Bible in 90 Days
1 Paul Paulos, · kai Silvanus Silouanos, and kai Timothy Timotheos, to the ho church ekklēsia of the Thessalonians Thessalonikeus in en God theos the Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos: Grace charis to you hymeis and kai peace eirēnē.
2 We continually pantote give thanks eucharisteō to ho God theos for peri all pas of you hymeis, making poieō mention mneia of you in epi · ho our hēmeis prayers proseuchē, unceasingly adialeiptōs 3 remembering mnēmoneuō before emprosthen our hēmeis God theos and kai Father patēr your hymeis · ho work ergon of ho faith pistis, · kai your ho labor kopos of ho love agapē and kai the ho steadfastness hypomonē of your ho hope elpis in ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. · ho 4 We know oida, brothers adelphos loved agapaō by hypo · ho God theos, that ho he has chosen eklogē you hymeis, 5 because hoti · ho our hēmeis gospel euangelion did not ou come ginomai to eis you hymeis with en words logos only monon, but alla also kai with en power dynamis— · kai with en the Holy hagios Spirit pneuma and kai full polys conviction plērophoria— as kathōs you know oida what kind of hoios men we were ginomai among en you hymeis for dia your hymeis sakes.
6 And kai you hymeis became ginomai imitators mimētēs of us hēmeis and kai of the ho Lord kyrios, for you accepted dechomai the ho word logos in en the midst of much polys affliction thlipsis, with meta the joy chara of the Holy hagios Spirit pneuma. 7 So hōste you hymeis became ginomai an example typos for all pas the ho believers pisteuō in en · ho Macedonia Makedonia and kai in en · ho Achaia Achaia. 8 The ho word logos of the ho Lord kyrios has echoed forth exēcheō from apo you hymeis not ou only monon in en · ho Macedonia Makedonia and kai · ho Achaia Achaia, but alla in en every pas place topos · ho your hymeis faith pistis · ho in pros · ho God theos has become known exerchomai, so hōste we hēmeis have echō no mē need chreia to say laleō anything tis. 9 For gar they apangellō themselves autos report apangellō regarding peri us hēmeis what kind of hopoios reception eisodos we had echō among pros you hymeis, and kai how pōs you turned epistrephō to pros · ho God theos from apo · ho idols eidōlon to serve douleuō the living zaō and kai true alēthinos God theos, 10 and kai to wait anamenō for · ho his autos Son hyios from ek · ho heaven ouranos, whom hos he raised egeirō from ek the ho dead nekros, Jesus Iēsous, · ho our hēmeis deliverer rhyomai from ek the ho coming erchomai wrath orgē. · ho
2 For gar you yourselves autos know oida, brothers adelphos, that hoti · ho our hēmeis coming eisodos · ho to pros you hymeis was ginomai not ou in vain kenos. 2 We had previously suffered propaschō and kai been shamefully treated hybrizō in en Philippi Philippoi, as kathōs you know oida, but alla we had the courage parrēsiazomai in en · ho our hēmeis God theos to declare laleō to pros you hymeis the ho gospel euangelion of ho God theos in en spite of great polys opposition agōn. 3 · ho For gar our hēmeis appeal paraklēsis was not ou based ek on deceit planē, nor oude did it rise from ek impure motives akatharsia or oude by way of en trickery dolos, 4 but alla just as kathōs we have been approved dokimazō by hypo · ho God theos to be entrusted pisteuō with the ho gospel euangelion, so houtōs we speak laleō, not ou to hōs please areskō man anthrōpos, but alla God theos who ho tests dokimazō · ho our hēmeis hearts kardia.
5 For gar we ginomai never oute came ginomai with en flattering kolakeia speech logos, as kathōs you know oida, or oute with en a pretext prophasis for greed pleonexia— God theos is our witness martys. 6 Neither oute did we seek zēteō praise doxa from ek men anthrōpos, whether oute from apo you hymeis or oute from apo others allos. 7 Although we could dynamai have made eimi demands en baros as hōs apostles apostolos of Christ Christos, we were ginomai gentle nēpios among en mesos you hymeis, like hōs ean a mother trophos tenderly nursing thalpō · ho her own heautou children teknon. 8 So houtōs deep was our affection homeiromai for you hymeis that we were pleased eudokeō to share metadidōmi with you hymeis not ou only monon the ho gospel euangelion of ho God theos but alla · ho our own heautou selves psychē as well kai, so dioti dear agapētos had you become ginomai to us hēmeis.
9 For gar you recall mnēmoneuō, brothers adelphos, · ho our hēmeis labor kopos and kai · ho toil mochthos. We worked ergazomai night nyx and kai day hēmera so as pros not mē to become a burden epibareō to any tis of you hymeis, while proclaiming kēryssō to eis you hymeis the ho gospel euangelion of ho God theos. 10 You hymeis are witnesses martys, and kai so is · ho God theos, how hōs devout hosiōs, · kai upright dikaiōs, and kai blameless amemptōs was our conduct ginomai toward you hymeis · ho believers pisteuō— 11 how kathaper, as hōs you know oida, we treated each hekastos one heis of you hymeis as hōs a father patēr would treat his own heautou children teknon. 12 So we exhorted parakaleō you hymeis, · kai encouraged paramytheomai you, and kai charged martyreō you to eis · ho conduct peripateō yourselves hymeis in a manner worthy axiōs of ho God theos, who ho calls kaleō you hymeis into eis · ho his own heautou kingdom basileia and kai glory doxa.
13 And kai for dia this houtos reason we hēmeis also kai constantly adialeiptōs thank eucharisteō · ho God theos, that hoti when you received paralambanō the word logos of ho God theos which you heard akoē from para us hēmeis, you accepted dechomai it not ou as a human anthrōpos word logos, but alla as kathōs it truly alēthōs is eimi, the word logos of God theos, which hos even kai now is doing energeō its work in en you hymeis who ho believe pisteuō.
14 For gar you hymeis, brothers adelphos, became ginomai imitators mimētēs of the ho churches ekklēsia of ho God theos in en Christ Christos Jesus Iēsous which ho are eimi in en · ho Judea Ioudaia; because hoti you hymeis too kai suffered paschō the ho same autos things from hypo · ho your own idios countrymen symphyletēs, even as kathōs · kai they autos did from hypo the ho Jews Ioudaios, 15 who ho · kai killed apokteinō the ho Lord kyrios Jesus Iēsous and kai the ho prophets prophētēs, and kai have driven us hēmeis out ekdiōkō, · kai who are displeasing mē to God theos and kai oppose enantios all pas mankind anthrōpos, 16 who prevent kōlyō us hēmeis from speaking laleō to the ho Gentiles ethnos that hina they might be saved sōzō. Their goal eis has always pantote been to complete anaplēroō the full number of their autos · ho sins hamartia. But de God’s wrath orgē has caught up phthanō with epi them autos · ho at eis last telos!
17 As for de us hēmeis, brothers adelphos, when we were separated aporphanizō from apo you hymeis for pros a short kairos time hōra— in person prosōpon but not ou in heart kardia— we were all the more perissoterōs eager spoudazō, with en intense polys longing epithumia, to see you hymeis · ho in person prosōpon. 18 For dioti we wanted thelō to come erchomai to pros you hymeis— I egō, Paul Paulos, · kai time hapax and kai again dis— but kai Satan Satanas hindered enkoptō us hēmeis. · ho 19 For gar what tis is our hēmeis hope elpis, or ē joy chara, or ē crown stephanos of rejoicing kauchēsis before emprosthen · ho our hēmeis Lord kyrios Jesus Iēsous at en · ho his autos coming parousia? Is it not ouchi indeed kai you hymeis? 20 Yes gar, you hymeis are eimi · ho our hēmeis glory doxa and kai · ho joy chara!
3 So dio when we could bear stegō it no longer mēketi, we decided eudokeō to remain behind kataleipō at en Athens alone monos, 2 and kai we sent pempō Timothy Timotheos, · ho our hēmeis brother adelphos and kai coworker synergos for ho God theos in en the ho gospel euangelion of ho Christ Christos, to eis establish stērizō and kai encourage parakaleō you hymeis in hyper · ho your hymeis faith pistis, 3 so ho that no one mēdeis would be moved sainō by en · ho these houtos afflictions thlipsis. For gar you yourselves autos know oida that hoti we were destined keimai for eis this houtos. 4 · kai In fact gar, when hote we were eimi with pros you hymeis, we told prolegō you hymeis in advance that hoti we would mellō suffer persecution thlibō; even as kathōs · kai it has turned ginomai out , as kai you know oida. 5 So because dia houtos I kagō could bear stegō it no longer mēketi, I sent pempō to eis find out ginōskō about ho your hymeis faith pistis; for fear that mē somehow pōs the ho tempter peirazō had tempted peirazō you hymeis and kai our hēmeis labor kopos had been ginomai in eis vain kenos. · ho
6 But de just now arti Timothy Timotheos has come erchomai to pros us hēmeis from apo you hymeis, and kai has brought us hēmeis the good news euangelizō of ho your faith pistis and kai · ho your hymeis love agapē; and kai that hoti you always pantote think mneia of us hēmeis with echō affection agathos and long epipotheō to see us hēmeis even as kathaper · kai we hēmeis long to see you hymeis. 7 So dia houtos in epi all pas our hēmeis distress anankē and kai affliction thlipsis, brothers adelphos, we have been reassured parakaleō about epi you hymeis · ho by dia · ho your hymeis faith pistis. 8 For hoti now nyn we live zaō, if ean you hymeis stand stēkō firm in en the Lord kyrios. 9 For gar what tis thanksgiving eucharistia can we dynamai return antapodidōmi to ho God theos for peri you hymeis, for epi all pas the ho joy chara with which hos we rejoice chairō before emprosthen our hēmeis God theos because dia of you hymeis? · ho 10 Night nyx and kai day hēmera we pray deomai most earnestly hyperekperissou that eis we may see your hymeis · ho face prosōpon and kai supply katartizō what ho is lacking hysterēma in ho your hymeis faith pistis.
