Bible in 90 Days
6 Once this had transpired, Jesus made His way to the other side of the Sea of Galilee (which some these days call the Sea of Tiberias). 2 As Jesus walked, a large crowd pursued Him hoping to see new signs and miracles; His healings of the sick and lame were garnering great attention. 3 Jesus went up a mountain and found a place to sit down and teach. His disciples gathered around. 4 The celebration of the Passover, one of the principal Jewish feasts, would take place soon. 5 But when Jesus looked up, He could see an immense crowd coming toward Him. Jesus approached Philip.
Jesus (to Philip): Where is a place to buy bread so these people may eat?
6 Jesus knew what He was planning to do, but He asked Philip nonetheless. He had something to teach, and it started with a test.
Philip: 7 I could work for more than half of a year[a] and still not have the money to buy enough bread to give each person a very small piece.
8 Andrew, the disciple who was Simon Peter’s brother, spoke up.
Andrew: 9 I met a young boy in the crowd carrying five barley loaves and two fish, but that is practically useless in feeding a crowd this large.
Jesus: 10 Tell the people to sit down.
They all sat together on a large grassy area. Those counting the people reported approximately 5,000 men—not including the women and children—sitting in the crowd. 11 Jesus picked up the bread, gave thanks to God, and passed it to everyone. He repeated this ritual with the fish. Men, women, and children all ate until their hearts were content. 12 When the people had all they could eat, He told the disciples to gather the leftovers.
Jesus: Go and collect the leftovers, so we are not wasteful.
13 They filled 12 baskets with fragments of the five barley loaves. 14 After witnessing this sign that Jesus did, the people stirred in conversation.
Crowd: This man must be the Prophet God said was coming into the world.
15 Jesus sensed the people were planning to mount a revolution against Israel’s Roman occupiers and make Him king, so He withdrew farther up the mountain by Himself.
Since the Babylonians seized Judah in 586 b.c., the Jews have endured one foreign occupier after another in their land. As conquerors go, the Romans aren’t all that bad. They allow the Jews to worship God in His temple, and they appoint some of them to government positions. Of course, the Judeans still long to rule themselves and throw the Roman rulers out. Some think Jesus is just the man to lead that revolution. But political upheaval isn’t what He is teaching, and it isn’t why He has come to earth.
16 Later that evening the disciples walked down to the sea, 17 boarded a boat, and set sail toward Capernaum. Twilight gave way to darkness. Jesus had not yet joined them. 18 Suddenly, the waves rose and a fierce wind began to rock the boat. 19 After rowing three or four miles[b] through the stormy seas, they spotted Jesus approaching the boat walking mysteriously upon the deep waters that surrounded them. They panicked.
Jesus (to the disciples): 20 I am the One. Don’t be afraid.
21 They welcomed Jesus aboard their small vessel; and when He stepped into the boat, the next thing they knew, they were ashore at their destination.
22 The following day some people gathered on the other side of the sea and saw that only one boat had been there; they were perplexed. They remembered seeing the disciples getting into the boat without Jesus.
23 Other boats were arriving from Tiberias near the grassy area where the Lord offered thanks and passed out bread. 24 When this crowd could not find Him or His disciples, they boarded their small boats and crossed the sea to Capernaum looking for Him. 25 When they found Jesus across the sea, they questioned Him.
Crowd: Teacher, when did You arrive at Capernaum?
Jesus: 26 I tell you the truth—you are tracking Me down because I fed you, not because you saw signs from God. 27 Don’t spend your life chasing food that spoils and rots. Instead, seek the food that lasts into all the ages and comes from the Son of Man, the One on whom God the Father has placed His seal.
Crowd: 28 What do we have to do to accomplish the Father’s works?
Jesus: 29 If you want to do God’s work, then believe in the One He sent.
Crowd: 30 Can You show us a miraculous sign? Something spectacular? If we see something like that, it will help us to believe. 31 Our fathers ate manna when they wandered in the desert. The Hebrew Scriptures say, “He gave them bread from heaven to eat.”[c]
Jesus: 32 I tell you the truth: Moses did not give you bread from heaven; it is My Father who offers you true bread from heaven. 33 The bread of God comes down out of heaven and breathes life into the cosmos.
Crowd: 34 Master, we want a boundless supply of this bread.
Jesus: 35 I am the bread that gives life. If you come to My table and eat, you will never go hungry. Believe in Me, and you will never go thirsty. 36 Here I am standing in front of you, and still you don’t believe. 37 All that My Father gives to Me comes to Me. I will receive everyone; I will not send away anyone who comes to Me. 38 And here’s the reason: I have come down from heaven not to pursue My own agenda but to do what He desires. I am here on behalf of the Father who sent Me. 39 He sent Me to care for all He has given Me so that nothing and no one will perish. In the end, on the last day, He wants everything to be resurrected into new life. 40 So if you want to know the will of the Father, know this: everyone who sees the Son and believes in Him will live eternally; and on the last day, I am the One who will resurrect him.
41 Some of the Jews began to grumble quietly against Him because He said, “I am the bread that came down from heaven.”
Crowd: 42 Isn’t Jesus the son of Joseph? We know His parents! We know where He came from, so how can He claim to have “come down from heaven”?
Jesus: 43 Stop grumbling under your breaths. 44 If the Father who sent Me does not draw you, then there’s no way you can come to Me. But I will resurrect everyone who does come on the last day. 45 Among the prophets, it’s written, “Everyone will be taught of God.”[d] So everyone who has heard and learned from the Father finds Me. 46 No one has seen the Father, except the One sent from God. He has seen the Father. 47 I am telling you the truth: the one who accepts these things has eternal life. 48 I am the bread that gives life. 49 Your fathers ate manna in the wilderness, and they died as you know. 50 But there is another bread that comes from heaven; if you eat this bread, you will not die. 51 I am the living bread that has come down from heaven to rescue those who eat it. Anyone who eats this bread will live forever. The bread that I will give breathes life into the cosmos. This bread is My flesh.
52 The low whispers of some of Jesus’ detractors turned into an out-and-out debate.
Crowd: What is He talking about? How is He able to give us His flesh to eat?
Jesus: 53 I tell you the truth; unless you eat the flesh of the Son of Man and drink His blood, you will not know life. 54 If you eat My flesh and drink My blood, then you will have eternal life and I will raise you up at the end of time. 55 My flesh and blood provide true nourishment. 56 If you eat My flesh and drink My blood, you will abide in Me and I will abide in you. 57 The Father of life who sent Me has given life to Me; and as you eat My flesh, I will give life to you. 58 This is bread that came down from heaven; I am not like the manna that your fathers ate and then died! If you eat this bread, your life will never end.
