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Genesis 50:1 - Exodus 2:10

Jacob’s Burial

50 When Jacob died, Joseph ·hugged [L fell on the face of] his father and cried over him and kissed him. He commanded the doctors who served him to ·prepare his father’s body [embalm his father], so the doctors ·prepared Jacob’s body to be buried [L embalmed Israel; C another name for Jacob; 32:28]. It took the doctors forty days to ·prepare his body [embalm him] (the usual time it took). And the Egyptians ·had a time of sorrow for Jacob that lasted [L wept over him for] seventy days.

When this time of ·sorrow had ended [L weeping passed], Joseph spoke to ·the king’s officers [L household of Pharaoh] and said, “If ·you think well of me [L I have found grace in your eyes], please ·tell this to the king [L speak now in the ear of Pharaoh]: ‘When my father was near death, ·I made a promise to him [L my father made me swear] that I would bury him in a cave in the land of Canaan, in a burial place that he cut out for himself. So please let me go and bury my father, and then I will return.’ ”

·The king [L Pharaoh] answered, “·Keep your promise. Go [L As he made you swear, go] and bury your father.”

So Joseph went to bury his father. All ·the king’s officers [L servants of Pharaoh], the elders of his ·court [L house], and all the elders of Egypt went with Joseph. ·Everyone who lived with [L All the house of] Joseph and his brothers went with him, as well as ·everyone who lived with [L all the house of] his father. They left only their ·children [little ones], their flocks, and their herds in the land of Goshen [45:10]. They went with Joseph in chariots and on horses. It was a very large ·group [camp].

10 When they came to ·the threshing floor of Atad [or Goren-ha-atad; or the threshing floor of the bramble], near the Jordan River, they ·cried loudly and bitterly for his father [L lamented there with a great and exceedingly strong lament]. Joseph’s time of ·sorrow [mourning] continued for seven days. 11 The people that lived in Canaan saw the ·sadness [mourning] at the threshing floor of Atad [or Goren-ha-atad; or threshing floor of the bramble] and said, “Those Egyptians are ·showing great sorrow [intense in their mourning]!” So now that place is named ·Sorrow of the Egyptians [or Abel-mizraim].

12 So Jacob’s sons did as their father commanded. 13 His sons carried ·his body [L him] to the land of Canaan and buried ·it [or him] in the cave in the field of Machpelah near Mamre. Abraham had bought this cave and field from Ephron the Hittite to use as a burial ·place [site]. 14 After Joseph buried his father, he returned to Egypt, along with his brothers and everyone who had gone with him to bury his father.

The Brothers Fear Joseph

15 ·After Jacob [L The brothers of Joseph saw that their father had] died, ·Joseph’s brothers [L and they] said, “What if Joseph ·is still angry with [holds a grudge against] us? We did many wrong things to him. What if he plans to pay us back?” 16 So they ·sent a message to [instructed; commanded] Joseph that said, “Your father gave this command before he died. 17 He said to us, ‘You have done wrong and have sinned and done evil to Joseph. Tell Joseph to forgive you, his brothers.’ So now, Joseph, we beg you to forgive our wrong. We are the servants of the God of your father.” When Joseph received the message, he cried.

18 And his brothers went to him and bowed low before him and said, “We are your slaves.”

19 Then Joseph said to them, “Don’t be afraid. ·Can I do what only God can do [Am I in the place of God]? 20 You meant ·to hurt [to harm; or evil against] me, but God ·turned your evil into [L meant it for] good to save the lives of many people, which is being done. 21 So don’t be afraid. I will take care of you and your ·children [little ones].” So Joseph ·comforted [consoled; reassured] his brothers and spoke kind words to them.

22 Joseph continued to live in Egypt with all ·his father’s family [L the house of his father]. ·He died when he was [L Joseph lived until he was] one hundred ten years old. 23 ·During Joseph’s life Ephraim had children and grandchildren [L Joseph saw Ephraim’s children to the third generation], and Joseph’s son Manasseh had a son named Makir. ·Joseph accepted Makir’s children as his own [L The children of Makir were born on his knees].