11 Now de may · ho our hēmeis God theos and kai Father patēr himself autos, and kai · ho our hēmeis Lord kyrios Jesus Iēsous, direct kateuthunō · ho our hēmeis way hodos to pros you hymeis. 12 And de may the ho Lord kyrios cause you hymeis to increase pleonazō and kai abound perisseuō in ho love agapē for eis one another allēlōn and kai for eis all pas, even as kathaper · kai we hēmeis do for eis you hymeis, 13 so as to eis establish stērizō your hymeis · ho hearts kardia blameless amemptos in en holiness hagiōsynē before emprosthen · ho our hēmeis God theos and kai Father patēr, at en the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous with meta all pas · ho his autos saints hagios.
4 Finally loipos, then oun, brothers adelphos, we ask erōtaō and kai urge parakaleō you hymeis in en the Lord kyrios Jesus Iēsous, that hina as kathōs you received paralambanō from para us hēmeis how pōs you hymeis ought dei to live peripateō so as kai to please areskō God theos ( even as kathōs · kai you are doing peripateō), that hina you do so more perisseuō and more mallon. 2 For gar you know oida what tis commands parangelia we gave didōmi you hymeis by dia the authority of the ho Lord kyrios Jesus Iēsous.
3 For gar this houtos is eimi the will thelēma of ho God theos— · ho your hymeis sanctification hagiasmos: that you hymeis abstain apechō from apo · ho sexual porneia immorality , 4 that each hekastos of you hymeis learn oida how to maintain control over ktaomai · ho his own heautou “ vessel skeuos” in en holiness hagiasmos and kai honor timē, 5 not mē with en the passion pathos of lust epithumia, like kathaper · kai the ho Gentiles ethnos who ho do not mē know oida · ho God theos. 6 No mē one should sin against hyperbainō or kai take advantage of pleonekteō his autos brother adelphos in en this ho matter pragma, · ho because dioti the Lord kyrios is the avenger ekdikos in peri all pas these houtos things , as kathōs indeed kai we told you hymeis beforehand with kai solemn warning diamartyromai. 7 For gar God theos has not ou called kaleō us hēmeis · ho for epi impurity akatharsia, but alla in en holiness hagiasmos. 8 Consequently toigaroun the ho one who rejects atheteō this is atheteō not ou rejecting atheteō man anthrōpos, but alla · ho God theos, who ho also kai has given didōmi · ho his autos Holy hagios Spirit pneuma · ho to eis you hymeis.
9 Now de with regard to peri · ho brotherly love philadelphia you have echō no ou need chreia for us to write graphō to you hymeis, for gar you hymeis yourselves autos have been eimi taught by God theodidaktos how eis to love agapaō one another allēlōn. 10 Indeed kai gar you do poieō show love autos toward eis all pas the ho brothers adelphos · ho throughout en holos · ho Macedonia Makedonia, but de we urge parakaleō you hymeis, brothers adelphos, to do so more perisseuō and more mallon. 11 · kai Make it your aim philotimeomai to lead a quiet life hēsychazō, · kai to attend to prassō · ho your own idios affairs , and kai to work ergazomai with ho your hymeis own idios hands cheir, as kathōs we commanded parangellō you hymeis. 12 In this way hina you will live peripateō a proper euschēmonōs life before pros · ho outsiders exō and kai be echō dependent on chreia no one mēdeis.
13 Now de we do not ou want thelō you hymeis to be uninformed agnoeō, brothers adelphos, about peri those ho who are asleep koimaō, so that hina you will not mē grieve lypeō as kathōs · kai · ho others loipos do who ho have echō no mē hope elpis. 14 For gar if ei we believe pisteuō that hoti Jesus Iēsous died apothnēskō and kai rose again anistēmi, so houtōs also kai do we believe that · ho God theos will bring agō with syn him autos those ho who have fallen asleep koimaō in dia · ho Jesus Iēsous.
15 For gar this houtos we say legō to you hymeis by en the word logos of the Lord kyrios, that hoti we hēmeis who ho are alive zaō, who ho remain behind perileipomai until eis the ho coming parousia of the ho Lord kyrios, will by no means ou precede phthanō those ho who have fallen asleep koimaō, 16 because hoti the ho Lord kyrios himself autos will descend katabainō from apo heaven ouranos with en a cry of command keleusma, with en the voice phōnē of an archangel archangelos, and kai with en the trumpet salpinx of God theos, and kai the ho dead nekros in en Christ Christos will rise anistēmi first prōton. 17 Then epeita we hēmeis who ho are alive zaō, who ho remain behind perileipomai, will be caught up harpazō in en the clouds nephelē together hama with syn them autos to eis meet apantēsis the ho Lord kyrios in eis the air aēr. And kai so houtōs we will be eimi forever pantote with syn the Lord kyrios. 18 So hōste encourage parakaleō one another allēlōn with en · ho these houtos words logos.
5 Now de concerning peri the ho times chronos and kai the ho seasons kairos, brothers adelphos, you have echō no ou need chreia for anything to be written graphō to you hymeis, 2 for gar you oida yourselves autos know oida full well akribōs that hoti the day hēmera of the Lord kyrios will come erchomai like hōs a thief kleptēs by en night nyx. 3 When hotan they are saying legō, “ Peace eirēnē and kai security asphaleia,” it is then tote that sudden aiphnidios destruction olethros will come ephistēmi upon them autos, like hōsper · ho labor pains ōdin upon ho a woman with child en, and kai they will not ou mē escape ekpheugō. 4 But de you hymeis, brothers adelphos, are eimi not ou in en darkness skotos, for that hina · ho day hēmera to take katalambanō you hymeis by surprise katalambanō like hōs a thief kleptēs; 5 for gar you hymeis are eimi all pas sons hyios of light phōs, · kai sons hyios of the day hēmera. We do not ou belong eimi to night nyx or oude darkness skotos. 6 So ara then oun let us not mē fall asleep katheudō as hōs · ho others loipos do; rather alla let us stay awake grēgoreō and kai be sober nēphō. 7 For gar those ho who sleep katheudō, sleep katheudō at night nyx, and kai those ho who get drunk methyskō, are drunk methyō at night nyx; 8 but de let us hēmeis who belong to eimi the daylight hēmera stay sober nēphō, putting on endyō the breastplate thōrax of faith pistis and kai love agapē, and kai as a helmet perikephalaia the hope elpis of salvation sōtēria. 9 For hoti God theos has not ou appointed tithēmi us hēmeis · ho for eis wrath orgē, but alla to eis obtain peripoiēsis salvation sōtēria through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 10 who ho died apothnēskō for hyper us hēmeis, so that hina whether eite we are awake grēgoreō or eite asleep katheudō we will come to life zaō together hama with syn him autos. 11 Therefore dio encourage parakaleō one another allēlōn and kai build oikodomeō one heis · ho another heis up, as kathōs indeed kai you are doing poieō.
12 Now de we ask erōtaō you hymeis, brothers adelphos, to respect oida those ho who work tirelessly kopiaō among en you hymeis, · kai care proistēmi for you hymeis in en the Lord kyrios, and kai instruct noutheteō you hymeis; 13 and kai to esteem hēgeomai them autos very highly hyperekperissou in en love agapē because dia of · ho their autos work ergon. Be at peace eirēneuō among en yourselves heautou.
14 Now de we appeal to parakaleō you hymeis, brothers adelphos, admonish noutheteō the ho disorderly ataktos, comfort paramytheomai the ho discouraged oligopsychos, help antechō the ho weak asthenēs, be patient makrothumeō toward pros all pas. 15 See horaō that no mē one tis pays back apodidōmi anyone tis evil kakos for anti evil kakos, but alla always pantote pursue diōkō what ho is good agathos both kai for eis one another allēlōn and kai for eis all pas. 16 Rejoice chairō at all times pantote, 17 pray proseuchomai without ceasing adialeiptōs, 18 give thanks eucharisteō in en everything pas, for gar this houtos is God’ s theos will thelēma for eis you hymeis in en Christ Christos Jesus Iēsous. 19 Do sbennymi not mē quench sbennymi the ho Spirit pneuma, 20 do exoutheneō not mē scoff at exoutheneō prophetic utterances prophēteia, 21 but de test dokimazō everything pas, hold fast katechō what ho is good kalos, 22 abstain apechō from apo evil ponēros of every pas kind eidos.
23 Now de may the ho God theos of ho peace eirēnē himself autos sanctify hagiazō you hymeis completely holotelēs, and kai may tēreō your hymeis · ho spirit pneuma, · kai · ho soul psychē, and kai · ho body sōma be preserved tēreō completely whole holoklēros and blameless amemptōs at en the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. 24 The ho one who calls kaleō you hymeis is faithful pistos, and he hos will surely kai do poieō it.
25 Pray proseuchomai also kai for peri us hēmeis, brothers adelphos.
26 Greet aspazomai all pas the ho brothers adelphos with en a holy hagios kiss philēma.
27 I ask enorkizō you hymeis to swear by the name of the ho Lord kyrios to have this ho letter epistolē read anaginōskō to all pas the ho brothers adelphos.
28 The ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta you hymeis.
1 Paul Paulos, · kai Silvanus Silouanos, and kai Timothy Timotheos, to the ho church ekklēsia of the Thessalonians Thessalonikeus in en God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos: 2 Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.
3 We ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos, as kathōs is eimi fitting axios, because hoti your hymeis faith pistis is growing abundantly hyperauxanō, · ho and kai the ho love agapē of each hekastos one heis of you hymeis for eis one another allēlōn is increasing pleonazō, 4 so that hōste we hēmeis ourselves autos boast enkauchaomai about en you hymeis in en the ho churches ekklēsia of ho God theos for hyper · ho your hymeis patience hypomonē and kai faith pistis in en all pas the ho persecutions diōgmos and kai · ho afflictions thlipsis that hos you are enduring anechōmai.
