Bible in 90 Days

(RY: iv, LY: vii) ²⁰ Moshe said to them, “If you will do this — if you will arm yourselves to go before Adonai to the war, ²¹ and if every one of your soldiers will cross the Yarden before Adonai, until he has driven out his enemies ahead of him, ²² and if the land has been conquered before Adonai, and only after that do you return — then you will be clear before Adonai and before Isra’el, and this land here will be yours to possess before Adonai. ²³ But if you will not do this, then you have sinned against Adonai, and you must understand that your sin will find you out. ²⁴ Build cities for your little ones and enclosures for your sheep; then do what you said you would do.”

²⁵ The descendants of Gad and the descendants of Re’uven said to Moshe, “Your servants will do as my lord orders. ²⁶ Our little ones, wives, flocks and all our livestock will be there in the cities of Gil‘ad; ²⁷ but your servants will cross over, every man armed for war, before Adonai to do battle, as my lord says.”

²⁸ So Moshe gave orders concerning them to El‘azar the cohen, Y’hoshua the son of Nun and the clan leaders of the tribes of the people of Isra’el. ²⁹ Moshe said to them, “If the descendants of Gad and of Re’uven cross over the Yarden with you, every man armed for battle, before Adonai; and if the land is conquered before you, then you are to give them the land of Gil‘ad as theirs to possess. ³⁰ But if they do not cross with you armed, they are to possess land along with you in Kena‘an.”

³¹ The descendants of Gad and of Re’uven answered, “We will do as Adonai has said to your servants. ³² We will cross over into the land of Kena‘an armed before Adonai, and the land we will possess for inheritance will be on this side of the Yarden.”

³³ So Moshe gave the descendants of Gad and of Re’uven, and also to the half-tribe of M’nasheh the son of Yosef, the kingdom of Sichon king of the Emori and the kingdom of ‘Og king of Bashan — the country and its cities within its borders, along with their surrounding towns.

³⁴ The descendants of Gad built Divon, ‘Atarot, ‘Aro‘er, ³⁵ ‘Atrot-Shofan, Ya‘zer, Yogbehah, ³⁶ Beit-Nimrah and Beit-Haran — fortified cities; and also enclosures for sheep.

³⁷ The descendants of Re’uven built Heshbon, El‘aleh, Kiryatayim, ³⁸ N’vo, Ba‘al-M‘on (these names have been changed) and Sivmah; they renamed the cities they built.

(LY: Maftir) ³⁹ The descendants of Machir the son of M’nasheh went to Gil‘ad and conquered it, dispossessing the Emori who were there. ⁴⁰ Moshe gave Gil‘ad to Machir the son of M’nasheh, and he lived in it. ⁴¹ Ya’ir the son of M’nasheh went and captured its villages and called them Havot-Ya’ir [villages of Ya’ir]. ⁴² Novach went and captured K’nat with its villages and named it Novach after himself.

Haftarah Mattot: Yirmeyahu (Jeremiah) 1:1–2:3

B’rit Hadashah suggested reading for Parashah Mattot: Mattityahu (Matthew) 5:33–37

Parashah 43: Masa‘ei (Stages) 33:1–36:13

[In regular years read with Parashah 42, in leap years read separately]

33 These are the stages in the journey of the people of Isra’el as they left the land of Egypt divided into groups under the leadership of Moshe and Aharon. ² Moshe recorded each of the stages of their journey by order of Adonai ; here are the starting-points of each stage:

³ They began their journey from Ram’ses in the first month. On the fifteenth day of the first month, the morning after the Pesach, the people of Isra’el left proudly in view of all the Egyptians; ⁴ while the Egyptians were burying those among them whom Adonai had killed, all their firstborn; Adonai had also executed judgment on their gods. ⁵ The people of Isra’el moved on from Ram’ses and camped at Sukkot.

⁶ They moved on from Sukkot and camped at Etam, by the edge of the desert. ⁷ They moved on from Etam and turned back to Pi-Hachirot, in front of Ba‘al-Tz’fon, and camped before Migdol. ⁸ They moved on from P’nei-Hachirot, passed through the sea to the desert, continued three days’ journey into the Etam Desert and camped at Marah. ⁹ They moved on from Marah and came to Eilim; in Eilim were twelve springs and seventy palm trees, so they camped there. ¹⁰ They moved on from Eilim and camped by the Sea of Suf.

(LY: ii) ¹¹ They moved on from the Sea of Suf and camped in the Seen Desert. ¹² They moved on from the Seen Desert and camped at Dofkah. ¹³ They moved on from Dofkah and camped at Alush. ¹⁴ They moved on from Alush and camped at Refidim, where there was no water for the people to drink. ¹⁵ They moved on from Refidim and camped in the Sinai Desert. ¹⁶ They moved on from the Sinai Desert and camped at Kivrot-HaTa’avah. ¹⁷ They moved on from Kivrot-HaTa’avah and camped in Hatzerot. ¹⁸ They moved on from Hatzerot and camped at Ritmah. ¹⁹ They moved on from Ritmah and camped at Rimmon-Peretz. ²⁰ They moved on from Rimmon-Peretz and camped at Livnah. ²¹ They moved on from Livnah and camped at Rissah. ²² They moved on from Rissah and camped at K’helah. ²³ They moved on from K’helah and camped at Mount Shefer. ²⁴ They moved on from Mount Shefer and camped at Haradah. ²⁵ They moved on from Haradah and camped at Mak’helot. ²⁶ They moved on from Mak’helot and camped at Tachat. ²⁷ They moved on from Tachat and camped at Terach. ²⁸ They moved on from Terach and camped at Mitkah. ²⁹ They moved on from Mitkah and camped at HaShmonah. ³⁰ They moved on from HaShmonah and camped at Moserot. ³¹ They moved on from Moserot and camped at B’nei-Ya‘akan. ³² They moved on from B’nei-Ya‘akan and camped at Hor-HaGidgad. ³³ They moved on from Hor-HaGidgad and camped at Yotvatah. ³⁴ They moved on from Yotvatah and camped at Avronah. ³⁵ They moved on from Avronah and camped at ‘Etzyon-Gever. ³⁶ They moved on from ‘Etzyon-Gever and camped in the Tzin Desert, that is, Kadesh.

