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8 And Hashem spoke unto Moshe, Go unto Pharaoh, and say unto him, Thus saith Hashem, Let My people go, that they may serve Me.
2 (7:27) And if thou refuse to let them go, hinei, I will strike all thy borders with tzefardaya:
3 (7:28) And the river shall bring forth tzefardaya abundantly, which shall go up and come into thine bais, and into thy cheder mishkav, and upon thy bed, and into the bais of thy avadim, and upon thy people, and into thine ovens, and into thy kneading bowls:
4 (7:29) And the tzefardaya shall come up both on thee, and upon thy people, and upon all thy avadim.
5 (8:1) And Hashem spoke unto Moshe, Say unto Aharon, Stretch forth thine yad with thy matteh over the streams, over the rivers, and ponds, and cause tzefardaya to come up upon Eretz Mitzrayim.
6 (8:2) And Aharon stretched out his yad over the waters of Mitzrayim; and the tzefardaya came up, and covered Eretz Mitzrayim.
7 (8:3) And the kharetumim did so with their secret lore, and brought up tzefardaya upon Eretz Mitzrayim.
8 (8:4) Then Pharaoh called for Moshe and Aharon, and said, Entreat Hashem, that He may take away the tzefardaya from me, and from My people; and I will let HaAm go, that they may do sacrifice unto Hashem.
9 (8:5) And Moshe said unto Pharaoh, Please thyself over me: when shall I entreat for thee, and for thy avadim, and for thy people, to destroy the tzefardaya from thee and thy batim (houses), that they may remain in the Nile only?
10 (8:6) And he said, Tomorrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto Hashem Eloheinu.
11 (8:7) And the tzefardaya shall depart from thee, from thy batim, from thy avadim, and from thy people; they shall remain in the Nile only.
12 (8:8) And Moshe and Aharon went out from Pharaoh: and Moshe cried unto Hashem because of the tzefardaya which He had brought against Pharaoh.
13 (8:9) And Hashem did according to the word of Moshe; and the tzefardaya died out of the batim (houses), out of the khatzerot, and out of the sadot.
14 (8:10) And they gathered them together upon heaps; and the land stank.
15 (8:11) But when Pharaoh saw that there was respite, he hardened his lev, and paid heed not unto them; as Hashem had said.
16 (8:12) And Hashem said unto Moshe, Say unto Aharon, Stretch out thy matteh, and smite the aphar ha’aretz, that it may become kinim throughout kol Eretz Mitzrayim.
17 (8:13) And they did so; for Aharon stretched out his yad with his matteh, and smote the aphar ha’aretz, and it became kinim in adam, and in behemah; all the aphar ha’aretz became kinim throughout kol Eretz Mitzrayim.
18 (8:14) And the kharetumim did so with their secret lore to bring forth kinim, but they could not: so there were kinim upon adam, and upon behemah.
19 (8:15) Then the kharetumim said unto Pharaoh, This is the Etzba Elohim (Finger of G-d): and the lev Pharaoh was hardened, and he paid heed not unto them; as Hashem had said.
20 (8:16) And Hashem said unto Moshe, Rise up early in the boker, and stand before Pharaoh; hinei, he cometh forth to the mayim; and say unto him, Thus saith Hashem, Let My people go, that they may serve Me.
21 (8:17) Else, if thou wilt not let My people go, hineni, I will send swarms of arov upon thee, and upon thy avadim, and upon thy people, and into thy batim (houses); and the batim (houses) of the Egyptians shall be full of swarms of arov, and also the ground whereon they are.
22 (8:18) And I will deal differently in that day with Eretz Goshen, in which My people dwell, that no swarms of arov shall be there; to the end thou mayest know that I am Hashem in the midst of the earth.
23 (8:19) And I will put a distinction between My people and thy people; tomorrow shall this Ot be.
24 (8:20) And Hashem did so; there came a grievous swarm of arov into the bais Pharaoh, into batim of his avadim, into kol Eretz Mitzrayim; the land was corrupted from the swarm of arov.
25 (8:21) And Pharaoh called for Moshe, for Aharon, and said, Go ye, sacrifice to Eloheichem in the land.
26 (8:22) And Moshe said, It is not meet so to do; for we shall sacrifice the to’avot Egyptians to Hashem Eloheinu; lo, shall we sacrifice the to’avot Egyptians before their eyes, and will they not stone us?