5 This is evidence endeigma of the ho righteous dikaios judgment krisis of ho God theos, and results in eis your hymeis being considered worthy kataxioō of the ho kingdom basileia of ho God theos, for hyper which hos you are indeed kai suffering paschō. 6 For eiper it is a righteous thing dikaios for para God theos to repay antapodidōmi with affliction thlipsis those ho who afflict thlibō you hymeis, 7 and kai to give relief anesis to you hymeis who ho are afflicted thlibō, and to meta us hēmeis as well, when en · ho the ho Lord kyrios Jesus Iēsous is revealed apokalypsis from apo heaven ouranos with meta his autos mighty dynamis angels angelos 8 in en flaming phlox fire pyr, inflicting didōmi punishment ekdikēsis on those ho who do not mē know oida God theos, and kai who ho do not mē obey hypakouō the ho gospel euangelion of ho our hēmeis Lord kyrios Jesus Iēsous. 9 They hostis will experience tinō the punishment dikē of eternal aiōnios destruction olethros, away from apo the presence prosōpon of the ho Lord kyrios and kai from apo the ho glory doxa of ho his autos power ischus 10 on en that ekeinos day hēmera when hotan he comes erchomai to be glorified endoxazomai in en · ho his autos saints hagios, and kai to be marveled thaumazō at by en all pas who ho have believed pisteuō, because hoti our hēmeis testimony martyrion to epi you hymeis was believed pisteuō. · ho · ho
11 With kai this hos in view eis we pray proseuchomai for peri you hymeis constantly pantote, that hina our hēmeis God theos will count you hymeis worthy axioō of ho his calling klēsis, · ho and kai by en his power dynamis bring to fulfillment plēroō every pas good eudokia resolve agathōsynē and kai work ergon of faith pistis, 12 so that hopōs the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous may be glorified endoxazomai in en you hymeis, and kai you hymeis in en him autos, according to kata the ho grace charis of ho our hēmeis God theos and kai the Lord kyrios Jesus Iēsous Christ Christos.
2 Now de concerning hyper the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai our hēmeis assembling episynagōgē to epi him autos, we ask erōtaō you hymeis, brothers adelphos, 2 not mē to be quickly tacheōs shaken saleuō out of apo your ho wits nous or mēde disturbed throeō, either mēte by dia a prophecy pneuma or mēte by dia a spoken word logos or mēte by dia a letter epistolē purporting hōs to come from dia us hēmeis, to the effect hōs that hoti the ho day hēmera of the ho Lord kyrios is already here enistēmi.
3 Let exapataō no mē one tis deceive exapataō you hymeis in kata any mēdeis way tropos; for hoti that day will erchomai not come erchomai unless ean the ho rebellion apostasia comes first prōton and kai the ho man anthrōpos of ho lawlessness anomia is revealed apokalyptō, the ho son hyios of ho destruction apōleia, 4 who ho opposes antikeimai and kai exalts hyperairō himself above epi every pas so-called legō god theos or ē object sebasma of worship , so that hōste he autos takes his seat kathizō in eis the ho temple naos of ho God theos, proclaiming apodeiknymi that hoti he himself heautou is eimi God theos.
5 Do you not ou remember mnēmoneuō that hoti I told legō you hymeis this houtos while I was eimi still eti with pros you hymeis? 6 And kai now nyn you know oida what ho is holding him in check katechō, so that eis he autos may be revealed apokalyptō at en · ho his heautou proper time kairos. 7 For gar the ho mystery mystērion of ho lawlessness anomia is already ēdē at work energeō; however monon, the ho one who is now arti restraining katechō will continue to do so until heōs he is taken ginomai away ek mesos. 8 And kai then tote the ho lawless one anomos will be revealed apokalyptō, whom hos the ho Lord kyrios Jesus Iēsous will destroy anaireō with the ho breath pneuma of ho his autos mouth stoma, and kai bring katargeō to an end with the ho splendor epiphaneia of ho his autos coming parousia. 9 The ho coming parousia of the lawless one hos will be eimi according kata to the activity energeia of ho Satan Satanas, with en all pas kinds of false pseudos miracles dynamis, · kai signs sēmeion, and kai wonders teras, 10 and kai with en every pas kind of wicked adikia deception apatē for those ho who are perishing apollymi, because anti hos they did dechomai not ou accept dechomai the ho love agapē of the ho truth alētheia so as eis to be saved sōzō. 11 · kai For dia this houtos reason God theos will send pempō them autos · ho an active energeia delusion planē leading eis them autos to believe pisteuō the ho lie pseudos, 12 that hina they all pas may be condemned krinō who ho did not mē believe pisteuō the ho truth alētheia but alla took eudokeō pleasure in ho unrighteousness adikia.
13 But de we hēmeis ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos loved agapaō by hypo the Lord kyrios, because hoti God theos chose haireō you hymeis · ho as first fruits aparchē for eis salvation sōtēria, by en sanctification hagiasmos of the Spirit pneuma and kai belief pistis in the truth alētheia. 14 And kai he called kaleō you hymeis to eis this hos salvation through dia · ho our hēmeis gospel euangelion, that eis you might come to share peripoiēsis the glory doxa of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos.
15 So ara then oun, brothers adelphos, stand stēkō firm and kai hold krateō to the ho traditions paradosis that hos you were taught didaskō, either eite by dia what we said logos or eite what we hēmeis wrote epistolē.
16 Now de may · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos himself autos and kai · ho God theos · ho our hēmeis Father patēr, who ho has loved agapaō us hēmeis and kai given didōmi us eternal aiōnios encouragement paraklēsis and kai good agathos hope elpis by en grace charis, 17 encourage parakaleō your hymeis · ho hearts kardia and kai establish stērizō you in en every pas good agathos work ergon and kai word logos.
3 · ho Finally loipos, brothers adelphos, pray proseuchomai for peri us hēmeis, that hina the ho word logos of the ho Lord kyrios may spread rapidly trechō and kai be honored doxazō, as kathōs in fact kai it was among pros you hymeis. 2 Pray also kai that hina we may be delivered rhyomai from apo · ho unprincipled atopos and kai wicked ponēros men anthrōpos; for gar not ou all pas belong to the ho faith pistis.
3 But de the ho Lord kyrios is eimi faithful pistos; he hos will establish stērizō you hymeis and kai guard phylassō you from apo the ho evil one ponēros. 4 And de we are confident peithō in en the Lord kyrios regarding epi you hymeis, that hoti · kai you are doing poieō and kai will continue to do poieō the things hos we require parangellō of you.
5 Now de may the ho Lord kyrios direct kateuthunō your hymeis · ho hearts kardia into eis the ho love agapē of ho God theos and kai into eis the ho endurance hypomonē of ho Christ Christos.
6 But de we charge parangellō you hymeis, brothers adelphos, in en the name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, to stay away stellō from apo any pas brother adelphos who conducts himself peripateō in a disorderly manner ataktōs and kai not mē according to kata the ho tradition paradosis that hos they received paralambanō from para us hēmeis. 7 For gar you yourselves autos know oida how pōs our hēmeis example should dei be followed mimeomai, because hoti we did not ou lead disorderly lives atakteō among en you hymeis, 8 nor oude did we eat esthiō anyone’ s tis food artos without paying dōrean for it. Instead alla we kept working ergazomai night nyx and kai day hēmera with en toil kopos and kai hardship mochthos, so pros we would not mē be a burden epibareō to any tis of you hymeis, 9 not ou because hoti we do not ou have echō the right exousia, but alla in order to hina make didōmi ourselves heautou an example typos for you hymeis to eis imitate mimeomai. 10 For gar even kai when hote we were eimi with pros you hymeis, we gave you hymeis this houtos charge parangellō: “ If ei anyone tis is not ou willing thelō to work ergazomai, then he should not mēde eat esthiō.” 11 For gar we hear akouō that some tis among en you hymeis are conducting themselves peripateō in a disorderly manner ataktōs, doing nothing mēdeis themselves ergazomai, but alla meddling in the affairs of others periergazomai. 12 · ho · de Such people toioutos we charge parangellō and kai exhort parakaleō in en the Lord kyrios Jesus Iēsous Christ Christos that hina they work ergazomai quietly meta hēsychia and eat esthiō · ho their own heautou food artos. 13 But de you hymeis, brothers adelphos, must not mē become discouraged in doing what is right kalopoieō.
14 Now de if ei anyone tis does not ou obey hypakouō what ho we hēmeis say logos in dia · ho this houtos letter epistolē, take note sēmeioō of that person and do not mē associate with him autos, so that hina he will feel ashamed entrepō. 15 · kai Do hēgeomai not mē regard hēgeomai him as hōs an enemy echthros, but alla admonish noutheteō him as hōs a brother adelphos.
16 Now de may the ho Lord kyrios of ho peace eirēnē himself autos give didōmi you hymeis · ho peace eirēnē always dia pas in en every pas circumstance tropos. The ho Lord kyrios be with meta you hymeis all pas.
17 The ho greeting aspasmos is with ho my own emos hand cheir—Paul’ s Paulos— which hos is eimi a mark sēmeion of genuineness in en every pas letter epistolē; so houtōs I write graphō.
18 The ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta you hymeis all pas.
1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous because kata of the command epitagē from God theos our hēmeis Savior sōtēr and kai Christ Christos Jesus Iēsous our hēmeis · ho hope elpis, 2 to Timothy Timotheos, my true gnēsios spiritual en son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous our hēmeis · ho Lord kyrios.
3 Just kathōs as I urged parakaleō you sy to stay prosmenō on in en Ephesus Ephesos while I was traveling poreuō to eis Macedonia Makedonia, so hina that you might command parangellō certain tis people not mē to continue teaching heterodidaskaleō any different doctrine 4 or mēde to devote prosechō themselves to endless aperantos myths mythos and kai genealogies genealogia, which hostis produce parechō speculations ekzētēsis rather mallon than ē the stewardship oikonomia from God theos which ho is by en faith pistis. 5 But de the ho goal telos of this ho command parangelia is eimi love agapē from ek a clean katharos heart kardia and kai a clear agathos conscience syneidēsis and kai a sincere anypokritos faith pistis. 6 Some tis, having fallen astocheō short of these things hos, have wandered ektrepō away into eis senseless babble mataiologia, 7 wishing thelō to eimi be teachers nomodidaskalos of the law even though they do not mē understand noeō either mēte what hos they are saying legō or mēte concerning peri what tis things they are so dogmatically asserting diabebaioomai.
8 Now de we know oida that hoti the ho law nomos is good kalos if ean someone tis uses chraomai it autos lawfully nomimōs, 9 knowing oida this houtos, that hoti law nomos is not ou valid keimai for dikaios a righteous person dikaios but de for the lawless anomos and kai rebellious anypotaktos, irreligious asebēs and kai sinners hamartōlos, unholy anosios and kai profane bebēlos, those who beat their fathers patrolōas and kai mothers mētrolōas, murderers androphonos, 10 fornicators pornos, men who practice homosexuality arsenokoitēs, kidnappers andrapodistēs, liars pseustēs, perjurers epiorkos, and kai everything ei tis else heteros that ho is contrary to antikeimai healthy hygiainō teaching didaskalia, 11 in conformity to kata the ho gospel euangelion of ho the glory doxa of the ho blessed makarios God theos with which hos I egō was entrusted pisteuō.
