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13 Jacob stayed there for the night and prepared ·a gift [or tribute] for Esau from what he had with him: 14 two hundred female goats and twenty male goats, two hundred ·female sheep [ewes] and twenty ·male sheep [rams], 15 thirty female camels and their young, forty cows and ten bulls, twenty female donkeys, and ten male donkeys. 16 Jacob gave each separate flock of animals to one of his servants and said to them, “·Go [Pass] ahead of me and keep some space between each herd.” 17 Jacob gave them their orders. To the servant with the first group of animals he said, “My brother Esau will come to you and ask, ‘·Whose servant are you [L To whom do you belong]? Where are you going and whose ·animals are these [L are these ahead of you]?’ 18 Then you will answer, ‘They belong to your servant Jacob. He sent them as a ·gift [or tribute] to you, my ·master [lord] Esau, and he also is coming behind us.’ ”
19 Jacob ordered the second servant, the third servant, and all the ·other servants [L others who followed the droves of animals] to do the same thing. He said, “Say the same thing to Esau when you meet him. 20 Say, ‘Your servant Jacob is coming behind us.’ ” Jacob thought, “If I send ·these gifts [or this tribute] ahead of me, maybe ·Esau will forgive me [L I will appease/propitiate him]. Then when I see ·him [L his face], perhaps he will accept me.” 21 So Jacob ·sent [passed ahead of him] the ·gifts [or tribute] to Esau, but he himself stayed that night in the camp.
Jacob Wrestles with God
22 During the night Jacob rose and crossed the Jabbok River [C a tributary of the Jordan about 15 miles north of the Dead Sea in the Transjordan] at the crossing, taking with him his two wives, his two slave girls, and his eleven sons. 23 He sent his family and everything he had across the ·river [wadi; ravine]. 24 So Jacob was alone, and a man came and wrestled with him until ·the sun came up [daybreak]. 25 When the man saw he could not defeat Jacob, he struck Jacob’s ·hip [hip socket] and put it out of joint [L as he wrestled with him]. 26 Then he said to Jacob, “Let me go. ·The sun is coming up [Daybreak is coming].”
But Jacob said, “I will ·let you go if you will [L not let you go unless you] bless me.”
27 The man said to him, “What is your name?”
And he answered, “Jacob.”
28 Then the man said, “Your name will no longer be Jacob. Your name will now be Israel [C sounds like “he wrestled/fought/strove with God” in Hebrew], because you have ·wrestled [fought; strove] with God and with people, and you have ·won [prevailed].”
29 Then Jacob asked him, “Please tell me your name.”
But ·the man [L he] said, “Why do you ask my name?” Then he blessed Jacob there.
30 So Jacob named that place Peniel [C sounds like “face of God” in Hebrew], saying, “I have seen God face to face, but my life was ·saved [spared].” 31 Then the sun rose as he was leaving that place, and Jacob was limping because of his ·leg [hip]. 32 So even today the people of Israel do not eat the muscle that is on the hip joint of animals [C the sciatic muscle], because Jacob was touched there.
Jacob Shows His Bravery
33 Jacob ·looked up [L raised his eyes] and saw Esau coming, and with him were four hundred men. So Jacob divided his children among Leah, Rachel, and the two slave girls. 2 Jacob put the slave girls with their children first, then Leah and her children behind them, and Rachel and Joseph last [C least favorite to most favorite]. 3 Jacob himself ·went out [passed] in front of them and bowed down flat on the ground seven times ·as he was walking toward [or until he came near] his brother.
4 But Esau ran to meet Jacob and ·put his arms around [hugged] him and ·hugged him [L fell on his neck]. Then Esau kissed him, and they both cried. 5 When ·Esau looked up [L he raised his eyes] and saw the women and children, he asked, “Who are these people with you?”
Jacob answered, “These are the children God has graciously given me, your servant.”
6 Then the two slave girls and their children came up to Esau and bowed down flat on the earth before him. 7 Leah and her children also came up to Esau and also bowed down flat on the earth. Last of all, Joseph and Rachel came up to Esau, and they, too, bowed down flat before him.
