The Daily Audio Bible
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11 And the kol HaAretz was of one language and of devarim achadim (common words).
2 And it came to pass, as they migrated from the east, that they found a plain in Eretz Shinar; and they dwelt there.
3 And they said one to another, Come, let us make brick, and bake them thoroughly. And they had brick for even (stone), and bitumen had they for mortar.
4 And they said, Come, let us build us an Ir and a Migdal, whose rosh (top) may reach unto Shomayim; and let us make us a shem, otherwise we shall be scattered abroad upon the face of kol HaAretz.
5 And Hashem came down to see the Ir and the Migdal, which Bnei HaAdam built.
6 And Hashem said, See, the Am is echad and they have all one language; and this they begin to do; and now nothing will be impossible for them, which they have proposed to do.
7 Come, let Us go down, and there confuse their sefat, that they may not understand one another’s language.
8 So Hashem scattered them abroad from there upon the face of kol Ha’Aretz; and they left off building the Ir.
9 Therefore is the shem of it called Babel; because Hashem did there confuse the language of kol Ha’Aretz; and from there did Hashem scatter them abroad upon the face of kol Ha’Aretz.
10 These are the toldot of Shem: Shem was a hundred years old, and fathered Arpachshad two years after the mabbul;
11 And Shem lived after he fathered Arpachshad five hundred shanah, and fathered banim and banot.
12 And Arpachshad lived five and thirty shanah, and fathered Salah;
13 And Arpachshad lived after he fathered Shelach four hundred and three shanim, and fathered banim and banot.
14 And Shelach lived thirty shanah, and fathered Ever;
15 And Shelach lived after he fathered Ever four hundred and three shanah, and fathered banim and banot.
16 And Ever lived four and thirty shanah, and fathered Peleg;
17 And Ever lived after he fathered Peleg four hundred and thirty shanah, and fathered banim and banot.
18 And Peleg lived thirty shanah, and fathered Reu;
19 And Peleg lived after he fathered Reu two hundred and nine shanim, and fathered banim and banot.
20 And Reu lived two and thirty shanah, and fathered Serug;
21 And Reu lived after he fathered Serug two hundred and seven shanim, and fathered banim and banot.
22 And Serug lived thirty shanah, and fathered Nachor;
23 And Serug lived after he fathered Nachor two hundred shanah, and fathered banim and banot.
24 And Nachor lived nine and twenty shanah, and fathered Terach;
25 And Nachor lived after he fathered Terach a hundred and nineteen shanah, and fathered banim and banot.
26 And Terach lived seventy shanah, and fathered Avram, Nachor, and Haran.
27 Now these are the toldot Terach: Terach fathered Avram, Nachor, and Haran; and Haran fathered Lot.
28 And Haran died before his av Terach in the land of his birth, in Ur Kasdim.
29 And Avram and Nachor took them nashim: the shem eshet Avram was Sarai; and the shem eshet Nachor was Milcah, the bat Haran Avi Milcah, and Avi Yiskah.
30 But Sarai was barren; she had no child.
31 And Terach took Avram bno, and ben bno Lot ben Haran, and Sarai his kallah, eshet Avram bno; and they went forth with them from Ur Kasdim, to go into Eretz Kena’an; and they came unto Charan (Haran), and dwelt there.
32 And the days of Terach were two hundred and five shanim; and Terach died in Charan (Haran).
[LECH LECHA]
12 Now Hashem had said unto Avram, Get thee out of thy country, and from thy kindred, and from the bais avicha, unto ha’aretz that I will show thee;
2 And I will make of thee a goy gadol (great nation), and I will bless thee, and make thy shem great; and thou shalt be a brocha (blessing);
3 And I will bless the one blessing you, and curse him that curses you; and kol mishpochot haadamah shall be blessed through you.[T.N. There is a brocha in this verse that many do not know but that every true follower of Moshiach should know.]
4 So Avram departed as Hashem had told him; and Lot went with him; and Avram was seventy and five years old when he departed out of Charan.
5 And Avram took Sarai his isha, and Lot his brother’s son, and all their possessions that they had amassed, and the nefesh that they had gotten in Charan; and they went forth to go into the land of Kena’an; and they arrived in the land of Kena’an.
