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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Orthodox Jewish Bible (OJB)
Version
Bereshis 24:52-26:16

52 And it came to pass, that, when eved Avraham heard their words, he worshiped Hashem, bowing himself to the ground.

53 And the eved brought forth kelei kesef, and kelei zahav, and begadim, and gave them to Rivkah; he gave also to her ach and to her em migdanot (costly gifts).

54 And they did eat and drink, he and the anashim that were with him, and tarried all night; and they rose up in the boker, and he said, Send me away unto adoni.

55 And her ach and her em said, Let the na’arah abide with us ten days or so; after that she shall go.

56 And he said unto them, Hinder me not, seeing Hashem hath prospered my derech; send me away that I may go to adoni.

57 And they said, We will call the na’arah, and inquire at her mouth.

58 And they called Rivkah, and said unto her, Wilt thou go with this ish? And she said, I will go.

59 And they sent away Rivkah their achot, and her nurse, and eved Avraham, and his anashim.

60 And they said a brocha over Rivkah, and said unto her, Thou art achoteinu, may thou be increased to thousands upon thousands and may thy zera possess the sha’ar of those which hate them.

61 And Rivkah arose, and her na’arot, and they rode upon the gemalim, and followed the ish: and the eved took Rivkah, and went his way.

62 And Yitzchak had come from Be’er Lachi Roi; for he dwelt in the eretz hanegev.

63 And Yitzchak went out to meditate in the sadeh at erev: and he lifted up his eyes, and saw, and, hinei, the gemalim (camels) were coming.

64 And Rivkah lifted up her eyes, and when she saw Yitzchak, she got down from the gamal.

65 For she had said unto the eved, Who is that ish that walketh in the sadeh to meet us? And the eved had said, He is adoni: therefore she took a veil, and covered herself.

66 And the eved told Yitzchak all things that he had done.

67 And Yitzchak brought her into the ohel of Sarah immo, and took Rivkah, and she became his isha; and he loved her: and Yitzchak was comforted after the [mot] immo.

25 Then again Avraham took an isha, and her shem was Keturah.

And she bore him Zimran, and Yokshan, and Medan, and Midyan, and Yishbak, and Shuach.

And Yokshan fathered Sheva, and Dedan. And the bnei Dedan were Asshurim, and Letushim, and Leummim.

And the bnei Midyan; Ephah, and Epher, and Chanoch, and Avida, and Eldaah. All these were the bnei Keturah.

And Avraham gave all that he had unto Yitzchak.

But unto the bnei hapilageshim (sons of the concubines), which Avraham had, Avraham gave mattanot, and sent them away from Yitzchak bno, while he yet lived, eastward, unto eretz kedem.

And these are the days of the years of Avraham’s life which he lived, a hundred threescore and fifteen shanim.

Then Avraham breathed his last, and died in a good old age, a zaken, full of years; and was gathered to his people.

And his banim Yitzchak and Yishmael buried him in the cave of Machpelah, in the sadeh of Ephron ben Tzochar the Chitti, which is near Mamre;

10 The sadeh which Avraham purchased of the bnei Chet, there was Avraham buried, and Sarah his wife.

11 And it came to pass after the mot Avraham, that Elohim blessed Yitzchak bno; and Yitzchak dwelt near Be’er Lachai Roi.

12 Now these are the toldot Yishmael ben Avraham, whom Hagar the Egyptian, shifchat Sarah, bore unto Avraham:

13 And these are the shemot bnei Yishmael, by their shemot, according to their toldot: the bechor of Yishmael, Nevayot; and Kedar, and Adbe’el, and Mivsam,

14 And Mishma, and Dumah, and Massa,

15 Chadad, and Tema, Yetur, Naphish, and Kedmah:

16 These are the bnei Yishmael, and these are their shemot, by their settlement, and by their camps; twelve nasiim (princes, rulers) according to their tribes.

17 And these are the years of the life of Yishmael, an hundred and thirty and seven shanah; and he breathed his last and died; and was gathered unto his people.

18 And they dwelt from Chavilah unto Shur, that is near Mitzrayim, as thou goest toward Assyria; they took their place east of their brethren.