59 He spoke these words in the synagogue as part of His teaching mission in Capernaum. 60 Many disciples heard what He said, and they had questions of their own.
Disciples: How are we supposed to understand all of this? It is a hard teaching.
61 Jesus was aware that even His disciples were murmuring about this.
How is it possible to follow this path and believe these truths? To be honest, it is not easy. In fact, some find this so hard that they leave Jesus for good. The rest readily admit they are still working on what it means to follow Him. So Jesus leaves behind a number of practices to help believers. One of these is known as the Lord’s Supper. Jesus instructs His disciples to break bread and share wine to remember how He will allow His body to be broken for all humankind. In some beautiful, mysterious way, Jesus is present in the simple elements of bread and wine, so the worshiper may touch Him, taste His richness, and remember His most glorious hours on the cross. In that moment, He embraces all darkness and shame and transforms them into light. As believers come to the table together and feast on His light, life seems more hopeful and complete. Taking the bread and the wine means affirming the reality that the One who has come to liberate souls is among and within His people.
Jesus: Has My teaching offended you? 62 What if you were to see the Son of Man ascend to return to where He came from? 63 The Spirit brings life. The flesh has nothing to offer. The words I have been teaching you are spirit and life, 64 but some of you do not believe.
From the first day Jesus began to call disciples, He knew those who did not have genuine faith. He knew, too, who would betray Him.
Jesus: 65 This is why I have been telling you that no one comes to Me without the Father’s blessing and guidance.
66 After hearing these teachings, many of His disciples walked away and no longer followed Jesus.
Jesus (to the twelve): 67 Do you want to walk away too?
Simon Peter: 68 Lord, if we were to go, whom would we follow? You speak the words that give everlasting life. 69 We believe and recognize that You are the Holy One sent by God.[e]
Jesus: 70 I chose each one of you, the twelve, Myself. But one of you is a devil.
71 This cryptic comment referred to Judas, the son of Simon Iscariot, for he was the one of the twelve who was going to betray Him.
7 After these events, it was time for Jesus to move on. He began a long walk through the Galilean countryside. He was purposefully avoiding Judea because of the violent threats made against Him by the Jews there who wanted to kill Him. 2 It was fall, the time of year when the Jews celebrated the Festival of Booths.
On this holiday, everyone camps in temporary quarters, called booths, to remember that God was with their ancestors when they wandered for 40 years without a home.
Brothers of Jesus (to Jesus): 3 Let’s get out of here and go south to Judea so You can show Your disciples there what You are capable of doing. 4 No one who seeks the public eye is content to work in secret. If You want to perform these signs, then step forward on the world’s stage; don’t hide up here in the hills, Jesus.
5 Jesus’ own brothers were speaking contemptuously; they did not yet believe in Him, just as the people in His hometown did not see Him as anything more than Joseph’s son.
Jesus: 6 My time has not yet arrived; but for you My brothers, by all means, it is always the right time. 7 You have nothing to worry about because the world doesn’t hate you, but it despises Me because I am always exposing the dark evil in its works. 8 Go on to the feast without Me; I am not going right now because My time is not yet at hand.
9 This conversation came to an abrupt end, and Jesus stayed in Galilee 10 until His brothers were gone. Then He, too, went up to Jerusalem. But He traveled in secret to avoid drawing any public attention. 11 Some Jewish leaders were searching for Him at the feast and asking the crowds where they could find Him. 12 The crowds would talk in groups: some favored Jesus and thought He was a good man; others disliked Him and thought He was leading people astray. 13 All of these conversations took place in whispers. No one was willing to speak openly about Jesus for fear of the religious leaders.
14 In the middle of the festival, Jesus marched directly into the temple and started to teach. 15 Some of the Jews who heard Him were amazed at Jesus’ ability, and people questioned repeatedly:
Jews: How can this man be so wise about the Hebrew Scriptures? He has never had a formal education.
Jesus: 16 I do not claim ownership of My words; they are a gift from the One who sent Me. 17 If anyone is willing to act according to His purposes and is open to hearing truth, he will know the source of My teaching. Does it come from God or from Me? 18 If a man speaks his own words, constantly quoting himself, he is after adulation. But I chase only after glory for the One who sent Me. My intention is authentic and true. You’ll find no wrong motives in Me.
19 Moses gave you the law, didn’t he? Then how can you blatantly ignore the law and look for an opportunity to murder Me?
Notice how Jesus changes in tone and subject. This shift seems abrupt because the Pharisees’ plotting is yet to be exposed.
Crowd: 20 You must be possessed with a demon! Who is trying to kill You?
Jesus: 21 Listen, all it took was for Me to do one thing, heal a crippled man, and you all were astonished. 22 Don’t you remember how Moses passed down circumcision as a tradition of our ancestors? When you pick up a knife to circumcise on the Sabbath, isn’t that work? 23 If a male is circumcised on the Sabbath to keep the law of Moses intact, how can making one man whole on the Sabbath be a cause for your violent rage? 24 You should not judge by outward appearance. When you judge, search for what is right and just.
Some People of Jerusalem: 25 There is the man they are seeking to kill; surely He must be the one. 26 But here He is, speaking out in the open to the crowd, while they have not spoken a word to stop or challenge Him. Do these leaders now believe He is the Anointed One? 27 But He can’t be; we know where this man comes from, but the true origin of the Anointed will be a mystery to all of us.
Jesus (speaking aloud as He teaches on the temple’s porch): 28 You think you know Me and where I have come from, but I have not come here on My own. I have been sent by the One who embodies truth. You do not know Him. 29 I know Him because I came from Him. He has sent Me.
30 Some were trying to seize Him because of His words, but no one laid as much as a finger on Him—His time had not yet arrived. 31 In the crowd, there were many in whom faith was taking hold.
Believers in the Crowd: When the Anointed arrives, will He perform any more signs than this man has done?
32 Some Pharisees were hanging back in the crowd, overhearing the gossip about Him. The temple authorities and the Pharisees took action and sent officers to arrest Jesus.
Jesus: 33 I am going to be with you for a little while longer; then I will return to the One who sent Me. 34 You will look for Me, but you will not be able to find Me. Where I am, you are unable to come.
Some Jews in the Crowd (to each other): 35 Where could He possibly go that we could not find Him? You don’t think He’s about to go into the Dispersion[f] and teach our people scattered among the Greeks, do you? 36 What do you think He means, “You will look for Me, but you will not be able to find Me,” and, “Where I am, you are unable to come”?
37 On the last day, the biggest day of the festival, Jesus stood again and spoke aloud.
Jesus: If any of you is thirsty, come to Me and drink. 38 If you believe in Me, the Hebrew Scriptures say that rivers of living water will flow from within you.[g]
39 Jesus was referring to the realities of life in the Spirit made available to everyone who believes in Him. But the Spirit had not yet arrived because Jesus had not been glorified.