12 I continually echō thank charis him who ho strengthened endynamoō me egō, Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios, since hoti he considered hēgeomai that even I egō would be faithful pistos, as evidenced by his appointing tithēmi me to eis service diakonia, 13 even though · ho formerly proteros I was eimi a blasphemer blasphēmos, · kai persecutor diōktēs, and kai an insolent person hybristēs. But alla I was shown mercy eleeō since hoti, being ignorant agnoeō, I had acted poieō in en unbelief apistia; 14 and de the ho grace charis of ho our hēmeis Lord kyrios completely overflowed hyperpleonazō for me with meta faith pistis and kai love agapē that ho are in en Christ Christos Jesus Iēsous. 15 Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē: “ Christ Christos Jesus Iēsous came erchomai into eis the ho world kosmos in order to save sōzō sinners hamartōlos,” of whom hos I egō am eimi the foremost prōtos. 16 But alla for dia this houtos reason I was shown mercy eleeō: so that hina in en me egō as foremost prōtos Christ Christos Jesus Iēsous might display endeiknymi his ho complete hapas patience makrothumia as pros an illustration hypotypōsis for those ho who were mellō to believe pisteuō in epi him autos for eis eternal aiōnios life zōē. 17 Now de to the ho king basileus of ho ages aiōn, incorruptible aphthartos, invisible aoratos, the only monos God theos, be honor timē and kai glory doxa for eis all ho time aiōn ho. · ho Amen amēn.
18 This houtos · ho command parangelia I am entrusting paratithēmi to you sy, child teknon Timothy Timotheos, in accordance with kata the ho prophecies prophēteia previously proagō made about epi you sy, so that hina by en them autos you might fight the ho good kalos fight strateia, 19 holding echō on to faith pistis and kai a good agathos conscience syneidēsis. By rejecting apōtheō their faith and good conscience, some tis have shipwrecked nauageō the ho faith pistis, 20 among whom hos are eimi Hymenaeus Hymenaios and kai Alexander Alexandros, whom hos I have delivered over paradidōmi to ho Satan Satanas so that hina they might be taught paideuō through punishment not mē to blaspheme blasphēmeō.
2 First prōton of all pas, then oun, I urge parakaleō you to make poieō requests deēsis, prayers proseuchē, petitions enteuxis, and expressions of thanksgiving eucharistia on behalf of hyper all pas people anthrōpos 2 — on behalf of hyper kings basileus and kai all pas who ho are eimi in en positions of authority hyperochē— so that hina we might live out diagō our lives bios in tranquility ēremos and kai calmness hēsychios with en complete pas reverence eusebeia and kai godly dignity semnotēs. 3 This houtos is good kalos and kai pleasing apodektos in the sight enōpion of ho God theos our hēmeis Savior sōtēr, 4 who hos wishes thelō all pas people anthrōpos to be saved sōzō and kai to come erchomai into eis a knowledge epignōsis of the truth alētheia. 5 For gar there is one heis God theos, and kai one heis mediator mesitēs between God theos and kai people anthrōpos; a person anthrōpos, Christ Christos Jesus Iēsous, 6 who ho gave didōmi himself heautou as a ransom antilytron for hyper all pas, the ho witness martyrion at the proper idios time kairos. 7 It is with reference to eis this hos witness that I egō was appointed tithēmi a herald kēryx and kai apostle apostolos— I am speaking legō the truth alētheia; I am not ou lying pseudomai—a teacher didaskalos of the Gentiles ethnos in en faith pistis and kai truth alētheia.
8 I desire boulomai, then oun, that the ho men anēr should pray proseuchomai in en every pas place topos by lifting epairō up holy hosios hands cheir, without chōris anger orgē and kai arguing dialogismos. 9 Likewise hōsautōs, I also kai desire that the women gynē should adorn kosmeō themselves heautou in en respectable kosmios attire katastolē, with meta modesty aidōs and kai moderation sōphrosynē, not mē with en braided hair plegma and kai gold chrysion or ē pearls margaritēs or ē costly polytelēs clothing himatismos, 10 but alla with what hos is appropriate prepō for women gynē who are committed epangellomai to godliness theosebeia, namely, with dia good agathos deeds ergon. 11 A woman gynē should learn manthanō in en quietness hēsychia, in en all pas submissiveness hypotagē; 12 but de I do epitrepō not ou permit epitrepō a woman gynē to teach didaskō or oude to exercise authority authenteō over a man anēr; rather alla, she is to be eimi in en quietness hēsychia. 13 For gar Adam Adam was created plassō first prōtos, then eita Eve heua. 14 And kai Adam Adam was not ou deceived apataō, but de the ho woman gynē, having been deceived exapataō, has come ginomai into en transgression parabasis; 15 but de she will be saved sōzō through dia · ho childbearing teknogonia, if ean they remain menō in en faith pistis and kai love agapē and kai holiness hagiasmos, with meta modesty sōphrosynē.
3 Trustworthy pistos is the ho saying logos. If ei anyone tis aspires to oregō the office of overseer episkopē, he is desiring epithumeō a good kalos work ergon. 2 Therefore oun, it is necessary dei for an ho overseer episkopos to be eimi above reproach anepilēmptos: a man anēr of one heis woman gynē, clear-minded nēphalios, self-controlled sōphrōn, dignified kosmios, hospitable philoxenos, skilled in teaching didaktikos, 3 not mē a drunkard paroinos, not mē violent plēktēs but alla gracious epieikēs, not quarrelsome amachos, not a lover of money aphilargyros, 4 managing proistēmi · ho his own idios household oikos well kalōs, having echō submissive en children teknon with meta all pas dignity semnotēs 5 ( for de if ei someone tis does oida not ou know how oida to manage proistēmi · ho his idios own household oikos, how pōs will he care for epimeleomai the church ekklēsia of God theos?), 6 not mē a recent convert neophytos, lest hina mē having become conceited typhoō, he fall empiptō into eis the judgment krima of the ho devil diabolos. 7 And de it is also kai necessary dei for an overseer to have echō a good kalos reputation martyria with apo those ho outside exōthen, lest hina mē he fall empiptō into eis reproach oneidismos, · kai which is the snare pagis of the ho devil diabolos.
8 Deacons diakonos, likewise hōsautōs, must be dignified semnos, not mē gossips dilogos, not mē addicted polys to wine oinos, not mē greedy for gain aischrokerdēs, 9 holding echō to the ho mystery mystērion of the ho faith pistis with en a clean katharos conscience syneidēsis. 10 And de they houtos should also kai be tested dokimazō first prōton; then eita let them serve diakoneō if they are found eimi above reproach anenklētos. 11 Wives gynē likewise hōsautōs must be dignified semnos, not mē slanderers diabolos, clear-minded nēphalios, faithful pistos in en all things pas. 12 Deacons diakonos each should be eimi men anēr of one heis woman gynē, managing proistēmi children teknon and kai · ho their own idios households oikos well kalōs. 13 For gar those ho who serve diakoneō well kalōs are acquiring peripoieō a good kalos standing bathmos for themselves heautou and kai great polys confidence parrēsia in en faith pistis, which ho is in en Christ Christos Jesus Iēsous.
14 I am writing graphō these things houtos to you sy, even though I am hoping elpizō to come erchomai to pros you sy quickly en tachos, 15 but de if ean I wait bradynō, so that hina you may know oida how pōs it is necessary dei for people to conduct themselves anastrephō in en the house oikos of God theos, which hostis is eimi the church ekklēsia of the living zaō God theos, a pillar stylos and kai buttress hedraiōma of the ho truth alētheia. 16 And kai undeniably homologoumenōs great megas is eimi the ho mystery mystērion of ho godliness eusebeia, who hos was revealed phaneroō in en flesh sarx, was vindicated dikaioō in en spirit pneuma, appeared horaō to angels angelos; was preached kēryssō among en the nations ethnos, was believed pisteuō in en the world kosmos, was taken analambanō up in en glory doxa.
4 Now de the ho Spirit pneuma clearly rhētōs says legō that hoti in en the last hysteros times kairos some tis of the ho faith pistis will apostatize aphistēmi by being devoted to prosechō deceitful planos spirits pneuma and kai teachings didaskalia of demons daimonion, 2 by en the hypocrisy hypokrisis of liars pseudologos whose own idios consciences syneidēsis have been seared kaustēriazō, · ho 3 forbidding kōlyō to marry gameō, demanding apechō abstinence from foods brōma that hos · ho God theos created ktizō to be eis received metalēmpsis with meta thanksgiving eucharistia by those ho who are faithful pistos and kai know epiginōskō the ho truth alētheia, 4 since hoti all pas of God’ s theos creation ktisma is good kalos, and kai nothing oudeis is unclean apoblētos if it is received lambanō with meta thanksgiving eucharistia; 5 for gar it is sanctified hagiazō through dia the word logos of God theos and kai prayer enteuxis.
6 By placing these things houtos before hypotithēmi the ho brethren adelphos, you will be eimi a good kalos servant diakonos of Christ Christos Jesus Iēsous, being trained entrephō by the ho words logos of the ho faith pistis and kai of the ho good kalos teaching didaskalia that hos you have followed parakoloutheō. 7 But de reject paraiteomai the ho profane bebēlos and kai silly graōdēs myths mythos; rather de train gymnazō yourself seautou for pros godliness eusebeia; 8 · ho for gar bodily sōmatikos exercise gymnasia is eimi of value ōphelimos for pros a little while oligos, · ho but de godliness eusebeia is eimi of value ōphelimos for pros all pas things because it holds echō a promise epangelia for the ho present nyn life zōē and kai for the ho coming mellō life. 9 Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē, 10 for gar with respect to eis this houtos reason we are toiling kopiaō and kai struggling agōnizomai, since hoti, “ We have placed our hope elpizō in epi the living zaō God theos, who hos is eimi the Savior sōtēr of all pas people anthrōpos, particularly malista of those who believe pistos.”
