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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
Galatians 3:26 - Colossians 4:18

26 For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.]

27 For all ye that be baptized, be clothed with Christ. [Forsooth whoever ye be baptized in Christ, ye have clothed in Christ.]

28 There is no Jew, nor Greek, no bondman, nor free man, no male, nor female [There is not Jew, neither Greek; there is not servant, neither free man; there is not male, neither female]; for all ye be one in Christ Jesus.

29 And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by promise. [Forsooth if ye be of Christ, therefore ye be seed of Abraham, after the promise ye be heirs.]

But I say, as long time as the heir is a little child, he diverseth nothing from a servant, when he is lord of all things [when he is lord of all];

but he is under keepers and tutors, into the time determined of the father.[a]

So we, when we were little children, we served under the elements of the world. [So and we, when we were little, were serving under the elements of the world.]

But after that the fulfilling of the time came, God sent his Son, made of a woman, made under the law,

that he should again-buy them that were under the law, that we should receive the adoption of sons.

And for ye be God's sons, God sent his Spirit into your hearts [God sent the Spirit of his Son into your hearts], crying, Abba, Father.

And so there is not now a servant, but a son; and if he is a son, he is an heir by God. [Therefore now there is not servant, but son; that if son, then and heir by God.]

But then ye not knowing God [But then soothly ye unknowing God], served to them that in kind were not gods.

But now when ye have known God, and be known of God, how be ye turned again to the feeble and needy elements, to the which ye will again serve? [Now forsooth when ye have known God, yea, rather ye be known of God, how be ye turned together again to sick, or frail, and needy elements, to which ye will serve again?]

10 Ye take keep to days [Ye keep, or wait (on), days], and months, and times, and years.

11 But I dread you, lest without cause I have travailed among you [lest peradventure I have travailed in you without cause].

12 Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing [ye have nothing hurt me].

13 But ye know, that by infirmity of flesh I have preached to you [I have evangelized to you] now before;

14 and ye despised not, neither forsook your temptation in my flesh [and your temptation in my flesh ye despised not, neither forsook], but ye received me as an angel of God, as Christ Jesus.

15 Where then is your blessing [Where is therefore your blessedness, that ye had before time]? For I bear you witness, that if it might have been done, ye would have put out your eyes, and have given them to me.

16 Am I then made an enemy to you, saying to you the sooth? [Therefore am I made enemy to you, saying true thing to you?]

17 They love not you well [They love you not well], but they will exclude you, that ye follow them.

18 But follow ye the good evermore in good, and not only when I am present with you.

19 My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or bring forth by travail, again, till Christ be formed in you,]

20 and I would now be at you, and change my voice, for I am confounded among you [for I am confounded, or shamed, in you].

21 Say to me, ye that will be under the law, have ye not read the law?

22 For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].

23 But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise.[b]

24 The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar.[c]

25 For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.

26 But that Jerusalem that is above, is free, which is our mother.

27 For it is written, Be glad, thou barren, that bearest not; break out and cry, that bringest forth no children [break out and cry, thou that childest not]; for many sons be of her that is left of her husband [for many sons be of the deserted, or left woman], more than of her that hath an husband.

28 For, brethren, we be sons of promise after Isaac; [Forsooth, brethren, we be after Isaac the sons of promise;]

29 but now as this that was born after the flesh pursued him that was after the Spirit, so now.[d]

30 But what saith the scripture? Cast out the servant and her son, for the son of the servant shall not be heir with the son of the free wife.[e]

31 And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.[f]

Stand ye therefore, and do not ye again be held in the yoke of servage. [Therefore stand ye, and again do not ye be together holden in the yoke of servage.]

Lo! I Paul say to you, that if ye be circumcised, Christ shall nothing profit to you. [Lo! I Paul say to you, that if ye be circumcised, Christ shall profit to you nothing.]

And I witness again to each man that circumciseth himself [Soothly I bear witnessing again to every man circumcising himself], that he is a debtor of all the law to be done.

And ye be voided away from Christ, and ye that be justified in the law, ye have fallen away from grace. [Ye be voided from Christ, ye that be justified in the law have fallen away from grace.]

For we through the Spirit of belief abide the hope of rightwiseness. [For we by Spirit of faith abide the hope of rightwiseness.]

For in Jesus Christ neither circumcision is any thing worth, neither prepuce, but the belief that worketh by charity [but faith that worketh by charity].

Ye ran well; who hindered you that ye obeyed not to the truth [who letted you to not obey to the truth]?

Consent ye to no man; for this counsel is not of him that hath called you [forsooth this persuasion, or counseling, is not of him that called you].

A little sourdough impaireth [maketh sour] all the gobbet.

10 I trust on you in our Lord [I trust of you in the Lord], that ye should understand none other thing. And who that disturbeth you [Forsooth he that distroubleth you], shall bear doom whoever he be.

11 And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]

12 I would that they were cut away, that disturb you. [I would that they that distrouble you, be also cut off.]

13 For, brethren, ye be called into freedom; only give ye not freedom into occasion of flesh [Forsooth, brethren, ye be called into liberty only; give ye not liberty into occasion of flesh], but by charity of [the] Spirit serve ye together.

14 For every law is fulfilled in one word [Forsooth all the law is fulfilled in one word], Thou shalt love thy neighbour as thyself.

15 And if ye bite, and eat each other, see ye, lest ye be wasted each from other.

16 And I say to you in Christ, walk ye in Spirit, and ye shall not perform the desires of the flesh.

17 For the flesh coveteth against the Spirit, and the Spirit against the flesh; for these be adversaries together, that ye do not all things that ye will [that ye do not those things, whatever ye will].

18 That if ye be led by Spirit [For if ye be led by the Spirit], ye be not under the law.

19 And the works of the flesh be open, which be fornication, uncleanness, unchastity, lechery,

20 service of false gods [serving to idols, or false gods], witchcrafts, enmities, strivings [strives], indignations, wraths, chidings, dissensions, sects [sects, or heresies],

21 envies, manslayings, drunken-nesses, unmeasurable eatings, and things like to these [gluttonies, and like things to these], which I say to you before, as I have told to you before, for they that do such things, shall not have the kingdom of God.

