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Joseph the Dreamer
37 Jacob ·lived [settled] in the land of Canaan, where his father had ·lived [sojourned; lived as an alien]. 2 ·This is the family history [L These are the generations; 2:4] of Jacob:
Joseph was a young man, seventeen years old. He and his brothers, the sons of Bilhah and Zilpah, his father’s wives, ·cared for [shepherded] the flocks. Joseph was a ·helper [assistant; L youth] to his brothers. Joseph gave his father bad reports about his brothers. 3 Since Joseph was born when his father Israel [C Jacob’s other name] was old, Israel loved him more than his other sons. He made Joseph a special robe with long sleeves [C traditionally a multicolored robe]. 4 When Joseph’s brothers saw that their father loved him more than he loved them, they hated their brother and could not speak to him ·politely [C civilly; L peacefully].
5 One time Joseph had a dream, and when he told his brothers about it, they hated him even more. 6 Joseph said, “Listen to the dream I ·had [L dreamed]. 7 We were in the field tying ·bundles [sheaves] of wheat together. My ·bundle [sheaf] rose and stood upright, and your ·bundles [sheaves] of wheat gathered around it and bowed down to it.”
8 His brothers said, “Do you really think you will be king over us? Do you truly think you will ·rule over [dominate] us?” His brothers hated him even more because of his dreams and what he had said.
9 Then Joseph had another dream, and he told his brothers about it also. He said, “Listen, I had another dream. I saw the sun, moon, and eleven stars bowing down to me.”
10 Joseph also told his father about this dream, but his father ·scolded [rebuked] him, saying, “What kind of dream is this? Do you really believe that your mother, your brothers, and I will bow down to you?” 11 Joseph’s brothers were jealous of him, but his father ·thought about what all these things could mean [L guarded/kept the report].
12 One day Joseph’s brothers went to Shechem [12:6] to ·graze [shepherd] their father’s flocks. 13 Israel said to Joseph, “·Go to Shechem where your brothers are grazing the flocks [L Are not your brothers shepherding in Shechem? Go and I will send you to them].”
Joseph answered, “I will go.”
14 His father said, “Go and see ·if your brothers and the flocks are all right [after the welfare of your brothers and the flocks]. Then come back and ·tell me [give me a report].” So Joseph’s father sent him from the Valley of Hebron [13:18].
When Joseph came to Shechem, 15 a man found him wandering in the field and asked him, “What are you looking for?”
16 Joseph answered, “I am looking for my brothers. Can you tell me where they are ·grazing [shepherding] the flocks?”
17 The man said, “They have already gone. I heard them say they were going to Dothan [C a small town thirteen miles north of Shechem].” So Joseph went to look for his brothers and found them in Dothan.
Joseph Sold into Slavery
18 Joseph’s brothers saw him coming from far away. Before he reached them, they ·made a plan [conspired] to kill him. 19 They said to each other, “Here comes that dreamer. 20 Let’s ·kill [murder] him and throw his body into one of the ·wells [pits; cisterns]. We can tell our father that a wild animal ·killed [L ate] him. Then we will see what will become of his dreams.”
21 But Reuben [C the oldest among the brothers] heard ·their plan [L it] and ·saved Joseph [L rescued him from their hands], saying, “Let’s not ·kill him [take his life]. 22 Don’t spill any blood. Throw him into this ·well [pit; cistern] here in the ·desert [wilderness], but don’t ·hurt him [L send your hand against him]!” Reuben planned to ·save Joseph later [L rescue him from their hand] and ·send him back [return him] to his father. 23 So when Joseph came to his brothers, they ·pulled [stripped] off his robe with long sleeves [37:3] 24 and threw him into the ·well [pit; cistern]. It was empty, and there was no water in it.
25 ·While Joseph was in the well, the brothers [L They] sat down to eat. When they ·looked up [L lifted their eyes], they saw a ·group [caravan] of Ishmaelites traveling from Gilead to Egypt. Their camels were carrying spices, balm, and myrrh.