The Death of Joseph

24 Joseph said to his brothers, “I am about to die, but God will ·take care of [provide for] you. He will ·lead you out of [bring you up from] this land to the land he ·promised [swore] to Abraham, Isaac, and Jacob.” 25 Then Joseph had the sons of Israel ·make a promise [swear]. He said, “·Promise [Swear to] me that you will ·carry [bring up] my bones with you out of Egypt.”

26 Joseph died when he was one hundred ten years old. ·Doctors prepared his body for burial [L Doctors embalmed him], and then they put him in a coffin in Egypt.

Jacob’s Family Grows Strong

When Jacob went to Egypt, he took his sons, and ·each son took his own family [L …their households] with him. These are the names of the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. There was a total of seventy people who ·were descendants [L came out of the loins/thigh] of Jacob [Gen. 46:26–27]. Jacob’s son Joseph was already in Egypt.

Some time later, Joseph and his brothers died, along with all ·the people who had lived at that same time [L that generation]. But the ·people [L sons; children] of Israel ·had many children [L were fruitful], and ·their number grew greatly [L they became a teeming swarm and multiplied]. They became very strong, and the ·country of Egypt [L land] was filled with them [Gen. 1:28].

Trouble for the People of Israel

Then a new king ·began to rule [L rose over] Egypt, who did not know who Joseph was [C identification uncertain; may refer to Ahmose in 16th century bc]. ·This king [L He] said to his people, “Look! The people of Israel are too many and ·too strong for us to handle [L stronger than us]! 10 If we don’t ·make plans against [deal wisely/shrewdly with] them, the number of their people will grow even more. Then if there is a war, they might join ·our enemies [L those who hate us] and fight us and ·escape [L go up] from the country!”

11 So ·the Egyptians made life hard for the Israelites [L they afflicted/oppressed them with hard labor]. They put slave masters over them, who forced the Israelites to build the cities Pithom and Rameses as ·supply centers [storage cities] for ·the king [L Pharaoh]. 12 But the harder ·the Egyptians forced the Israelites to work [L they afflicted/oppressed them], the more ·the Israelites grew in number [they multiplied] and spread out. So ·the Egyptians became very afraid of them [L they dreaded the sons/T children of Israel] 13 and ·demanded even more of them [L the Egyptians ruthlessly forced the sons/T children of Israel to labor]. 14 They made their lives ·bitter [miserable]. They forced the Israelites to work hard to make bricks and mortar and to do all kinds of work in the fields. ·The Egyptians were not merciful to them in all their painful work [L They ruthlessly forced them to work].

15 Two Hebrew ·nurses [midwives] named Shiphrah and Puah were told by the king [C not the Pharaoh of 1:8; perhaps fifteenth or thirteenth century bc—if the latter, probably Rameses], 16 “When you ·are helping the Hebrew women give birth to their babies [act as midwives for the Hebrew women], ·watch [observe them on the birthstool; or look at the stones; C a euphemism for testicles]! If the baby is a girl, let her live, but if it is a boy, kill him!” 17 But the ·nurses [midwives] feared God, so they did not do as the king [L of Egypt] told them; they let all the boy babies live. 18 Then the king of Egypt sent for the ·nurses [midwives] and said, “Why did you do this? Why did you let the boys live?”

19 The ·nurses [midwives] said to ·him [L Pharaoh], “The Hebrew women are ·much stronger than [L not like] the Egyptian women. They are ·strong [vigorous; hardy]. They give birth to their babies before we can get there.” 20 God ·was good [showed favor] to the ·nurses [midwives]. And the Hebrew people continued to grow in number, so they became even stronger. 21 Because the ·nurses [midwives] feared God [Prov. 1:7], he gave them families of their own.

