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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Orthodox Jewish Bible (OJB)
Version
Bereshis 35-36

35 And Elohim said unto Ya’akov, Arise, go up to Beit-El, and settle there; and make there a Mizbe’ach unto El (G-d) that appeared unto thee when thou didst flee from the face of Esav achicha.

Then Ya’akov said unto his Bais, and to all that were with him, Put away the elohei hanekhar that are among you, and be tahor, and change your simlah (garments);

And let us arise, and go up to Beit-El; and I will build there a Mizbe’ach unto El (G-d) Who answered me in my yom tzoros, and was with me in the derech in which I went.

And they gave unto Ya’akov kol elohei hanekhar which were in their yad, and all their nezamim which were in their oznayim; and Ya’akov buried them under the elah (terebinth) which was at Shechem.

And they journeyed; and the chittat Elohim (terror of G-d) was upon the cities that were around them, and they did not pursue after the Bnei Ya’akov.

So Ya’akov came to Luz, which is in Eretz Kena’an, that is, Beit-El, he and kol haAm that were with him.

And he built there a Mizbe’ach, and called the makom (place) El Beit-El; because there HaElohim appeared unto him, when he fled from the face of achiv.

But Devorah meineket Rivkah died, and she was buried under an alon (oak) below Beit-El; and shmo was called Alon Bachut.

And Elohim appeared unto Ya’akov again, when he returned from Padan Aram, and made a brocha upon him.

10 And Elohim said unto him, Shimcha is Ya’akov; shimcha shall not be called any more Ya’akov, but Yisroel shall be shemecha; and He called shmo Yisroel.

11 And Elohim said unto him, I am El Shaddai; be fruitful and multiply; a Goy (nation) and a Kehal Goyim shall be from thee, and Melechim shall come out of thy loins;

12 And HaAretz which I gave Avraham and Yitzchak, to thee I will give it, and to thy zera after thee will I give HaAretz.

13 And Elohim went up from him in the makom where He talked with him.

14 And Ya’akov set up a matzevah (pillar, monument) in the makom where He talked with him, even a matzevat even (pillar of stone); and he poured a nesech (drink offering) thereon, and he poured shemen (oil) thereon.

15 And Ya’akov called the shem of the makom where Elohim spoke with him, Beit- El.

16 And they journeyed from Beit-El; and there was still a space of ha’aretz to get to Ephratah; and Rachel travailed, and she had hard labor.

17 And it came to pass, when she was in hard labor, that the meyaledet (midwife) said unto her, Fear not; thou shalt have this ben also.

18 And it came to pass, as her nefesh was in departing, (for she died) that she called shmo Ben-Oni (Son of Affliction); but aviv called him Binyamin.

19 And Rachel died, and was buried on the derech to Ephratah, which is Beit- Lechem.

20 And Ya’akov set up a matzevah upon her kever; that is matzevet kevurat Rachel to this day.

21 And Yisroel journeyed, and pitched his ohel beyond Migdal-Eder.

22 And it came to pass, when Yisroel dwelt in that land, that Reuven went and lay with Bilhah pilegesh aviv and Yisroel heard it. Now the Bnei Ya’akov were Sheneym Asar (Twelve);

23 The Bnei Leah: Reuven bechor Ya’akov, and Shimon, and Levi, and Yehudah, and Yissakhar, and Zevulun;

24 The Bnei Rachel: Yosef, and Binyamin;

25 And the Bnei Bilhah shifchat Rachel: Dan, and Naphtali;

26 And the Bnei Zilpah shifchat Leah: Gad, and Asher; these are the Bnei Ya’akov, which were born to him in Padan Aram.

27 And Ya’akov came unto Yitzchak Aviv unto Mamre, unto Kiriat HaArba, which is Chevron, where Avraham and Yitzchak sojourned.

28 And the days of Yitzchak were me’at shanah u’shemonim shanah.

29 And Yitzchak expired, and died, and was gathered unto his people, being zaken (old) and full of yamim; and his banim Esav and Ya’akov buried him.

36 Now these are the toldot Esav, who is Edom.

Esav took his nashim of the Banot Kena’an: Adah Bat Elon the Chitti, and Oholivamah Bat Anah Bat Tziveon the Chivvi;

And Basemat Bat Yishma’el, achot Nevayot.

And Adah bore to Esav Eliphaz; and Basemat bore Reuel;

And Oholivamah bore Yeush, and Ya’alam, and Korach; these are the Bnei Esav, which were born unto him in Eretz Kena’an.

And Esav took his nashim, and his banim, and his banot, and kol nafshot of his bais, and his mikneh, and all his behemah, and all his possessions, which he had acquired in Eretz Kena’an; and went into the eretz from the face of Ya’akov achiv.

For their wealth was more than that they might dwell together; and the eretz of their sojourns could not support them because of their mikneh.

Thus dwelt Esav in har Seir; Esav is Edom.

And these are the toldot Esav avi Edom in har Seir:

10 These are the shemot Bnei Esav; Eliphaz Ben Adah eshet Esav, Reuel Ben Basemat eshet Esav.

11 And the Bnei Eliphaz were Teman, Omar, Tzepho, and Gatam, and Kenaz.

12 And Timna was pilegesh (concubine) to Eliphaz Ben Esav; and she bore to Eliphaz Amalek; these were the Bnei Adah eshet Esav.

13 And these are the Bnei Reuel: Nachat, and Zerach, Shammah, and Mizzah; these were the Bnei Basemat eshet Esav.

14 And these were the Bnei Oholivamah Bat Anah Bat Tziveon, eshet Esav: and she bore to Esav Yeush, and Yaalam, and Korach.