³⁷ They moved on from Kadesh and camped at Mount Hor, at the border of the land of Edom. ³⁸ At Adonai’s order Aharon the cohen went up on Mount Hor, and he died there on the first day of the fifth month of the fortieth year after the people of Isra’el had left the land of Egypt. ³⁹ Aharon was 123 years old when he died on Mount Hor. ⁴⁰ The Kena‘ani king of ‘Arad, who lived in the Negev in the land of Kena‘an, had heard that the people of Isra’el were coming; ⁴¹ so they moved on from Mount Hor and camped at Tzalmonah.

⁴² They moved on from Tzalmonah and camped at Punon. ⁴³ They moved on from Punon and camped at Ovot. ⁴⁴ They moved on from Ovot and camped ‘Iyei-Ha‘Avarim, at the border of Mo’av. ⁴⁵ They moved on from ‘Iyim and camped at Divon-Gad. ⁴⁶ They moved on from Divon-Gad and camped at ‘Almon-Divlatayim. ⁴⁷ They moved on from Almon-Divlatayim and camped in the ‘Avarim Range, in front of N’vo. ⁴⁸ They moved on from the ‘Avarim Range and camped in the plains of Mo’av by the Yarden, across from Yericho. ⁴⁹ Their camp by the Yarden extended from Beit-HaYeshimot all the way to Avel-HaSheetim in the plains of Mo’av.

(RY: v; LY: iii) ⁵⁰ Adonai spoke to Moshe in the plains of Mo’av by the Yarden, across from Yericho. He said ⁵¹ to tell the people of Isra’el, “When you cross the Yarden into the land of Kena‘an, ⁵² you are to expel all the people living in the land from in front of you. Destroy all their stone figures, destroy all their metal statues and demolish all their high places. ⁵³ Drive out the inhabitants of the land, and live in it, for I have given the land to you to possess. ⁵⁴ You will inherit the land by lot according to your families. You are to give more land to the larger families and less to the smaller ones. Wherever the lot falls to any particular person, that will be his property. You will inherit according to the tribes of your ancestors. ⁵⁵ But if you don’t drive out the inhabitants of the land from in front of you, then those you allow to remain will become like thorns in your eyes and stings in your sides — they will harass you in the land where you are living. ⁵⁶ And in this event, I will do to you what I intended to do to them.”

34 Adonai told Moshe ² to give this order to the people of Isra’el: “When you enter the land of Kena‘an, it will become your land to pass on as an inheritance, the land of Kena‘an as defined by these borders.

³ “Your southern portion will extend from the Tzin Desert close to the border of Edom. The eastern terminus of your southern border is at the end of the Dead Sea. ⁴ From there your border turns, goes south of the ‘Akrabbim Ascent and passes on to Tzin. From there it goes south of Kadesh-Barnea, on to Hatzar-Adar, and on to ‘Atzmon. ⁵ Then the border turns and goes from ‘Atzmon to the Vadi of Egypt and along it to the Sea.

⁶ “Your western border will be the Great Sea.

⁷ “Your northern border will be as follows: from the Great Sea mark a line to Mount Hor, ⁸ and from Mount Hor mark a line to the entrance of Hamat. The border goes out to Tz’dad. ⁹ Then the border goes to Zifron and finally to Hatzar-‘Einan; this is your northern border.

¹⁰ “For the eastern border mark your line from Hatzar-‘Enan to Sh’fam. ¹¹ Then the border goes down from Sh’fam to Rivlah, on the east side of ‘Ayin, then down until it hits the slope east of Lake Kinneret. ¹² From there it goes down the Yarden River till it flows into the Dead Sea. These will be the borders of your land.”

¹³ Moshe gave this order to the people of Isra’el: “This is the land in which you will receive inheritances by lot, which Adonai has ordered to give to the nine tribes and the half-tribe. ¹⁴ The tribe of the descendants of Re’uven have already received their land for inheritance according to their clans, and so have the descendants of Gad and the half-tribe of M’nasheh. ¹⁵ These two-and-a-half tribes have received their inheritance on this side of the Yarden, across from Yericho and eastward, toward the sunrise.”

(RY: vi; LY: iv) ¹⁶ Adonai said to Moshe, ¹⁷ “These are the names of the men who will take possession of the land for you: El‘azar the cohen and Y’hoshua the son of Nun. ¹⁸ Also appoint one leader from each tribe to take possession of the land. ¹⁹ The names of these men are:

²⁹ These are the ones whom Adonai ordered to divide the inheritance among the people of Isra’el in the land of Kena‘an.

35 (LY: v) In the plains of Mo’av by the Yarden, across from Yericho, Adonai said to Moshe, ² “Order the people of Isra’el to give to the L’vi’im cities to live in from the heritage they will possess, and you are also to give the L’vi’im some of the open land surrounding the cities. ³ They are to have the cities to live in, while their open land will be for their livestock, for growing crops and for all their animals. ⁴ The open land around the cities you give to the L’vi’im is to commence at a line drawn around the city wall 1,500 feet outside it and is to extend outward from there. ⁵ Measure 3,000 feet outward from the city wall to the east, south, west and north, with the city in the center. The space between the 1,500-foot line and the 3,000-foot line will be their open land around the cities. ⁶ The cities you give to the L’vi’im are to be the six cities of refuge to which you permit the person who kills someone to flee to; plus an additional forty-two cities. ⁷ Thus you will give the L’vi’im forty-eight cities, with their surrounding open land. ⁸ As to the cities you will give from those the people of Isra’el possess, from the many you will take many, and from the few you will take few — each tribe will contribute from its cities to the L’vi’im in accordance with the size of its inheritance.”

(RY: vii, LY: vi) ⁹ Adonai said to Moshe, ¹⁰ “Tell the people of Isra’el, ‘When you cross the Yarden into the land of Kena‘an, ¹¹ you are to designate for yourselves cities that will be cities of refuge for you, to which anyone who kills someone by mistake can flee. ¹² These cities are to be a refuge for you from the dead person’s next-of-kin, who might otherwise avenge his kinsman’s death by slaying the killer prior to his standing trial before the community. ¹³ In regard to the cities you are to give, there are to be six cities of refuge for you. ¹⁴ You are to give three cities east of the Yarden and three cities in the land of Kena‘an; they will be cities of refuge. ¹⁵ These six cities will serve as refuge for the people of Isra’el, as well as for the foreigner and resident alien with them; so that anyone who kills someone by mistake may flee there.