8 Esau said, “·I saw many herds as I was coming here. Why did you bring them [L What is all this camp that I encountered]?”
Jacob answered, “They were to ·please you, my master [L find grace/favor in the eyes of my master/lord].”
9 But Esau said, “I already have enough, my brother. Keep what you have.”
10 Jacob said, “No! Please! If I have ·pleased you [L found grace/favor in your eyes], then ·accept the gift I give you [L take my gift/tribute from my hand]. ·I am very happy to see your face again. It [L Seeing your face] is like seeing the face of God, because you have accepted me. 11 So I beg you to accept the ·gift [present; L blessing] I give you. God has been very ·good [gracious; favorable] to me, and I have ·more than [all that] I need.” And because ·Jacob begged [he urged him], Esau ·accepted [took] the gift.
12 Then Esau said, “Let us be going. I will travel with you.”
13 But Jacob said to him, “My ·master [L lord], you know that the children are ·weak [soft; frail]. And I must be careful with my flocks ·and their young ones [L and herds that are nursing]. If I ·force them to go too far [push them too fast] in one day, ·all the animals [the entire flock] will die. 14 So, my ·master [lord], you ·go [pass] on ahead of me, your servant. I will follow you slowly and let the animals and the children set the speed at which we travel. I will meet you, my ·master [lord], in ·Edom [L Seir; 14:6].”
15 So Esau said, “Then let me leave some of my people with you.”
“No, thank you,” said Jacob. “·I only want to please you, my master [L Why should I find such grace/favor in the eyes of my master/lord?].” 16 So that day Esau started back to ·Edom [L Seir; 14:6]. 17 But Jacob went to Succoth, where he built a house for himself and ·shelters [booths] for his animals. That is why the place was named Succoth [C sounds like “shelter” in Hebrew].
18 Jacob left ·northwestern Mesopotamia [L Paddan-aram] and arrived safely at the city of Shechem [12:6] in the land of Canaan. There he camped ·east of [L before] the city. 19 He bought a ·part [parcel; portion] of the field where he had camped from the sons of Hamor father of Shechem for one hundred ·pieces of silver [L qesitah; C an uncertain monetary unit; Josh. 24:32; John 4:5, 6, 12; Acts 7:16]. 20 He ·built [erected] an altar there and named it ·after God, the God of Israel [L El-Elohe-Israel].
Dinah Is Attacked
34 At this time Dinah, the daughter of Leah ·and [L whom she bore to] Jacob [30:21], went out to ·visit [see; or be seen with] the ·women [L daughters] of the land. 2 When Shechem son of Hamor the Hivite [C one of the tribes that inhabited Canaan], the ·ruler [prince] of the land, saw her, he took her and ·forced her to have sexual relations with him [lay with her and humiliated/violated her]. 3 ·Shechem fell in love with Dinah [L His soul was bound to Dinah daugher of Jacob and he loved her], and he spoke kindly to her. 4 He told his father, Hamor, “Please get this girl for me ·so I can marry her [L as a wife].”
5 Jacob ·learned how [L heard that] ·Shechem [L he] had ·disgraced [defiled; made unclean] his daughter, but since his sons were out in the field with the cattle, Jacob ·said nothing [was silent] until they came home. 6 While he waited, Hamor father of Shechem went to talk with Jacob.
7 When Jacob’s sons heard what had happened, they came in from the field. They were [L upset/shocked/pained and] very angry that Shechem had done ·such a wicked thing [sacrilege; L folly] to Israel. It was wrong for him to ·have sexual relations [L lie] with Jacob’s daughter; a thing like this should not be done.
8 But Hamor talked to Dinah’s brothers and said, “My son Shechem is deeply ·in love with [attached/bound to] Dinah. Please ·let him marry her [L give her to him as a wife]. 9 ·Marry [Make marriages/Intermarry with] our people. Give your women [L daughters] to ·our men as wives [L us] and take our ·women [L daughters] for ·your men as wives [L yourselves]. 10 You can live in the same land with us. You will be free to own land and to trade here.”