15 These were alufei (chiefs) of the Bnei Esav: the Bnei Eliphaz the bechor Esav; aluf (chief) Teman, aluf Omar, aluf Tzepho, aluf Kenaz,

16 Aluf (chief) Korach, aluf (chief) Gatam, and aluf (chief) Amalek; these are the alufei Eliphaz in Eretz Edom; these were the Bnei Adah.

17 And these are the Bnei Reuel Ben Esav: aluf (chief) Nachat, aluf Zerach, aluf Shammah, aluf Mizzah; these are the alufei Reuel in Eretz Edom; these are the Bnei Basemat eshet Esav.

18 And these are the Bnei Oholivamah eshet Esav: aluf (chief) Yeush, aluf Yaalam, aluf Korach; these were the alufei Oholivamah Bat Anah eshet Esav.

19 These are the Bnei Esav, who is Edom, and these are their alufim (chiefs).

20 These are the Bnei Seir the Chori, who inhabited HaAretz: Lotan, and Shoval, and Tziveon, and Anah,

21 And Dishon, and Etzer, and Dishan; these are the alufei HaChori, the Bnei Seir in Eretz Edom.

22 And the Bnei Lotan were Chori and Hemam; and achot Lotan was Timna.

23 And the Bnei Shoval were these: Alvan, and Manachat, and Eval, Shepho, and Onam.

24 And these are the Bnei Tziveon: both Ayyah, and Anah; this was that Anah that found the mules in the midbar, as he pastured the chamorim of Tziveon aviv.

25 And the Bnei Anah were these: Dishon, and Oholivamah Bat Anah.

26 And these are the Bnei Dishon: Chemdan, and Eshban, and Yitran, and Keran.

27 The Bnei Etzer are these: Bilhan, and Zaavan, and Akan.

28 The Bnei Dishan are these: Uz, and Aran.

29 These are the alufei (chiefs) haChori: aluf (chief) Lotan, aluf Shoval, aluf Tziveon, aluf Anah,

30 Aluf Dishon, aluf Etzer, aluf (chief) Dishan; these are the alufei haChori by their alufim (chiefs) in Eretz Seir.

31 And these are the melechim that reigned in Eretz Edom, before there reigned any melech over the Bnei Yisroel.

32 And Bela Ben Be’or reigned in Edom; and the shem of his city was Dinhavah.

33 And Bela died, and Yovav Ben Zerach of Botzrah reigned in his place.

34 And Yovav died, and Chusham of Eretz Temani reigned in his place.

35 And Chusham died, and Hadad Ben Bedad, who defeated Midyan in the sadeh of Moav, reigned in his place; and the shem of his city was Avit.

36 And Hadad died, and Samlah of Masrekah reigned in his place.

37 And Samlah died, and Sha’ul of Rechovot-nahar reigned in his place.

38 And Sha’ul died, and Baal Chanan Ben Achbor reigned in his place.

39 And Baal Chanan Ben Achbor died, and Hadar reigned in his place; and the shem of his city was Pau; and the shem of his isha was Mehetavel Bat Matred Bat Mei Zahav.

40 And these are the shemot of the alufei Esav, according to their mishpechot, after their mekomot, by their shemot: aluf (chief) Timnah, aluf (chief) Alvah, aluf (chief) Yetet,

41 Aluf Oholivamah, aluf (chief) Elah, aluf (chief) Pinon,

42 Aluf (chief) Kenaz, aluf (chief) Teman, aluf (chief) Mivtzar,

43 Aluf (chief) Magdiel, aluf (chief) Iram; these are the alufei Edom, according to their moshavot in the eretz of their achuzzah; this is Esav Avi Edom.

Mattityahu 12:1-21

12 At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.

But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!

But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,

how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?

Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]

But I say to you that something greater than the Beis Hamikdash is here.

But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.

For the Ben HaAdam (Moshiach) is Adon HaShabbos.

And having gone from there, he went into their shul.

10 And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.

11 But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?

12 Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.

13 Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.

14 But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.

15 But Rebbe, Melech HaMoshiach, having da’as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.

16 And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

17 This was to fulfill what was spoken through Yeshayah HaNavi, saying,

18 HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations, YESHAYAH 42:1)

19 LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)

20 KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.

21 And in his Name, HAGOYIM will put their tikvah (hope) [YESHAYAH 42:1-4; YESHAYAH 11:10 TARGUM HA-SHIVIM]

Tehillim 15

15 (Mizmor Dovid) Hashem, who shall abide in Thy Ohel? Who shall dwell in Thy Har Kodesh?

He that walketh blamelessly, and worketh tzedek, and speaketh emes from his lev.

He that backbiteth not with his leshon, nor doeth ra’ah to his re’a, nor taketh up a slur to discredit his neighbor.

In whose eyes a vile person is despicable; but he honoreth them that fear Hashem. He that sweareth to his own hurt, and changeth not.

He that putteth not out his kesef to neshekh (usury), nor taketh bribes against the naki (innocent). He that doeth these things shall never be shaken.

Mishle 3:21-26

21 Beni (my son), let not them depart from thine eyes; keep sound judgment and mezimah (discretion);

22 So shall they be chayyim unto thy nefesh, and chen to thy neck.

23 Then shalt thou walk in thy derech safely, and thy regel shall not stumble.

24 When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.

25 Be not afraid of sudden pachad (terror), neither of the desolation of the resha’im (wicked ones), when it cometh.

26 For Hashem shall be thy confidence, and shall be shomer over thy regel from the snare.

Orthodox Jewish Bible (OJB)

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