¹⁶ “‘However, if he hits him with an iron implement and thus causes his death, he is a murderer; the murderer must be put to death. ¹⁷ Or if he hits him with a stone in his hand big enough to kill someone, and he dies, he is a murderer; the murderer must be put to death. ¹⁸ Or if he hits him with a wood utensil in his hand capable of killing someone, and he dies, he is a murderer; the murderer must be put to death. ¹⁹ The next-of-kin avenger is to put the murderer to death himself — upon meeting him, he is to put him to death. ²⁰ Likewise, if he shoves him out of hatred; or intentionally throws something at him, causing his death; ²¹ or out of hostility strikes him with his hand, so that he dies; then the one who struck him must be put to death; he is a murderer; and the next-of-kin avenger is to put the murderer to death upon meeting him.

²² “‘But suppose he shoves him suddenly, but without hostility; or he throws something at him unintentionally; ²³ or, without seeing him, being his enemy or seeking to harm him, he throws a stone big enough to cause death; and the person dies. ²⁴ Then the community is to judge between the one who struck him and the next-of-kin avenger in accordance with these rules; ²⁵ and the community is to save the killer from the next-of-kin avenger. The community is to return him to the city of refuge to which he fled, and he is to live there until the cohen hagadol, who was anointed with the holy oil, dies. ²⁶ But if the killer ever goes beyond the limits of the city of refuge he fled to, ²⁷ and the next-of-kin avenger finds him outside the limits of his city of refuge, and the avenger kills the killer, he will not be guilty of the man’s blood; ²⁸ because he must stay in his city of refuge until the death of the cohen hagadol. But after the death of the cohen hagadol the killer may return to the land he owns. ²⁹ These things shall constitute your standard for judgment through all your generations, wherever you live.

³⁰ “‘If anyone kills someone, the murderer is to be put to death upon the testimony of witnesses; but the testimony of only one witness will not suffice to cause a person to be put to death. ³¹ Also, you are not to accept a ransom in lieu of the life of a murderer condemned to death; rather, he must be put to death. ³² Likewise, you are not to accept for someone who has fled to his city of refuge a ransom that would allow him to return to his land before the death of the cohen. ³³ In this way you will not defile the land in which you are living. For blood defiles the land, and in this land no atonement can be made for the blood shed in it except the blood of him who shed it. ³⁴ No, you are not to defile the land in which you live and in which I live; for I, Adonai, live among the people of Isra’el.’”

36 (LY: vii) The leaders of the clans of the family of the descendants of Gil‘ad, the son of Machir, the son of M’nasheh, of the families of the descendants of Yosef, approached and addressed Moshe and the leaders, the heads of the clans of the people of Isra’el. ² They said, “Adonai ordered my lord to give by lot the land to be inherited by the people of Isra’el, and my lord was ordered by Adonai to give the inheritance of our kinsman Tz’lof’chad to his daughters. ³ But if they get married to anyone belonging to another of the tribes of the people of Isra’el, then their inheritance will be taken away from the inheritance of our ancestors and be added to the inheritance of the tribe they will then belong to; thus it will be taken away from the sum total of our inheritance. ⁴ And when the yovel of the people of Isra’el comes, their inheritance will be added to the land possessed by the tribe they will then belong to and be subtracted from the inheritance belonging to the tribe of our ancestors.”

⁵ Moshe gave this order to the people of Isra’el, in keeping with the word of Adonai : “The tribe of the descendants of Yosef is right in what it says. ⁶ Here is what Adonai has ordered concerning the daughters of Tz’lof’chad: ‘Let them be married to whomever they think best, but they must marry only into a family from their father’s tribe. ⁷ In this way no inheritance of the people of Isra’el will move from one tribe to another; for each of the people of Isra’el is to hold on to the land for inheritance belonging to his father’s tribe. ⁸ Every daughter who possesses an inheritance in any tribe of the people of Isra’el is to become the wife of someone from the family of her father’s tribe, so that every one of the people of Isra’el will stay in possession of his ancestors’ inheritance. ⁹ Thus no inheritance will move from one tribe to another, for each of the tribes of the people of Isra’el will hold on to its own inheritance.”

(Maftir) ¹⁰ The daughters of Tz’lof’chad did as Adonai had ordered Moshe. ¹¹ Machlah, Tirtzah, Hoglah, Milkah and No‘ah all got married to sons of their father’s brothers. ¹² They were married into the families of the descendants of M’nasheh the son of Yosef, and their inheritance remained in the tribe of their father’s family.

¹³ These are the mitzvot and rulings which Adonai gave through Moshe to the people of Isra’el in the plains of Mo’av by the Yarden, across from Yericho.

Haftarah Masa‘ei: Yirmeyahu (Jeremiah) 2:4–28; 3:4 (A); 2:4–28; 4:1–2 (S)

B’rit Hadashah suggested reading for Parashah Mattot: Ya‘akov (James) 4:1–12

Hazak, hazak, v’nit’chazek!

Be strong, be strong, and let us be strengthened!

Parashah 44: D’varim (Words) 1:1–3:22

1 These are the words Moshe spoke to all Isra’el on the far side of the Yarden River, in the desert, in the ‘Aravah, across from Suf, between Pa’ran and Tofel, Lavan, Hatzerot and Di-Zahav. ² It is eleven days’ journey from Horev to Kadesh-Barnea by way of Mount Se‘ir.

³ On the first day of the eleventh month of the fortieth year, Moshe spoke to the people of Isra’el, reviewing everything Adonai had ordered him to tell them. ⁴ This was after he had defeated Sichon, king of the Emori, who lived in Heshbon, and ‘Og, king of Bashan, who lived in ‘Ashtarot, at Edre‘i. ⁵ There, beyond the Yarden, in the land of Mo’av, Moshe took it upon himself to expound this Torah and said:

⁶ “Adonai spoke to us in Horev. He said, ‘You have lived long enough by this mountain. ⁷ Turn, get moving and go to the hill-country of the Emori and all the places near there in the ‘Aravah, the hill-country, the Sh’felah, the Negev and by the seashore — the land of the Kena‘ani, and the L’vanon, as far as the great river, the Euphrates River. ⁸ I have set the land before you! Go in, and take possession of the land Adonai swore to give to your ancestors Avraham, Yitz’chak and Ya‘akov, and their descendants after them.’

