The Daily Audio Bible
[BESHALLACH]
17 And it came to pass, when Pharaoh had let the people go, that Elohim led them not through the derech of the eretz of the Pelishtim (Philistines), although that was near; for Elohim said, Lest perhaps the people change their mind when they see milchamah, and they return to Mitzrayim;
18 So Elohim led HaAm about, through the derech of the midbar of the Yam Suf; and the Bnei Yisroel went up out of Eretz Mitzrayim ready for battle.
19 And Moshe took the atzmot Yosef with him; for Yosef had made the Bnei Yisroel swear unconditionally, saying, Elohim will surely visit you; and ye shall carry up my atzmot away from here with you.
20 And they took their journey from Sukkot, and encamped in Etam, at the edge of the midbar.
21 And Hashem went before them by day in an ammud anan, to guide them haderech; and by lailah in an ammud eish, to give them ohr; so they could travel yomam valailah (day or night);
22 He took not away the amud heanan by day, nor the ammud haeish by night, from before HaAm.
14 Then Hashem spoke unto Moshe, saying,
2 Speak unto the Bnei Yisroel, that they turn back and encamp before Pi-Hachirot, between Migdol and the yam, in front of Baal Zephon; opposite it shall ye encamp by the yam.
3 For Pharaoh will think of the Bnei Yisroel, They are entangled in the land [wandering in confusion], the midbar hath shut them in [from making their exodus].
4 And I will harden lev Pharaoh, that he shall pursue after them; and I will be glorified over Pharaoh, and upon all his army; so that the Egyptians may have da’as that I am Hashem. And they did accordingly.
5 And it was told the melech Mitzrayim that HaAm had fled; and the lev Pharaoh and of his avadim was turned against HaAm, and they said, Why have we done this, that we have let Yisroel go from slaving for us?
6 And he made ready his merkavah, and took his army with him;
7 And he took six hundred select chariots, and all the chariots of Mitzrayim, and commanders over every one of them.
8 And Hashem hardened the lev Pharaoh Melech Mitzrayim, so that he pursued after the Bnei Yisroel; and the Bnei Yisroel went out with a high hand [deliberately with assurance].
9 But the Mitzrayim pursued after them, all the susim and chariots of Pharaoh, and his parash, and his army, and overtook them encamping by the yam, by Pi- Hachirot, in front of Baal Zephon.
10 And when Pharaoh drew near, the Bnei Yisroel lifted up their eyes, and, hinei, the Egyptians marched after them; and they were very terrified; and the Bnei Yisroel cried out unto Hashem.
11 And they said unto Moshe, Because there were no kevarim in Mitzrayim, hast thou taken us away to die in the midbar? What hast thou done to us, in bringing us forth out of Mitzrayim?
12 Is not this the very thing that we did tell thee in Mitzrayim, saying, Let us alone, that we may slave for the Egyptians? For it had been better for us to slave for the Egyptians, than that we should die in the midbar.
13 And Moshe said unto HaAm, Fear ye not, stand still, and see the Yeshuat Hashem, which He will bring to you today; for the Egyptians whom ye have seen today, ye shall see them again no more ad olam.
14 Hashem shall fight for you, and ye shall keep still.
15 And Hashem said unto Moshe, Why criest thou unto Me? Speak unto the Bnei Yisroel, so that they move on;
16 But lift thou up thy staff, and stretch out thine yad over the yam, and divide it; and the Bnei Yisroel shall go on yabashah (dry land [see Genesis 1:9]) through the midst of the yam.
17 And I, hineni, I will harden the lev Mitzrayim, and they shall go after them; and I will get Me glory over Pharaoh, and over all his army, over his chariots, and upon his parash (horsemen).
18 And the Egyptians shall know that I am Hashem, when I have gotten Me glory over Pharaoh, over his chariots, and over his parash.
19 And the Malach HaElohim, which goes in front of the Machaneh Yisroel, moved and went behind them; and the pillar of cloud moved from before their face, and stood behind them;
20 And it came between the machaneh Mitzrayim and the Machaneh Yisroel; there was the anan bringing choshech to the Egyptians, but bringing light by night to Yisroel; so that none came near the other, kol halailah.
21 Then Moshe stretched out his yad over the yam; and Hashem caused the yam to go back by a strong east wind all that night, so that the yam was made dry land, and the mayim were divided.
22 And the Bnei Yisroel then went into the middle of the yam upon the yabashah (dry land); and the mayim were a chomah (wall) unto them on their right, and on their left.
23 And the Egyptians pursued, and went in after them into the middle of the yam, even kol sus Pharaoh, his chariots, and his parash.
24 So it came to pass, that when came the watch of the boker, Hashem looked down on the machaneh Mitzrayim through the ammud eish (pillar of fire) and of the anan, and caused confusion over the machaneh Mitzrayim,
25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel; because Hashem fighteth for them against the Egyptians.
26 And Hashem said unto Moshe, Stretch out thine yad over the yam, that the mayim may come again upon the Egyptians, upon their chariots, and upon their parash.
27 And Moshe stretched forth his yad over the yam, and the yam rushed back to its place as dawn of the boker appeared; and the Egyptians tried to flee away from meeting it; but Hashem swept the Egyptians into the middle of the yam.
28 And the mayim rushed back, and covered the chariots, and the parashim, and all the army of Pharaoh that came into the yam after them; there remained as survivors not so much as one of them.
