The Daily Audio Bible
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13 (14) And he spent there that same night; and took of that which came to his yad a minchah for Esav achiv;
14 (15) Two hundred female goats, and twenty male goats, two hundred rechelim (ewes), and twenty eilim (rams),
15 (16) Thirty nursing gemalim with their colts, forty parot (cows), and ten parim (bulls), twenty female donkeys, and ten male donkeys.
16 (17) And he delivered them into the yad of his avadim, every herd by itself; and said unto his avadim, Pass over before me, and keep a space between herd and herd.
17 (18) And he commanded the rishon, saying, When Esav achi meeteth thee, and asketh thee, saying, Whose art thou? And to where goest thou? And whose are these [animals] before thee?
18 (19) Then thou shalt say, They are of thy eved Ya’akov; it is a minchah sent unto adoni Esav; and, hinei, also he is behind us.
19 (20) And so commanded he the second, and the third, and all that followed the adarim (herds), saying, On this manner shall ye speak unto Esav, when ye find him.
20 (21) And say ye moreover, Hinei, thy eved Ya’akov is behind us. For he said, Akhapperah (I will appease, pacify) his face with the minchah that goeth ahead of me, and afterward I will see his face; perhaps he will accept me.
21 (22) So went the minchah (present) over ahead of him; but he himself stayed balailah in the machaneh.
22 (23) And he rose up that night, and took his two nashim and his two shifchot, and his eleven yeladim, and passed over the ma’avar (ford) Yabbok.
23 (24) And he took them, and sent them over the stream, and sent over [all] that he had.
24 (25) And Ya’akov was left by himself; and there wrestled an ish with him until the shachar (dawn, sunup).
25 (26) And when he saw that he prevailed not against him, he struck his hip socket; so Ya’akov’s hip socket dislocated while he wrestled with him.
26 (27) And he said, Let me go, for shachar breaketh. And he said, I will not let thee go, unless thou make a berakah upon me.
27 (28) And he said unto him, What is shemecha? And he said, Ya’akov.
28 (29) And he said, Shimcha shall be called no more Ya’akov, but Yisroel: for sarita im Elohim ([yisrah=to prevail + El=G-d = Yisroel] ye have striven with Elohim) and with anashim, and hast overcome.
29 (30) And Ya’akov asked him, and said, Tell me, now, shemecha. And he said, Why is it that thou dost ask after shmi? And he made a brocha upon him there.
30 (31) And Ya’akov called the shem of the makom (place) Peniel [Face of G-d): for I have seen Elohim panim el panim, and my nefesh is saved.
31 (32) And as he passed over Penuel the shemesh rose upon him, and he limped upon his hip.
32 (33) Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Ya’akov in the sinew of the thigh vein.
33 And Ya’akov lifted up his eyes, and looked, and, hinei, Esav came, and with him arba me’ot ish (four hundred men). And he divided the yeladim unto Leah, and unto Rachel, and unto the two shefachot.
2 And he put the shefachot and their yeladim rishonah, and Leah and her yeladim acharonim, and Rachel and Yosef acharonim.
3 And he passed over before them, and bowed himself to the ground sheva pe’amim, until he came near to achiv (his brother).
4 And Esav ran to meet him, and embraced him, and fell on his tzavar (neck), and kissed him; and they wept.
5 And he lifted up his eyes, and saw the nashim and the yeladim; and said, Who are those with thee? And he said, The yeladim which Elohim hath graciously given thy eved.
6 Then the shefachot came near, they and their yeladim, and they bowed themselves.
7 And Leah also with her yeladim came near, and bowed themselves; and after came Yosef near and Rachel, and they bowed themselves.
8 And he said, What meanest thou by all this machaneh which I met? And he said, These are to find chen (grace) in the eyes of adoni.