⁹ “At that time I told you, ‘You are too heavy a burden for me to carry alone. ¹⁰ Adonai your God has multiplied your numbers, so that there are as many of you today as there are stars in the sky. ¹¹ May Adonai, the God of your ancestors, increase you yet a thousandfold and bless you, as he has promised you! (ii) ¹² But you are burdensome, bothersome and quarrelsome! How can I bear it by myself alone? ¹³ Pick for yourselves from each of your tribes men who are wise, understanding and knowledgeable; and I will make them heads over you.’

¹⁴ “You answered me, ‘What you have said would be a good thing for us to do.’ ¹⁵ So I took the heads of your tribes, men wise and knowledgable, and made them heads over you — leaders in charge of thousands, of hundreds, of fifties and of tens, and officers, tribe by tribe. ¹⁶ At that time I commissioned your judges, ‘Hear the cases that arise between your brothers; and judge fairly between a man and his brother, and the foreigner who is with him. ¹⁷ You are not to show favoritism when judging, but give equal attention to the small and to the great. No matter how a person presents himself, don’t be afraid of him; because the decision is God’s. The case that is too hard for you, bring to me and I will hear it.’ ¹⁸ I also gave you orders at that time concerning all the things you were to do.

¹⁹ “So we left Horev and went through all that vast and fearsome desert which you saw on the way to the hill-country of the Emori, as Adonai our God ordered us; and we arrived at Kadesh-Barnea. ²⁰ There I said to you, ‘You have come to the hill-country of the Emori, which Adonai our God is giving to us. ²¹ Look! Adonai your God has placed the land before you. Go up, take possession, as Adonai, the God of your ancestors, has told you. Don’t be afraid, don’t be dismayed.’

(iii) ²² “You approached me, every one of you, and said, ‘Let’s send men ahead of us to explore the country for us and bring back word concerning what route we should use in going up and what the cities we will encounter are like.’ ²³ The idea seemed good to me, so I took twelve of your men, one from each tribe; ²⁴ and they set out, went up into the hills, came to the Eshkol Valley and reconnoitered it. ²⁵ They took some of the produce of the land and brought it down to us; they also brought back word to us — ‘The land Adonai our God is giving to us is good.’

²⁶ “But you would not go up. Instead you rebelled against the order of Adonai your God; ²⁷ and in your tents you complained, ‘It’s because Adonai hated us that he has brought us out of the land of Egypt, only to hand us over to the Emori to destroy us. ²⁸ What sort of place is it that we’re heading for? Our brothers made our courage fail when they said, “The people are bigger and taller than we are; the cities are great and fortified up to the sky; and finally, we have seen ‘Anakim there.”’

²⁹ “I answered you, ‘Don’t be fearful, don’t be afraid of them. ³⁰ Adonai your God, who is going ahead of you, will fight on your behalf, just as he accomplished all those things for you in Egypt before your eyes, ³¹ and likewise in the desert, where you saw how Adonai your God carried you, like a man carries his child, along the entire way you traveled until you arrived at this place. ³² Yet in this matter you don’t trust Adonai your God, ³³ even though he went ahead of you, seeking out places for you to pitch your tents and showing you which way to go, by fire at night and by a cloud during the day.’

³⁴ “Adonai heard what you were saying, became angry and swore, ³⁵ ‘Not a single one of these people, this whole evil generation, will see the good land I swore to give to your ancestors, ³⁶ except Kalev the son of Y’funeh — he will see it; I will give him and his descendants the land he walked on, because he has fully followed Adonai.’

³⁷ “Also, because of you Adonai was angry with me and said, ‘You too will not go in there. ³⁸ Y’hoshua the son of Nun, your assistant — he will go in there. So encourage him, because he will enable Isra’el to take possession of it. (iv) ³⁹ Moreover, your little ones, who you said would be taken as booty, and your children who don’t yet know good from bad — they will go in there; I will give it to them, and they will have possession of it. ⁴⁰ But as for yourselves, turn around and head into the desert by the road to the Sea of Suf.’

⁴¹ “Then you answered me, ‘We have sinned against Adonai. Now we will go up and fight, in accordance with everything Adonai our God ordered us.’ And every man among you put on his arms, considering it an easy matter to go up into the hill-country. ⁴² But Adonai said to me, ‘Tell them, “Don’t go up, and don’t fight, because I am not there with you; if you do, your enemies will defeat you.”’ ⁴³ So I told you, but you wouldn’t listen. Instead, you rebelled against Adonai’s order, took matters into your own hands and went up into the hill-country; ⁴⁴ where the Emori living in that hill-country came out against you like bees, defeated you in Se‘ir and chased you back all the way to Hormah. ⁴⁵ You returned and cried before Adonai, but Adonai neither listened to what you said nor paid you any attention. ⁴⁶ This is why you had to stay in Kadesh as long as you did.

2 “Then we turned and began traveling into the desert along the road to the Sea of Suf, as Adonai had said to me; and we skirted Mount Se‘ir for a long time. (v) ² Finally Adonai said to me, ³ ‘You have been going around this mountain long enough! Head north, ⁴ and give this order to the people: “You are to pass through the territory of your kinsmen the descendants of ‘Esav who live in Se‘ir. They will be afraid of you, so be very cautious, ⁵ and don’t get into disputes with them; for I am not going to give you any of their land, no, not even enough for one foot to stand on; inasmuch as I have given Mount Se‘ir to ‘Esav as his possession. ⁶ Pay them money for the food you eat, and pay them money for the water you drink. ⁷ For Adonai your God has blessed you in everything your hands have produced. He knows that you have been traveling through this vast desert; these forty years Adonai your God has been with you; and you have lacked nothing.’