22 So ·the king [L Pharaoh] commanded all his people, “Every time a boy is born to the Hebrews, you must throw him into the Nile River, but let all the girl babies live.”

Baby Moses

Now a man from the ·family [L house] of Levi ·married a woman who was also from the family [L took a daughter] of Levi. She ·became pregnant [conceived] and gave birth to a son. When she saw how ·wonderful the baby [good/handsome/healthy he] was, she hid him for three months. But after three months she was not able to hide the baby any longer, so she got a ·basket [ark] made of ·reeds [papyrus] and covered it with ·tar so that it would float [bitumen and pitch]. She put the baby in the basket. Then she put the basket among the ·tall stalks of grass [L reeds] at the edge of the ·Nile River [L river]. The baby’s sister stood ·a short distance away [afar off] to see what would happen to him.

Then the daughter of ·the king of Egypt [L Pharaoh] came to the river to ·take a bath [wash], and her servant girls were walking beside the river. When she saw the ·basket [ark] in the ·tall grass [reeds] she sent her slave girl to get it. She opened the basket and saw the baby boy. He was crying, so she ·felt sorry [had pity] for him and said, “This is one of the Hebrew babies.”

Then the baby’s sister asked ·the king’s [L Pharaoh’s] daughter, “Would you like me to go and find a Hebrew woman to nurse the baby for you?”

·The king’s [L Pharaoh’s] daughter said, “Go!” So the girl went and got the baby’s own mother [C Moses not only survived but was raised by his own mother].

·The king’s [L Pharaoh’s] daughter said to the woman, “Take this baby and nurse him for me, and I will pay you.” So the woman took her baby and nursed him. 10 When the child ·grew older [L was weaned], the woman took him to the ·king’s [L Pharaoh’s] daughter, and she adopted the baby as her own son. The king’s daughter named him Moses [C sounds like the Hebrew word for “draw/pull up”], because she had ·pulled [drawn] him out of the water.

Matthew 16:13-17:9

Peter Says Jesus Is the Christ(A)

13 When Jesus came to the area of Caesarea Philippi [C 25 miles north of Lake Galilee near Mount Hermon], he asked his ·followers [disciples], “Who do people say the Son of Man is?”

14 They answered, “Some say you are John the Baptist. Others say you are Elijah [C some Jews expected Elijah to return in the end times; Mal. 4:5], and still others say you are Jeremiah or one of the prophets [Deut. 18:15].”

15 Then Jesus asked them, “·And [But] who do you say I am?”

16 Simon Peter answered, “You are the ·Christ [Messiah], the Son of the living God.”

17 Jesus answered, “You are blessed, Simon son of Jonah, because ·no person taught you that [L flesh and blood did not reveal this to you]. [L But; Rather] My Father in heaven ·showed you who I am [revealed it]. 18 So I tell you, you are Peter [C the Greek petros, like the Aramaic cephas, means “rock” or “stone”]. On this rock I will build my church, and the ·power of death [L gates of Hades/the underworld] will not be able to ·defeat [overpower; conquer; prevail against] it. 19 I will give you the keys of the kingdom of heaven; ·the things [and whatever] you ·don’t allow [forbid; L bind] on earth will be ·the things that God does not allow [forbidden/L bound in heaven], and ·the things [whatever] you ·allow [permit; L loose] on earth will be ·the things that God allows [permitted/L loosed in heaven].” 20 Then Jesus [sternly] warned his ·followers [disciples] not to tell anyone he was the ·Christ [Messiah].

Jesus Says that He Must Die(B)

21 From that time on Jesus began ·telling [showing; making it clear to] his ·followers [disciples] that he must go to Jerusalem, where the Jewish elders, the leading priests, and the ·teachers of the law [scribes] would make him suffer ·many things [greatly]. He told them he must be killed and then be raised from the dead on the third day.

22 Peter took Jesus aside and ·told him not to talk like that [L began to reprimand/rebuke him]. He said, “·God save you from those things [God forbid; May it never be; L (God) Be merciful], Lord! Those things ·will never [must certainly not] happen to you!”