The Holy Spirit connects believers to the Father and His Son. So any fear about being disconnected from God may be abandoned; the Creator of the Universe dwells within His people, sustains them, and will accomplish the impossible through them.
Some of the Crowd: 40 This man is definitely the Prophet.
Others: 41 This is God’s Anointed, the Liberating King!
Still Others: Is it possible for the Anointed to come from Galilee? 42 Don’t the Hebrew Scriptures say that He will come from Bethlehem,[h] King David’s village, and be a descendant of King David?
43 Rumors and opinions about the true identity of Jesus divided the crowd. 44 Some wanted to arrest Him, but no one dared to touch Him.
45 The officers who had been sent by the chief priests and Pharisees to take Jesus into custody returned empty-handed, and they faced some hard questions.
Chief Priest and Pharisees: Where is Jesus? Why didn’t you capture Him?
Officers: 46 We listened to Him. Never has a man spoken like this man.
Pharisees: 47 So you have also been led astray? 48 Can you find one leader or educated Pharisee who believes this man? Of course not. 49 This crowd is plagued by ignorance about the teachings of the law; that is why they will listen to Him. That is also why they are under God’s curse.
50 Nicodemus, the Pharisee who approached Jesus under the cloak of darkness, was present when the officers returned empty-handed. He addressed the leaders.
Nicodemus: 51 Does our law condemn someone without first giving him a fair hearing and learning something about him?
Pharisees (ignoring Nicodemus’s legal point): 52 Are you from Galilee too? Look it up for yourself; no real prophet is supposed to come from Galilee.
[53 The time came for everyone to go home.
8 Jesus went to the Mount of Olives. 2 He awoke early in the morning to return to the temple. When He arrived, the people surrounded Him, so He sat down and began to teach them. 3 While He was teaching, the scribes and Pharisees brought in a woman who was caught in the act of adultery; and they stood her before Jesus.
Pharisees: 4 Teacher, this woman was caught in the act of adultery. 5 Moses says in the law that we are to kill such women by stoning. What do You say about it?
6 This was all set up as a test for Jesus; His answers would give them grounds to accuse Him of crimes against Moses’ law. Jesus bent over and wrote something in the dirt with His finger. 7 They persisted in badgering Jesus, so He stood up straight.
Jesus: Let the first stone be thrown by the one among you who has not sinned.
8 Once again Jesus bent down to the ground and resumed writing with His finger. 9 The Pharisees who heard Him stood still for a few moments and then began to leave slowly, one by one, beginning with the older men. Eventually only Jesus and the woman remained, 10 and Jesus looked up.
Jesus: Dear woman, where is everyone? Are we alone? Did no one step forward to condemn you?
Woman Caught in Adultery: 11 Lord, no one has condemned me.
Jesus: Well, I do not condemn you either; all I ask is that you go and from now on avoid the sins that plague you.][i]
12 On another occasion, Jesus spoke to the crowds again.
Jesus: I am the light that shines through the cosmos; if you walk with Me, you will thrive in the nourishing light that gives life and will not know darkness.
Pharisees: 13 Jesus, what You are claiming about Yourself cannot possibly be true. The only person bearing witness is You.
Jesus: 14 Even if I am making bold claims about Myself—who I am, what I have come to do—I am speaking the truth. You see, I know where I came from and where I will go when I am done here. You know neither where I come from nor where I will go. 15 You spend your time judging by the wrong criteria, by human standards; but I am not here to judge anyone. 16 If I were to judge, then My judgment would be based on truth; but I would not judge anyone alone. I act in harmony with the One who sent Me. 17 Your law states that if the testimonies of two witnesses agree, their testimony is true. 18 Well, I testify about Myself, and so does the Father who sent Me here.
Pharisees: 19 Where is the Father who testifies on Your behalf?
Jesus: You don’t know the Father or Me. If you knew Me, then you would also know the Father.
20 Jesus said all of these things in the treasury while He was teaching in the temple; followers and opponents alike gathered to hear Him, but none of His enemies tried to seize Him because His time had not yet come.
Jesus (to the crowds): 21 I am leaving this place, and you will look for Me and die in your sin. For where I am going, you are unable to come.
Jews: 22 Is He suicidal? He keeps saying, “Where I am going, you are unable to come.”
Jesus: 23 You originate from the earth below, and I have come from the heavens above. You are from this world, and I am not. 24 That’s why I told you that you will die here as a result of your sins. Unless you believe I am who I have said I am, your sins will lead to your death.
Jews: 25 Who exactly are You?
Jesus: From the beginning of My mission, I have been telling you who I am. 26 I have so much to say about you, so many judgments to render; but if you hear one thing, hear that the One who sent Me is true, and all the things I have heard from Him I speak into the world.
27 The people had not understood that Jesus was teaching about the Father.
Jesus: 28 Whenever the day comes and you lift up the Son of Man, then you will know that I am He. It will be clear then that I am not acting alone, but that I am speaking the things I have learned directly from the Father. 29 The One who sent Me is with Me; He has not abandoned Me because I always do what pleases Him.
30 As Jesus was speaking, many in the crowd believed in Him.
Even though many believe, they can not imagine what He means about the lifting up of the Son of Man.
Jesus (to the new Jewish believers): 31 If you hear My voice and abide in My word, you are truly My disciples; 32 you will know the truth, and that truth will give you freedom.
Jewish Believers: 33 We are Abraham’s children, and we have never been enslaved to anyone. How can You say to us, “You will be set free”?
Jesus: 34 I tell you the truth: everyone who commits sin surrenders his freedom to sin. He is a slave to sin’s power. 35 Even a household slave does not live in the home like a member of the family, but a son belongs there forever. 36 So think of it this way: if the Son comes to make you free, you will really be free.
Jesus notices that some of His opponents are listening, so He speaks louder and turns His remarks to them.
37 I know you are descendants of Abraham, but here you are plotting to murder Me because you do not welcome My voice into your lives. 38 As I speak, I am painting you a picture of what I have seen with My Father; here you are repeating the things you have seen from your father.
Jews: 39 Abraham is our father.
Jesus: If you are truly Abraham’s children, then act like Abraham! 40 From what I see you are trying to kill Me, a man who has told you the truth that comes from the Father. This is not something Abraham would do, 41 but you are doing what you have learned from your father.
Jews: We were not born from adulterous parents; we have one Father: God.