⁸ “So we went on past our kinsmen the descendants of ‘Esav living in Se‘ir, left the road through the ‘Aravah from Eilat and ‘Etzyon-Gever, and turned to pass along the road through the desert of Mo’av. ⁹ Adonai said to me, ‘Don’t be hostile toward Mo’av or fight with them, because I will not give you any of their land to possess, since I have already given ‘Ar to the descendants of Lot as their territory.’” ¹⁰ (The Emim used to live there, a great and numerous people as tall as the ‘Anakim. ¹¹ They are also considered Refa’im, as are the ‘Anakim, but the Mo’avim call them Emim. ¹² In Se‘ir the Horim used to live, but the descendants of ‘Esav dispossessed and destroyed them, settling in their place. Isra’el did similarly in the land it came to possess, which Adonai gave to them.) ¹³ “‘Now get going, and cross Vadi Zered!’

“So we crossed Vadi Zered. ¹⁴ The time between our leaving Kadesh-Barnea and our crossing Vadi Zered was thirty-eight years — until the whole generation of men capable of bearing arms had been eliminated from the camp, as Adonai had sworn they would be. ¹⁵ Moreover, Adonai’s hand was against them to root them out of the camp until the last of them was gone. ¹⁶ When all the men who were able to bear arms had died and were no longer part of the people, ¹⁷ Adonai said to me, ¹⁸ ‘Today you are to cross the border of Mo’av at ‘Ar. ¹⁹ When you approach the descendants of ‘Amon, don’t bother them or fight with them, for I will not give you any of the territory of the people of ‘Amon to possess, since I have given it to the descendants of Lot as their territory.’”

²⁰ (This too is considered a land of the Refa’im: Refa’im, whom the Emori call Zamzumim, used to live there. ²¹ They were a large, numerous people, as tall as the ‘Anakim; but Adonai destroyed them as the people of ‘Amon advanced and settled in their place — ²² just as he destroyed the Horim as descendants of ‘Esav advanced into Se‘ir and settled in their place, where they live to this day. ²³ It was the same with the ‘Avim, who lived in villages as far away as ‘Azah — the Kaftorim, coming from Kaftor, destroyed them and settled in their place.)

²⁴ “‘Get up, get moving, and cross the Arnon Valley! Here, I have put in your hands Sichon the Emori, king of Heshbon, and his land; commence the conquest, begin the battle! ²⁵ Today I will start putting the fear and dread of you into all the peoples under heaven, so that the mere mention of your name will make them quake and tremble before you.’

²⁶ “I sent envoys from the K’demot Desert to Sichon king of Heshbon with a peaceable message, ²⁷ ‘Let me pass through your land. I will keep to the road, turning neither right nor left. ²⁸ You will sell me food to eat for money and give me water to drink for money. I only want to pass through. ²⁹ Do as the people of ‘Esav living in Se‘ir and the Mo’avim living in ‘Ar did with me, until I cross the Yarden into the land Adonai our God is giving us.’

³⁰ “But Sichon king of Heshbon would not let us pass through his territory, because Adonai your God had hardened his spirit and made him stubborn, so that he could hand him over to you, as is the case today. (vi) ³¹ Adonai said to me, ‘See, I have begun handing over Sichon and his territory before you; start taking possession of his land.’ ³² Then Sichon came out against us, he and all his people, to fight at Yahatz; ³³ and Adonai our God handed him over to us, so that we defeated him, his sons and all his people. ³⁴ At that time we captured all his cities and completely destroyed every city — men, women, little ones — we left none of them. ³⁵ As booty for ourselves we took only the cattle, along with the spoil from the cities we had captured. ³⁶ From ‘Aro‘er, on the edge of the Arnon Valley, and from the city in the valley, all the way to Gil‘ad, there was not one city too well fortified for us to capture — Adonai our God gave all of them to us. ³⁷ The only land you didn’t approach was that of the descendants of ‘Amon — the region around the Yabok River, the cities in the hills and wherever else Adonai our God forbade us to go.

3 “Then we turned and went up the road to Bashan, and ‘Og the king of Bashan came out against us with all his people to fight at Edre‘i. ² Adonai said to me, ‘Don’t be afraid of him; for I have handed him, all his people and his territory over to you; you will do to him as you did to Sichon king of the Emori, who lived at Heshbon.’ ³ So Adonai our God also handed over to us ‘Og the king of Bashan with all his people, and we defeated him until he had no one left. ⁴ At that time we captured all his cities; there was not one city of theirs that we didn’t capture. There were sixty cities, all the region of Argov, the kingdom of ‘Og in Bashan; ⁵ all of them fortified cities with high walls, gates and bars — in addition to a great number of unwalled towns. ⁶ We completely destroyed them, as we did with Sichon king of Heshbon, annihilating every city —men, women and little ones. ⁷ But we took all the livestock, along with the spoil from the cities, as booty for ourselves.

⁸ “At that time we captured the territory of the two kings of the Emori east of the Yarden between the Arnon Valley and Mount Hermon,” ⁹ the Hermon which the Tzidonim call Siryon and the Emori call S’nir, ¹⁰ “all the cities of the plain, all Gil‘ad and all Bashan, as far as Salkhah and Edre‘i, cities of the kingdom of ‘Og in Bashan.” ¹¹ ‘Og king of Bashan was the last survivor of the Refa’im. His bed was made of iron; it is still in Rabbah with the people of ‘Amon. It was nine cubits long and four cubits wide, using the normal cubit [thirteen-and-a-half by six feet].

¹² “Of this land that we took possession of then, I assigned to the Re’uveni and the Gadi the territory extending from ‘Aro‘er along the Arnon Valley together with half the hill-country of Gil‘ad, including its cities. ¹³ The rest of Gil‘ad and all Bashan, the kingdom of ‘Og, I gave to the half-tribe of M’nasheh.”

The whole region of Argov together with all of Bashan form what is called the land of Refa’im. ¹⁴ Ya’ir the son of M’nasheh took all the region of Argov, as far as the border with the G’shuri and the Ma‘akhati; he named this whole area, including Bashan, after himself — it remains Havot-Ya’ir to this day.

(vii) ¹⁵ “I gave Gil‘ad to Machir; ¹⁶ and to the Re’uveni and the Gadi I gave the territory from Gil‘ad to the Arnon Valley, with the middle of the valley as the border, as far as the Yabok River, which is the border with the people of ‘Amon; ¹⁷ the ‘Aravah too, the Yarden being its border, from Kinneret to the Sea of the ‘Aravah, the Dead Sea, at the foot of the slopes of Pisgah to the east.