11 Command parangellō and kai teach didaskō these things houtos. 12 Let kataphroneō no one mēdeis treat kataphroneō you contemptuously kataphroneō because of your sy · ho youth neotēs, but alla be ginomai an example typos for the ho faithful pistos in en speech logos, in en conduct anastrophē, in en love agapē, in en faith pistis, in en purity hagneia. 13 Until heōs I come erchomai, be devoted prosechō to the ho reading anagnōsis of Scripture, to the ho exhortation paraklēsis, to the ho teaching didaskalia. 14 Do not mē neglect ameleō the ho gift charisma that is in en you sy, which hos was given didōmi to you sy through dia prophecy prophēteia with meta the laying epithesis on of the ho hands cheir of the ho body of elders presbyterion. 15 Continually practice meletaō these things houtos, immerse yourself eimi in en them houtos, so that hina your sy · ho progress prokopē might be eimi visible phaneros to all pas. 16 Watch epechō yourself seautou and kai the ho teaching didaskalia; be persistent epimenō in them autos; for gar by so houtos doing poieō you will save sōzō both kai yourself seautou and kai those ho hearing akouō you sy.
5 Do not mē rebuke epiplēssō but alla encourage parakaleō an older man presbyteros as hōs a father patēr, younger men neos as hōs brothers adelphos, 2 older women presbyteros as hōs mothers mētēr, younger women neos as hōs sisters adelphē with en all pas purity hagneia.
3 Honor timaō widows chēra who ho are truly ontōs widows chēra. 4 But de if ei a certain tis widow chēra has echō children teknon or ē grandchildren ekgonos, let them learn manthanō to show godliness eusebeō first prōton to eusebeō · ho their own idios household oikos and kai to make apodidōmi some return amoibē to their ho parents progonos; for gar this houtos is eimi pleasing apodektos before enōpion · ho God theos. 5 But de the ho true ontōs widow chēra, · kai who has been left totally alone monoō, has set her hope elpizō on epi God theos and kai continues prosmenō in ho entreaties deēsis and kai · ho prayers proseuchē night nyx and kai day hēmera. 6 But de the ho one who has lived for pleasure spatalaō, even though living zaō, has died thnēskō. 7 Command parangellō these things houtos as well kai, so that hina they may be eimi above reproach anepilēmptos. 8 But de if ei anyone tis does pronoeō not ou care for pronoeō · ho his own idios, · kai especially malista his household members oikeios, he has disowned arneomai the ho faith pistis and kai is eimi worse cheirōn than an unbeliever apistos. 9 Let a widow chēra be enrolled katalegō if she is ginomai not mē less than elassōn sixty hexēkonta years old etos, a woman gynē of one heis man anēr, 10 being witnessed to martyreō by en good kalos deeds ergon, if ei she raised children teknotropheō, if ei she showed hospitality xenodocheō, if ei she washed niptō the feet pous of the saints hagios, if ei she helped eparkeō the afflicted thlibō, if ei she earnestly pursued epakoloutheō every pas good agathos work ergon. 11 But de refuse paraiteomai to enroll younger neos widows chēra, for gar when hotan their passions draw them away katastrēniaō from ho Christ Christos, they desire thelō to marry gameō 12 and come echō under judgment krima since hoti they abandoned atheteō their ho former prōtos faith pistis. 13 But de at the same time hama they manthanō also kai learn manthanō to be idlers argos, flitting about perierchomai among · ho houses oikia, but de not ou only monon idlers argos but alla also kai gossips phlyaros and kai busybodies periergos, speaking laleō about things ho that they should dei not mē. 14 So oun, I wish boulomai younger neos widows to marry gameō, to bear children teknogoneō, to manage their households oikodespoteō, to give didōmi the ho Accuser antikeimai no mēdeis occasion aphormē for charin slander loidoria, 15 for gar some tis have already ēdē strayed ektrepō after opisō · ho Satan Satanas. 16 If ei any tis believing pistos woman has echō widows chēra, let her care for eparkeō them autos, and kai the ho church ekklēsia should not mē be burdened bareō so that hina it may care for eparkeō the ho true ontōs widows chēra.
17 Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. 18 For gar Scripture graphē says legō, · ho “ Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” 19 Do paradechomai not mē accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. 20 Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos. 21 I solemnly charge diamartyromai you before enōpion · ho God theos and kai Christ Christos Jesus Iēsous and kai the ho elect eklektos angels angelos that hina you keep phylassō these things houtos without chōris prejudging prokrima, doing poieō nothing mēdeis with kata partiality prosklisis. 22 Do epitithēmi not mēdeis lay epitithēmi hands cheir on anyone mēdeis quickly tacheōs or mēde share in koinōneō the sins hamartia of others allotrios; keep tēreō yourself seautou pure hagnos. 23 ( No longer mēketi drink only water hydropoteō, but alla use chraomai a little oligos wine oinos, on account of dia your · ho stomach stomachos and kai · ho your sy frequent pyknos illnesses astheneia.) 24 The ho sins hamartia of some tis people anthrōpos are eimi conspicuous prodēlos, going before proagō them into eis judgment krisis, but de they also kai follow after epakoloutheō some tis. 25 So hōsautōs also kai the ho good kalos works ergon · ho of some are conspicuous prodēlos, and kai those ho that are echō not conspicuous allōs are dynamai not ou able dynamai to be hidden kryptō.
6 As many as hosos are eimi under hypo the yoke zygos as slaves should consider hēgeomai · ho their own idios masters despotēs as worthy axios of all pas honor timē so that hina the ho name onoma of ho God theos and kai the ho teaching didaskalia might not mē be blasphemed blasphēmeō. 2 And de let those ho who have echō believing pistos masters despotēs not mē despise kataphroneō them because hoti they are eimi brothers adelphos; rather alla, let them serve douleuō all the more mallon since hoti those ho benefiting from antilambanō their ho act of kindness euergesia are eimi believers pistos and kai beloved agapētos. Teach didaskō and kai urge parakaleō these things houtos.
3 If ei someone tis teaches a different doctrine heterodidaskaleō and kai does not mē adhere proserchomai to the healthy hygiainō words logos · ho of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai the ho teaching didaskalia that is according to kata godliness eusebeia, 4 he is puffed up with conceit typhoō, understanding epistamai nothing mēdeis, but alla has a sickly craving noseō for peri speculations zētēsis and kai fights about words logomachia out of ek which hos come ginomai envy phthonos, strife eris, slanders blasphēmia, evil ponēros suspicions hyponoia, 5 constant irritations diaparatribē among people anthrōpos who have been corrupted diaphtheirō in their ho mind nous and kai have been robbed apostereō of the ho truth alētheia, imagining nomizō that godliness eusebeia is eimi a means of profit porismos. · ho 6 Now de godliness eusebeia with meta contentment autarkeia is eimi great megas profit porismos. · ho 7 For gar we brought eispherō nothing oudeis into eis the ho world kosmos, and hoti neither oude are we able dynamai to take ekpherō anything tis out ; 8 but de having echō food diatrophē and kai clothing skepasma, with these houtos we will be content arkeō. 9 But de those ho wishing boulomai to be rich plouteō fall empiptō into eis temptation peirasmos and kai a snare pagis and kai many polys foolish anoētos and kai harmful blaberos passions epithumia that hostis plunge bythizō the ho people anthrōpos into eis ruin olethros and kai destruction apōleia. 10 For gar a root rhiza of all kinds pas of ho evils kakos is eimi the ho love of money philargyria, by which hos some tis, by their craving oregō, were led astray apoplanaō from apo the ho faith pistis and kai have pierced peripeirō themselves heautou with many polys pains odynē.
11 But de you sy, man anthrōpos of God theos, flee pheugō these things houtos and de pursue diōkō righteousness dikaiosynē, godliness eusebeia, faith pistis, love agapē, endurance hypomonē, gentleness praupatheia. 12 Fight agōnizomai the ho good kalos fight agōn of the ho faith pistis. Seize epilambanomai hold of the ho eternal aiōnios life zōē, to eis which hos you were called kaleō and kai about which you confessed homologeō the ho good kalos confession homologia before enōpion many polys witnesses martys. 13 I urge parangellō you sy, in the presence enōpion of ho God theos who ho gives life zōiogoneō to · ho all pas things and kai Christ Christos Jesus Iēsous who ho witnessed martyreō in the time epi of Pontius Pontios Pilate Pilatos the ho good kalos confession homologia, 14 to keep tēreō the ho commandment entolē unblemished aspilos and above reproach anepilēmptos until mechri the ho appearing epiphaneia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 15 which hos he will make known deiknymi at the proper idios time kairos. To the ho Blessed makarios and kai only monos Sovereign dynastēs, the ho King basileus of ho kings basileuō and kai Lord kyrios of ho lords kyrieuō, 16 the ho only monos one having echō immortality athanasia, the one dwelling in oikeō unapproachable aprositos light phōs, whom hos no oudeis person anthrōpos has seen or oude is able dynamai to see, to him hos be honor timē and kai might kratos forever aiōnios, Amen amēn. 17 Urge parangellō the ho rich plousios in en the ho present nyn age aiōn not mē to be haughty hypsēlophroneō, or mēde to set their hope elpizō on epi the uncertainty adēlotēs of riches ploutos but alla on epi God theos who ho grants parechō to us hēmeis all pas things richly plousiōs for eis our enjoyment apolausis, 18 to do good agathoergeō, to be rich plouteō in en good kalos deeds ergon, to be eimi generous eumetadotos, sharing koinōnikos, 19 laying up apothēsaurizō for themselves heautou a good kalos foundation themelios for eis the ho coming mellō age, so that hina they might seize hold epilambanomai of what ho is truly ontōs life zōē.
20 O ō Timothy Timotheos, guard phylassō the ho deposit entrusted parathēkē to you, avoiding ektrepō the ho unholy bebēlos chatter kenophōnia and kai contradictions antithesis of what ho is falsely named pseudōnymos “ knowledge gnōsis,” 21 for by professing epangellomai it hos, some tis have swerved astocheō from peri the ho faith pistis. · ho Grace charis be with meta you hymeis.
1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous through dia the will thelēma of God theos according to kata the promise epangelia of life zōē that ho is in en Christ Christos Jesus Iēsous, 2 to Timothy Timotheos, beloved agapētos son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.