22 But the fruit of the Spirit is charity, joy, peace, patience, long abiding, benignity [benignity, or good will], goodness, mildness, faith,

23 temperance, continence, chastity; against such things is no law.

24 And they that be of Christ, have crucified their flesh with vices and covetings. [Forsooth they that be of Christ, have crucified their flesh with vices and concupiscenes, or covetings.]

25 If we live by Spirit, walk we by Spirit;

26 be we not made covetous of vain glory, stirring each other to wrath, or having envy each to other.

Brethren, if a man be occupied in any guilt, ye that be spiritual, inform ye such one in spirit of softness, beholding thyself, lest that thou be tempted.[g]

Each bear other's charges [Bear ye the charges the tother of the tother, or each of other], and so ye shall fulfill the law of Christ.

For who that troweth that he be aught, when he is nought, he beguileth himself. [For why if any man guesseth himself to be aught, when he is nought, he deceiveth himself.]

But each man prove his own work, and so he shall have glory [only] in himself, and not in another.

For each man shall bear his own charge.

He that is taught in word, commune he with him that teacheth him, in all goods. [Forsooth he that is taught by word, commune to him that teacheth him, in all good things.]

Do not ye err, God is not scorned; for those things that a man soweth, those things he shall reap [for why what things a man soweth, also these things he shall reap].

For he that soweth in his flesh, of the flesh he shall reap corruption; but he that soweth in the Spirit, of the Spirit he shall reap everlasting life.

And doing good fail we not [Forsooth we doing good, fail not]; for in his time we shall reap, not failing.

10 Therefore while we have time, work we good to all men; but most to them that be the home of the faith [but most to the household members of the faith].

11 See ye, what manner letters I have written to you with mine own hand.

12 For whoever will please in the flesh, these constrain you to be circumcised, only that they suffer not the persecution of Christ's cross.

13 For neither they that be circumcised keep the law; but they will that ye be circumcised, that they have glory in your flesh [but they will you to be circumcised, that they glory in your flesh].

14 But far be it from me to have glory [Forsooth be it far to me to glory], but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

15 For in Jesus Christ neither circumcision is any thing worth, nor prepuce, but a new creature.

16 And whoever follow this rule, peace on them, and mercy, and on Israel of God [peace upon them, and mercy, and upon Israel of God].

17 And hereafter no man be heavy to me; for I bear in my body the tokens of our Lord Jesus Christ. [From henceforth, no man be heavy to me; forsooth I bear in my body the tokens, or wounds, of our Lord Jesus Christ.]

18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Paul, the apostle of Jesus Christ, by the will of God, to all the saints that be at Ephesus, and to the faithful men in Jesus Christ [and to the faithful in Christ Jesus],

grace be to you and peace of God, our Father, and of our Lord Jesus Christ [and of the Lord Jesus Christ].

Blessed be God and the Father of our Lord Jesus Christ, that hath blessed us in all spiritual blessing in heavenly things in Christ,

as he hath chosen us in himself before the making of the world, that we were holy [as he chose us in him before the making of the world, that we should be holy], and without wem in his sight, in charity.

Which hath before-ordained us into [the] adoption of sons by Jesus Christ into him, by the purpose of his will [after the purpose of his will],

into the praising of the glory of his grace; in which he hath glorified us in his dear-worthy Son [in which he made us able to his grace in his dear-worthy Son].

In whom we have redemption by his blood, [and] forgiveness of sins, after the riches of his grace,

that abounded greatly in us in all wisdom and prudence,

to make known to us the sacrament of his will, by the good pleasance of him [after the good pleasance of him];

10 the which sacrament he purposed in him in the dispensation of plenty of times to store up (or include) all things in Christ, which be in heavens, and which be in earth, in him.[h]

11 In whom [also] we be called by lot, before-ordained by the purpose of him that worketh all things by the counsel of his will;[i]

12 that we be into the praising of his glory, we that have hoped before in Christ [which before hoped in Christ].

13 In whom also ye were called, when ye heard the word of truth, the gospel of your health, in whom ye believing be marked with the Holy Ghost of promise,

14 which is the earnest of our heritage, into the redemption of purchasing, into [the] praising of his glory.

15 Therefore and I hearing your faith, that is in Christ Jesus, and the love into all saints,

16 cease not to do thankings for you, making mind of you in my prayers;

17 that God of our Lord Jesus Christ, the Father of glory, give to you the spirit of wisdom and of revelation, into the knowing of him;

18 and the eyes of your heart lightened, that ye know, which is the hope of his calling, and which be the riches of the glory of his heritage in saints; [the eyes of your heart enlightened, that ye know, which is the hope of his calling, and which the riches of the glory of his heritage in saints;]

19 and which is the excellent greatness of his virtue into us that have believed, by the working of the might of his virtue, [and which is the over-seeming greatness of his virtue into us that have believed, after the working of the might of his virtue,]

20 which he wrought in Christ, raising him from death [raising him from dead], and setting him on his right half in heavenly things,

21 above each principat, and potentate, and virtue, and domination, and above each name that is named, not only in this world, but also in the world to coming [and each name that is named, not only in this world, but also in the world to come];

22 and made all things subject under his feet, and gave him to be head over all the church,

23 that is the body of him, and the plenty of him, which is all things in all things fulfilled.

And when ye were dead in your guilts and sins,

in which ye wandered sometime after the course of this world, after the prince of the power of this air, of the spirit that worketh now into the sons of unbelief;

in which also we all lived sometime [in whom we all lived sometime] in the desires of our flesh, doing the wills of the flesh and of the thoughts, and we were by kind the sons of wrath, as other men [as and others];

but God, that is rich in mercy, for his full much charity in which he loved us,

yea, when we were dead in sins, quickened us together in Christ, by whose grace ye be saved,

and again-raised together, and made together to sit in heavenly things in Christ Jesus;

that he should show in the worlds above coming the plenteous riches of his grace in goodness on [upon] us in Christ Jesus.

For by grace ye be saved by faith, and this not of you [and that not of you]; for it is the gift of God,

not of works, that no man have glory.

10 For we be the making of him, made of nought in Christ Jesus, in good works, which God hath ordained, that we go in those works [that God made ready before, that in them we go].