[TOLDOS]

19 And these are the toldot of Yitzchak ben Avraham: Avraham fathered Yitzchak;

20 And Yitzchak was arba’im shanah when he took Rivkah as his wife, the bat Betuel the Aramean of Padan Aram, the achot Lavan the Aramean.

21 And Yitzchak davened to Hashem on behalf of his isha, because she was barren; and Hashem was entreated of him, and Rivkah his isha conceived.

22 And the banim struggled jostling within her; and she said, If it be well, why am I thus? And she went to inquire of Hashem.

23 And Hashem said unto her, Two goyim (nations) are in thy womb, and two peoples shall be separated from within thee; and the one people shall be stronger than the other people; and the older shall serve the younger.

24 And when her days were fulfilled to be delivered, hinei, there were twins in her womb.

25 And the first came out admoni (red) all over like a hairy garment; and they called shmo Esav.

26 And after that came out his brother, and his yad was grasping on akev Esav; and shmo was called Ya’akov; and Yitzchak was threescore shanah when she bore them.

27 And the nearim grew: and Esav was a skilled hunter, an ish sadeh; and Ya’akov was an ish tam (quiet man), dwelling in ohalim.

28 And Yitzchak loved Esav, because he did eat of his wild game; but Rivkah loved Ya’akov.

29 And Ya’akov cooked stew: and Esav came from the sadeh, and he was famished.

30 And Esav said to Ya’akov, Let me eat now some of the adom (red stew); for I am famished; therefore was shmo called Edom.

31 And Ya’akov said, First sell me today thy bechorah (birthright, right of the firstborn).

32 And Esav said, Hinei, I am at the point of death; and what profit shall this bechorah do to me?

33 And Ya’akov said, Swear to me this day; and he swore unto him; and he sold his bechorah unto Ya’akov.

34 Then Ya’akov gave Esav lechem and adashim (lentils) stew; and he did eat and drink, and rose up, and went his way; thus Esav despised his bechorah.

26 And there was a ra’av (famine) in ha’aretz, besides the ra’av harishon that was in the days of Avraham. And Yitzchak went unto Avimelech Melech Pelishtim (Philistines) unto Gerar.

And Hashem appeared unto him, and said, Go not down into Mitzrayim; dwell in ha’aretz which I shall tell thee of;

Sojourn in ha’aretz hazot, and I will be with thee, and will bless thee; for unto thee, and unto thy zera, I will give all these lands, and I will perform the shevu’ah (oath) which I swore unto Avraham avichah;

And I will make thy zera to multiply as the kokhavim of Shomayim, and will give unto thy zera all these lands; and in thy zera shall kol Goyei Ha’Aretz be blessed;

Because Avraham obeyed My voice, and was shomer over My mishmeret (charge), My mitzvot, My chukkot, and My torot.

And Yitzchak dwelt in Gerar;

And the anshei hamakom asked him about his isha; and he said, She is my achot; for he feared to say, She is my isha; lest, said he, the anshei hamakom should kill me for Rivkah; because she was beautiful to look upon.

And it came to pass, when he had been there a long time, that Avimelech Melech Pelishtim (Philistines) looked out at a chalon, and saw, and, hinei, Yitzchak metzachek (was caressing) Rivkah his isha.

And Avimelech called Yitzchak, and said, Hinei, of a surety she is thy isha; and why saidst thou, She is my achot? And Yitzchak said unto him, Because I said, Lest I die because of her.

10 And Avimelech said, What is this thou hast done unto us? one of the people might lightly have slept with thy isha, and thou shouldest have brought asham (guilt) upon us.

11 And Avimelech charged all his people, saying, He that toucheth this man or his isha shall surely be put to death.

12 Then Yitzchak sowed in that land, and reaped in the same year a hundredfold; and Hashem blessed him.

13 And the man became very prosperous, and went forward, and grew until he became gadol me’od:

14 For he had possession of tzon, and possession of herds, and many avadim; and the Pelishtim envied him.

15 For all the wells which avdei aviv had dug in the days of Avraham aviv, the Pelishtim had stopped them up, and filled them with dirt.