26 Then Judah said to his brothers, “What ·will we gain [profit is there] if we ·kill [murder] our brother and ·hide his death [L cover up his blood]? 27 Let’s sell him to these Ishmaelites. Then we will not ·be guilty of killing our own brother [L lay our hands on him]. After all, he is our brother, our own flesh and blood.” And the other brothers ·agreed [listened; obeyed]. 28 So when the Midianite traders [C Midian is part of the Ishmaelite nation; Judg. 8:22, 24] came by, ·the brothers took Joseph out [L they drew him and lifted him up out] of the ·well [pit; cistern] and sold him to the Ishmaelites for ·eight ounces [L twenty pieces] of silver [C the price of a slave at the time]. And the Ishmaelites took him to Egypt.
29 When Reuben came back to the ·well [pit; cistern] and Joseph was not there, he tore his clothes [C to show he was upset]. 30 Then he went back to his brothers and said, “The boy is not there! ·What shall I do [L And as for me, where should I go]?” 31 ·The brothers killed [L They took the robe and slaughtered] a goat and dipped Joseph’s robe in its blood. 32 Then they brought the long-sleeved robe [37:3] to their father and said, “We found this robe. Look it over carefully and see if it is your son’s robe.”
33 ·Jacob looked it over [L He recognized it] and said, “It is my son’s robe! Some ·savage [evil] animal has eaten him. My son Joseph has been torn to pieces!” 34 Then Jacob tore his clothes and put ·on rough cloth [burlap/sackcloth on his loins; C to show he was upset], and he continued ·to be sad about [mourn for] his son for ·a long time [L many days]. 35 All of his sons and daughters tried to ·comfort [console] him, but he could not be ·comforted [consoled]. He said, “I will ·be sad about my son until the day I die [I will go down to Sheol/the grave mourning my son].” So ·Jacob [L his father] cried for his son Joseph.
36 Meanwhile the Midianites who had bought Joseph had taken him to Egypt. There they sold him to Potiphar, an officer to ·the king of Egypt [L Pharaoh] and captain of the palace guard and chief ·butcher [or executioner; C a high Egyptian official].
Judah and Tamar
38 About that time, Judah ·left [L went down from] his brothers and went to stay with a man named Hirah in the town of Adullam [C a Canaanite city nine miles northwest of Hebron]. 2 There Judah met a Canaanite girl, the daughter of a man named Shua, and married her. Judah ·had sexual relations with [L went to] her, 3 and she ·became pregnant [conceived] and gave birth to a son, whom Judah named Er. 4 Later she gave birth to another son and named him Onan. 5 Still later she had another son and named him Shelah. She was at Kezib [C “deceiving”; a town near Adullam; probably the same as Aczib; Josh. 15:44] when this third son was born.
6 Judah ·chose [L took] a girl named Tamar to be the wife of his ·first son [firstborn] Er. 7 But Er, Judah’s ·oldest son [firstborn], did ·what the Lord said was evil [L evil in the eyes/sight of the Lord] so the Lord killed him. 8 Then Judah said to Er’s brother Onan, “Go and have sexual relations with your dead brother’s wife. It is your duty to ·provide children for your brother in this way [L raise up a seed for your brother; Deut. 25:5–10].”
9 But Onan knew that the ·children [L seed] would not belong to him, so when he ·was supposed to have sexual relations with [L he went to] Tamar he ·did not complete the sex act [L spilled his seed on the ground], ·making it impossible for Tamar to become pregnant and for Er to have descendants [L so that he did not give a descendant/seed to his brother]. 10 ·The Lord was displeased by this wicked thing Onan had done [L What he did was evil in the eyes/sight of the Lord], so he killed Onan also. 11 Then Judah said to his daughter-in-law Tamar, “·Go back to live in your father’s house, and don’t marry [L Remain a widow in your father’s house] until my young son Shelah grows up.” Judah was afraid that Shelah also would die like his brothers. So Tamar returned to her father’s home.
