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50 And Yosef fell upon the face of Aviv, and wept over him, and kissed him.
2 And Yosef commanded his avadim the rofe’im (physicians) to embalm Aviv; and the rofe’im embalmed Yisroel.
3 And arba’im yom were fulfilled for him; for so are fulfilled the days of those which are embalmed; and the Mitzra’im mourned for him shivim yom (seventy days).
4 And when the days of his mourning were past, Yosef spoke unto the Bais Pharaoh, saying, If now I have found chen in your eyes, speak, now, in the oznayim of Pharaoh, saying,
5 Avi made me swear, saying, Hinei, I die; in my kever which I dug for myself in Eretz Kana’an, there shalt thou bury me. Therefore let me go up, now, and bury Avi, and I will return.
6 And Pharaoh said, Go up, and bury Avicha, according as he made thee swear.
7 And Yosef went up to bury Aviv; and with him went up all the avadim of Pharaoh, the zekenim of his Bais, and all the zekenim of Eretz Mitzrayim,
8 And kol Bais Yosef, and his achim, and Bais Aviv; only their little ones, and their tzon, and their bakar (cattle), they left in Eretz Goshen.
9 And there went up with him both merkavot and parashim; and it was a very great machaneh.
10 And they came to the goren (threshing floor) of Atad, which is beyond the Yarden, and there they mourned with a gadol and very bitter lamentation; and he made evel (mourning) for Aviv shivat yamim.
11 And when the inhabitants of HaAretz, the Kena’ani, saw the evel (mourning) in the goren Atad, they said, This is a grievous evel to the Mitzrayim; therefore the shem of it was called Evel Mitzrayim. It is beyond the Yarden.
12 And his [Ya’akov’s] banim did unto him according as he commanded them;
13 For his banim carried him into Eretz Kena’an, and buried him in the me’arah (cave) of the sadeh of Machpelah, near Mamre, the sadeh which Avraham had bought for an achuzzat kever (burial estate) and made the purchase from Ephron the Chitti.
14 And, after burying Aviv, Yosef returned into Mitzrayim, he, and his achim, and all that went up with him to bury Aviv.
15 And when the Achei Yosef (the brothers of Yosef) saw that Avihem was dead, they said, What if Yosef will hate us, and will certainly requite us all the ra’ah which we did unto him.
16 And they sent word unto Yosef, saying, Avicha did command before he died, saying,
17 So shall ye say unto Yosef, Forgive, now, the peysha of thy achim, and their chattat; for they did unto thee ra’ah; and now, forgive the peysha of the Avdei Elohei Avicha. And Yosef wept when they spoke unto him.
18 And his achim also went and fell down before him; and they said, Behold us, we are thy avadim.
19 And Yosef said unto them, Fear not; for am I in the place of Elohim?
20 But as for you, ye intended ra’ah against me; but Elohim intended it for tovah, to bring to pass, as it is this day, to save Am Rav (much people) alive.
21 Now therefore fear ye not; I will provide for you, and your little ones. And he comforted them, and spoke kindly unto their hearts.
22 And Yosef dwelt in Mitzrayim, he, and Bais Aviv; and Yosef lived one hundred and ten shanim.
23 And Yosef saw Ephraim’s bnei shileshim (children to the third generation); also the Bnei Machir Ben Menasheh were brought up upon the birkei Yosef (knees of Yosef).
24 And Yosef said unto his achim, I die; and Elohim will surely visit you, and bring you out of this land unto HaAretz which He promised by oath to Avraham, to Yitzchak, and to Ya’akov.
25 And Yosef made the Bnei Yisroel take an oath, saying, Elohim will surely visit you, and ye shall carry up my atzmot from hence.
26 So Yosef died, being in age one hundred and ten shanim; and they embalmed him, and he was placed in an aron in Mitzrayim.
1 Now these are the Shemot Bnei Yisroel, which came into Mitzrayim; every ish and his bais came with Ya’akov:
2 Reuven, Simeon, Levi, and Yehudah,
3 Yissakhar, Zevulun, and Binyamin,
4 Dan, and Naphtali, Gad, and Asher.
5 And all the nefesh that came out of the loins of Ya’akov were seventy nefesh; for Yosef was in Mitzrayim already.
6 And Yosef died, and all his achim, and all that generation.
7 And the Bnei Yisroel were fruitful, and increased abundantly, and multiplied, and became exceeding strong; and the land was filled with them.
8 Now there arose a melech chadash over Mitzrayim, which had no da’as of Yosef.
9 And he said unto his people, Hinei, the Am Bnei Yisroel are more and stronger than we.
10 Come, let us outsmart them; lest they multiply, and it come to pass, that, when there falleth out any milchamah, they join also unto our enemies, and fight against us, and so get them up out of the land.