Jesus: 42 I come from the one True God, and I’m not here on My own. He sent Me on a mission. If God were your Father, you would know that and would love Me. 43 You don’t even understand what I’m saying. Do you? Why not? It is because You cannot stand to hear My voice. 44 You are just like your true father, the devil; and you spend your time pursuing the things your father loves. He started out as a killer, and he cannot tolerate truth because he is void of anything true. At the core of his character, he is a liar; everything he speaks originates in these lies because he is the father of lies. 45 So when I speak truth, you don’t believe Me. 46-47 If I speak the truth, why don’t you believe Me? If you belong to God’s family, then why can’t you hear God speak? The answer is clear; you are not in God’s family. I speak truth, and you don’t believe Me. Can any of you convict Me of sin?
Jews: 48 We were right when we called You a demon-possessed Samaritan.
Jesus: 49-50 I’m not taken by demons. You dishonor Me, but I give all glory and honor to the Father. But I am not pursuing My own fame. There is only One who pursues and renders justice. 51 I tell you the truth, anyone who hears My voice and keeps My word will never experience death.
Jews: 52 We are even more confident now that You are demon-possessed. Just go down the list: Abraham died, the prophets all died. Yet You say, “If you keep My word, you will never taste death.” 53 Are you greater than our father Abraham? He died; remember? Prophets—are any of them still alive? No. Who do You think You are?
Jesus: 54 If I were trying to make Myself somebody important, it would be a waste of time. That kind of fame is worth nothing. It is the Father who is behind Me, urging Me on, giving Me praise. You say, “He is our God,” 55 but you are not in relationship with Him. I know Him intimately; even if I said anything other than the truth, I would be a liar, like you. I know Him, and I do as He says. 56 Your father Abraham anticipated the time when I would come, and he celebrated My coming.
Jews: 57 You aren’t even 50 years old, yet You have seen and talked with Abraham?
Jesus: 58 I tell you the truth; I AM before Abraham was born.
59 The people picked up stones to hurl at Him, but Jesus slipped out of the temple. Their murderous rage would have to wait.
John and many people in his community are Jews. As a son of Abraham, his criticism of certain Jewish leaders is not a criticism of a whole people. He’s not stereotyping or making generalizations. “The Jews” he remembers in this passage are a corrupt group of power brokers who conspire against Jesus with the Romans to have Him crucified and who later have John’s own followers expelled from the synagogue. Their behavior may be compared to the behavior of those Israelites condemned by Old Testament prophets. Prophets have the duty—Jeremiah said he had “a fire in his bones” (20:9)—to speak for God and condemn hypocrisy and unbelief wherever it is found, especially when it’s found close to home. That’s what John’s doing when recalling this event.
9 While walking along the road, Jesus saw a man who was blind since his birth.
Disciples: 2 Teacher, who sinned? Who is responsible for this man’s blindness? Did he commit sins that merited this punishment? If not his sins, is it the sins of his parents?
Jesus: 3 Neither. His blindness cannot be explained or traced to any particular person’s sins. He is blind so the deeds of God may be put on display. 4 While it is daytime, we must do the works of the One who sent Me. But when the sun sets and night falls, this work is impossible. 5 Whenever I am in the world, I am the Light of the world.
6 After He said these things, He spat on the ground and mixed saliva and dirt to form mud, which He smeared across the blind man’s eyes.
Jesus (to the blind man): 7 Go, wash yourself in the pool of Siloam.
Siloam means “sent,” and its name reminded us that his healing was sent by God. The man went, washed, and returned to Jesus, his eyes now alive with sight. 8 Then neighbors and others who knew him were confused to see a man so closely resembling the blind beggar running about.
Townspeople: Isn’t this the man we see every day sitting and begging in the streets?
Others: 9 This is the same man.
Still Others: This cannot be him. But this fellow bears an uncanny resemblance to the blind man.
Formerly Blind Man: I am the same man. It’s me!
Townspeople: 10 How have your lifeless eyes been opened?
Formerly Blind Man: 11 A man named Jesus approached me and made mud from the ground and applied it to my eyes. He then said to me, “Go, wash yourself in the pool of Siloam.” I went and washed, and suddenly I could see.
Townspeople: 12 Where is this man who healed you?
Formerly Blind Man: I don’t know.
13-14 The townspeople brought the formerly blind beggar to appear before the Pharisees the same day Jesus healed him, which happened to be on the Sabbath Day. 15 The Pharisees began questioning him, looking for some explanation for how he could now see.
Formerly Blind Man: He smeared mud on my eyes, and I washed; now I see.
Some Pharisees: 16 God can’t possibly be behind this man because He is breaking the rules of the Sabbath.
Other Pharisees: How can such a lawbreaking scoundrel do something like this?
The Pharisees were at odds with one another about Jesus and could not agree whether His power came from God or the devil.
Pharisees (to the formerly blind man): 17 What do you say about this man, about the fact He opened your eyes so you could see?
Formerly Blind Man: I have no doubt—this man is a prophet.
18 Some of the Jews suspected the whole situation was a charade, that this man was never blind. So they summoned the man’s parents to testify about his condition.
Pharisees: 19 Is this man your son? Do you testify that he has been blind from birth? How therefore does he now see?
Parents: 20 We can tell you this much: he is our son, and he was born blind. 21 But his new sight is a complete mystery to us! We do not know the man who opened his eyes. Why don’t you ask our son? He is old enough to speak for himself.
22 The man’s parents were a bit evasive because they were afraid of the Jewish leaders. It had been rumored that anyone who spoke of Jesus as the Anointed One would be expelled from the synagogue. 23 So they deferred the thorny question to their son, 24 and the Pharisees called on him a second time.
Pharisees: Give God the credit. He’s the One who healed you. All glory belongs to God. We are persuaded this man you speak of is a sinner who defies God.
Formerly Blind Man: 25 If this man is a sinner, I don’t know. I am not qualified to say. I only know one thing: I was blind, and now I see.
Pharisees: 26 What did He do to you? How did He give you sight?
Formerly Blind Man: 27 Listen, I’ve already answered all these questions, and you don’t like my answers. Do you really need me to say it all over again? Are you thinking about joining up with Him and becoming His followers?
Pharisees (berating him): 28 You’re one of His followers, but we follow Moses. 29 We have confidence that God spoke to Moses, but this man you speak of is a mystery; we don’t even know where He comes from.
Formerly Blind Man: 30 Isn’t it ironic that you, our religious leaders, don’t even know where He comes from; yet He gave me sight! 31 We know that God does not listen to sinners, but He does respond and work through those who worship Him and do His will. 32 No one has ever heard of someone opening the eyes of any person blind from birth. 33 This man must come from God; otherwise, this miracle would not be possible. Only God can do such things.
Pharisees: 34 You were born under a cloud of sin. How can you, of all people, lecture us?