3 I continually thank charis · ho God theos, whom hos I serve latreuō, as did apo my ancestors progonos, with en a clean katharos conscience syneidēsis, as hōs unceasingly adialeiptos I remember mneia you sy in en · ho my egō prayers deēsis night nyx and kai day hēmera, 4 yearning epipotheō to see you sy, remembering mimnēskomai your sy · ho tears dakryon, so that hina I may be filled with plēroō joy chara, 5 because lambanō I remember hypomnēsis · ho your en sy sincere anypokritos faith pistis, which hostis dwelt enoikeō first prōton in en · ho your sy grandmother mammē Lois Lōis and kai · ho your sy mother mētēr Eunice eunikē, and de I am confident peithō that hoti it is also kai in en you sy. 6 For dia which hos reason aitia I remind anamimnēskō you sy to fan into flame anazōpyreō the ho gift charisma of ho God theos, which hos is eimi in en you sy through dia the ho laying on epithesis of ho my egō hands cheir, 7 for gar God theos did not ou give didōmi us hēmeis · ho a spirit pneuma of fear deilia but alla of power dynamis and kai of love agapē and kai of self-control sōphronismos. 8 Therefore oun do not mē be ashamed epaischunomai of the ho testimony martyrion concerning ho our hēmeis Lord kyrios nor mēde of me egō · ho his autos prisoner desmios, but alla share in suffering synkakopatheō for the sake of the ho gospel euangelion by kata the power dynamis of God theos, 9 who ho saved sōzō us hēmeis and kai called kaleō us to a holy hagios calling klēsis, not ou because kata of · ho our hēmeis works ergon but alla because of kata his own idios purpose prothesis and kai grace charis, which ho was given didōmi to us hēmeis in en Christ Christos Jesus Iēsous before pro time chronos eternal aiōnios, 10 but de now nyn has been made known phaneroō through dia the ho appearing epiphaneia of ho our hēmeis Savior sōtēr, Christ Christos Jesus Iēsous, on the one hand men, in order to abolish katargeō · ho death thanatos and , on the other de, to bring to light phōtizō life zōē and kai incorruptibility aphtharsia through dia the ho gospel euangelion, 11 for eis which hos I egō was appointed tithēmi a herald kēryx and kai an apostle apostolos and kai a teacher didaskalos, 12 for dia which hos reason aitia even kai I am suffering paschō these things houtos; but alla I am not ou ashamed epaischunomai, for gar I know oida in whom hos I have trusted pisteuō and kai I am fully convinced peithō that hoti he is eimi able dynatos to guard phylassō · ho my egō deposit parathēkē until eis that ekeinos · ho day hēmera. 13 Hold to echō the pattern hypotypōsis of healthy hygiainō words logos that hos you have heard akouō from para me egō in en the faith pistis and kai the love agapē that ho is in en Christ Christos Jesus Iēsous. 14 Guard phylassō the ho good kalos deposit parathēkē by dia the Holy hagios Spirit pneuma that ho indwells enoikeō en us hēmeis.
15 You know oida this houtos, that hoti all pas those ho in en Asia Asia have deserted apostrephō me egō, · ho among whom hos are eimi Phygelus Phygelos and kai Hermogenes Hermogenēs. 16 May the ho Lord kyrios grant didōmi mercy eleos to the ho household oikos of Onesiphorus Onēsiphoros, for hoti often pollakis he refreshed anapsychō me egō and kai was epaischunomai not ou ashamed epaischunomai of · ho my egō chain halysis, 17 but alla being ginomai in en Rome Rhōmē, he earnestly spoudaiōs searched zēteō for me egō and kai found heuriskō me. 18 May the ho Lord kyrios grant didōmi him autos to find heuriskō mercy eleos from para the Lord kyrios on en that ekeinos · ho day hēmera. And kai the services hosos he performed diakoneō in en Ephesus Ephesos you sy know ginōskō very well beltiōn.
2 You sy, then oun, my egō child teknon, be strengthened endynamoō by en the ho grace charis that ho is in en Christ Christos Jesus Iēsous, 2 and kai what hos you have heard akouō from para me egō in dia the presence of many polys witnesses martys, entrust paratithēmi these things houtos to faithful pistos men anthrōpos, who hostis will eimi also kai be eimi able hikanos to teach didaskō others heteros. 3 Share in suffering synkakopatheō as hōs a good kalos soldier stratiōtēs of Christ Christos Jesus Iēsous. 4 No one oudeis serving in the military gets entangled emplekō in the ho affairs pragmateia of ho daily life bios so that hina he pleases areskō the ho one who enlisted stratologeō him. 5 Likewise kai, if ean · de anyone tis competes as an athlete athleō, he does not ou receive a wreath stephanoō unless ean mē he competes athleō lawfully nomimōs. 6 The ho hardworking kopiaō farmer geōrgos must dei be the first prōton to receive metalambanō the ho fruit karpos. 7 Reflect on noeō what hos I am saying legō, for gar the ho Lord kyrios will give didōmi you sy insight synesis in en all pas this.
8 Remember mnēmoneuō Jesus Iēsous Christ Christos, risen egeirō from ek the dead nekros, from ek the seed sperma of David Dauid, in accordance with kata · ho my egō gospel euangelion, 9 because of en which hos I am suffering kakopatheō evil even mechri to the point of imprisonment desmos as hōs a serious criminal kakourgos, but alla the ho word logos of ho God theos is not ou bound deō. 10 On account of dia this houtos I am enduring hypomenō all things pas for the sake of dia the ho elect eklektos, that hina they autos also kai may experience tynchanō the salvation sōtēria that ho is in en Christ Christos Jesus Iēsous with meta eternal aiōnios glory doxa. 11 Trustworthy pistos is the ho saying logos, for gar: “ If ei we died together synapothnēskō, we will also kai live together syzaō. 12 If ei we endure hypomenō, we will also kai reign together symbasileuō. If ei we will deny arneomai Christ, he kakeinos will also deny arneomai us hēmeis. 13 If ei we are faithless apisteō, he ekeinos remains menō faithful pistos, for gar he is dynamai not ou able dynamai to deny arneomai himself heautou.”
14 Remind hypomimnēskō them of these things houtos, solemnly charging diamartyromai them before enōpion · ho God theos not mē to continue fighting logomacheō about words , which results in epi nothing oudeis beneficial chrēsimos but only in epi the ruin katastrophē of those ho listening akouō. 15 Be diligent spoudazō to present paristēmi yourself seautou before ho God theos as one tried and true dokimos, an unashamed anepaischuntos worker ergatēs, correctly handling orthotomeō the ho word logos of ho truth alētheia. 16 But de shun periistēmi the ho unholy bebēlos chatter kenophōnia, for gar they will advance prokoptō into epi greater polys ungodliness asebeia 17 and kai · ho their autos talk logos will spread nomē like hōs gangrene gangraina, among whom hos are eimi Hymenaeus Hymenaios and kai Philetus Philētos, 18 who hostis have swerved astocheō from peri the ho truth alētheia, saying legō the ho resurrection anastasis has already ēdē occurred ginomai, and kai they are upsetting anatrepō the ho faith pistis of some tis. 19 Nevertheless mentoi, the ho firm stereos foundation themelios of ho God theos stands firm histēmi, having echō · ho this houtos seal sphragis, “The Lord kyrios knew ginōskō those ho who were eimi his autos,” and kai, “ Let everyone pas naming onomazō the ho name onoma of kyrios the Lord kyrios depart aphistēmi from apo unrighteousness adikia.” · ho
20 And de in en a large megas house oikia there are eimi not ou only monon vessels skeuos of gold chrysous and kai silver argyrous but alla also kai of wood xylinos and kai clay ostrakinos, that is kai, some hos for eis honor timē and de others hos for eis dishonor atimia. 21 If ean, therefore oun, someone tis cleanses ekkathairō himself heautou from apo these things houtos, that person will be eimi a vessel skeuos for eis honor timē, having been sanctified hagiazō, useful euchrēstos to the ho master despotēs, prepared hetoimazō for eis every pas good ergon work agathos.
22 · ho So de flee pheugō youthful neōterikos passions epithumia and de pursue diōkō righteousness dikaiosynē, faith pistis, love agapē, peace eirēnē, with meta those ho who call upon epikaleō the ho Lord kyrios out of ek a clean katharos heart kardia. 23 But de avoid paraiteomai the ho foolish mōros and kai uneducated apaideutos speculations zētēsis, knowing oida that hoti they breed gennaō quarrels machē. 24 But de it is necessary dei that a servant of the Lord kyrios not ou be quarrelsome machomai but alla be eimi gentle ēpios to pros all pas, skilled in teaching didaktikos, patient anexikakos even in the midst of evil , 25 in en meekness prautēs instructing paideuō those ho who oppose antidiatithēmi you, if perhaps mēpote God theos might grant didōmi them autos · ho repentance metanoia leading to eis a knowledge epignōsis of the truth alētheia, 26 and kai they might return ananēphō to soberness out of ek the ho snare pagis of the ho devil diabolos ( having been captured alive zōgreō by hypo him autos) in order to eis do · ho his ekeinos will thelēma.
3 But de take note of ginōskō this houtos, that hoti in en the last eschatos days hēmera there will be enistēmi difficult chalepos times kairos; 2 for gar the ho people anthrōpos will be eimi lovers of self philautos, lovers of money philargyros, braggarts alazōn, arrogant hyperēphanos, abusive blasphēmos, disobedient apeithēs to parents goneus, ungrateful acharistos, unholy anosios, 3 unloving astorgos, unforgiving aspondos, slanderous diabolos, uncontrolled akratēs, untamed anēmeros, not loving the good aphilagathos, 4 treacherous prodotēs, reckless propetēs, conceited typhoō, loving pleasure philēdonos rather mallon than ē loving God philotheos, 5 having echō the appearance morphōsis of godliness eusebeia · ho but de denying arneomai its autos power dynamis; and so kai avoid apotrepō these people houtos. 6 For gar some of ek these houtos are eimi · ho creeping endynō into eis the ho homes oikia and kai capturing aichmalōtizō weak women gynaikarion who have been burdened sōreuō with sins hamartia, being led astray agō by various poikilos passions epithumia, 7 always pantote learning manthanō and kai never mēdepote being able dynamai to come erchomai to eis a knowledge epignōsis of the truth alētheia. 8 But de just as hos Jannes Iannēs and kai Jambres Iambrēs opposed anthistēmi Moses Mōysēs, so houtōs also kai these men houtos are opposing anthistēmi the ho truth alētheia, men anthrōpos who have been corrupted kataphtheirō in the ho mind nous, worthless adokimos concerning peri the ho faith pistis. 9 But alla they will not ou progress prokoptō very epi far polys; · ho for gar their autos folly anoia will be eimi very clear ekdēlos to all pas, as hōs also kai was ginomai the ho folly of those ekeinos men .