29 But the Bnei Yisroel walked upon yabashah through the yam; and the mayim were a chomah unto them on their right, and on their left.
30 Thus Hashem saved Yisroel yom hahu out of the hand of Mitzrayim; and Yisroel saw the Egyptians dead upon the seashore.
31 And Yisroel saw the yad hagedolah which Hashem did upon the Egyptians; and HaAm feared Hashem, and put their trust in Hashem, and in His eved Moshe.
15 Then sang Moshe and the Bnei Yisroel this shirah (song) to Hashem, and spoke, saying, I will sing unto Hashem, for He hath triumphed gloriously: the sus and its rider hath He cast into the yam.
2 Hashem is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my G-d), and I will praise Him; Elohei Avi, and I will exalt Him.
3 Hashem is an Ish Milchamah; Hashem shmo.
4 Markevot Pharaoh and his army hath He cast into the yam; his select commanders also are drowned in Yam Suf.
5 The tehomot (depths) have covered them; they sank into the bottom like an even (stone).
6 Thy right hand, Hashem, is become glorious in ko’ach; Thy right hand, Hashem, hath dashed into pieces the oyev.
7 And in the greatness of Thine majesty Thou hast overthrown them that rose up against Thee; Thou sentest forth Thy charon (wrath), which consumed them as stubble.
8 And with the blast of Thy nostrils the mayim were gathered together, the floods stood upright like a stack, and the tehomot were congealed in the lev yam (heart of the sea).
9 The oyev said, I will pursue, I will overtake, I will share the plunder; my battlelust shall be satisfied upon them; I will draw my cherev, my yad shall take possession of them.
10 Thou didst blow with Thy ruach, the yam covered them; they sank like lead in the mighty waters.
11 Mi chamochah ba’elim, Adonoi (Who is like unto Thee, Hashem, among the elim [g-ds])? Who is like Thee, glorious in kodesh (holiness), awesome in praiseworthy acts, doing wonders?
12 Thou didst stretch out Thy right hand, eretz swallowed them.
13 Thou in Thy chesed hast led forth the people which Thou hast redeemed (acquired back); Thou hast guided them in Thy oz unto Thy neveh kodesh (holy habitation, i.e., a neveh is the abode of a shepherd).
14 The nations shall hear, and be afraid; anguish shall take hold on the inhabitants of Peleshet (Philistia).
15 Then the chief men of Edom shall be amazed; the mighty men of Moav, trembling shall take hold upon them; all the inhabitants of Kena’an shall melt away with weakness.
16 Terror and pachad shall fall upon them; by the greatness of Thine zero’a they shall be struck dumb as an even (stone); till Thy people pass by, Hashem, till the people pass by, which Thou hast purchased.
17 Thou shalt bring them in, and plant them in the har of Thine nachalah, in the place, Hashem, which Thou hast made for Thee to dwell in, in the Mikdash, Adonoi, which Thy hands have established.
18 Hashem shall reign l’olam va’ed.
23 And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24 And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...
25 The tevilah in the mikveh mayim of Yochanan...it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26 But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27 And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28 What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29 But the first son said in reply, I will not. But later, having changed his mind, he went.
30 And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31 Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32 For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind [i.e., make teshuva] and believe him.
33 Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vinekeepers) and departed.
34 And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35 And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36 And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37 Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38 And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39 And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40 Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41 They say to Rebbe, Melech HaMoshiach, Those reshaim (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO (fruit in its season, TEHILLIM 1:3).
42 Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, TEHILLIM 118:22-23)?
43 For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44 And the one having fallen on this EVEN (Stone, [Moshiach] DANIEL 2:35; YESHAYAH 8:14-15) will be crushed; and it will crush anyone on whom it falls.
45 And having heard Moshiach’s mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46 And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
26 (Of Dovid) Vindicate me, Hashem; for I have walked in mine tohm (guilelessness); I have trusted also in Hashem without wavering.
2 Examine me, Hashem, and prove me; try my heart and my mind.
3 For Thy chesed is before mine eyes; and I have walked in Thy emes.
4 I do not sit with meteishav (men of vanity), neither will I go in with dissemblers.
5 I have hated the kehal mere’im (congregation of evil doers); and will not sit with the resha’im.
6 I will wash mine hands in nikkayon (innocency, cleanness, freedom from punishment); so will I encompass Thine Mizbe’ach, Hashem;
7 That I may publish with the voice of todah, and tell of all Thy wondrous works.
8 Hashem, I have loved the ma’on of Thy Bais [HaMikdash], and the Mishkan where Thine kavod dwelleth.
9 Take not away my nefesh with chatta’im (sinners), nor my Chai (life) with anshei damim;
10 In whose hands is zimmah (wicked plans), and their right hand is full of shochad (bribery).
11 But as for me, I will walk in mine integrity; redeem me, v’chaneini (and be merciful and gracious unto me).
12 My regel standeth on level ground; in the great assemblies unto Hashem will I render brocha.
16 These shesh (six) things doth Hashem hate; indeed, shevah (seven) are an abomination unto His Nefesh;
17 Haughty eyes, a lashon sheker, and hands guilty of shefach dahm naki,
18 A lev that deviseth wicked machshevot (plans), raglayim that are swift in running to ra’ah,
19 An ed sheker that speaketh lies, and he that soweth midanim (contention, strife, discords) among achim.
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