The religious leaders banished him from their presence. 35 Jesus heard what had happened and sought out the man.
Jesus: Do you believe in the Son of Man?
Formerly Blind Man: 36 I want to believe, Lord. Who is He?
Jesus: 37 You have seen His face with your new eyes, and you are talking to Him now.
Formerly Blind Man: 38 Lord, I do believe.
The man bowed low to worship Jesus.
Jesus: 39 I have entered this world to announce a verdict that changes everything. Now those without sight may begin to see, and those who see may become blind.
Some Pharisees (who overheard Jesus): 40 Surely we are not blind, are we?
Jesus: 41 If you were blind, you would be without sin. But because you claim you can see, your sin is ever present.
The Pharisees are frequently around to challenge whatever Jesus says and does, but He always gets the better of them. Once again, Jesus turns what the Pharisees say inside out. They think blindness is a curse that evidences sin, and they think vision ensures knowledge and understanding—even concerning spiritual matters. Instead, the Pharisees’ confidence in their vision and discernment make them unable to see the truth about Jesus. Ironically, they have blind trust in their sighted leaders. By refusing to believe in Him, they are the sinners—not the blind man.
10 Jesus: I tell you the truth: the man who crawls through the fence of the sheep pen, rather than walking through the gate, is a thief or a vandal. 2 The shepherd walks openly through the entrance. 3 The guard who is posted to protect the sheep opens the gate for the shepherd, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When all the sheep have been gathered, he walks on ahead of them; and they follow him because they know his voice. 5 The sheep would not be willing to follow a stranger; they run because they do not know the voice of a stranger.
6 Jesus explained a profound truth through this metaphor, but they did not understand His teaching. 7 So He explained further.
Jesus: I tell you the truth: I am the gate of the sheep. 8 All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. 9 I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.
11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again. 18 My life cannot be taken away by anybody else; I am giving it of My own free will. My authority allows Me to give My life and to take it again. All this has been commanded by My Father.
Jesus loves to explain truth through everyday things like vines, fruit, fishing, building, and shepherding, as He does here. He is a master communicator. In this metaphor, Jesus is the shepherd. Eventually He becomes the sheep as well. On the cross, He is destined to become the innocent sacrifice that makes all future sin sacrifices and burnt offerings unnecessary.
19 When He spoke these words, some of the Jews began to argue.
Many Jews: 20 He has a demon and is a raving maniac. Why are you people listening to Him?
Other Jews: 21 No demon-possessed man ever spoke like this. Do demons give sight to the blind?
22-23 It was winter and time for the Festival of Dedication.[j] While in Jerusalem, Jesus was walking through the temple in an area known as Solomon’s porch, 24 and Jews gathered around Him.
Jews: How long are You going to keep us guessing? If You are God’s Anointed, the Liberating King, announce it clearly.
Jesus: 25 I have told you, and you do not believe. The works I am doing in My Father’s name tell the truth about Me. You do not listen; 26 you lack faith because you are not My sheep. 27 My sheep respond as they hear My voice; I know them intimately, and they follow Me. 28 I give them a life that is unceasing, and death will not have the last word. Nothing or no one can steal them from My hand. 29 My Father has given the flock to Me, and He is superior to all beings and things. No one is powerful enough to snatch the flock from My Father’s hand. 30 The Father and I are one.
31 The Jews gathered stones to execute Jesus right then and there.
Jesus: 32 I have performed many beautiful works before you in the name of the Father. Which of these can be judged as an offense that merits My execution?
Jews: 33 You are not condemned for performing miracles. We demand Your life because You are a man, yet you claim to be God. This is blasphemy!
Jesus: 34 You know what is written in the Scriptures. Doesn’t it read, “I said, you are gods”?[k] 35 If the Scriptures called your ancestors (mere mortals) gods to whom the word of God came—and the Scriptures cannot be set aside— 36 what should you call One who is unique, sanctified by and sent from the Father into the world? I have said, “I am God’s Son.” How can you call that blasphemy? 37 By all means, do not believe in Me, if I am not doing the things of the Father. 38 But examine My actions, and you will see that My work is the work of the Father. Regardless of whether you believe in Me—believe the miracles. Then you will know that the Father is in Me, and I am in the Father.
39 Once again, some of the Jews tried to capture Him, but He slipped away, eluding their grasp. 40 Jesus crossed the Jordan River and returned to the place where John was ritually cleansing the people through baptism[l] in the early days. He lingered in the area, 41 and scores of people gathered around Him.
Crowds: John never performed any miracles, but every word he spoke about this man has come to pass. It is all true!
42 In that place, many believed in Him.
John points to stories where Jesus returns to the issue of faith again and again. The crowds are fickle, believing sometimes and not others. The religious leaders refuse to believe because Jesus doesn’t fit their paradigms. The disciples and close friends constantly face situations that challenge their faith, and this especially happens when Lazarus dies. John is implicitly urging his readers to have faith in Christ, even in difficult times, because He is the source of life and well being.
11 There was a certain man who was very ill. He was known as Lazarus from Bethany, which is the hometown of Mary and her sister Martha. 2 Mary did a beautiful thing for Jesus. She anointed the Lord with a pleasant-smelling oil and wiped His feet with her hair. Her brother Lazarus became deathly ill, 3 so the sisters immediately sent a message to Jesus which said, “Lord, the one You love is very ill.” 4 Jesus heard the message.
Jesus: His sickness will not end in his death but will bring great glory to God. As these events unfold, the Son of God will be exalted.
5 Jesus dearly loved Mary, Martha, and Lazarus. 6 However, after receiving this news, He waited two more days where He was.
Jesus (speaking to the disciples): 7 It is time to return to Judea.
Disciples: 8 Teacher, the last time You were there, some Jews attempted to execute You by crushing You with stones. Why would You go back?
Jesus: 9 There are 12 hours of daylight, correct? If anyone walks in the day, that person does not stumble because he or she sees the light of the world. 10 If anyone walks at night, he will trip and fall because he does not have the light within. 11 (Jesus briefly pauses.) Our friend Lazarus has gone to sleep, so I will go to awaken him.
Disciples: 12 Lord, if he is sleeping, then he will be all right.
13 Jesus used “sleep” as a metaphor for death, but the disciples took Him literally and did not understand. 14 Then Jesus spoke plainly.
Jesus: Lazarus is dead, 15 and I am grateful for your sakes that I was not there when he died. Now you will see and believe. Gather yourselves, and let’s go to him.
Thomas, the Twin (to the disciples): 16 Let’s go so we can die with Him.
17-18 As Jesus was approaching Bethany (which is about two miles east of Jerusalem), He heard that Lazarus had been in the tomb four days. 19 Now many people had come to comfort Mary and Martha as they mourned the loss of their brother. 20 Martha went to meet Jesus when word arrived that He was approaching Bethany, but Mary stayed behind at the house.