12 After a long time Judah’s wife, the daughter of Shua, died. After Judah ·had gotten over his sorrow [L was comforted], he went to Timnah [C a town south of Hebron] to his ·men who were cutting the wool from his sheep [L sheepshearers]. His friend Hirah from Adullam went with him. 13 Tamar learned that Judah, her father-in-law, was going to Timnah to cut the wool from his sheep. 14 So she took off the clothes that showed she was a widow and covered her face with a veil ·to hide who she was [L and wrapped herself up; C perhaps indicating a woman was a prostitute; see v. 15]. Then she sat down by the gate of Enaim on the road to Timnah. She did this because Judah’s younger son Shelah had grown up, but Judah had not ·made plans for her to marry him [given her to him as a wife].
15 When Judah saw her, he thought she was a prostitute, because she had covered her face with a veil. 16 So Judah went to her [L on the road side/way] and said, “Let me ·have sexual relations with [L come to] you.” He did not know that she was Tamar, his daughter-in-law.
She asked, “What will you ·give [pay] me if I let you ·have sexual relations with [L come to] me?”
17 Judah answered, “I will send you a young goat from my flock.”
She answered, “First give me ·something to keep as a deposit [a pledge] until you send the goat.”
18 Judah asked, “What do you want me to give you as a ·deposit [pledge]?”
Tamar answered, “Give me your ·seal [signet] and its cord, and give me your ·walking stick [staff; C all items that could identify a person].” So Judah gave these things to her. Then ·Judah and Tamar had sexual relations, and Tamar became pregnant [L he went to her and she conceived]. 19 When ·Tamar went home [L she got up and went], she took off the veil that covered her face and put on the clothes that showed she was a widow.
20 Judah sent his friend ·Hirah [L the Adullamite; 38:1] with the young goat to find the woman and get back his ·seal [signet] and the ·walking stick [staff] he had given her, but Hirah could not find her. 21 He asked some of the people at the town of Enaim, “Where is the prostitute [C perhaps indicating a temple prostitute connected to a fertility religion] who was here by the road?”
They answered, “There has never been a prostitute here.”
22 So he went back to Judah and said, “I could not find the woman, and the people who lived there said, ‘There has never been a prostitute here.’ ”
23 Judah said, “Let her keep the things. I don’t want people to laugh at us. I sent her the goat as I promised, but you could not find her.”
24 About three months later someone told Judah, “Tamar, your daughter-in-law, is guilty of acting like a prostitute, and now she ·is pregnant [has conceived].”
Then Judah said, “Bring her out and let her be burned to death.”
25 When ·the people went to bring Tamar out [L she was brought out], she sent a message to her father-in-law that said, “The man who owns these things has made me pregnant. Look at this ·seal [signet] and its cord and this ·walking stick [staff], and tell me whose they are.”
26 Judah recognized them and said, “She is more ·in the right [righteous] than I. She did this because I did not give her to my son Shelah as I promised.” And Judah did not ·have sexual relations with [L know; 4:1] her again.
27 When the time came for Tamar to give birth, there were twins in her ·body [L womb]. 28 While she was ·giving birth [in labor], one baby put his hand out. The ·nurse [midwife] tied a ·red [crimson] string on his hand and said, “This baby came out first.” 29 But he pulled his hand back in, so the other baby was born first. The nurse said, “·So you are able to break out first [or What a breach you have made],” and they named him Perez [C sounds like “break out” in Hebrew]. 30 After this, the baby with the red string on his hand was born, and they named him Zerah [C shining/brightness, perhaps referring to the red string].