¹⁸ “At that time I gave you this order: ‘Adonai your God has given you this land to possess. But all of you who are fit to fight must cross over, armed, ahead of your brothers the people of Isra’el. ¹⁹ Your wives, your little ones and your livestock — I know you have much livestock — will stay in your cities which I have given you, (Maftir) ²⁰ until Adonai allows your brothers to rest, as he has allowed you; and they too take possession of the land Adonai your God is giving them on the west side of the Yarden. At that point you will return, each man to his own possession which I have given you.’

²¹ “Also at that time I gave this order to Y’hoshua: ‘Your eyes have seen everything that Adonai your God has done to these two kings. Adonai will do the same to all the kingdoms you encounter when you cross over. ²² Don’t be afraid of them, because Adonai your God will fight on your behalf.’

Haftarah D’varim: Yesha‘yahu (Isaiah) 1:1–27

B’rit Hadashah suggested readings for Parashah D’varim: Yochanan (John) 15:1–11; Messianic Jews (Hebrews) 3:7–4:11

Parashah 45: Va’etchanan (I pleaded) 3:23–7:11

²³ “Then I pleaded with Adonai, ²⁴ ‘Adonai Elohim, you have begun to reveal your greatness to your servant, and your strong hand — for what other god is there in heaven or on earth that can do the works and mighty deeds that you do? ²⁵ Please! Let me go across and see the good land on the other side of the Yarden, that wonderful hill-country and the L’vanon!’ ²⁶ But Adonai was angry with me on account of you, and he didn’t listen to me. Adonai said to me, ‘Enough from you! Don’t say another word to me about this matter! ²⁷ Climb up to the top of Pisgah and look out to the west, north, south and east. Look with your eyes — but you will not go across this Yarden. ²⁸ However, commission Y’hoshua, encourage him and strengthen him; for he will lead this people across and enable them to inherit the land that you will see.’ ²⁹ So we stayed in the valley across from Beit-P‘or.

4 “Now, Isra’el, listen to the laws and rulings I am teaching you, in order to follow them, so that you will live; then you will go in and take possession of the land that Adonai, the God of your fathers, is giving you. ² In order to obey the mitzvot of Adonai your God which I am giving you, do not add to what I am saying, and do not subtract from it. ³ You saw with your own eyes what Adonai did at Ba‘al-P‘or, that Adonai destroyed from among you all the men who followed Ba‘al-P‘or; ⁴ but you who stuck with Adonai your God are still alive today, every one of you. (ii) ⁵ Look, I have taught you laws and rulings, just as Adonai my God ordered me, so that you can behave accordingly in the land where you are going in order to take possession of it. ⁶ Therefore, observe them; and follow them; for then all peoples will see you as having wisdom and understanding. When they hear of all these laws, they will say, ‘This great nation is surely a wise and understanding people.’ ⁷ For what great nation is there that has God as close to them as Adonai our God is, whenever we call on him? ⁸ What great nation is there that has laws and rulings as just as this entire Torah which I am setting before you today? ⁹ Only be careful, and watch yourselves diligently as long as you live, so that you won’t forget what you saw with your own eyes, so that these things won’t vanish from your hearts. Rather, make them known to your children and grandchildren — ¹⁰ the day you stood before Adonai your God at Horev, when Adonai said to me, ‘Gather the people to me, and I will make them hear my very words, so that they will learn to hold me in awe as long as they live on earth, and so that they will teach their children.’ ¹¹ You approached and stood at the foot of the mountain; and the mountain blazed with fire to the heart of heaven, with darkness, clouds and thick mist. ¹² Then Adonai spoke to you out of the fire! You heard the sound of words but saw no shape, there was only a voice. ¹³ He proclaimed his covenant to you, which he ordered you to obey, the Ten Words; and he wrote them on two stone tablets. ¹⁴ At that time Adonai ordered me to teach you laws and rulings, so that you would live by them in the land you are entering in order to take possession of it.

¹⁵ “Therefore, watch out for yourselves! Since you did not see a shape of any kind on the day Adonai spoke to you in Horev from the fire, ¹⁶ do not become corrupt and make yourselves a carved image having the shape of any figure — not a representation of a human being, male or female, ¹⁷ or a representation of any animal on earth, or a representation of any bird that flies in the air, ¹⁸ or a representation of anything that creeps along on the ground, or a representation of any fish in the water below the shoreline. ¹⁹ For the same reason, do not look up at the sky, at the sun, moon, stars and everything in the sky, and be drawn away to worship and serve them; Adonai your God has allotted these to all the peoples under the entire sky. ²⁰ No, you Adonai has taken and brought out of the smelting furnace, out of Egypt, to be a people of inheritance for him, as you are today.

²¹ “But Adonai was angry with me on account of you and swore that I would not cross the Yarden and go into that good land, which Adonai your God is giving you to inherit. ²² Rather, I must die in this land and not cross the Yarden; but you are to cross and take possession of that good land. ²³ Watch out for yourselves, so that you won’t forget the covenant of Adonai your God, which he made with you, and make yourself a carved image, a representation of anything forbidden to you by Adonai your God. ²⁴ For Adonai your God is a consuming fire, a jealous God.

²⁵ “When you have had children and grandchildren, lived a long time in the land, become corrupt and made a carved image, a representation of something, and thus done what is evil in the sight of Adonai your God and provoked him; ²⁶ I call on the sky and the earth to witness against you today that you will quickly disappear from the land that you are crossing the Yarden to possess. You will not prolong your days there but will be completely destroyed. ²⁷ Adonai will scatter you among the peoples; and among the nations to which Adonai will lead you away, you will be left few in number. ²⁸ There you will serve gods which are the product of human hands, made of wood and stone, which can’t see, hear, eat or smell. ²⁹ However, from there you will seek Adonai your God; and you will find him if you search after him with all your heart and being. ³⁰ In your distress, when all these things have come upon you, in the acharit-hayamim, you will return to Adonai your God and listen to what he says; ³¹ for Adonai your God is a merciful God. He will not fail you, destroy you, or forget the covenant with your ancestors which he swore to them.