Martha: 21 Lord, if You had been with us, my brother would not have died. 22 Even so I still believe that anything You ask of God will be done.
Jesus: 23 Your brother will rise to life.
Martha: 24 I know. He will rise again when everyone is resurrected on the last day.
Jesus: 25 I am the resurrection and the source of all life; those who believe in Me will live even in death. 26 Everyone who lives and believes in Me will never truly die. Do you believe this?
Martha: 27 Yes, Lord, I believe that You are the Anointed, the Liberating King, God’s own Son who we have heard is coming into the world.
28 After this Martha ran home to Mary.
Martha (whispering to Mary): Come with me. The Teacher is here, and He has asked for you.
29 Mary did not waste a minute. She got up and went 30 to the same spot where Martha had found Jesus outside the village. 31 The people gathered in her home offering support and comfort assumed she was going back to the tomb to cry and mourn, so they followed her. 32 Mary approached Jesus, saw Him, and fell at His feet.
Mary: Lord, if only You had been here, my brother would still be alive.
33 When Jesus saw Mary’s profound grief and the moaning and weeping of her companions, He was deeply moved by their pain in His spirit and was intensely troubled.
Jesus: 34 Where have you laid his body?
Jews: Come and see, Lord.
35 As they walked, Jesus wept; 36 and everyone noticed how much Jesus must have loved Lazarus. 37 But others were skeptical.
Others: If this man can give sight to the blind, He could have kept him from dying.
They are asking, if Jesus loves Lazarus so much, why didn’t He get here much sooner?
38 Then Jesus, who was intensely troubled by all of this, approached the tomb—a small cave covered by a massive stone.
Jesus: 39 Remove the stone.
Martha: Lord, he has been dead four days; the stench will be unbearable.
Jesus: 40 Remember, I told you that if you believe, you will see the glory of God.
41 They removed the stone, and Jesus lifted His eyes toward heaven.
Jesus: Father, I am grateful that You have heard Me. 42 I know that You are always listening, but I proclaim it loudly so that everyone here will believe You have sent Me.
43 After these words, He called out in a thunderous voice.
Jesus: Lazarus, come out!
44 Then, the man who was dead walked out of his tomb bound from head to toe in a burial shroud.
Jesus: Untie him, and let him go.
Once again Jesus amazes everyone around Him. How does He raise Lazarus? What kind of man can speak life into death’s darkness? Throughout His time on earth, those around Him are continually surprised by Jesus. He is unique. How does He have power over death? It takes a while, but more and more His followers become convinced this is no ordinary man.
45 As a result, many of the Jews who had come with Mary saw what happened and believed in Him. 46 But some went to the Pharisees to report what they witnessed Jesus doing. 47 As a result of these reports—and on short notice—the chief priests and Pharisees called a meeting of the high council.
Pharisees: What are we going to do about this man? He is performing many miracles. 48 If we don’t stop this now, every man, woman, and child will believe in Him. You know what will happen next? The Romans will think He’s mounting a revolution and will destroy our temple. It will be the end of our nation.
Caiaphas, the High Priest That Year: 49 You have no idea what you are talking about; 50 what you don’t understand is that it’s better for you that one man should die for the people so the whole nation won’t perish.
51 His speech was more than it seemed. As high priest that year, Caiaphas prophesied (without knowing it) that Jesus would die on behalf of the entire nation, 52 and not just for the children of Israel—He would die so all God’s children could be gathered from the four corners of the world into one people. 53 In that moment, they cemented their intentions to have Jesus executed.
54 From that day forward, Jesus refrained from walking publicly among the people in Judea. He withdrew to a small town known as Ephraim, a rural area near the wilderness, where He set up camp with His disciples.
55 The Passover was approaching, and Jews everywhere traveled to Jerusalem early so they could purify themselves and prepare for Passover. 56 People were looking for Jesus, hoping to catch a glimpse of Him in the city. All the while, some Jews were discussing Him in the temple.
Some Jews: Do you think He will decide not to come to Jerusalem this year for the feast?
57 In the midst of this confusion, the Pharisees and the chief priests ordered that if anyone knew the whereabouts of Jesus of Nazareth, it must be reported immediately so they could arrest Him.
12 Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, 2 where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, 3 and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, 4 Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.
Judas Iscariot: 5 How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages;[m] the money could have been given to the poor.
6 This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.
Jesus: 7 Leave her alone. She has observed this custom in anticipation of the day of My burial. 8 The poor are ever present, but I will be leaving.
9 Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. 10 The chief priests were secretly plotting Lazarus’s murder since, 11 because of him, many Jews were leaving their teachings and believing in Jesus.
12 The next day, a great crowd of people who had come to the festival heard that Jesus was coming to Jerusalem; 13 so they gathered branches of palm trees to wave as they celebrated His arrival.
Crowds (shouting): Hosanna!
He who comes in the name of the Lord is truly blessed[n]
and is King of all Israel.
14 Jesus found a young donkey, sat on it, and rode through the crowds mounted on this small beast. The Scriptures foretold of this day:
15 Daughter of Zion, do not be afraid.
Watch! Your King is coming.
You will find Him seated on the colt of a donkey.[o]
16 The disciples did not understand any of this at the time; these truths did not sink in until Jesus had been glorified. As they reflected on their memories of Jesus, they realized these things happened just as they were written. 17 Those who witnessed the resurrection of Lazarus enthusiastically spoke of Jesus to all who would listen, 18 and that is why the crowd went out to meet Him. They had heard of the miraculous sign He had done.
His followers may suspect during their time with Jesus that He is more than a man, but it takes the power and glory of the resurrection to convince them completely that Jesus is divine. When they see Him, touch Him, and hear the sound of His voice thunder in their souls, the disciples know they are face-to-face with God’s immense glory, the unique Son of God. Reading and rereading the Scriptures in light of their experiences of Him, it becomes clear that Jesus’ life and story are the climax of God’s covenants with His people.
Pharisees (to one another): 19 Our efforts to squelch Him have not worked, but now is not the time for action. Look, the world is following after Him.
20 Among the crowds traveling to Jerusalem were Greeks seeking to follow God and worship at the great feast. 21-22 Some of them came to Philip with an important request.
Greek Pilgrims (to Philip): Sir, we are hoping to meet Jesus.
Philip, a disciple from the Galilean village of Bethsaida, told Andrew that these Greeks wanted to see Jesus. Together Andrew and Philip approached Jesus to inform Him about the request.