Jesus’ Power Is from God(A)
22 Then some people brought to Jesus a man who was blind and ·could not talk [mute], because he ·had a demon [was demon-possessed/demonized]. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, “Perhaps this man is the Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
24 When the Pharisees heard this, they said, “This man uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
25 Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/headed for ruin]. And any city or ·family [L house] that is ·divided against [at war with] itself will not ·continue [survive; stand]. 26 And if Satan ·forces out himself [L drives/casts out Satan], then Satan is ·divided against [at war with] himself, and ·his kingdom will not continue [L how will his kingdom stand?]. 27 You say that I use the power of Beelzebul [v. 24] to ·force [drive; cast] out demons. If that is true, then what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; force] out demons? So they will be your judges. 28 But if I use the power of God’s Spirit to ·force [drive; cast] out demons, then the kingdom of God has ·come to you [arrived among you; or overtaken you; caught you unaware].
29 “·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]
The Sin Against the Holy Spirit(B)
30 “Whoever is not with me is against me. Whoever does not ·work [gather] with me ·is working against me [scatters; C probably a reference to gathering or scattering a flock; John 10:12]. 31 So I tell you, people can be forgiven for every sin and ·everything they say against God [blasphemy]. But whoever ·speaks [blasphemes] against the ·Holy Spirit [L Spirit] will not be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, ·now or in the future [L neither in this age, nor the one to come].
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(C)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
People Today Are Full of Evil(D)
43 “When an ·evil [defiling; L unclean] spirit comes out of a person, it travels through ·dry [waterless; arid] places, looking for a place to rest, but it doesn’t find it. 44 So the spirit says, ‘I will go back to the house [C the person] I left.’ When the spirit comes back, it finds the house still empty, swept clean, and ·made neat [put in order; fixed up]. 45 Then the evil spirit goes out and brings seven other spirits even more ·evil [wicked] than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first]. ·It is the same way [L So it will be] with ·the evil people who live today [this evil generation].”
The Lord Takes Care of His People
A miktam [C perhaps “inscription”] of David.
16 ·Protect [Guard] me, God,
because I ·trust [take refuge] in you.
2 I said to the Lord, “You are my Lord.
·Every good thing I have comes from you [I have no good apart from you].”
3 As for the ·godly people [holy ones; saints] in the ·world [or land],
they are the ·wonderful [noble] ones I ·enjoy [take pleasure in].
4 But those who ·turn to [run/hurry after] ·idols [other gods]
·will have much [multiply] pain.
I will not ·offer [pour out offerings of] blood to those idols
or even ·speak [L take on my lips] their names.
5 No, the Lord is ·all I need [L my portion and my cup].
·He takes care of me [L You hold my lot; C a device like the Urim and Thummim whereby God reveals one’s future; Ex. 28:30].
6 ·My share in life has been pleasant [L The boundary lines fall for me in pleasant places];
my ·part [inheritance] has been beautiful.
7 I ·praise [bless] the Lord because he advises me.
Even at night, ·I feel his leading [L my innards instruct me].
8 I keep the Lord before me always.
Because he is ·close by my side [L at my right hand],
I will not be ·hurt [L moved; Acts 2:25].
9 So ·I rejoice and am glad [L my heart exults and my glory/soul/or innards is glad].
Even my body ·has hope [dwells securely; Acts 2:26],
10 because you will not ·leave [abandon] me in ·the grave [or the underworld; L Sheol].
You will not let your ·holy one [saint; loyal one] ·rot [L see the Pit; C the grave; Acts 2:27; 13:35].
11 You will teach me ·how to live a holy [L the path of] life.
·Being with you will fill me with joy [L In your face/presence is the fullness of joy; Acts 2:28];
at your right hand I will find pleasure forever.
27 Whenever you are able,
·do [L do not withhold] good to people who ·need help [or deserve it].
28 If you have what your neighbor asks for,
don’t say, “Come back later.
I will give it to you tomorrow.”
29 Don’t ·make plans to hurt [intend evil toward] your neighbor
who lives nearby and trusts you.
30 Don’t accuse a person for no good reason;
don’t accuse someone who has not harmed you.
31 Don’t be jealous of those who use violence,
and don’t ·choose to be like them [L prefer their path; C of life].
32 ·The Lord hates those who do wrong [L The devious are an abomination to the Lord],
but he is a ·friend [confidant] to those who are ·honest [virtuous].
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