11 For which thing be ye mindful, that sometime ye were heathen in flesh, which were said prepuce, from that that is said circumcision made by hand in flesh [from that that is said circumcision in flesh made by hand];

12 and ye were in that time without Christ, aliened from the living of Israel, and guests of the testaments[j], not having hope of promise, and without God in this world.

13 But now in Christ Jesus ye that were sometime far, be made nigh in the blood of Christ.

14 For he is our peace, that made both one, and unbinding the middle wall of a wall without mortar,

15 enmities in his flesh; and voided the law of commandments by dooms [voiding the law of commandments by dooms], that he make two in himself into a new man, making peace,

16 to reconcile both in one body to God by the cross [that he reconcile both in one body to God by the cross], slaying the enmities in himself.

17 And he coming preached peace to you that were far, and peace to them that were nigh;

18 for by him we both have nigh coming in one Spirit to the Father.

19 Therefore now ye be not guests and strangers, but ye be citizens of saints, and [the] household members of God;

20 above builded on the foundament of apostles and of prophets[k], upon that highest corner stone, Christ Jesus;

21 in whom each building made waxeth into an holy temple in the Lord.

22 In whom also ye be builded together into the habitation of God, in the Holy Ghost. [In whom and ye be built together into the habitacle of God, in the Holy Ghost.]

For the grace of this thing I Paul, the bound of Christ Jesus [the bound of Jesus Christ], for you heathen men,

if nevertheless ye have heard the dispensation of God's grace, that is given to me in you.

For by revelation the sacrament is made known to me, as I above wrote in short thing,

as ye be able to read, and understand my prudence in the mystery of Christ. [as ye reading may understand my prudence in the mystery of Christ.]

Which was not known to other generations to the sons of men, as it is now showed to his holy apostles and prophets in the Spirit,

that heathen men be even-heirs, and of one body, and partners together of his promise [and together partners of his promise] in Christ Jesus by the evangel;

whose minister I am made, by the gift of God's grace, which is given to me by the working of his virtue. [whose minister I am made, after the gift of God's grace, which is given to me after the working of his virtue.]

To me, least of all saints, this grace is given to preach among heathen men the unsearchable riches of Christ,

and to lighten all men [and to enlighten all men], which is the dispensation of [the] sacrament hid from worlds in God, that made all things of nought;

10 that the much-fold wisdom of God be known to princes and potentates in heavenly things by the church,

11 by the before-ordinance of worlds [after the setting of worlds], which he made in Christ Jesus our Lord.

12 In whom we have trust and nigh coming [to], in trusting by the faith of him.

13 For which thing I ask, that ye fail not in my tribulations for you, which is your glory.

14 For grace of this thing I bow my knees to the Father of our Lord Jesus Christ,

15 of whom each fatherhood in heavens and in earth is named, [of whom each fatherhood in heaven and in earth is named,]

16 that he give to you, after the riches of his glory, virtue to be strengthened by his Spirit in the inner man,

17 that Christ dwell by faith in your hearts; that ye rooted and grounded in charity,

18 be able to comprehend with all saints, which is the breadth, and the length, and the highness, and the deepness; [that ye may comprehend with all saints, which is the breadth, and length, and highness, and deepness;]

19 also to know the charity of Christ more excellent than science [also to know the charity of Christ above-seeming to science], that ye be filled in all the plenty of God.

20 And to him that is mighty to do all things more plenteously than we ask or understand, by the virtue that worketh in us [after the virtue that worketh in us],

21 to him be glory in the church, and in Christ Jesus, into all the generations of the world of worlds [into all the generations of the worlds of worlds]. Amen.

Therefore I bound for the Lord beseech you, that ye walk worthily in the calling, in which ye be called,

with all meekness and mildness, with patience supporting each other in charity [with patience supporting, or up-bearing, together in charity],

busy to keep unity of Spirit in the bond of peace.

One body and one Spirit, as ye be called in one hope of your calling;

one Lord, one faith, one baptism,

one God and Father of all, which is above all men, and by all things, and in us all.

But to each of us grace is given by the measure of the giving of Christ [after the measure of the giving of Christ];

for which thing he saith, He ascending on high, led captivity captive, he gave gifts to men.

But what is it, that he ascended up, no but that also he came down first into the lower parts of the earth? [Forsooth that he ascended, what is it, no but for he descended first into the lower parts of the earth?]

10 He it is that came down, and that ascended [up] on all heavens, that he should fill all things.

11 And he gave some apostles, some prophets, others evangelists, others shepherds and teachers,

12 to the full ending of saints, into the work of ministry, into [the] edification of Christ's body,

13 till we run all, into unity of faith and of knowing of God's Son, into a perfect man, after the measure of the age of the plenty of Christ; [till we run all, in unity of faith and of knowing of God's Son, into a perfect man, into the measure of age of the plenty of Christ;]

14 that we be not now little children, moving as waves, and be not borne about with each wind of teaching [and be borne about with all wind of teaching], in the waywardness of men, in subtle wit, to the deceiving of error.

15 But do we truth in charity, and wax in him by all things, that is Christ our head; [Forsooth we doing truth in charity, wax in him by all things, that is Christ the head;]

16 of whom all the body set together, and bound together by each jointure of under-serving, by working into the measure of each member [after working into the measure of each member], maketh increasing of the body, into [the] edification of itself in charity.

17 Therefore I say and witness this thing in the Lord [Therefore this thing I say, and witness in the Lord], that ye walk not now, as heathen men walk, in the vanity of their wit;

18 that have understanding darkened with darknesses [having their understanding darkened], and be aliened from the life of God, by ignorance that is in them, for the blindness of their heart.

19 Which despairing betook themselves to unchastity, into the working of all uncleanness in covetousness.

20 But ye have not so learned Christ,

21 if nevertheless ye heard him, and be taught in him, as is truth in Jesus.

22 Do ye away by the old living the old man, that is corrupt by the desires of error; [Do ye away after the first living the old man, that is corrupt after the desires of error;]

23 and be ye renewed in the spirit of your soul;[l]

24 and clothe ye the new man, which is made after God in rightwiseness and holiness of truth. [and clothe ye the new man, which after God is made of nought in rightwiseness and holiness of truth.]