³² “Indeed, inquire about the past, before you were born: since the day God created human beings on the earth, from one end of heaven to the other, has there ever been anything as wonderful as this? Has anyone heard anything like it? ³³ Did any other people ever hear the voice of God speaking out of a fire, as you have heard, and stay alive? ³⁴ Or has God ever tried to go and take for himself a nation from the very bowels of another nation, by means of ordeals, signs, wonders, war, a mighty hand, an outstretched arm and great terrors — like all that Adonai your God did for you in Egypt before your very eyes? ³⁵ This was shown to you, so that you would know that Adonai is God, and there is no other beside him. ³⁶ From heaven he caused you to hear his voice, in order to instruct you; and on earth he caused you to see his great fire; and you heard his very words coming out from the fire. ³⁷ Because he loved your ancestors, chose their descendants after them and brought you out of Egypt with his presence and great power, ³⁸ in order to drive out ahead of you nations greater and stronger than you, so that he could bring you in and give you their land as an inheritance, as is the case today; ³⁹ know today, and establish it in your heart, that Adonai is God in heaven above and on earth below — there is no other. ⁴⁰ Therefore, you are to keep his laws and mitzvot which I am giving you today, so that it will go well with you and with your children after you, and so that you will prolong your days in the land Adonai your God is giving you forever.”

(A: iii) ⁴¹ Then Moshe separated three cities on the east side of the Yarden, toward the sunrise, ⁴² to which a killer might flee, that is, someone who kills by mistake a person whom he did not previously hate, and upon fleeing to one of these cities might live there. ⁴³ The cities were Betzer in the desert, in the flatland, for the Re’uveni; Ramot in Gil‘ad for the Gadi; and Golan in Bashan for the M’nashi.

⁴⁴ This is the Torah which Moshe placed before the people of Isra’el — ⁴⁵ these are the instructions, laws and rulings which Moshe presented to the people of Isra’el after they had come out of Egypt — ⁴⁶ beyond the Yarden River, in the valley across from Beit-P‘or, in the land of Sichon king of the Emori, who lived at Heshbon, whom Moshe and the people of Isra’el defeated when they came out of Egypt; ⁴⁷ and they took possession of his land and the land of ‘Og king of Bashan, the two kings of the Emori, who were beyond the Yarden toward the sunrise; ⁴⁸ from ‘Aro‘er on the edge of the Arnon Valley to Mount Si’on,” that is, Mount Hermon, ⁴⁹ “with all the ‘Aravah beyond the Yarden eastward, all the way to the Dead Sea at the foot of the slopes of Pisgah.

5 (A: iv, S: iii) Then Moshe called to all Isra’el and said to them, “Listen, Isra’el, to the laws and rulings which I am announcing in your hearing today, so that you will learn them and take care to obey them. ² Adonai our God made a covenant with us at Horev. ³ Adonai did not make this covenant with our fathers, but with us — with us, who are all of us here alive today. ⁴ Adonai spoke with you face to face from the fire on the mountain. ⁵ At that time I stood between Adonai and you in order to tell you what Adonai was saying; because, on account of the fire, you were afraid and wouldn’t go up onto the mountain. He said,

א ⁶ “‘I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves.

ב ⁷ “‘You are to have no other gods before me. ⁸ You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline — ⁹ you are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents, also the third and fourth generation of those who hate me, ¹⁰ but displaying grace to the thousandth generation of those who love me and obey my mitzvot.

ג ¹¹ “‘You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name.

ד ¹² “‘Observe the day of Shabbat, to set it apart as holy, as Adonai your God ordered you to do. ¹³ You have six days to labor and do all your work, ¹⁴ but the seventh day is a Shabbat for Adonai your God. On it you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property — so that your male and female servants can rest just as you do. ¹⁵ You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat.

ה ¹⁶ “‘Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you.

ו ¹⁷ “‘Do not murder.

ז ⁽¹⁸⁾ “‘Do not commit adultery.

ח ⁽¹⁹⁾ “‘Do not steal.

ט ⁽²⁰⁾ “‘Do not give false evidence against your neighbor.

י ^18 (21) “‘Do not covet your neighbor’s wife; do not covet your neighbor’s house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.’

(A: v, S: iv) ^19 (22) “These words Adonai spoke to your entire gathering at the mountain from fire, cloud and thick mist, in a loud voice; then it ceased. But he wrote them on two stone tablets, which he gave to me. ^20 (23) When you heard the voice coming out of the darkness, as the mountain blazed with fire, you came to me, all the heads of your tribes and your leaders, ^21 (24) and said, ‘Here, Adonai our God has shown us his glory and his greatness! We have heard his voice coming from the fire, and we have seen today that God does speak with human beings, and they stay alive. ^22 (25) But why should we keep risking death? This great fire will consume us! If we hear the voice of Adonai our God any more, we will die! ^23 (26) For who is there of all humanity that has heard the voice of the living God speaking from the fire, as we have, and stayed alive? ^24 (27) You, go near; and hear everything Adonai our God says. Then you will tell us everything Adonai our God says to you; and we will listen to it and do it.’

^25 (28) “Adonai heard what you were saying when you spoke to me, and Adonai said to me, ‘I have heard what this people has said when speaking to you, and everything they have said is good. ^26 (29) Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever. ^27 (30) Go, tell them to return to their tents. ^28 (31) But you, stand here by me; and I will tell you all the mitzvot, laws and rulings which you are to teach them, so that they can obey them in the land I am giving them as their possession.’

^29 (32) “Therefore you are to be careful to do as Adonai your God has ordered you; you are not to deviate either to the right or the left. ^30 (33) You are to follow the entire way which Adonai your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.

6 “Now this is the mitzvah, the laws and rulings which Adonai your God ordered me to teach you for you to obey in the land you are crossing over to possess, ² so that you will fear Adonai your God and observe all his regulations and mitzvot that I am giving you — you, your child and your grandchild — as long as you live, and so that you will have long life. ³ Therefore listen, Isra’el, and take care to obey, so that things will go well with you, and so that you will increase greatly, as Adonai, the God of your ancestors, promised you by giving you a land flowing with milk and honey.

(A:vi, S: v) ⁴ “Sh’ma, Yisra’el! Adonai Eloheinu, Adonai echad [Hear, Isra’el! Adonai our God, Adonai is one]; ⁵ and you are to love Adonai your God with all your heart, all your being and all your resources. ⁶ These words, which I am ordering you today, are to be on your heart; ⁷ and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. ⁸ Tie them on your hand as a sign, put them at the front of a headband around your forehead, ⁹ and write them on the door-frames of your house and on your gates.