Jesus (to Philip and Andrew): 23 The time has come for the Son of Man to be glorified. 24 I tell you the truth: unless a grain of wheat is planted in the ground and dies, it remains a solitary seed. But when it is planted, it produces in death a great harvest. 25 The one who loves this life will lose it, and the one who despises it in this world will have life forevermore. 26 Anyone who serves Me must follow My path; anyone who serves Me will want to be where I am, and he will be honored by the Father. 27 My spirit is low and unsettled. How can I ask the Father to save Me from this hour? This hour is the purpose for which I have come into the world. But what I can say is this: 28 “Father, glorify Your name!”
Suddenly a voice echoed from the heavens.
The Father: I have glorified My name. And again I will bring glory in this hour that will resound throughout time.
29 The crowd of people surrounding Jesus were confused.
Some in the Crowd: It sounded like thunder.
Others: A heavenly messenger spoke to Him.
Jesus: 30 The voice you hear has not spoken for My benefit, but for yours. 31 Now judgment comes upon this world, and everything will change. The tyrant of this world, Satan, will be thrown out. 32 When I am lifted up from the earth, then all of humanity will be drawn to Me.
33 These words foreshadowed the nature of His death.
Crowd: 34 The law teaches that the Anointed is the One who will remain without end. How can You say it is essential that the Son of Man be lifted up? Who is this Son of Man You are talking about?
Jesus: 35 Light is among you, but very soon it will flicker out. Walk as you have the light, and then the darkness will not surround you. Those who walk in darkness don’t know where they are going. 36 While the light is with you, believe in the light; and you will be reborn as sons and daughters of the light.
After speaking these words, Jesus left the people to go to a place of seclusion. 37 Despite all the signs He performed, they still did not believe in Him. 38 Isaiah spoke of this reality, saying,
Lord, who could accept what we’ve been told?
And who has seen the awesome power of the Lord revealed?[p]
39 This is the reason they are unable to believe. 40 Isaiah also said,
God has blinded their eyes
and hardened their hearts
So that their eyes cannot see properly
and their hearts cannot understand
and be persuaded
by the truth to turn to Me
and be reconciled by My healing hand.[q]
41 Isaiah could say this because he had seen the glory of the Lord with his own eyes and declared His beauty aloud. 42 Yet many leaders secretly believed in Him but would not declare their faith because the Pharisees continued their threats to expel all His followers from the synagogue; 43 here’s why: they loved to please men more than they desired to glorify God.
Jesus (crying out before the people): 44 Anyone who believes in Me is not placing his faith in Me, but in the One who sent Me here. 45 If one sees Me, he sees the One who sent Me. 46 I am here to bring light in this world, freeing everyone who believes in Me from the darkness that blinds him. 47 If anyone listening to My teachings chooses to ignore them, so be it: I have come to liberate the world, not to judge it. 48 However, those who reject Me and My teachings will be judged: in the last day, My words will be their judge 49 because I am not speaking of My own volition and from My own authority. The Father who sent Me has commanded Me what to say and speak. 50 I know His command is eternal life, so every word I utter originates in Him.
13 Before the Passover festival began, Jesus was keenly aware that His hour had come to depart from this world and to return to the Father. From beginning to end, Jesus’ days were marked by His love for His people. 2 Before Jesus and His disciples gathered for dinner, the adversary filled Judas Iscariot’s heart with plans of deceit and betrayal. 3 Jesus, knowing that He had come from God and was going away to God, 4 stood up from dinner and removed His outer garments. He then wrapped Himself in a towel, 5 poured water in a basin, and began to wash the feet of the disciples, drying them with His towel.
Simon Peter (as Jesus approaches): 6 Lord, are You going to wash my feet?
Jesus: 7 Peter, you don’t realize what I am doing, but you will understand later.
Peter: 8 You will not wash my feet, now or ever!
Jesus: If I don’t wash you, you will have nothing to do with Me.
Peter: 9 Then wash me but don’t stop with my feet. Cleanse my hands and head as well.
Jesus: 10 Listen, anyone who has bathed is clean all over except for the feet. But I tell you this, not all of you are clean.
Within pain and filth, there is an opportunity to extend God’s kingdom through an expression of love, humility, and service. This simple act of washing feet is a metaphor for how the world looks through the lens of Jesus’ grace. He sees the people—the world He created—which He loves. He also sees the filthy corruption in the world that torments everyone. His mission is to cleanse those whom He loves from those horrors. This is His redemptive work with feet, families, disease, famine, and hearts.
When Jesus sees disease, He sees the opportunity to heal. When He sees sin, He sees a chance to forgive and redeem. When He sees dirty feet, He sees a chance to wash them.
11 He knew the one with plans of betraying Him, which is why He said, “not all of you are clean.” 12 After washing their feet and picking up His garments, He reclined at the table again.
Jesus: Do you understand what I have done to you? 13 You call Me Teacher and Lord, and truly, that is who I am. 14 So if your Lord and Teacher washes your feet, then you should wash one another’s feet. 15 I am your example; keep doing what I do. 16 I tell you the truth: a servant is not greater than the master. Those who are sent are not greater than the one who sends them.[r] 17 If you know these things, and if you put them into practice, you will find happiness. 18 I am not speaking about all of you. I know whom I have chosen, but let the Hebrew Scripture be fulfilled that says, “The very same man who eats My bread with Me will stab Me in the back.” 19 Assuredly, I tell you these truths before they happen so that when it all transpires, you will believe that I am. 20 I tell you the truth: anyone who accepts the ones I send accepts Me. In turn, the ones who accept Me also accept the One who sent Me.
21 Jesus was becoming visibly distressed.
Jesus: I tell you the truth: one of you will betray Me.
22 The disciples began to stare at one another, wondering who was the unfaithful disciple. 23 One disciple in particular, who was loved by Jesus, reclined next to Him at the table. 24 Peter motioned to the disciple at Jesus’ side.
Peter (to the beloved disciple): Find out who the betrayer is.
Beloved Disciple (leaning in to Jesus): 25 Lord, who is it?
Jesus: 26 I will dip a piece of bread in My cup and give it to the one who will betray Me.
He dipped one piece in the cup and gave it to Judas, the son of Simon Iscariot. 27 After this occurred, Satan entered into Judas.
Jesus (to Judas): Make haste, and do what you are going to do.
28 No one understood Jesus’ instructions to Judas. 29 Because Judas carried the money, some thought he was being instructed to buy the necessary items for the feast or give some money to the poor. 30 So Judas took his piece of bread and departed into the night.
31 Upon Judas’s departure, Jesus spoke:
Jesus: Now the Son of Man will be glorified as God is glorified in Him. 32 If God’s glory is in Him, His glory is also in God. The moment of this astounding glory is imminent. 33 My children, My time here is brief. You will be searching for Me; and as I told the Jews, “You cannot go where I am going.” 34 So I give you a new command: Love each other deeply and fully. Remember the ways that I have loved you, and demonstrate your love for others in those same ways. 35 Everyone will know you as My followers if you demonstrate your love to others.