25 For which thing put ye away lying, and speak ye truth each man with his neighbour, for we be members each to other. [For which thing putting away lying, speak truth each man with his neighbour, for we be members together.]

26 Be ye wroth, and do not do sin; the sun fall not down on your wrath [the sun fall not down upon your wrath].

27 Do not ye give stead to the devil.

28 He that stole, now steal he not; but more rather travail he in working with his hands that that is good, that he have whereof he shall give to the needy. [He that stole, now steal not; but more travail he in working with his hands that that is good thing, that he have whereof he shall give to a man suffering need.]

29 Each evil word go not out of your mouth; but if any is good to the edification of faith, that it give grace to men that hear [that it give grace to men hearing].

30 And do not ye make the Holy Ghost of God sorry [And do not ye make the Holy Ghost of God sorry, or heavy], in which ye be marked in the day of redemption.

31 All bitterness, and wrath, and indignation, and cry, and blasphemy be taken away from you, with all malice;

32 and be ye together benign [forsooth be ye together benign, or of good will], merciful, forgiving together, as also God forgave to you in Christ.

Therefore be ye followers of God, as most dear-worthy sons;

and walk ye in love, as [and] Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.

And fornication, and all uncleanness, or avarice, be not named among you, as it becometh holy men;

either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings [but more doing of thankings].

For know ye this, and understand, that each lecher, or unclean man, or covetous [man], that serveth to maumets[m], hath not heritage in the kingdom of Christ and of God.

No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.

Therefore do not ye be made partners of them.

For ye were sometime darknesses, but now ye be light in the Lord. Walk ye as the sons of light [Walk as the sons of light].

For the fruit of light is in all goodness, and rightwiseness, and truth.

10 And prove ye what thing is well pleasing to God. [Proving what is well pleasing to God.]

11 And do not ye commune to unfruitous works of darknesses; but more rather reprove ye [them].

12 For what things be done of them in privy, it is foul, yea, to speak.

13 And all things that be reproved of the light, be openly showed; for all thing that is showed, is light. [Forsooth all things that be reproved of the light, be made open; forsooth all thing that is made open, is light.]

14 For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee.[n]

15 Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,

16 again-buying the time, for the days be evil.

17 Therefore do not ye be made unwise, but understanding which is the will of God [which is the will of the Lord].

18 And do not ye be drunk of wine, in which is lechery [in which is luxury], but be ye filled with the Holy Ghost;

19 and speak ye to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your hearts to the Lord; [speaking to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your heart to the Lord;]

20 evermore doing thankings for all things in the name of our Lord Jesus Christ to God and to the Father [to God and the Father.]

21 Be ye subject together in the dread of Christ.

22 Women, be they subject to their husbands, as to the Lord,

23 for the man is head of the woman, as Christ is head of the church; he is Saviour of his body.

24 But as the church is subject to Christ, so [and] women to their husbands in all things.

25 Men, love ye your wives, as [and] Christ loved the church, and gave himself for it,

26 to make it holy; and cleansed it with the washing of water [that he should make it holy; cleansing it with the washing of water], in the word of life,

27 to give the church glorious to himself, that it had no wem, nor rivelling, or any such thing[o], but that it be holy and undefouled.

28 So and men shall love their wives, as their own bodies. He that loveth his wife, loveth himself;

29 for no man hated ever his own flesh, but nourisheth and fostereth it, as [and] Christ doeth the church.

30 And we be members of his body, of his flesh, and of his bones. [For we be members of his body, of his flesh, and of his bones.]

31 For this thing a man shall forsake his father and mother, and he shall draw to his wife; and they shall be twain in one flesh [and he shall cleave to his wife; and they shall be two in one flesh].

32 This sacrament is great; yea, I say in Christ, and in the church.

33 Nevertheless ye all, each man love his wife as himself; and the wife dread her husband.

Sons, obey ye to your father and mother, in the Lord; for this thing is rightful [for this thing is just, or rightful].

Honour thou thy father and mother, that is the first commandment in [the] promise;

that it be well to thee, and that thou be long living on the earth.

And, [ye] fathers, do not ye provoke your sons to wrath; but nourish ye them in the teaching and chastising of the Lord [but nourish them in the discipline and correction, or chastising, of the Lord].

Servants, obey ye to fleshly lords with dread and trembling, in simpleness of your heart, as to Christ;

not serving at the eye [not serving at eye], as pleasing to men, but as servants of Christ; doing the will of God by discretion,

with good will serving as to the Lord, and not as to men [and not to men];

witting that each man, whatever good thing he shall do, he shall receive this of the Lord [this he shall receive of the Lord], whether servant, whether free man.

And, ye lords, do the same things to them, forgiving menacings [forgiving menaces]; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.

10 Here afterward, brethren, be ye comforted in the Lord, and in the might of his virtue.

11 Clothe you with the armour of God, that ye be able to stand against the ambushings [the ambushings, or assailings,] of the devil.

12 For why striving is not to us against flesh and blood [For striving, or battle, is not to us against flesh and blood], but against [the] princes and potentates, against governors of the world of these darknesses, against spiritual things of wickedness, in heavenly things.

13 Therefore take ye the armour of God, that ye be able to against-stand in the evil day; and in all things stand perfect.

14 Therefore stand ye, and be girded about your loins in soothfastness [Therefore stand ye, girded about your loins in soothfastness], and clothed with the habergeon of rightwiseness,

15 and your feet shod in making ready of the gospel of peace.

16 In all things take ye the shield of faith, in which ye be able to quench all the fiery darts of him that is most wicked.[p]

17 And take ye the helmet of health, and the sword of the Ghost, that is, the word of God.

18 By all prayer and beseeching pray ye all time in Spirit, and in him waking in all busyness, and beseeching for all holy men, [By all prayer and beseeching praying all time in Spirit, and in him waking in all busyness, and beseeching for all saints,]

19 and for me; that word be given to me in opening of my mouth, with trust to make known the mystery of the gospel,

20 for which I am set in message in a chain [for which I am set in legacy, or message, in this chain]; so that in it I be hardy to speak, as it behooveth me [to speak out].