27 (8:23) We will go derech shloshet yamim into the midbar, and sacrifice to Hashem Eloheinu, as He shall command us.
28 (8:24) And Pharaoh said, I will let you go, that ye may sacrifice to Hashem Eloheichem in the midbar; only ye shall not go very far away; entreat for me.
29 (8:25) And Moshe said, Hinei, I go out from thee, and I will entreat Hashem that the swarms of arov may depart from Pharaoh, from his avadim, and from his people, tomorrow; but let not Pharaoh deal deceitfully anymore in not letting the people go to sacrifice to Hashem.
30 (8:26) And Moshe went out from Pharaoh, and entreated Hashem.
31 (8:27) And Hashem did according to the devar Moshe; and He removed the swarms of arov from Pharaoh, from his avadim, from his people; there remained not one.
32 (8:28) And Pharaoh hardened his lev at this time also, neither would he let the people go.
9 Then Hashem said unto Moshe, Go in unto Pharaoh, tell him, Thus saith Hashem Elohei HaIvrim, Let My people go, that they may serve Me.
2 For if thou refuse to let them go, and wilt hold them still,
3 Hinei, the Yad Hashem is upon thy mikneh (livestock) which is in the sadeh, upon the susim, upon the donkeys, upon the camels, upon the herd, and upon the tzon; there shall be a very grievous dever.
4 And Hashem shall separate between the mikneh Yisroel and the mikneh Mitzrayim; and there shall nothing die of all that belongs to the Bnei Yisroel.
5 And Hashem appointed a mo’ed, saying, Tomorrow Hashem shall do this thing in the land.
6 And Hashem did that thing on the next day, and all the mikneh of Mitzrayim died; but of the mikneh of the Bnei Yisroel died not one.
7 And Pharaoh sent, and, hinei, there was not one of the mikneh Yisroel dead. And the lev Pharaoh was hardened, and he did not let HaAm go.
8 And Hashem said unto Moshe and unto Aharon, Take to you handfuls of piach of the furnace, and let Moshe sprinkle it toward Shomayim in the sight of Pharaoh.
9 And it shall become fine dust in kol Eretz Mitzrayim, and shall be a sh’khin (boil) breaking forth with festers upon adam, and upon behemah, throughout kol Eretz Mitzrayim.
10 And they took piach of the furnace, and stood before Pharaoh; and Moshe sprinkled it up toward Shomayim; and it became a sh’khin breaking forth with festers upon adam, and upon behemah.
11 And the kharetumim could not stand before Moshe because of the sh’khin; for the sh’khin was upon the kharetumim, and upon kol Mitzrayim.
12 And Hashem hardened the lev Pharaoh, and he paid heed not unto them; as Hashem had spoken unto Moshe.
13 And Hashem said unto Moshe, Rise up early in the boker, and stand before Pharaoh, and say unto him, Thus saith Hashem Elohei HaIvrim, Let My people go, that they may serve Me.
14 For I will at this time send all My maggefot upon thine lev, and upon thy avadim, and upon thy people; that thou mayest have da’as that there is none like Me in kol ha’aretz.
15 For now I will stretch out My Yad, that I may strike thee and thy people with dever; and thou shalt be cut off from ha’aretz.
16 In fact for this cause have I raised thee up, for to show in thee My ko’ach; and that My Shem may be declared throughout kol ha’aretz.
17 Thou still are exalting thyself against My people, that thou wilt not let them go.
18 Hinei, tomorrow about this time I will cause it to rain very grievous barad (hail), such as hath not been in Mitzrayim since the foundation thereof even until now.
19 Send therefore now, and gather thy mikneh, and all that thou hast in the sadeh; for upon every adam (man) and behemah (beast) which shall be found in the sadeh, and shall not be brought into shelter, the barad shall come down upon them, and they shall die.
20 He that feared the Devar Hashem among the avadim of Pharaoh made his avadim and his mikneh flee into the shelters;
21 And he that took not to heart the Devar Hashem left his avadim and his mikneh in the sadeh.
22 And Hashem said unto Moshe, Stretch forth thine yad toward Shomayim, that there may be barad in kol Eretz Mitzrayim, upon adam, and upon behemah, and upon kol esev hasadeh, throughout Eretz Mitzrayim.