11 Therefore they did set over them sarei missim (taskmasters) to afflict them with their burdens. And they built for Pharaoh supply cities, Pitom and Raamses.
12 But the more they afflicted them, the more they multiplied and spread out. And they were in dread because of the Bnei Yisroel.
13 And the Egyptians made the Bnei Yisroel to serve with rigor;
14 And they made their lives bitter with avodah kashah (hard bondage), in mortar, and in brick, and in all manner of avodah in the sadeh; all their service, wherein they made them serve, was with rigor.
15 And Melech Mitzrayim spoke to the meyalledot HaIvriyyot (Hebrew midwives), of which the shem of the one was Shiphrah, and of the other Puah;
16 And he said, When ye do the office of a midwife to HaIvriyyot (the Hebrew women) and see them upon the delivery stool; if it be a ben, then ye shall kill him; but if it be a bat, then she shall live.
17 But the meyalledot feared HaElohim, and did not as Melech Mitzrayim commanded them, but saved the yeladim alive.
18 So Melech Mitzrayim called for the meyalledot, and said unto them, Why have ye done this thing, and have saved the yeladim alive?
19 And the meyalledot said unto Pharaoh, Because HaIvriyyot are not as the Egyptian women; for they are vigorous, and are delivered before the meyalledot come in unto them.
20 Therefore Elohim dealt well with the meyalledot; and the people multiplied, and grew very strong.
21 And it came to pass, because the meyalledot feared HaElohim, that He established them batim.
22 And Pharaoh charged all his people, saying, Every ben that is born ye shall cast into the Nile, and every bat ye shall save alive.
2 And there went an ish of the Bais Levi, and took to wife a bat Levi.
2 And the isha conceived, and bore a ben; and when she saw him that he was tov, she hid him three months.
3 And when she could no longer hide him, she took for him a tevah (ark) of papyrus, and daubed it with tar and with pitch, and put the yeled therein; and she set it in the reeds by the bank of the Nile.
4 And his achot stood afar off, to see what would be done to him.
5 And the Bat Pharaoh came down to bathe herself at the Nile; and her na’arot walked along by the Nile’s bank; and when she saw the tevah (ark) among the reeds, she sent her amah (maid servant) to fetch it.
6 And when she had opened it, she saw the yeled; and, hinei, the na’ar was crying. And she had compassion on him, and said, This one is of the yaldei HaIvrim (Hebrew children).
7 Then said his achot to Bat Pharaoh, Shall I go and call to thee a nurse of HaIvriyyot, that she may nurse the yeled for thee?
8 And Bat Pharaoh said to her, Go. And haalmah [see Gn 24:43; Isa 7:14] went and called the em hayeled.
9 And Bat Pharaoh said unto her, Take this yeled away, and nurse it for me, and I will give thee thy wages. And the isha took the yeled, and nursed it.
10 And the yeled grew, and she brought him unto Bat Pharaoh, and he became her ben. And she called shmo Moshe: and she said, Because meshitihu (I drew him) out of the mayim.
13 Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Ben HaAdam am?
14 And Moshiach’s talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.
15 He says to them, But you, who do you consider me to be?
16 And, Shimon Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
17 And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shimon Bar Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.
18 And I also say to you that you are Shimon Kefa [Petros] and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.
19 I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
20 Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.
21 From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22 And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23 But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24 Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
25 For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.
26 For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27 For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.
28 Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.
17 And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Yaakov and Yochanan his brother; he brings them up to a high mountain in yechidus.
2 And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiach’s face shone like the shemesh (sun), and his garments became brilliant like the ohr.
3 And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.
4 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.
5 While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
6 And having heard this, the talmidim fell on their faces and were filled with pachad.
7 And Rebbe, Melech HaMoshiach came to them, and touched them, and said, Arise, and do not be afraid.
8 And lifting their eyes, they saw no one except only Rebbe, Melech HaMoshiach himself, alone.
9 And as Moshiach’s talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Ben HaAdam [Moshiach] has undergone the Techiyas HaMoshiach.
21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
2 (3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.
3 (4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.
4 (5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];
5 (6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.
6 (7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.
7 (8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.
8 (9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.
9 (10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.
10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.
11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.
12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.
13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).
5 Beni (my son), attend unto my chochmah, and bow thine ozen to my tevunah (understanding);
2 That thou mayest regard mezimah (discretion), and that thy sfatayim (lips) may keep da’as (knowledge).
3 For the sfatayim (lips) of a zarah (strange woman) drip as a honeycomb, and her mouth is smoother than shemen (olive oil);
4 But her end is marah (bitter) as wormwood, sharp as a two-edged cherev.
5 Her raglayim go down to mavet; her steps lead to Sheol.
6 Lest thou shouldest compare [hers] to the orach chayyim, her ma’agalot (paths) are crooked, that thou canst not know them.
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