6 And Avram passed through the land unto the makom Shechem, unto Elon Moreh. And the Kena’ani was then in ha’aretz.
7 And Hashem appeared unto Avram, and said, Unto thy zera will I give ha’aretz hazot: and there built he a Mizbe’ach unto Hashem, Who appeared unto him.
8 And he removed from there unto the harah mikedem Beit-El, and pitched his tent, having Beit-El on the west, and Ai on the east; and there he built a Mizbe’ach unto Hashem,and called upon the Shem of Hashem.
9 And Avram journeyed, going on still toward the Negev.
10 And there was a ra’av in the land; and Avram went down into Mitzrayim to sojourn there; for the ra’av was severe in ha’aretz.
11 And it came to pass, when he was about to enter into Mitzrayim, that he said unto Sarai his isha, Hinei now, I know that thou art an isha yafeh to look upon;
12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his isha; and they will kill me, but they will save thee alive.
13 Say, now, thou art my achot; that it may be well with me for thy sake; and my nefesh shall live on account of thee.
14 And it came to pass, that, when Avram was come into Mitzrayim, the Egyptians beheld the isha that she was yafeh me’od.
15 The sarim of Pharaoh also saw her, and commended her before Pharaoh; and the isha was taken into Bais Pharaoh.
16 And he treated Avram well for her sake: and he acquired sheep and oxen, and male donkeys, and avadim, and shfachot, and female donkeys, and camels.
17 And Hashem plagued Pharaoh and his Bais with nega’im gedolim because of Sarai eshet Avram.
18 And Pharaoh summoned Avram and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy isha?
19 Why saidst thou, She is my achot? So I might have taken her to me to wife; now therefore, hinei, thy wife, take her, and go!
20 And Pharaoh commanded his anashim concerning him; and they sent him away, and his isha, and all that he had.
13 And Avram went up out of Mitzrayim, he, and his isha, and all that he had, and Lot with him, into the Negev.
2 And Avram was very rich in cattle, in kesef, and in zahav.
3 And he went on his journeys from the Negev even to Beit-El, unto the makom where his ohel had been at the beginning, between Beit-El and Ai;
4 Unto the makom of the Mizbe’ach, which he had built there at the first; and there Avram called on the Shem of Hashem.
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
5 (For the one directing. For the flutes. Mizmor Dovid) Give ear to my words, Hashem, consider my meditation.
2 (3) Pay heed unto the voice of my cry, Malki v’Elohai; for unto Thee will I daven.
3 (4) My voice shalt Thou hear in the boker, Hashem; in the boker will I bring my prayer before Thee as a spiritual sacrifice and wait for an answer.
4 (5) For Thou art not El that hath pleasure in resha; neither shall rah dwell with Thee.
5 (6) The holelim (arrogant) shall not stand in Thy sight; Thou hatest all workers of iniquity.
6 (7) Thou shalt destroy them that speak kazav (falsehood); Hashem will abhor the ish damim u’mirmah (bloody and deceitful man).
7 (8) But as for me, I will come into Thy Bais in the multitude of Thy chesed; and in Thy fear will I bow down toward Thy Heikhal Kodesh.
8 (9) Lead me, Hashem, in Thy tzedakah because of mine enemies; make Thy Derech straight before my face.
9 (10) For there is nothing trustworthy in their mouth; their inwardness is a corruptible abyss; their throat is an open kever; they speak smooth deceit with their leshon.
10 (11) Punish them, Elohim; let them fall by their own intrigues; in the multitude of their peysha’im cast them out; for they have rebelled against Thee.
11 (12) But let all those that take refuge in Thee rejoice; let them shout for joy l’olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).
12 (13) For Thou, Hashem, wilt bless the Tzaddik; with ratzon (favor) wilt Thou encompass him as with a tzinnah (large rectangular shield).
24 Because I have called, and ye refused, I have stretched out my yad, and no man regarded;
25 But ye have disdained all my etza (counsel), and would have none of my tokhechah (reproof);
26 I also will laugh at your calamity; I will mock when your pachad (terror) cometh;
27 When your pachad (terror) cometh like a storm, and your calamity cometh like a whirlwind; when tzarah (distress) and oppression cometh upon you.
28 Then shall they call upon me, but I will not answer; they shall look for me diligently, but they shall not find me;
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