9 And Esav said, I have enough, achi (my brother); keep that thou hast unto thyself.
10 And Ya’akov said, No, now, if I have found chen (grace) in thy sight, then receive my minchah at my yad inasmuch as I have seen thy face, as though I had seen the p’nei Elohim (the face of G-d) vatirtzeini (and thou wast pleased to accept me, thou wast appeased by me).
11 Accept, now, my brocha that is brought to thee; because Elohim hath dealt graciously with me, and because yesh li khol (there is to me all, my needs are met). And he urged him, and he accepted.
12 And he said, Nise’ah (let us take our journey), and let us go, I will go next to thee.
13 And he said unto him, Adoni knoweth that the yeladim are tender and the nursing tzon and bakar are upon me; and if men should overdrive them yom echad, all the tzon will die.
14 Let now adoni, pass over before his eved; and I will lead on slowly, according to the pace of the drove that goeth before me and the pace the yeladim are able to endure, until I come unto adoni at Seir.
15 And Esav said, Let me now leave with thee some of HaAm that are with me. And he said, What needeth it? Let me find chen in the sight of adoni.
16 So Esav returned that day on his derech unto Seir.
17 And Ya’akov journeyed to Sukkot, and built him a bais, and made sukkot for his mikneh; therefore the shem of the makom is called Sukkot.
18 And Ya’akov came shalem to Ir Shechem, which is in eretz Kena’an, when he came from Padan Aram; and encamped before the Ir.
19 And he bought a chelkat hasadeh (piece of land), where he had pitched there his ohel, from the yad Bnei Chamor Avi Shechem, for a hundred pieces of kesitah (money).
20 And he erected there a Mizbe’ach, and called it El Elohei Yisroel.
34 And Dinah Bat Leah, which she bore unto Ya’akov, went out to see the Banot HaAretz.
2 And when Shechem Ben Chamor the Chivvi (Hivite), Nasi HaAretz, saw her, he took her, and lay with her, and violated her.
3 And his nefesh had deveykus unto Dinah Bat Ya’akov, and he loved the na’arah, and spoke to the lev hanaarah.
4 And Shechem spoke unto Chamor aviv, saying, Get me this yaldah as isha.
5 And Ya’akov heard that he had made his bat Dinah tameh; now his banim were with his mikneh in the sadeh; and Ya’akov held his peace until they were come.
6 And Chamor avi Shechem went out unto Ya’akov to speak with him.
7 And the Bnei Ya’akov came from the sadeh when they heard it; and the anashim were grieved, and they were in wrath greatly, because he had wrought nevalah (folly, disgrace, outrage) against Yisroel in lying with Bat Ya’akov; which thing ought not to be done.
8 And Chamor spoke with them, saying, The nefesh of beni (my son) Shechem longeth for your bat; now give her him as isha.
9 So intermarry with us, and give your banot unto us, and take benoteinu (our banot) unto you.
10 And ye shall dwell with us; and HaAretz shall be before you; dwell and trade therein, and get you possessions therein.
11 And Shechem said unto her av and unto her achim, Let me find chen (grace) in your eyes, and what ye shall say unto me I will give.
12 Ask me never so much mohar (bride price, dowry) and mattan (gift), and I will pay according as ye shall say unto me; but give me the na’arah as isha.
13 And the Bnei Ya’akov answered Shechem and Chamor aviv in mirmar (deceit) and spoke because he had made Dinah their achot tameh;
14 And they said unto them, We cannot do this thing, to give achoteinu (our sister) to ish that is arelah (uncircumcised); for that would be a cherpah (reproach, disgrace) unto us;
15 But in this will we consent unto you: If ye will become like us, that every zachar of you be circumcised;
16 Then will we give benoteinu unto you, and we will take your banot to us, and we will dwell among you, and we will become as Am Echad.
17 But if ye will not pay heed unto us, to become circumcised; then will we take biteinu (our daughter), and we will go.
18 And their words pleased Chamor, and Shechem Ben Chamor.
19 And the na’ar deferred not to do the thing, because he had delight in Bat Ya’akov; and he was more respected than kol Bais Aviv.