23 And Moshe stretched forth his matteh toward Shomayim; and Hashem sent thunder and barad, and the eish flashed down upon the ground; and Hashem rained barad upon Eretz Mitzrayim.
24 So there was barad, and eish mingled with the barad, very grievous, such as there was none like it in kol Eretz Mitzrayim since it became a nation.
25 And the barad struck throughout kol Eretz Mitzrayim all that was in the sadeh, both adam and behemah; the barad struck kol esev hasadeh, and beat down kol etz of the sadeh.
26 Only in Eretz Goshen, where the Bnei Yisroel were, was there no barad.
27 And Pharaoh sent, and called for Moshe and Aharon, and said unto them, chatati (I have sinned) this time: Hashem HaTzaddik (is righteous), and I and my people are haresha’im (wicked, guilty, wrong).
28 Entreat Hashem for it is enough, that there be no more Elohim thunderings and barad; and I will let you go, and ye shall stay no longer.
29 And Moshe said unto him, As soon as I am gone out of the Ir, I will spread out my palms [davening] unto Hashem; and the thunder shall cease, neither shall there be any more barad; that thou mayest have da’as that ha’aretz is Hashem’s.
30 But as for thee and thy avadim, I know that ye will not yet fear Hashem Elohim.
31 And the flax and the barley was struck; for the barley was ripe, and the flax was in bud.
32 But the wheat and the spelt were not struck; for they were not yet come up.
33 And Moshe went out of the Ir from Pharaoh, and spread out his palms [davening] unto Hashem; and the thunders and barad ceased, and the rain was not poured upon ha’aretz.
34 And when Pharaoh saw that the rain and the barad and the thunders were ceased, he sinned yet more, and hardened his lev, he and his avadim.
35 And the lev Pharaoh was hardened, neither would he let the Bnei Yisroel go; as Hashem had spoken by Moshe.
13 Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiach’s talmidim rebuked them.
14 But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.
15 And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there.
16 And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam?
17 And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot.
18 He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHAH, VAHAVTAH LREACHA KAMOCHA (You shall not murder, commit adultery, steal, bear false witness;
19 Honor your father and your mother, and you shall love your neighbor as yourself, SHEMOT 20:13(13-16); DEVARIM 5:17-20; SHEMOT 20:12; DEVARIM 5:16; VAYIKRA 19:18.
20 The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short?
21 Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me [Moshiach].
22 But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.
23 And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.
24 And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.
25 And when Moshiach’s talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshuat Eloheinu?
26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
27 Then Kefa said in reply to him, Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?
28 And Moshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Ben HaAdam [Moshiach] sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.
29 And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me [Moshiach] and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.
30 And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.
24 long, forever). (Mizmor of Dovid) Ha’aretz is Hashem’s, and the fullness thereof; the tevel (world), and they that dwell therein.
2 For He hath founded it upon the yamim (seas), and established it upon the waters.
3 Who shall ascend the Har Hashem? Or who shall stand in His Makom Kodesh?
4 He that hath clean hands, and a bar levav (pure heart); who hath not lifted up his nefesh unto shahv (vanity), nor sworn l’mirmah (deceitfully).
5 He shall receive the brocha (blessing) from Hashem, and tzedakah from Elohei Yisho (the G-d of his Salvation).
6 This is the generation of them that seek Him, that seek Thy face, O Ya’akov. Selah.
7 Lift up your heads, O ye she’arim; and be ye lifted up, ye Pitchei Olam (everlasting doorways); and Melech HaKavod shall come in.
8 Who is this Melech HaKavod? Hashem strong and mighty, Hashem Gibbor Milchamah.
9 Lift up your heads, O ye she’arim; even lift them up, ye Pitchei Olam; and Melech HaKavod shall come in.
10 Who is this Melech HaKavod? Hashem Tzva’os, He is Melech HaKavod. Selah.
6 Beni (my son), if thou put up collateral for thy re’a, if thou hast shaken hands in pledge with a zar (stranger),
2 Thou art snared with the words of thy peh (mouth), thou art trapped with the words of thy peh (mouth).
3 Do this now, beni (my son), and deliver thyself, since thou art come into the palm of thy re’a; go, humble thyself, and plead with thy re’a.
4 Give not sheynah to thine eyes, nor slumber to thine eyelids.
5 Deliver thyself as a gazelle from the yad [of the hunter], and as a tzippor (bird) from the yad of the fowler.
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