11 Shechem also talked to ·Jacob [L her father] and to Dinah’s brothers and said, “·Please accept my offer [L Let me find grace/favor in your eyes]. I will give anything you ask. 12 Ask as much as you want for the ·payment for the bride [bridal payment and gift; C traditional payments to the family], and I will give it to you. Just ·let me marry Dinah [L give me the girl as a wife].”
13 Jacob’s sons answered Shechem and his father ·with lies [deceitfully; with duplicity], because Shechem had ·disgraced [defiled; made unclean] their sister Dinah. 14 The brothers said to them, “We cannot allow you [L to do this thing] to ·marry our sister [L give our sister as a wife], because you are not circumcised. That would be a ·disgrace [reproach; shame] to us. 15 But we will ·allow you to marry her [L consent] if you do this one thing: Every man in your town must be circumcised like us [17:10]. 16 Then ·your men can marry our women [L we will give our daughers to you], and ·our men can marry your women [L we will take your daughters for ourselves], and we will live in your land and become one people. 17 If you ·refuse [L do not listen/obey us] to be circumcised, we will take ·Dinah [L our daughter] and ·leave [go].”
18 What they asked seemed fair to Hamor and Shechem [L the son of Hamor]. 19 So ·Shechem quickly went to be circumcised [L the man did not delay to do this thing] because he ·loved [delighted in] Jacob’s daughter.
Now Shechem was the most ·respected [honored] man in ·his family [L his father’s house]. 20 So Hamor and Shechem [L his son] went to the gate of their city and spoke to the men of their city, saying, 21 “These people want to be friends with us. So let them live in our land and trade here. ·There is enough land [L The land is broad on both sides] for all of us. Let us ·marry their women [L take their daughters as wives for ourselves], and ·we can let them marry our women [L give them our daughters]. 22 But we must agree to one thing: All our men must be circumcised as they are. Then they will agree to live in our land, and we will be one people. 23 If we do this, their cattle and their animals will belong to us. Let us do what they say, and they will stay in our land.” 24 All the people who had come to the city gate heard this. They agreed with Hamor and Shechem [L his son], and every man was circumcised.
25 Three days later the men who were circumcised were still in pain. Two of Jacob’s sons, Simeon and Levi (Dinah’s brothers), took their swords and made a ·surprise [or bold] attack on the city, killing all the men there. 26 They killed Hamor and his son Shechem and then took Dinah out of Shechem’s house and left. 27 Jacob’s sons came upon the dead bodies and ·stole everything that was in [plundered] the city, ·to pay them back for what Shechem had done to [L because they had disgraced/defiled/made unclean] their sister. 28 So the brothers took the flocks, herds, and donkeys, and everything in the city and in the fields. 29 They ·took [L captured and plundered] every valuable thing the people owned, even their wives and children and everything in the houses.
30 Then Jacob said to Simeon and Levi, “You have caused me a lot of trouble. ·Now the Canaanites and the Perizzites who live in the land will hate me [L I will be a stench among the inhabitants of the land, among the Canaanites and the Perizzites]. Since there are only a few of us, if they join together to attack us, my people and I will be destroyed.”
31 But the brothers said, “·We will not allow our sister to be treated [Should they treat our sister…?] like a ·prostitute [whore].”
7 As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? 8 What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. 9 So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’
11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!
16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,
17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
Jesus Warns Unbelievers(A)
20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”
Jesus Offers Rest to People(B)
25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].
27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].
28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”
The Unbelieving Fool
For the director of music. Of David.
14 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
there is no one who does anything good.
2 The Lord looked down from heaven on all people
to see if anyone ·understood [L was wise/insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse].
There is no one who does anything good,
not even one [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask the Lord for help [call on the Lord].
5 But the wicked are ·filled [terrified] with terror,
because God is with ·those who do what is right [the company of the righteous].
6 The wicked ·upset [confuse; frustrate] the plans of the poor,
but the Lord ·will protect them [is their refuge].
7 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
19 The Lord ·made [L laid the foundations of] the earth, ·using his wisdom [or with Wisdom; 8:22–31].
He set the ·sky [heavens] in place, using his ·understanding [competence].
20 With his knowledge, ·he made springs flow into rivers [L the deeps burst open]
and the clouds drop ·rain on the earth [L dew].
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