20 And Chamor and Shechem bno came unto the Sha’ar of their city, and they spoke with the anashim of their city, saying,
21 These anashim are shlemim (peaceable) with us; therefore let them settle in HaAretz, and let them trade therein for HaAretz, hinei, it is plenty of room for them; let us take their banot to us as nashim, and let us give them benoteinu.
22 Only herein will the anashim consent unto us for to dwell with us, to be Am Echad, if every zachar among us be circumcised, just as they are nimolim (ones being circumcised).
23 Shall not their mikneh and their property and every behemah of theirs be ours? Only let us consent unto them, and they will settle among us.
24 And unto Chamor and unto Shechem bno paid heed all that went out of the Sha’ar of his city; and every zachar was circumcised, all that went out of the Sha’ar of his city.
25 And it came to pass on the Yom HaShlishi, when they were in pain, that two of the Bnei Ya’akov, Shimon and Levi, achei Dinah, took each ish his cherev, and came upon the Ir betach (boldly, confidently), and they slaughtered kol zachar.
26 And they slaughtered Chamor and Shechem bno with the edge of the cherev, and took Dinah from the Bais Shechem and left.
27 The Bnei Ya’akov came upon the chalalim (dead ones, slain ones), and plundered the Ir, because they had made their achot tameh.
28 They seized their tzon, and their bakar, and their chamorim, and that which was in the Ir, and that which was in the sadeh,
29 And all their wealth, and all their little ones, and their nashim they carried off and plundered even all that was in the bais.
30 And Ya’akov said to Shimon and Levi, Ye have brought trouble on me to make me a stench among the inhabitants of HaAretz, among the Kena’ani and the Perizzi; and I being few in mispar, they shall gather themselves together against me, and attack me; and I shall be destroyed, I and my bais.
31 And they said, Should he deal with achoteinu like with zonah?
7 As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8 What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9 But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10 This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]).
11 Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12 From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13 For all the Neviim and the Torah prophesied until Yochanan.
14 And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come [MALACHI 3:23].
15 The one having ears, let him hear.
16 But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17 We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18 For Yochanan came neither eating nor drinking, and they say, He has a shed.
19 The Ben HaAdam [Moshiach] came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and choteim (sinners). Yet, Chochmah (Wisdom) is vindicated by her maasim.
20 Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21 Oy l’chah (Woe to you!), Korazin! Oy l’chah, Beit Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22 Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23 And you, Kfar-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [YESHAYAH 14:13,15]. For if in Sdom were accomplished the gevurot that were accomplished among you, Sdom would have a sheerit (remnant) today!
24 Nevertheless, I say to you, it will be more bearable for the land of Sdom on Yom HaDin than for you.
25 At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim vHaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26 Ken, Avi, for thus it was pleasing in your sight.
27 All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29 Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].
30 For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
14 (For the one directing. Of Dovid) The naval (fool) hath said in his lev, There is no Elohim. They are corrupt, they have done abominable works, ein oseh tov (there is none that doeth good).
2 Hashem looked down from Shomayim upon Bnei Adam, to see if there is any with seichel, that seeketh Elohim.
3 They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one.
4 Have all the workers of iniquity no da’as? Who eat up my people as they eat lechem, and call not upon Hashem.
5 There they shall be in great dread, for Elohim is with the dor tzaddik.
6 Would ye confound the etzah (counsel, plan) of the oni (poor), for Hashem is indeed his refuge!
7 Oh that the Yeshuah (salvation) of Yisroel were come out of Tziyon! When Hashem turns misfortune and brings back the captives of His people, Ya’akov shall rejoice, and Yisroel shall be glad.
19 Hashem by chochmah hath founded Eretz (Earth); by tevunah (understanding) hath He established Shomayim.
20 By His da’as (knowledge) the tehomot (oceanic depths) were divided, and the clouds drop down the tal (dew).
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