.
21 Jesus left that place and withdrew to Tyre and Sidon. 22 A Canaanite woman—a non-Jew—came to Him.
Canaanite Woman (wailing): Lord, Son of David, have mercy on me! My daughter is possessed by a demon. Have mercy, Lord!
23 Jesus said nothing. And the woman continued to wail. His disciples came to Him.
Disciples: Do something—she keeps crying after us!
Jesus: 24 I was sent here only to gather up the lost sheep of Israel.
25 The woman came up to Jesus and knelt before Him.
Canaanite Woman: Lord, help me!
Jesus: 26 It is not right to waste the children’s bread by feeding dogs.
Canaanite Woman: 27 But, Lord, even dogs eat the crumbs that fall by the table as their master is eating.
28 Jesus—whose ancestors included Ruth and Rahab—spoke with kindness and insight.
Jesus: Woman, you have great faith. And your request is done.
And her daughter was healed, right then and from then on.
29 Jesus left and went to the Sea of Galilee. He went up on a mountaintop and sat down. 30 Crowds thronged to Him there, bringing the lame, the maimed, the blind, the crippled, the mute, and many other sick and broken people. They laid them at His feet, and He healed them. 31 The people saw the mute speaking, the lame walking, the maimed made whole, the crippled dancing, and the blind seeing; and the people were amazed, and they praised the God of Israel.
Jesus (to His disciples): 32 We must take pity on these people for they have touched My heart; they have been with Me for three days, and they don’t have any food. I don’t want to send them home this hungry—they might collapse on the way!
Disciples: 33 We’ll never find enough food for all these people, out here in the middle of nowhere!
Jesus: 34 How much bread do you have?
Disciples: Seven rounds of flatbread and a few small fish.
35 He told the crowd to sit down. 36 He took the bread and the fish, He gave thanks, and then He broke the bread and divided the fish. He gave the bread and fish to the disciples, the disciples distributed them to the people, 37 and everyone ate and was satisfied. When everyone had eaten, the disciples picked up seven baskets of crusts and broken pieces and crumbs.
38 There were 4,000 men there, not to mention all the women and children. 39 Then Jesus sent the crowd away. He got into the boat and went to Magadan.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.