21 And [that] ye know, what things be about me, what I do, Tychicus, my most dear brother, and true minister in the Lord, shall make all things known to you;

22 whom I sent to you for this same thing, that ye know what things be about us, and that he comfort your hearts.

23 Peace to brethren, and charity, with faith of God our Father, and of the Lord Jesus Christ.

24 Grace with all men that love our Lord Jesus Christ in uncorruption. Amen, that is, So be it. [Grace with all that love our Lord Jesus in uncorruption. Amen.]

Paul and Timothy, servants of Jesus Christ, to all the holy men in Christ Jesus, that be at Philippi, with bishops and deacons,

grace and peace to you of God our Father [grace to you and peace of God our Father], and of the Lord Jesus Christ.

I do thankings to my God in all mind of you

evermore in all my prayers for all you with joy, and make beseeching

on your communing in the gospel of Christ, from the first day till now [from the first day unto now];

trusting this same thing, that he that began in you a good work, shall perform it till into the day of Jesus Christ.

As it is just to me to feel this thing for all you [for you all], for that I have you in heart, and in my bonds, and in defending and confirming of the gospel, that all ye be fellows of my joy.

For God is a witness to me, how I covet all you [how I covet you all] in the bowels of Jesus Christ.

And this thing I pray, that your charity be plenteous more and more in knowing [that your charity be plenteous more and more in science, or knowing], and in all wit;

10 that ye approve the better things [that ye prove the better things], that ye be clean and without offence in the day of Christ;

11 filled [full-filled] with the fruit of rightwiseness by Jesus Christ, into the glory and praising of God.

12 For, brethren, I will that ye know, that the things that be about me have come more to the profit of the gospel,

13 so that my bonds were made known in Christ, in each moot hall, and in all other places;

14 that more of [the] brethren trusting in the Lord more plenteously for my bonds, durst without dread speak the word of God. [that more of the brethren in the Lord trusting in my bonds, more plenteously durst without dread speak the word of God.]

15 But some for envy and strife, some for good will, preach Christ;

16 and some of charity, witting that I am put in the defence of the gospel.

17 But some of strife [Forsooth some of contention, or strife,] show Christ not cleanly, guessing them(selves) to raise tribulation to my bonds.

18 But what? while on all manner, either by occasion, either by truth, Christ is showed [What soothly? the while on all manner, either by contention, either by truth, Christ is showed]; and in this thing I have joy, but also I shall have joy.

19 And I know, that this thing shall come to me into health by your prayer, and the under-ministering of the Spirit of Jesus Christ,

20 by mine abiding and hope [after mine abiding and hope]. For in nothing I shall be ashamed, but in all trust as evermore and now, Christ shall be magnified in my body, either by life, either by death.

21 For [to] me to live is Christ, and to die is winning.

22 That if to live in flesh, [this] is fruit of work to me, lo! what I shall choose, I know not. [That if to live in flesh, this is fruit of work to me, and what I shall choose, I know not.]

23 But I am constrained of two things, I have desire to be departed [Forsooth I am constrained of two things, having desire to be dissolved, or departed the soul from the body], and to be with Christ, it is much more better;

24 but to dwell in flesh, is needful for you.

25 And I trusting this thing, know that I shall dwell, and perfectly dwell to all you, to your profit and joy of faith,

26 that your thanking abound in Christ Jesus in me, by my coming again to you.

27 Only live ye worthily to the gospel of Christ, that whether when I come and see you, either absent I hear of you [or absent I shall hear of you], that ye stand in one spirit of one will, travailing together to the faith of the gospel.

28 And in nothing be ye afeared of adversaries, which is to them cause of perdition, but to you a cause of health. And this thing is of God.

29 For it is given to you for Christ, that not only ye believe in him, but also that ye suffer for him;

30 having the same strife, which ye saw in me, and now ye have heard of me.

Therefore if any comfort is in Christ, if any solace of charity, if any fellowship of Spirit, if any inwardness of mercy doing [if any entrails of mercy doing],

fill ye my joy, that ye understand the same thing, and have the same charity, of one will, and feel the same thing; [fulfill ye my joy, that ye understand the same thing, having the same charity, of one will, feeling the same thing;]

nothing by strife, neither by vain glory, but in meekness, deeming each other to be higher than himself;[q]

not beholding each by himself what things be his own, but those things that be of other men. [not each by themselves beholding what things be their own, but those things that be of others.]

And feel ye this thing in you, which was also in Christ Jesus;

which when he was in the form of God, deemed not raven, that himself were even to God; [which when he was in the form of God, deemed not raven, himself to be even to God;]

but he lowed himself [but he meeked himself], taking the form of a servant, and was made into the likeness of men,

and in habit was found as a man. He meeked himself, and was made obedient to the death[r], yea, to the death of the cross.

For which thing God enhanced him, and gave to him a name that is above all name; [For which thing and God enhanced him, and gave to him a name that is above all names;]

10 that in the name of Jesus each knee be bowed, of heavenly things, [and] of earthly things, and of hell's;

11 and each tongue acknowledge, that the Lord Jesus Christ is in the glory of God the Father.

12 Therefore, my most dear-worthy brethren [my most dear-worthy], as evermore ye have obeyed, not in my presence only, but much more now in mine absence, work ye with dread and trembling your health.

13 For it is God that worketh in you, both to will [both to desire], and to perform, for good will.

14 And do ye all things without grumblings and doubtings; [Forsooth do ye all things without grutchings and doubtings;]

15 that ye be without plaint, and simple as the sons of God, without reproof, in the middle of a depraved nation [in the middle of a shrewd nation] and a wayward; among which ye shine as givers of light in the world [among whom ye shine as givers of light in the world;].

16 And hold ye together the word of life to my glory in the day of Christ; for I have not run in vain, neither I have travailed in vain. [holding together the word of life to my glory in the day of Christ; for I have not run in vain, neither in vain travailed.]

17 But though I be offered, or slain, on the sacrifice and service of your faith, I have joy, and I thank you all. [But and if I be offered, or slain, upon the sacrifice and service of your faith, I have joy, and together thank you all.]

