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5 And Lot also, which walked with Avram, had tzon, and herds, and ohalim.
6 And ha’aretz was not able to bear them, that they might dwell together; for their rechush was rav, so that they could not dwell together.
7 And there was a riv between the ro’im of the herd of Avram and the ro’im of the herd of Lot; and the Kena’ani and the Perizzi dwelt then in ha’aretz.
8 And Avram said unto Lot, Let there be no merivah now between me and thee, and between my ro’im and thy ro’im; for we are achim.
9 Is not the kol ha’aretz before thee? Separate thyself, now, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
10 And Lot lifted up his eyes, and beheld all the plain of Yarden, that it was well watered everywhere, before Hashem destroyed Sodom and Amora, even as the Gan Hashem, like Eretz Mitzrayim, as you go to Tzoar.
11 Then Lot chose for him all the plain of Yarden; and Lot journeyed mikedem (east); and they separated themselves the one from his brother.
12 Avram dwelled in Eretz Kena’an, and Lot dwelled in the cities of the plain, and pitched his ohel toward Sodom.
13 But the men of Sodom were ra’im and chatta’im before Hashem exceedingly.
14 And Hashem said unto Avram, after that Lot was separated from him, Lift up now thine eyes, and look from the makom where thou art northward, and southward and eastward, and westward:
15 For kol ha’aretz which thou seest, to thee will I give it, and to thy zera ad olam (forever).
16 And I will make thy zera as the dust of ha’aretz; so that if a man can number the aphar of ha’aretz, then shall thy zera also be numbered.
17 Arise, walk through ha’aretz in the length of it and in the breadth of it; for I will give it unto thee.
18 Then Avram moved his ohel, and came and dwelt in Elonei Mamre, which is in Chevron, and built there a Mizbe’ach unto Hashem.
14 And it came to pass in the yamim of Amraphel Melech Shinar (i.e., Babylon), Aryoch Melech Ellasar, Kedorlaomer Melech Elam, and Tidal Melech Goyim;
2 That these made milchamah with Bera Melech Sodom, and with Birsha Melech Amora (Gomorrah), Shinav Melech Admah, and Shemever Melech Tzevoyim, and the Melech Bela, which is Tzoar.
3 All these were joined together in the Valley of Siddim which is the Yam HaMelach (i.e., Dead Sea).
4 Twelve shanah they served Kedorlaomer, and in the thirteenth year they rebelled.
5 And in the fourteenth year came Kedorlaomer, and the melachim that were with him, and they defeated the Rephaim in Ashterot Karnayim, and the Zuzim in Ham, and the Emim in Shaveh-Kiryatayim,
6 And the Chori in their Mt Seir, as far as Eil-Paran, which is near the midbar.
7 And they turned, and came to En Mishpat, which is Kadesh, and conquered all the country of the Amaleki, and also the Emori, that dwelt in Chazezon-Tamar.
8 And there went out the Melech Sodom, and the Melech Amora (Gomorrah), and the Melech Admah, and the Melech Tzevoyim, and the Melech Bela (the same is Tzoar); and they joined in milchamah with them in the Valley of Siddim;
9 With Kedorlaomer Melech Elam, and with Tidal Melech Goyim, and Amraphel Melech Shinar, and Aryoch Melech Ellasar; four melachim against five.
10 And the Valley of Siddim was full of tar pits; and the Melech Sodom and Amora (Gomorrah) they fled, and fell there; and they that remained fled to the mountain.
11 And they took all the possessions of Sodom and Amora (Gomorrah), and all their ochel, and went their way.
12 And they took Lot, Avram’s brother’s son, who dwelt in Sodom, and his possessions, and departed.
13 And there came one that had escaped, and told Avram HaIvri; for he dwelt in Elonei Mamre the Emori, brother of Eshcol, and brother of Aner; and these were Ba’alei Brit Avram.
14 And when Avram heard that his brother was taken captive, he armed his trained men, born in his own bais, three hundred and eighteen, and pursued them as far as Dan.
15 And he divided himself against them, he and his avadim, by lailah, and routed them, and pursued them as far as Chovah, which is on the left hand (north) of Damascus.
16 And he recovered all the possessions, and also brought again his brother Lot, and his possessions, and the nashim also, and the people.
17 And the Melech Sodom went out to meet him after his return from the defeat of Kedorlaomer, and of the. melachim that were with him, at the Valley of Shaveh, which is the Valley of the King.
18 And Malki-Tzedek Melech Shalem brought forth lechem and yayin and he was the kohen of El Elyon.
19 And he blessed him, and said, Baruch Avram by El Elyon, Creator of Shomayim v’Aretz;
20 And baruch El Elyon, Who hath delivered thine enemies into thy hand. And he gave him ma’aser (tithe) of all.
21 And the Melech Sodom said unto Avram, Give me the nefesh and keep the possessions for thyself.
22 And Avram said to the Melech Sodom, I have lifted up mine hand unto Hashem, El Elyon Creator of Shomayim v’Aretz,
23 That I will not take from a thread even to the thong of a sandal, and that I will not take any thing that is thine, lest thou shouldest say, I have made Avram rich;
24 Save only that which the young men have eaten, and the chelek of the anashim which went with me, Aner, Eshcol, and Mamre; let them take their chelek.