(S: vi) ¹⁰ “When Adonai your God has brought you into the land he swore to your ancestors Avraham, Yitz’chak and Ya‘akov that he would give you — cities great and prosperous, which you didn’t build; ¹¹ houses full of all sorts of good things, which you didn’t fill; water cisterns dug out, which you didn’t dig; vineyards and olive trees, which you didn’t plant — and you have eaten your fill; ¹² then be careful not to forget Adonai, who brought you out of the land of Egypt, where you lived as slaves. ¹³ You are to fear Adonai your God, serve him and swear by his name. ¹⁴ You are not to follow other gods, chosen from the gods of the peoples around you; ¹⁵ because Adonai, your God, who is here with you, is a jealous God. If you do, the anger of Adonai your God will flare up against you and he will destroy you from the face of the earth. ¹⁶ Do not put Adonai your God to the test, as you tested him at Massah [testing]. ¹⁷ Observe diligently the mitzvot of Adonai your God, and his instructions and laws which he has given you. ¹⁸ You are to do what is right and good in the sight of Adonai, so that things will go well with you, and you will enter and possess the good land Adonai swore to your ancestors, ¹⁹ expelling all your enemies ahead of you, as Adonai said.

²⁰ “Some day your child will ask you, ‘What is the meaning of the instructions, laws and rulings which Adonai our God has laid down for you?’ ²¹ Then you will tell your child, ‘We were slaves to Pharaoh in Egypt, and Adonai brought us out of Egypt with a strong hand. ²² Adonai worked great and terrible signs and wonders against Egypt, Pharaoh and all his household, before our very eyes. ²³ He brought us out from there in order to bring us to the land he had sworn to our ancestors that he would give us. ²⁴ Adonai ordered us to observe all these laws, to fear Adonai our God, always for our own good, so that he might keep us alive, as we are today. ²⁵ It will be righteousness for us if we are careful to obey all these mitzvot before Adonai our God, just as he ordered us to do.’”

7 (vii) “Adonai your God is going to bring you into the land you will enter in order to take possession of it, and he will expel many nations ahead of you — the Hitti, Girgashi, Emori, Kena‘ani, P’rizi, Hivi and Y’vusi, seven nations bigger and stronger than you. ² When he does this, when Adonai your God hands them over ahead of you, and you defeat them, you are to destroy them completely! Do not make any covenant with them. Show them no mercy. ³ Don’t intermarry with them — don’t give your daughter to his son, and don’t take his daughter for your son. ⁴ For he will turn your children away from following me in order to serve other gods. If this happens, the anger of Adonai will flare up against you, and he will quickly destroy you. ⁵ No, treat them this way: break down their altars, smash their standing-stones to pieces, cut down their sacred poles and burn up their carved images completely. ⁶ For you are a people set apart as holy for Adonai your God. Adonai your God has chosen you out of all the peoples on the face of the earth to be his own unique treasure. ⁷ Adonai didn’t set his heart on you or choose you because you numbered more than any other people — on the contrary, you were the fewest of all peoples. ⁸ Rather, it was because Adonai loved you, and because he wanted to keep the oath which he had sworn to your ancestors, that Adonai brought you out with a strong hand and redeemed you from a life of slavery under the hand of Pharaoh king of Egypt. (Maftir) ⁹ From this you can know that Adonai your God is indeed God, the faithful God, who keeps his covenant and extends grace to those who love him and observe his mitzvot, to a thousand generations. ¹⁰ But he repays those who hate him to their face and destroys them. He will not be slow to deal with someone who hates him; he will repay him to his face. ¹¹ Therefore, you are to keep the mitzvot, laws and rulings which I am giving you today, and obey them.

Haftarah Va’etchanan: Yesha‘yahu (Isaiah) 40:1–26

B’rit Hadashah suggested readings for Parashah Va’etchanan: Mattityahu (Matthew) 4:1–11; 22:33–40; Mark 12:28–34; Luke 4:1–13; 10:25–37; Acts 13:13–43; Romans 3:27–31; 1 Timothy 2:4–6; Ya‘akov (James) 2:14–26; and all the readings for Parashah 17

Parashah 46: ‘Ekev (Because) 7:12–11:25

¹² “Because you are listening to these rulings, keeping and obeying them, Adonai your God will keep with you the covenant and mercy that he swore to your ancestors. ¹³ He will love you, bless you and increase your numbers; he will also bless the fruit of your body and the fruit of your ground — your grain, wine, olive oil and the young of your cattle and sheep — in the land he swore to your ancestors that he would give you. ¹⁴ You will be blessed more than all other peoples; there will not be a sterile male or female among you, and the same with your livestock. ¹⁵ Adonai will remove all illness from you — he will not afflict you with any of Egypt’s dreadful diseases, which you have known; instead, he will lay them on those who hate you. ¹⁶ You are to devour all the peoples that Adonai your God hands over to you — show them no pity, and do not serve their gods, because that will become a trap for you. ¹⁷ If you think to yourselves, ‘These nations outnumber us; how can we dispossess them?’ ¹⁸ nevertheless, you are not to be afraid of them; you are to remember well what Adonai your God did to Pharaoh and all of Egypt — ¹⁹ the great ordeals which you yourself saw, and the signs, wonders, strong hand and outstretched arm by which Adonai your God brought you out. Adonai will do the same to all the peoples of whom you are afraid. ²⁰ Moreover, Adonai your God will send the hornet among them until those who are left and those who hide themselves perish ahead of you. ²¹ You are not to be frightened of them, because Adonai your God is there with you, a God great and fearsome. ²² Adonai your God will expel those nations ahead of you little by little; you can’t put an end to them all at once, or the wild animals will become too numerous for you. ²³ Nevertheless, Adonai your God will give them over to you, sending one disaster after another upon them until they have been destroyed. ²⁴ He will hand their kings over to you, and you will wipe out their name from under heaven; none of them will be able to stand against you until you have destroyed them. ²⁵ You are to burn up completely the carved statues of their gods. Don’t be greedy for the silver or gold on them; don’t take it with you, or you will be trapped by it; for it is abhorrent to Adonai your God. ²⁶ Don’t bring something abhorrent into your house, or you will share in the curse that is on it; instead, you are to detest it completely, loathe it utterly; for it is set apart for destruction.