18 And for the same thing have ye joy, and thank ye me. [The same thing forsooth and ye have joy, and together thank me.]

19 And I hope in the Lord Jesus, that I shall send Timothy soon to you [Forsooth I hope in the Lord Jesus, me to send Timothy soon to you], that I be of good comfort, when those things be known that be about you.

20 For I have no man so of one will, that is busy for you with clean affection.

21 For all men seek those things that be their own, not those that be of Christ Jesus.

22 But know ye the assay of him [Forsooth know ye the experiment, or assay, of him], for as a son to the father he hath served with me in the gospel.

23 Therefore I hope that I shall send him to you, at once as I see what things be about me. [Forsooth I hope me to send him to you, anon as I shall see what things be about me.]

24 And I trust in the Lord, that also myself shall come to you soon.

25 And I guessed it needful to send to you Epaphroditus, my brother and even-worker, and mine even-knight, but your apostle, and the minister of my need.

26 For he desired you all, and he was sorrowful, therefore that ye heard that he was sick.

27 For he was sick [till] to the death, but God had mercy on him; and not only on him, but also on me, lest I had heaviness on heaviness [lest I had heaviness upon heaviness].

28 Therefore more hastily I sent him, that when ye have seen him, ye have joy again, and I be without heaviness.

29 Therefore receive ye him with all joy in the Lord, and have ye such with all honour.

30 For the work of Christ he went to death, giving his life, that he should fulfill that that failed of you with my service. [For why for the work of Christ unto the death he went, giving his life, that he should fulfill that that failed to you with my service.]

Henceforward, my brethren, have ye joy in the Lord. To write to you the same things, to me it is not slow, and to you it is necessary.

See ye hounds, see ye evil workmen, see ye division [see ye concision].

For we be circumcision, which by spirit serve to God, and glory in Christ Jesus, and have not trust in the flesh,

though I have trust, yea, in the flesh. If any other man is seen to trust in the flesh, I more,

that was circumcised in the eighth day, of the kin of Israel [circumcised in the eighth day, of the kindred of Israel], of the lineage of Benjamin, an Hebrew of Hebrews, by the law a Pharisee [after the law a Pharisee],

by love pursuing the church of God, by rightwiseness that is in the law living without plaint. [after love pursuing the church of God, after rightwiseness that is in the law living without plaint.]

But which things were to me winnings, I have deemed these impairings for Christ.

Nevertheless I guess all things to be impairment for the clear science of Jesus Christ my Lord. For whom I made all things impairment, and I deem as drit [and I deem as turds], that I win Christ,

and that I be found in him, not having my rightwiseness that is of the law, but that that is of the faith of Christ Jesus [but that that is of the faith of Christ], that is of God the rightwiseness in faith,

10 to know him, and the virtue of his rising again, and the fellowship of his passion, and to be made like to his death, [to know him, and the virtue of his rising again, and the fellowship of his passion, I configured, or made like, to his death,]

11 if on any manner I come to the resurrection that is from death. [if on any manner I shall come to the resurrection that is of dead men.]

12 Not that now I have taken, or now am perfect; but I follow, if in any manner I catch, in which thing also I am caught of Christ Jesus. [Not that now I have taken, or now am perfect; forsooth I follow, if on any manner I shall comprehend, in which thing also I am comprehended of Christ Jesus.]

13 Brethren, I deem me not that I have caught; but one thing, I forget those things that be behind, and stretching forth myself to those things that be before, [Brethren, I deem me not to have comprehended; one thing, forsooth, I forgetting soothly those things that be behind, stretching myself forsooth to those things that be the former,]

14 and pursue to the ordained meed of the high calling of God in Christ Jesus. [to the ordained thing, pursue to the prize of the high calling of God in Christ Jesus.]

15 Therefore whoever we be perfect, feel we this thing. And if ye understand in other manner any thing, this thing God shall show to you.

16 Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule.

17 Brethren, be ye my followers, and watch ye them that walk so [and wait ye (on) them that walk so], as ye have our form.

18 For many walk, which I have said oft to you, but now I weeping say, the enemies of Christ's cross, [Forsooth many walk, whom I have said oft to you, forsooth now and I weeping say, them, the enemies of Christ's cross,]

19 whose end is death, whose god is the womb, and the glory in [the] confusion of them, that savour earthly things [that savour, or understand, earthly things].

20 But our living is in heavens [Forsooth our living is in heaven]; from whence also we abide the Saviour our Lord Jesus Christ,

21 which shall reform the body of our meekness, that is made like to the body of his clearness, by the working by which he may also make all things subject to him. [which shall reform the body of our meekness, configured, or made like, to the body of his clearness, after the working by which he may also make all things subject to him.]

Therefore, my brethren most dear-worthy and most desired, my joy and my crown, so stand ye in the Lord, most dear brethren.

I pray Euodias, and beseech Syntyche, to understand the same thing in the Lord.

Also I pray and thee, german fellow [Also and I pray thee, german even-fellow], help thou those women that travailed with me in the gospel, with Clement and other mine helpers, whose names be in the book of life.

Joy ye in the Lord evermore; again I say, joy ye.

Be your patience known to all men [Be your temperance, or patience, known to all men]; the Lord is nigh.

Be ye nothing busy [Be nothing busy], but in all prayer and beseeching, with doing of thankings, be your askings known at God.

And the peace of God, that passeth all wit, keep your hearts and understandings in Christ Jesus.

From henceforth, brethren, whatever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved[s], whatever things of good fame, if any virtue, if any praising of discipline, think ye (on) these things,

that also ye have learned, and taken, and heard, and seen in me. Do ye these things, and God of peace shall be with you.

10 But I joyed greatly in the Lord, that sometime afterward ye flowered again to feel for me [for sometime afterward ye again flourished for to feel for me], as also ye feeled. But ye were occupied,

11 I say not as for need, for I have learned to be sufficient in which things I am. [I say not as for need, for I have learned, in which things I am, sufficient to be.]

12 And I know also how to be lowed, I know also how to have plenty. Every where and in all things I am taught to be filled, and to hunger, and to abound, and to suffer need.[t]

13 I may all things in him that comforteth me.

14 Nevertheless ye have done well, communing to my tribulation.

15 For ye, Philippians, know also, that in the beginning of the gospel, when I went forth from Macedonia, no church communed with me in reason of thing given and taken, but ye alone.