15 After these things the Devar Hashem came unto Avram in a vision, saying, Fear not, Avram; I am thy mogen, and thy exceeding great sachar (reward).
2 And Avram said, Adonoi Hashem, what wilt Thou give me, since I go childless, and the Ben Meshek of my Bais is this Eliezer of Dameshek (Damascus)?
3 And Avram said, See, to me Thou hast given no zera; and, hinei, one born in my bais is my yoresh (heir).
4 And, hinei, the Devar Hashem came unto him saying, This shall not be thy yoresh; but he that shall come forth out of thine own body shall be thy yoresh.
5 And He brought him forth outside, and said, Look now toward Shomayim, and count the kokhavim, if thou be able to number them; and He said unto him, So shall thy zera be.
6 And he believed in Hashem; and He credited [emunah (faith)] to him as tzedakah (righteousness).
7 And He said unto him, I am Hashem Who brought thee out of Ur Kasdim, to give thee ha’aretz hazot to be the yoresh of it.
8 And he said, Adonoi Hashem, how can I have da’as that I will be its yoresh?
9 And He said unto him, Bring Me a heifer meshuleshet, and a she goat meshuleshet, and a ram meshulash, and a dove, and a pigeon.
10 And he brought unto Him all these, and divided them in two, and laid each half one opposite another; but the birds divided he not.
11 And when the birds of prey came down upon the carcasses, Avram drove them away.
12 And when the shemesh was going down, a tardemah fell upon Avram; and, hinei, a horror of great darkness fell upon him.
13 And Hashem said unto Avram, Know of a surety that thy zera shall be a ger in a land not their own, and shall serve them; and they shall afflict them arba me’ot shanah;
14 And also that nation, whom they shall serve, will I judge; and afterward shall they come out with rechush gadol (great substance).
15 And thou shalt go to thy avot in shalom; thou shalt be buried at a good old age.
16 But in the fourth generation they shall come back here again; for the avon (iniquity) of the Emori (Amorite) is not yet full.
17 And it came to pass, that, when the shemesh went down, and it was dark, hinei a smoking fire-pot, and a blazing torch passed between those pieces.
18 On that day Hashem cut a brit (covenant) with Avram, saying, Unto thy zera have I given ha’aretz hazot, from the Wadi of Mitzrayim unto the great river, the river Euphrates:
19 [the land of] the Keni, and the Kenizzi, and the Kadmoni,
20 And the Chitti, and the Perizzi, and the Repha’im,
21 And the Emori, and the Kena’ani, and the Girgashi, and the Yevusi.
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).
32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]
34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).
36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
6 (For the one directing. With stringed instruments. Al HaSheminit. Mizmor Dovid) Hashem, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.
2 (3) Have mercy upon me, Hashem; for I am weak: Hashem, heal me; for my atzmot are shaking.
3 (4) My nefesh is also much shaken; but Thou, Hashem, ad mosai (how much longer)?
4 (5) Turn, Hashem, deliver my nefesh; hoshieini (save me) for the sake of Thy chesed.
5 (6) For in mavet there is no remembrance of Thee; in Sheol who shall give Thee thanks?
6 (7) I am weary with my groaning; all the lailah flood I my mittah with weeping; I water my couch with my tears.
7 (8) Mine eye is consumed because of ka’as (grief); it groweth old because of all mine enemies.
8 (9) Depart from me, all ye workers of iniquity; for Hashem hath heard the voice of my weeping.
9 (10) Hashem hath heard my techinnah (supplication); Hashem will receive my tefillah (prayer).
10 (11) Let all mine oyevim be ashamed and much troubled; let them turn back and suddenly be ashamed.
29 For that they hated da’as, and did not choose the Yirat Hashem;
30 They would have none of my etza (counsel); they despised all my tokhechah (reproof).
31 Therefore shall they eat of the p’ri (fruit) of their own derech, and be filled with their own mo’atzot (schemes, devices).
32 For the waywardness of the simple shall slay them, and the complacent contentment of kesilim (fools) shall destroy them.
33 But the one who payeth heed unto me [Chochmat Hashem, i.e., the Redemptive Word, not only Hashem’s creative agent (Ps 33:6; Prov 8:30; 30:4) but the one who comes with a healing mission according to Ps 107:20, though Moshiach has to die in the midst of his healing Mission to accomplish our healing from guilt and punitive dread-Isa 53:5] shall dwell safely, and shall be secure from pachad ra’ah (terror of evil).
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