10 But de you sy followed parakoloutheō my egō · ho teaching didaskalia, my ho way of life agōgē, my ho purpose prothesis, my ho faith pistis, my ho patience makrothumia, my ho love agapē, my ho steadfastness hypomonē, 11 my ho persecutions diōgmos, my ho sufferings pathēma, which hoios happened ginomai to me egō in en Antioch Antiocheia, in en Iconium Ikonion, in en Lystra Lystra, which hoios persecutions diōgmos I endured hypopherō, and kai out of ek all pas these the ho Lord kyrios rescued rhyomai me egō. 12 Indeed de also kai all pas · ho wishing thelō to live zaō godly lives eusebōs in en Christ Christos Jesus Iēsous will be persecuted diōkō, 13 while de wicked ponēros people anthrōpos and kai impostors goēs will advance prokoptō from bad to epi · ho worse cheirōn, deceiving planaō and kai being deceived planaō. 14 But de you sy, remain menō in en what hos you have learned manthanō and kai have been convinced pistoō of , knowing oida from para whom tis you learned manthanō 15 and kai that hoti from apo childhood brephos you have known oida the ho sacred hieros writings gramma, which ho are able dynamai to make you sy wise sophizō for eis salvation sōtēria through dia faith pistis that ho is in en Christ Christos Jesus Iēsous. 16 All pas Scripture graphē is breathed out by God theopneustos and kai is profitable ōphelimos for pros teaching didaskalia, for pros reproof elegmos, for pros correcting epanorthōsis, for pros training paideia · ho in en righteousness dikaiosynē, 17 so that hina the ho man anthrōpos of ho God theos may be eimi proficient artios, fully equipped exartizō for pros every pas good agathos work ergon.
4 I solemnly charge diamartyromai you in the presence enōpion of ho God theos and kai Christ Christos Jesus Iēsous, who ho is about mellō to judge krinō the living zaō and kai the dead nekros, and kai by ho his autos appearing epiphaneia and kai by ho his autos kingdom basileia: 2 preach kēryssō the ho word logos. Be prepared ephistēmi when it is opportune eukairōs or inopportune akairōs; confront elenchō, rebuke epitimaō, and exhort parakaleō, with en complete pas patience makrothumia and kai teaching didachē. 3 For gar a time kairos will come eimi when hote they will anechōmai not ou put up with anechōmai · ho healthy hygiainō teaching didaskalia, but alla in accordance with kata · ho their idios own lust epithumia they will heap up episōreuō teachers didaskalos for themselves heautou, having itching knēthō · ho ears akoē, 4 and kai they will turn away apostrephō from apo listening to akoē the ho truth alētheia · ho and de wander off ektrepō into epi the ho myths mythos. 5 But de you sy, be clear-minded nēphō in en everything pas. Suffer evil kakopatheō. Do poieō the work ergon of an evangelist euangelistēs. Complete plērophoreō · ho your sy ministry diakonia. 6 For gar I egō am already ēdē being poured out spendō like a drink offering , and kai the ho time kairos of ho my egō departure analysis has arrived ephistēmi. 7 The ho good kalos fight agōn I have fought agōnizomai, the ho race dromos I have completed teleō, the ho faith pistis I have kept tēreō. 8 Now loipos is reserved apokeimai for me egō the ho crown stephanos of ho righteousness dikaiosynē, which hos the ho Lord kyrios, the ho righteous dikaios judge kritēs, will give apodidōmi to me egō on en that ekeinos · ho Day hēmera, but de not ou only monon to me egō but alla also kai to everyone pas who ho has loved agapaō · ho his autos appearing epiphaneia.
9 Do your best spoudazō to come erchomai to pros me egō soon tacheōs, 10 for gar Demas Dēmas deserted enkataleipō me egō because he loved agapaō the ho present nyn age aiōn and kai has gone poreuō to eis Thessalonica Thessalonikē, Crescens Krēskēs to eis Galatia Galatia, Titus Titos to eis Dalmatia Dalmatia. 11 Luke Loukas alone monos is eimi with meta me egō. Get analambanō Mark Markos and bring agō him with meta you seautou, for gar he is eimi useful euchrēstos to me egō for eis ministry diakonia. 12 And de I sent apostellō Tychicus Tychikos to eis Ephesus Ephesos. 13 Bring pherō the ho cloak phailonēs that hos I left apoleipō in en Troas Trōias with para Carpus Karpos when you come erchomai and kai the ho books biblion, especially malista the ho parchments membrana. 14 Alexander Alexandros the ho coppersmith chalkeus did endeiknymi me egō great polys harm kakos; the ho Lord kyrios will repay apodidōmi him autos according to kata · ho his autos deeds ergon, 15 against whom hos also kai you sy should be on your guard phylassō, for gar he vehemently lian opposed anthistēmi · ho our hēmeteros words logos. 16 At en · ho my egō first prōtos defense apologia no one oudeis came forward paraginomai for me egō, but alla everyone pas deserted enkataleipō me egō; may it logizomai not mē be held logizomai against them autos. 17 But de the ho Lord kyrios stood by paristēmi me egō and kai strengthened endynamoō me egō, so that hina through dia me egō the ho proclamation kērygma might be fulfilled plērophoreō, namely kai, all pas the ho Gentiles ethnos might hear akouō, and kai I was rescued rhyomai from ek the mouth stoma of a lion leōn. 18 The ho Lord kyrios will rescue rhyomai me egō from apo every pas evil ponēros deed ergon and kai will bring me safely sōzō into eis · ho his autos heavenly epouranios kingdom basileia, · ho to whom hos be · ho glory doxa for eis all ho time aiōn ho. · ho Amen amēn.
19 Greet aspazomai Prisca Priska and kai Aquila Akylas and kai the ho household oikos of Onesiphorus Onēsiphoros. 20 Erastus Erastos remained menō in en Corinth Korinthos, and de I left Trophimus Trophimos behind apoleipō in en Miletus Milētos because he was sick astheneō. 21 Do your best spoudazō to come erchomai before pro winter cheimōn. Eubulus euboulos greets aspazomai you sy as kai do Pudens Poudēs and kai Linus Linos and kai Claudia Klaudia and kai all pas the ho brethren adelphos. 22 The ho Lord kyrios be with meta · ho your sy spirit pneuma. · ho Grace charis be with meta you hymeis all .
1 Paul Paulos, a servant of God theos and de an apostle apostolos of Jesus Iēsous Christ Christos, for kata the faith pistis of the elect eklektos of God theos and kai the knowledge epignōsis of the truth alētheia that ho produces kata godliness eusebeia, 2 for the sake of epi the hope elpis of eternal aiōnios life zōē, which hos God theos, who ho does not lie apseudēs, promised epangellomai before pro times chronos eternal aiōnios, 3 and de revealed phaneroō his autos word logos at the proper idios time kairos · ho in en the proclamation kērygma, with which hos I egō have been entrusted pisteuō by kata the command epitagē of ho God theos our hēmeis Savior sōtēr, 4 to Titus Titos, a true gnēsios son teknon in kata a common koinos faith pistis: Grace charis and kai peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous · ho our hēmeis Savior sōtēr.
5 For charin this reason houtos I left apoleipō you sy in en Crete Krētē, so that hina you might put right epidiorthoō the ho remaining things leipō and kai appoint kathistēmi elders presbyteros in every kata town polis, as hōs I egō directed diatassō you sy— 6 if ei anyone tis is eimi above reproach anenklētos, a man anēr of one heis woman gynē, having echō believing pistos children teknon, not mē open to en the charge katēgoria of debauchery asōtia or ē being rebellious anypotaktos. 7 For gar it is necessary dei for an ho overseer episkopos to be eimi above reproach anenklētos as hōs a steward oikonomos of God theos, not mē arrogant authadēs, not mē quick-tempered orgilos, not mē a drunkard paroinos, not mē violent plēktēs, not mē greedy aischrokerdēs for gain , 8 but alla hospitable philoxenos, loving what is good philagathos, self-controlled sōphrōn, just dikaios, holy hosios, disciplined enkratēs, 9 holding fast to antechō the ho trustworthy pistos word logos that is in accordance with kata the ho teaching didachē, so that hina he might be eimi able dynatos both kai to exhort parakaleō with en · ho healthy hygiainō doctrine didaskalia · ho and kai to rebuke elenchō those ho who oppose antilegō it.
10 For gar there are eimi many polys rebellious people anypotaktos, senseless babblers mataiologos and kai deceivers phrenapatēs, especially malista those ho of ek the ho circumcision peritomē. 11 It is therefore necessary dei to muzzle epistomizō those hos who hostis are upsetting anatrepō entire holos households oikos by teaching didaskō what hos is not mē proper dei for charin shameful aischros gain kerdos. 12 One tis of ek them autos, their idios own autos prophet prophētēs, said legō, “ Cretans Krēs are always aei liars pseustēs, evil kakos beasts thērion, lazy argos gluttons gastēr.” 13 · ho This houtos testimony martyria is eimi true alēthēs, for dia which hos reason aitia rebuke elenchō them autos sharply apotomōs, so that hina they may be healthy hygiainō in en the ho faith pistis, 14 not mē being devoted prosechō to Jewish Ioudaikos myths mythos and kai commandments entolē of people anthrōpos who are turning away from apostrephō the ho truth alētheia. 15 All pas things are clean katharos to the ho clean katharos, but de to the ho defiled miainō and kai unbelieving apistos nothing oudeis is clean katharos, but alla both kai their autos · ho mind nous and kai · ho conscience syneidēsis are defiled miainō. 16 They profess homologeō to know oida God theos, but de by their ho deeds ergon they deny arneomai him, being eimi abominable bdelyktos and kai disobedient apeithēs and kai worthless adokimos for pros any pas good agathos work ergon.