23 Then Jesus turned and said to Peter, “·Go away from [Get behind] me, Satan! You are ·not helping [an obstacle/stumbling block to] me! You ·don’t care about [are not setting your mind on/thinking about] the things of God, but only ·about the things people think are important [on/about human concerns].”

24 Then Jesus said to his ·followers [disciples], “If ·people want [L anyone wants] to follow me, they must ·give up the things they want [deny themselves; turn from selfishness; set aside their own interests]. They must ·be willing even to give up their lives to [L take up their cross and] follow me. 25 Those who want to save their lives will ·give up true life [L lose their life/soul; C Greek psychē can mean “life” or “soul,” producing this play on words], and those who ·give up [lose; sacrifice] their lives for ·me [my sake] will ·have true life [find life]. 26 ·It is worthless [What good/profit/benefit is it…?] to ·have [gain] the whole world if they ·lose [forfeit] their souls. ·They could never pay enough [L Or what could they give…?] ·to buy back [in exchange for] their souls. 27 [L For] The Son of Man will come again with his Father’s glory and with his angels. At that time, he will ·reward [repay; give back; judge] them for what they have done [Ps. 62:12; Prov. 24:12]. 28 I tell you the truth, some people standing here will not ·die [L taste death] before they see the Son of Man [Dan. 7:13–14] coming with his kingdom.” [C This may refer to the Transfiguration which follows (17:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]

The Transfiguration on the Mountain(C)

17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]

Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]

While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”

When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].

As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.

Psalm 21

Thanksgiving for the King

For the director of music. A psalm of David.

21 Lord, the king rejoices because of your strength;
    he is so happy when you ·save him [give him victory/help]!
You gave the king ·what he wanted [L the desire of his heart]
    and did not ·refuse [withhold] ·what he asked for [L the request of his lips]. ·Selah [Interlude]

You put ·good things [rich blessings] before him
    and placed a gold crown on his head.
He asked you for life,
    and you gave it to him,
    ·so his years go on and on [L length of days forever and ever].
He has great glory because you gave him ·victories [help];
    you gave him ·honor [splendor] and ·praise [majesty].
You ·always [forever] gave him blessings;
    you made him glad because ·you were with him [L of the joy of your presence].
The king truly ·trusts [has confidence in] the Lord.
    Because God Most High always ·loves [is loyal toward] him,
    he will not be ·overwhelmed [moved].
Your hand ·is against [L will find out] all your enemies;
    ·those who hate you will feel your power [L your right hand will find out those who hate you].
When ·you [L the Lord] appear,
    you will burn them as in a furnace.
In your anger you will swallow them up,
    and fire will burn them up.
10 You will destroy their ·families [offspring] from the earth;
    their ·children [L seed] will not live.
11 They made evil plans against you,
    but ·their traps [L the schemes they devise] won’t ·work [succeed].
12 You will make them turn their backs
    when you aim your arrows at ·them [L their faces].
13 Be ·supreme [exalted], Lord, in your power.
    We sing and praise your ·greatness [strength].

Proverbs 5:1-6

Warning About Adultery

My son, pay attention to my wisdom;
    ·listen [L bend your ear] to my words of understanding.
·Be careful to use good sense [or So you might keep discrete]
    and ·watch what you say [L your lips might protect knowledge].
The ·words of another man’s wife [lips of an immoral/L strange woman] may ·seem sweet as [L drip like] honey;
    ·they [L her tongue/palette] may be as smooth as olive oil.
But in the end she ·will bring you sorrow [L is bitter like wormwood],
    ·causing you pain [L sharp] like a two-edged sword.
·She is on the way [L Her feet go down] to death;
    her steps ·are headed straight [or grab on] to ·the grave [L Sheol].
She gives little thought to the path of life.
    ·She doesn’t even know that her ways are wrong [L Her paths wander and she does not even realize it].

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