16 And Avimelech said unto Yitzchak, Go from us; for thou art much mightier than we.

Mattityahu 8:18-34

18 And when he saw the crowd around him, he gave orders to go over to the other side.

19 A sofer (scribe, Torah teacher) approached Rebbe, Melech HaMoshiach and said, Rebbe, I will follow you wherever you go.

20 And Rebbe, Melech HaMoshiach says to him, Foxes have holes and the OPH HASHOMAYIM (birds of heaven, IYOV 35:11) have nests, but the Ben HaAdam [Moshiach, DANIEL 7:13-14] does not have a place where he may lay his head.

21 And another of Moshiach’s talmidim said to him, Adoneinu, allow me first to go and bury my father.

22 But Rebbe, Melech HaMoshiach says to him, Follow me, and permit the mesim (spiritually dead ones without hitkhadshut, spiritually unregenerate ones) to bury their own mesim (deceased ones, niftarim).

23 And when he embarked into the sirah, Moshiach’s talmidim followed him.

24 And hinei! a great storm came up on the lake, so that the sirah (boat) was about to be covered by the waves. But Rebbe, Melech HaMoshiach was sleeping.

25 And Moshiach’s talmidim approached and woke him, saying, Adoneinu, hoshieinu! We are perishing!

26 And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm.

27 And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!

28 And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (demons); these men were coming out of the kevarim (tombs) of the burial caves and were so dangerous no one could pass by on that road.

29 And they screamed, saying, Mah lanu valach, Ben HaElohim? (What to us and to you, Ben HaElohim? T.N. i.e., What business do you have with us, Ben HaElohim) Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?

30 Now there was feeding far away from them a large herd of chazirim (swine).

31 And the shedim begged him, saying, If you cast us out, send us into the herd of chazirim.

32 And Rebbe, Melech HaMoshiach said to them, Go away! So the shedim, coming out, went away into the chazirim. And, hinei, all the herd of chazirim rushed down the bank into the lake, and they perished in the water.

33 And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.

34 And hinei! The whole town came out to meet Rebbe, Melech HaMoshiach. And seeing him, they begged him to depart from their area.

Tehillim 10:1-15

10 Why standest Thou afar off, Hashem? Why hidest Thou Thyself in times of tzoros?

The reshah in his ga’avah (haughtiness) doth persecute the ani (poor, see Zech 9:9 where ani is Moshiach); let them be caught in the devices that they have schemed.

For the reshah boasteth of his ta’avat nefesh (soul’s lust), and blesseth the covetous, whom Hashem abhorreth.

The reshah, through the pride of his countenance, will not seek after Him; Elohim is not in all his thoughts.

His ways are always prosperous; Thy mishpatim are on high, out of his sight; as for all his enemies, he sneers at them.

He hath said in his lev, I shall not be shaken; throughout all generations I shall never be in trouble.

His mouth is full of cursing and deceit and fraud; under his leshon (tongue) is trouble and iniquity.

He sitteth in the lurking places of the villages; in the places for ambush doth he murder the naki (innocent); his eyes are secretly set against the poor.

He lieth in wait secretly as a lion in his den; he lieth in wait to catch the poor; he doth catch the poor when he draweth him into his reshet.

10 He crouches, and stoops, that the poor may fall by his atzum (might).

11 He hath said in his lev, El hath forgotten; He hideth his face; He will never see it.

12 Arise, Hashem; O El, lift up Thine yad; forget not the aniyim.

13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.

14 Thou hast seen it; for Thou beholdest trouble and ka’as (grief), to requite it with Thy yad; the helpless committeth himself unto Thee; Thou art the Ozer (helper) of the yatom (orphan).

15 Break Thou the zero’a of the reshah and the evil man; call to account his wickedness that would not be found out.

Mishle 3:7-8

Be not chacham in thine own eyes; fear Hashem, and depart from rah.

It shall be rife’ut (health) to thy navel, and marrow to thy atzmot.

Orthodox Jewish Bible (OJB)

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