2 But de you sy, speak laleō what hos is fitting prepō for ho healthy hygiainō teaching didaskalia. 2 Older men presbytēs should be eimi clear-minded nēphalios, dignified semnos, self-controlled sōphrōn, healthy hygiainō in ho faith pistis, in ho love agapē, and in ho steadfastness hypomonē. 3 Elderly women presbytis, likewise hōsautōs, are to be reverent hieroprepēs in en demeanor katastēma, not mē slanderers diabolos, and not mē enslaved douloō to much polys wine oinos, teaching what is good kalodidaskalos, 4 and so hina encourage sōphronizō the ho younger women neos to love their husbands philandros and children philoteknos, 5 to be self-controlled sōphrōn, pure hagnos, working at home oikourgos, kind agathos, submissive hypotassō to ho their own idios husbands anēr that hina the ho word logos of ho God theos may not mē be blasphemed blasphēmeō. 6 Urge parakaleō the ho younger men neos, likewise hōsautōs, to be self-controlled sōphroneō 7 in peri all things pas, showing parechō yourself seautou to be an example typos of good kalos works ergon, pure aphthoria and dignified semnotēs in en your ho teaching didaskalia, 8 beyond reproach akatagnōstos in your healthy hygiēs instruction logos, so that hina the ho opponent ek enantios may be put to shame entrepō because he has echō nothing mēdeis evil phaulos to say legō against peri us hēmeis. 9 Urge slaves to be subject hypotassō to their idios own masters despotēs in en all things pas, to be eimi pleasing euarestos, not mē talking back antilegō, 10 not mē pilfering nosphizō but alla showing endeiknymi completely pas good agathos faithfulness pistis so that hina they might adorn kosmeō the ho teaching didaskalia · ho of ho God theos our hēmeis Savior sōtēr in en all things pas.
11 For gar the ho grace charis of ho God theos has appeared epiphainō, bringing salvation for all pas people anthrōpos, 12 teaching paideuō us hēmeis that hina, having denied arneomai the ho ungodliness asebeia and kai the ho worldly kosmikos passions epithumia, we should live zaō in a self-controlled manner sōphronōs and kai justly dikaiōs and kai reverently eusebōs in en the ho present nyn age aiōn, 13 waiting for prosdechomai the ho blessed makarios hope elpis, the appearing epiphaneia of the ho glory doxa of ho our hēmeis great megas God theos and kai Savior sōtēr Jesus Iēsous Christ Christos, 14 who hos gave didōmi himself heautou for hyper us hēmeis so that hina he might redeem lytroō us hēmeis from apo all pas lawlessness anomia and kai cleanse katharizō for himself heautou a special periousios people laos, a zealot zēlōtēs for good kalos works ergon.
15 Speak laleō these things houtos and kai encourage parakaleō and kai rebuke elenchō with meta all pas authority epitagē; let periphroneō no one mēdeis disregard periphroneō you sy.
3 Remind hypomimnēskō them autos to be subject hypotassō to rulers archē, to authorities exousia, to be obedient peitharcheō, to be eimi ready hetoimos for pros any pas good agathos work ergon, 2 to blaspheme blasphēmeō no one mēdeis, to be eimi peaceable amachos, gracious epieikēs, showing endeiknymi complete pas gentleness prautēs toward pros all pas people anthrōpos. 3 For gar once pote we ourselves hēmeis also kai were eimi foolish anoētos, disobedient apeithēs, being led astray planaō, being enslaved douleuō by desires epithumia and kai various poikilos pleasures hēdonē, living a life diagō of en evil kakia and kai envy phthonos, detestable stygētos, hating miseō one another allēlōn. 4 But de when hote the ho goodness chrēstotēs and kai · ho loving kindness philanthrōpia of ho God theos our hēmeis Savior sōtēr appeared epiphainō, 5 not ou because of ek works ergon of ho righteousness dikaiosynē that hos we hēmeis did poieō but alla according to kata · ho his autos mercy eleos, he saved sōzō us hēmeis, through dia the washing loutron of regeneration palingenesia and kai renewal anakainōsis of the Holy hagios Spirit pneuma, 6 whom hos he richly plousiōs poured out ekcheō for epi us hēmeis through dia Jesus Iēsous Christ Christos · ho our hēmeis Savior sōtēr, 7 so that hina having been justified dikaioō by ho his ekeinos grace charis, we might become ginomai heirs klēronomos according to kata the hope elpis of eternal aiōnios life zōē. 8 Trustworthy pistos is the ho saying logos, and kai I want boulomai you sy to insist emphatically diabebaioomai on peri these things houtos so that hina those ho who have believed in pisteuō God theos might be intent on phrontizō devoting themselves to proistēmi good kalos works ergon. These houtos are eimi good kalos and kai profitable ōphelimos for ho people anthrōpos. 9 But de shun periistēmi foolish mōros speculations zētēsis and kai genealogies genealogia and kai strife eris and kai quarrels machē about the law nomikos, for gar they are eimi harmful anōphelēs and kai useless mataios. 10 Avoid paraiteomai the factious hairetikos person anthrōpos after meta a first heis and kai second deuteros warning nouthesia, 11 knowing oida that hoti such a person toioutos has been warped ekstrephō · ho and kai is sinning hamartanō, being eimi self-condemned autokatakritos.
12 When hotan I send pempō Artemas Artemas to pros you sy or ē Tychicus Tychikos, do your best spoudazō to come erchomai to pros me egō in eis Nicopolis Nikopolis, for gar I have decided krinō to winter paracheimazō there ekei. 13 Do your best spoudaiōs to help Zenas Zēnas the ho lawyer nomikos and kai Apollos Apollōs on their journey propempō, so that hina they autos lack leipō nothing mēdeis. 14 And de let our people hēmeteros learn manthanō · kai · ho to be devoted to proistēmi good kalos deeds ergon, specifically eis the ho urgent anankaios needs chreia, lest hina mē they be eimi fruitless akarpos. 15 All pas those ho with meta me egō greet aspazomai you sy. Greet aspazomai those ho who love phileō us hēmeis in en the faith pistis. · ho Grace charis be with meta all pas of you hymeis.
1 Paul Paulos, a prisoner desmios of Christ Christos Jesus Iēsous, and kai Timothy Timotheos our ho brother adelphos, to Philemon Philēmōn · ho our hēmeis dear friend agapētos and kai fellow worker synergos, 2 · kai to Apphia Apphia our ho sister adelphē, · kai to Archippus Archippos · ho our hēmeis fellow soldier systratiōtēs, and kai to the ho church ekklēsia that meets in kata your sy house oikos: 3 Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.
4 I always pantote thank eucharisteō · ho my egō God theos when I plegma remember mneia you sy in epi · ho my egō prayers proseuchē, 5 because I hear akouō of your sy · ho love agapē for eis all pas the ho saints hagios and kai your ho faith pistis in pros the ho Lord kyrios Jesus Iēsous. · kai 6 And I pray that hopōs the ho sharing koinōnia of ho your sy faith pistis may become ginomai effective energēs in en the knowledge epignōsis of every pas good agathos thing that belongs ho to en us hēmeis in eis Christ Christos. 7 For gar I have derived echō much polys joy chara and kai encouragement paraklēsis from epi · ho your sy love agapē, my brother adelphos, because hoti the ho hearts splanchnon of the ho saints hagios have been refreshed anapauō by dia you sy.
8 So dio, although echō in en Christ Christos I have echō sufficient polys freedom parrēsia to order epitassō you sy to do what ho you ought anēkō, 9 yet for dia · ho love’ s agapē sake I prefer mallon to appeal parakaleō to you— I toioutos, Paul Paulos, an old man presbytēs and de even kai now nyni a prisoner desmios for the sake of Christ Christos Jesus Iēsous— 10 I appeal parakaleō to you sy for peri · ho my emos child teknon, Onesimus Onēsimos, whose hos father I became gennaō while en in ho prison desmos. 11 · ho Formerly pote he was of no use achrēstos to you sy, but de now nyni he has become useful euchrēstos both kai to you sy and kai to me egō. 12 I am sending anapempō him hos back to you sy, that houtos is eimi, the one who autos is · ho my own emos heart splanchnon. 13 I egō wanted boulomai to keep katechō him hos with pros me emautou, so that hina he could minister diakoneō to me egō on hyper your sy behalf during en my ho imprisonment desmos for the ho gospel euangelion, 14 but de I did thelō not oudeis want thelō to do poieō anything oudeis without chōris · ho your sos consent gnōmē, so that hina your sy helpfulness agathos might eimi not mē be eimi by kata compulsion anankē · ho but alla by kata your own free will hekousios. 15 Perhaps tacha he was separated from chōrizō you for pros a while hōra for dia this houtos reason , that hina you might have apechō him autos back apechō forever aiōnios, 16 no longer ouketi as hōs a slave, but alla more than hyper a slave, as a dear agapētos brother adelphos. He is especially malista so to me egō, but de how much posos more mallon to you sy, both kai in en the flesh sarx and kai in en the Lord kyrios.
17 So then oun if ei you regard echō me egō as a partner koinōnos, welcome proslambanō him autos as hōs you would me egō. 18 If ei · de he has wronged adikeō you sy or ē owes opheilō you anything tis, charge that houtos to my egō account ellogeō— 19 I egō, Paul Paulos, am writing graphō this with ho my own emos hand cheir— I egō will pay it back apotinō. I could hina mē also kai mention legō that hoti you owe prosopheilō me egō your very self seautou! 20 Yes nai, brother adelphos, I egō do wish that I may have some benefit oninēmi from you sy in en the Lord kyrios. Refresh anapauō my egō · ho heart splanchnon in en Christ Christos.
21 Confident peithō of ho your sy obedience hypakoē, I write graphō to you sy, knowing oida that hoti you will do poieō even kai more hyper than I say legō. 22 At the same time hama, · de · kai prepare hetoimazō a guest room xenia for me egō, for gar I am hoping elpizō that hoti through dia · ho your hymeis prayers proseuchē I will be graciously given charizomai to you hymeis.
23 Epaphras Epaphras, · ho my egō fellow prisoner synaichmalōtos in en Christ Christos Jesus Iēsous, sends aspazomai you sy greetings aspazomai, 24 as do Mark Markos, Aristarchus Aristarchos, Demas Dēmas, and Luke Loukas, · ho my egō fellow workers synergos. 25 The ho grace charis of the ho Lord kyrios Jesus Iēsous Christ Christos be with meta · ho your hymeis spirit pneuma.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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