Simon Peter: 36 Lord, where are You going?
Jesus: Peter, you cannot come with Me now, but later you will join Me.
Peter: 37 Why can’t I go now? I’ll give my life for You!
Jesus: 38 Will you really give your life for Me? I tell you the truth: you will deny Me three times before the rooster crows.
Ultimately Peter is telling the truth. He is more than willing to lay down his life. But none of His disciples understand the magnitude of the persecution and hatred that is about to be unleashed.
Even Peter, Jesus’ dear Peter, is afraid. He protests any inference to Jesus’ impending departure. Each of the twelve would do the same. Jesus calms their fears over and over again with stories, metaphors, and outright promises, saying, “I will never abandon you like orphans; I will return to be with you” (14:18).
14 Jesus: Don’t get lost in despair; believe in God, and keep on believing in Me. 2 My Father’s home is designed to accommodate all of you. If there were not room for everyone, I would have told you that. I am going to make arrangements for your arrival. 3 I will be there to greet you personally and welcome you home, where we will be together. 4 You know where I am going and how to get there.
Thomas: 5 Lord, we don’t know where You are going, so how can we know the path?
Jesus: 6 I am the path, the truth, and the energy of life. No one comes to the Father except through Me. 7 If you know Me, you know the Father. Rest assured now; you know Him and have seen Him.
Philip: 8 Lord, all I am asking is that You show us the Father.
Jesus (to Philip): 9 I have lived with you all this time, and you still don’t know who I am? If you have seen Me, you have seen the Father. How can you keep asking to see the Father? 10 Don’t you believe Me when I say I abide in the Father and the Father dwells in Me? I’m not making this up as I go along. The Father has given Me these truths that I have been speaking to you, and He empowers all My actions. 11 Accept these truths: I am in the Father, and the Father is in Me. If you have trouble believing based on My words, believe because of the things I have done. 12 I tell you the truth: whoever believes in Me will be able to do what I have done, but they will do even greater things, because I will return to be with the Father. 13 Whatever you ask for in My name, I will do it so that the Father will get glory from the Son. 14 Let Me say it again: if you ask for anything in My name, I will do it. 15 If you love Me, obey the commandments I have given you. 16 I will ask the Father to send you another Helper, the Spirit of truth, who will remain constantly with you. 17 The world does not recognize the Spirit of truth, because it does not know the Spirit and is unable to receive Him. But you do know the Spirit because He lives with you, and He will dwell in you. 18 I will never abandon you like orphans; I will return to be with you. 19 In a little while, the world will not see Me; but I will not vanish completely from your sight. Because I live, you will also live. 20 At that time, you will know that I am in the Father, you are in Me, and I am in you. 21 The one who loves Me will do the things I have commanded. My Father loves everyone who loves Me; and I will love you and reveal My heart, will, and nature to you.
God becomes flesh and lives among humanity, not just to have a transaction with people and ultimately die, but to continue to be with them and to send His Spirit to be present with believers. So God calls His Spirit-indwelled people to something greater, something more significant: they are here as redeeming forces on this earth; their time here is about reclaiming the things He has created. Believing God has created the entire cosmos and that it is restored in Jesus, the believer’s work here through the Spirit is to say, “This belongs to God,” and to help point out the beauty of creation to everyone. And most of all, to live in it themselves by the power of the Holy Spirit who plants the teachings of the Lord in their hearts.
The Other Judas: 22 Lord, why will You reveal Yourself to us, but not to the world?
Jesus: 23 Anyone who loves Me will listen to My voice and obey. The Father will love him, and We will draw close to him and make a dwelling place within him. 24 The one who does not love Me ignores My message, which is not from Me, but from the Father who sent Me.
25 I have spoken these words while I am here with you. 26 The Father is sending a great Helper, the Holy Spirit, in My name to teach you everything and to remind you of all I have said to you. 27 My peace is the legacy I leave to you. I don’t give gifts like those of this world. Do not let your heart be troubled or fearful. 28 You were listening when I said, “I will go away, but I will also return to be with you.” If you love Me, celebrate the fact that I am going to be with the Father because He is far greater than I am. 29 I have told you all these things in advance so that your faith will grow as these things come to pass. 30 I am almost finished speaking to you. The one who rules the world is stepping forward, and he has no part in Me; 31 but to demonstrate to the cosmos My love for the Father, I will do just as He commands. Stand up. It is time for us to leave this place.
15 Jesus: I am the true vine, and My Father is the keeper of the vineyard. 2 My Father examines every branch in Me and cuts away those who do not bear fruit. He leaves those bearing fruit and carefully prunes them so that they will bear more fruit; 3 already you are clean because you have heard My voice. 4 Abide in Me, and I will abide in you. A branch cannot bear fruit if it is disconnected from the vine, and neither will you if you are not connected to Me.
5 I am the vine, and you are the branches. If you abide in Me and I in you, you will bear great fruit. Without Me, you will accomplish nothing. 6 If anyone does not abide in Me, he is like a branch that is tossed out and shrivels up and is later gathered to be tossed into the fire to burn. 7 If you abide in Me and My voice abides in you, anything you ask will come to pass for you. 8 Your abundant growth and your faithfulness as My followers will bring glory to the Father.
At a time when all of His disciples are feeling as if they are about to be uprooted, Jesus sketches a picture of this new life as a flourishing vineyard—a labyrinth of vines and strong branches steeped in rich soil, abundant grapes hanging from their vines ripening in the sun. Jesus sculpts a new garden of Eden in their imaginations—one that is bustling with fruit, sustenance, and satisfying aromas. This is the Kingdom life. It is all about connection, sustenance, and beauty. But within this promise of life is the warning that people must be in Christ or they will not experience these blessings.
Jesus: 9 I have loved you as the Father has loved Me. Abide in My love. 10 Follow My example in obeying the Father’s commandments and receiving His love. If you obey My commandments, you will stay in My love. 11 I want you to know the delight I experience, to find ultimate satisfaction, which is why I am telling you all of this.
12 My commandment to you is this: love others as I have loved you. 13 There is no greater way to love than to give your life for your friends. 14 You celebrate our friendship if you obey this command. 15 I don’t call you servants any longer; servants don’t know what the master is doing, but I have told you everything the Father has said to Me. I call you friends. 16 You did not choose Me. I chose you, and I orchestrated all of this so that you would be sent out and bear great and perpetual fruit. As you do this, anything you ask the Father in My name will be done. 17 This is My command to you: love one another.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.