16 Which sent to Thessalonica once and twice also into use to me. [For and to Thessalonica ye sent once and twice into use to me.]

17 Not for I seek gift, but I require fruit abounding in your reason. [Not for I seek gift, but I require, or seek again, fruit abounding in your reason.]

18 For I have all things, and abound; I am filled[u] with those things taken of Epaphroditus, which ye sent into the odour of sweetness, a suitable sacrifice [a covenable host, or sacrifice], pleasing to God.

19 And my God fill all your desire, by his riches in glory in Christ Jesus. [Forsooth my God full-fill all your desire, after his riches in glory in Christ Jesus.]

20 But to God and our Father be glory into worlds of worlds. Amen.

21 Greet ye well every holy man in Christ Jesus. Those brethren that be with me, greet you well.

22 All holy men greet you well, most soothly they that be of the emperor's house [most soothly those that be of Caesar's house].

23 The grace of our Lord Jesus Christ be with your spirit. Amen.

Paul, apostle of Jesus Christ, by the will of God, and Timothy, brother,

to them that be at Colosse, holy and faithful brethren in Christ Jesus, grace and peace to you of God our Father [grace to you and peace of God our Father] and of the Lord Jesus Christ.

We do thankings to God, and to the Father of our Lord Jesus Christ [and the Father of our Lord Jesus Christ], evermore praying for you,

[we] hearing your faith in Christ Jesus, and the love that ye have to all holy men,

for the hope that is kept to you in heavens. Which ye heard in the word of truth of the gospel,

that came to you, as also it is in all the world, and maketh fruit, and waxeth, as [it is] in you, from that day in which ye heard and knew the grace of God in truth.

As ye learned of Epaphras, our fellow most dear-worthy [our even-servant most dear-worthy], which is a true minister of Jesus Christ for you;

which also showed to us your loving in Spirit.

And therefore we from the day in which we heard, cease not to pray for you, and to ask, that ye be filled with the knowing of his will in all wisdom and ghostly understanding;

10 that ye walk worthily to God pleasing by all things, and make fruit in all good work, and wax in the science of God, [that ye walk worthily to God pleasing by all things, making fruit in all good work, and waxing in the science of God,]

11 and be comforted in all virtue by the might of his clearness [after the might of his clearness], in all patience and long abiding with joy,

12 that ye do thankings to God and to the Father, which made you worthy into the part of heritage of holy men in light.[v]

13 Which delivered us from the power of darknesses [The which delivered us from the power of darkness], and translated [us] into the kingdom of the Son of his loving,

14 in whom we have again-buying and remission of sins.

15 Which is the image of God invisible, the first begotten of each creature.

16 For in him all things be made, in heavens and in earth, visible and invisible, either thrones, either dominations, either princehoods, either powers, all things be made of nought by him, and in him,

17 and he is before all, and all things be in him.

18 And he is head of the body of the church; which is the beginning and the first begotten of dead men, that he hold the first dignity in all things[w].

19 For in him it pleased all plenty to inhabit,

20 and by him all things to be reconciled into him, and made peace by the blood of his cross, those things that be in earth's, either that be in heavens [either those things that be in earth's, or that be in heavens].

21 And when ye were sometime aliened, and enemies by wit in evil works, now he hath reconciled you

22 in the body of his flesh by death, to have you holy, and unwemmed, and without reproof before him.

23 If nevertheless ye dwell in the faith, founded, and stable [founded, and stabled], and unmoveable from the hope of the gospel that ye have heard, which is preached in all creature that is under heaven. Of which I Paul am made a minister,

24 and now I have joy in passion for you, and I fill those things that fail of the passions of Christ in my flesh, for his body, that is the church. [the which now I have joy in passions for you, and full-fill those things that fail of the passions of Christ in my flesh, for his body, that is the church.]

25 Of which I Paul am made [a] minister by the dispensation of God, that is given to me in you, that I fill the word of God,[x]

26 the private [the mystery, or private], that was hid from worlds and generations. But now it is showed to his saints,

27 to whom God would make known the riches of the glory of this sacrament in heathen men, which is Christ in you, the hope of glory.

28 Whom we show, reproving each man, and teaching each man in all wisdom, that we offer each man perfect in Christ Jesus.

29 In which thing also I travail, in striving by the working of him [In which thing and I travail, striving after the working of him], that he worketh in me in virtue.

But I will that ye know, what busyness I have for you, and for them that be at Laodicea, and whichever saw not my face in flesh,

that their hearts be comforted, and they be taught in charity, into all the riches of the plenty of understanding [that the hearts of them be comforted, taught in charity, and into all riches of plenty of understanding], into the knowing of [the] mystery of God, the Father of Jesus Christ,

in whom all the treasures of wisdom and of science be hid. [in whom be all the treasures of wisdom and knowing hid.]

For this thing I say, that no man deceive you in height of words.

For though I be absent in body, [but] by spirit I am with you, joying and seeing your order and the firmness of your belief that is in Christ.

Therefore as ye have taken Jesus Christ our Lord, walk ye in him,

and be ye rooted and builded above in him [rooted and built above in Christ], and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.

See ye that no man deceive you by philosophy and vain fallacy, after the tradition of men, after the elements of the world, and not after Christ.

For in him dwelleth body-like all the fullness of the Godhead.

10 And ye be filled in him [And ye be fulfilled in him], that is head of all principat and power.

11 In whom also ye be circumcised in circumcision not made with hand, in despoiling of the body of flesh [in nakedness of the body of flesh], but in circumcision of Christ;

12 and ye be buried together with him in baptism, in whom also ye have risen again by faith of the working of God, that raised him from death.[y]

13 And when ye were dead in your guilts, and in the prepuce of your flesh, he quickened together you with him; forgiving to you all guilts [all guilts, or trespasses],

14 doing away that writing of decree that was against us, that was contrary to us; and he took away that from the middle, pitching it on the cross [pitching it to the cross];

15 and he spoiled principats and powers, and led out trustily, openly overcoming them in himself.

16 Therefore no man judge you in meat, or in drink, or in part of feast day, or of new moon, or of sabbaths,

17 which be shadow of things to coming [which be shadow of things to come]; for the body is of Christ.

18 No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen with wit of his flesh [in-blown with wit of his flesh],

19 and not holding the head, of which all the body, by bands and joinings together [by bonds and joinings together] under-ministered and made, waxeth into [the] increasing of God.

20 For if ye be dead with Christ from the elements of the world, what yet as men living to the world deem ye?

21 That ye touch not, neither taste, neither treat with hands those things, [Neither ye shall touch, neither taste, neither treat with hands,]

22 which all be into death by that use, after the commandments and teachings of men;

23 which have a reason of wisdom in vain religion and meekness [which be soothly having reason of wisdom in superstition, or vain religion, and meekness], and not to spare the body, not in any honour to the fulfilling of the flesh.

Therefore if ye have risen together with Christ, seek ye those things that be above, where Christ is sitting on the right half of God.

Savour ye those things, that be above [Savour, or understand, ye those things that be above], not those that be on the earth.

For ye be dead, and your life is hid with Christ in God.

For when Christ shall appear, your life, then also ye shall appear with him in glory.

Therefore slay ye your members [Therefore slay your members], which be on the earth, fornication, uncleanness, lechery, evil covetousness, and avarice, which is service of maumets [which is service of simulacra];

for which things the wrath of God came on the sons of unbelief;

in which also ye walked some time, when ye lived in them.

But now put ye away all things, wrath, indignation, malice, blasphemy and foul words of your mouth. [But now and ye put away all things, wrath, indignation, malice, blasphemy, foul word of your mouth.]

Do not ye lie together; despoil ye you from the old man with his deeds, [Do not ye lie, or gab, together, spoiling the old man with his deeds,]

10 and clothe ye the new man [and clothing the new man], that is made new again into the knowing of God, after the image of him that made him;

11 where is not male and female, heathen man and Jew, circumcision and prepuce, barbarous and Scythian, bondman and free, but all things and in all things Christ.

12 Therefore ye, as the chosen of God, holy and loved, clothe you with the entrails of mercy, benignity, and meekness, temperance, patience; [Therefore clothe ye you, as the chosen of God, holy, and loved, with the entrails of mercy, benignity, and meekness, temperance, patience;]

13 and support ye each one (the) other, and forgive to yourselves, if any man against any hath a quarrel; as the Lord forgave to you, so also ye. [supporting, or bearing up together, and forgiving to yourselves, if any man against any hath quarrel, or plaint, as and the Lord Christ forgave to you, so and ye.]

14 And upon all these things have ye charity, that is the bond of perfectness [that is the bond of perfection].

15 And the peace of Christ enjoy in your hearts, in which ye be called in one body, and be ye kind.

16 The word of Christ dwell in you plenteously, in all wisdom; and teach and admonish yourselves in psalms [teaching and admonishing yourselves in psalms], and hymns, and spiritual songs, in grace singing in your hearts to the Lord.

17 All thing, whatever thing ye do, in word or in deed, all things in the name of our Lord Jesus Christ, doing thankings to God and to the Father by him. [All thing, whatever ye do, in word or deed, all things in the name of the Lord Jesus Christ, doing thankings to God the Father by him.]

18 Women, be ye subject to your husbands, as it behooveth in the Lord.

19 Men, love ye your wives, and do not ye be bitter to them.

20 Sons, obey ye to your father and mother by all things; for this is well pleasing in the Lord.[z]

21 Fathers, do not ye provoke your sons to indignation, that they be not made feeble-hearted.

22 Servants, obey ye by all things to fleshly lords, not serving at the eye [not serving at eye], as pleasing to men, but in simpleness of heart, dreading the Lord [dreading the Lord God].

23 Whatever ye do, work ye of will, as to the Lord and not to men;

24 witting that of the Lord ye shall take yielding of heritage [witting that of the Lord ye shall take reward of heritage]. Serve ye to the Lord Christ.

25 For he that doeth injury, shall receive that that he did evil; and acception of persons is not with God.[aa]

Lords, give ye to servants that that is just and even, witting that also ye have a Lord in heaven.

Be ye busy in prayer, and wake in it, in doing of thankings;

and pray each for other, and for us [praying together and for us], that God open to us the door of word, to speak the mystery of Christ; for which also I am bound,

that I show it, so as it behooveth me to speak.

Walk ye in wisdom to them that be withoutforth, again-buying time.

Your word be savoured with salt evermore in grace; that ye know, how it behooveth you to answer to each man.

Tychicus, most dear brother, and faithful minister, and my fellow in the Lord [and even-servant in the Lord], shall make all things known to you, that be about me.

Whom I sent to you to this same thing [Whom I sent to you to the same thing], that he know what things be about you, and comfort your hearts,

with Onesimus, most dear and faithful brother, which is of you; which shall make all things that be done here [that shall make all things that be done here], known to you.

10 Aristarchus, prisoner with me [mine even-captive, or prisoner with me], greeteth you well, and Marcus, the cousin of Barnabas, of whom ye have taken commandments; if he come to you, receive ye him;

11 and Jesus, that is said Justus; which be of circumcision; they alone be mine helpers in the kingdom of God, that were to me in solace.

12 Epaphras, that is of you, the servant of Jesus Christ, greeteth you well; ever busy for you in prayers, that ye stand perfect and full in all the will of God.

13 And I bear witnessing to him, that he hath much travail for you, and for them that be at Laodicea, and that be at Hierapolis.

14 Luke, the physician most dear [the leech most dear], and Demas, greet you well.

15 Greet ye well the brethren that be at Laodicea, and the woman Nymphas, and the church that is in her house [and Nymphas, and the church that is in his house].

16 And when this epistle is read among you, do ye, that it be read in the church of Laodiceans; and read ye that epistle that is of Laodiceans.

17 And say ye to Archippus, See the ministry, that thou hast taken in the Lord, that thou fill it [that thou fulfill it].

18 My salutation, by the hand of Paul. Be ye mindful of my bonds. The grace of our Lord Jesus Christ be with you. Amen.