The Daily Audio Bible
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22 If men fight, and hurt an isha harah (pregnant woman), so that she gives birth prematurely but not with any injury; he shall be surely punished, according as the ba’al haisha will assess a fine upon him; and he shall pay as the judges determine.
23 And if any ason (harm, fatality) follow, then thou shalt take nefesh for nefesh,
24 Ayin for ayin, shen for shen, yad for yad, regel for regel,
25 Burn for burn, wound for wound, chaburah (stripe laceration) for chaburah.
26 And if an ish strike the ayin of his eved, or the ayin of his amah, that it perish; he shall let him go free for his ayin’s sake.
27 And if he strike his eved’s shen (tooth), or his amah’s shen; he shall let him go free for his shen’s sake.
28 If an ox gore an ish or an isha, that they die; then the ox shall be surely stoned, and his basar shall not be eaten; but the ba’al hashor (owner of the ox) shall be exempt from punishment.
29 But if the shor habitually from mitmol (yesterday) gored, and its ba’al has been warned, and he hath not kept it in the bull pen, and it hath killed an ish or an isha; the shor shall be stoned, and his ba’al also shall be put to death.
30 If there be laid on him a kofer (atonement payment, ransom), then he shall give for the redemption of his nefesh whatsoever is assessed upon him.
31 Whether he have gored a ben, or have gored a bat, according to this mishpat shall it be done unto him.
32 If the ox shall gore an eved or an amah; he shall give unto their adon sheloshim shekalim kesef, and the ox shall be stoned.
33 And if an ish shall open a bor (pit), or if an ish shall dig a bor and not cover it, and an ox or a donkey fall therein;
34 The ba’al habor shall make restitution, and give kesef unto their ba’alim; and the carcass shall be his.
35 And if the shor ish (ox of a man) hurt the ox of a neighbor, that it die; then they shall sell the shor hachai (live ox), and divide the kesef of it; and the carcass also they shall divide.
36 Or if it be known that the shor hath habitually from mitmol (yesterday) gored, and his ba’al hath not kept it in the bull pen; he shall surely pay ox for ox; and the carcass shall belong to him.
22 (21:37) If a ganav takes a shor, or a seh, and slaughter it, or sell it; he shall restore five cattle for an ox, and the seh.
2 (1) If a ganav be caught breaking in, and be struck down so that he die, there shall be no guilt of bloodshed for him.
3 (2) If the shemesh be risen upon him, there shall be guilt of bloodshed; the ganav should make full restitution; if he have nothing, then the ganav shall be sold to make restitution for his theft.
4 (3) If the theft be certainly found in his yad chayyim, whether it be ox, or donkey, or seh; he shall pay back double.
5 (4) If a man shall allow livestock to graze over a sadeh or kerem (vineyard), or he lets it loose and it graze over the sadeh of another, then from the best of his own sadeh, and of the best of his own kerem (vineyard), shall he make restitution.
6 (5) If eish break out, and spreads in kotzim (thorns), so that the stacks of grain, or the standing grain, or the sadeh, be consumed therewith; he that kindled the eish shall surely make restitution.
7 (6) If an ish shall give unto his re’a kesef or vessels to be shomer over, and it be stolen out of the bais haish; if the ganav be found, let him pay back double.
8 (7) If the ganav be not found, then the ba’al habais shall be brought before HaElohim, to see whether he has put his yad on the property of his neighbor.
9 (8) For all manner of pesha (trespass, liability), whether it be for ox, for donkey, for seh, for clothing, or for any manner of avedah (lost property, missing thing) which another says, This is it, the case of both shall come before HaElohim; and whom Elohim shall condemn, he shall pay back double unto his re’a.
10 (9) If an ish deliver unto his re’a a donkey, or an ox, or a seh, or any behemah, to be shomer over; and it die, or be injured, or carried away, with no eye witness;
11 (10) Then shall a shevuat Hashem be between them both, that he hath not laid his yad on the property of his re’a; and the property’s ba’al shall accept thereof, and he shall not make restitution.
12 (11) And if it be certainly stolen from him, he shall make restitution unto the ba’al thereof.
13 (12) If it be indeed tarof (torn by a wild animal, predator), then let him bring it for ed (witness), and he shall not make restitution for the terefah (torn animal).
14 (13) And if an ish asks to borrow of his re’a, and the animal borrowed be injured, or die, the ba’al thereof being not with it, he shall surely make restitution.
15 (14) But if the ba’al thereof be with it, he shall not make restitution; if it be sakhir (rented, hired), it came for its hire.
16 (15) And if an ish entice a betulah that is not orasah (betrothed, pledged), and lie with her, he shall surely endow her with a marriage contract as his isha.
17 (16) If her av utterly refuse to give her unto him, he shall pay kesef according to the mohar habetulah (marriage contract, dowry of the virgins).
18 (17) Thou shalt not allow a mekhashefah (witch, sorceress) to live.
19 (18) Kol shochev (every one having sexual relations) with a behemah shall surely be put to death.
20 (19) He that sacrificeth unto elohim (the g-ds), other than unto Hashem only, he shall be destroyed.
21 (20) Thou shalt neither mistreat a ger, nor oppress him; for ye were gerim in Eretz Mitzrayim.
22 (21) Ye shall not cause pain to any almanah, or yatom.
23 (22) If thou cause them pain in any way, and they cry at all unto Me, I will surely hear their cry;
24 (23) And My wrath shall be kindled, and I will kill you with the cherev; and your nashim shall be almanot, and your banim shall be yetomim.
25 (24) If thou lend kesef to any of My people that is poor among thee, thou shalt not be to him as a nosheh (a usurer), neither shalt thou lay upon him neshekh (usury, interest).
26 (25) If thou at all take the cloak of thy re’a as security, thou shalt return it unto him by bo hashemesh (sunset);
27 (26) For that is his covering only, it is his cloak for his skin; wherein shall he sleep? And it shall come to pass, when he crieth unto Me, that I will hear; for I am channun (compassionate).
28 (27) Thou shalt not revile Elohim, nor curse the nasi of thy people.
29 (28) Thou shalt not delay to offer thy fullness offering (i.e., bikkurim) or thy kohen’s heave offering (i.e. terumah); the bechor of thy banim shalt thou present unto Me.
30 (29) Likewise shalt thou do with thine oxen, and with thy tzon; shivat yamim it shall be with its em; on the yom hashemi’ni thou shalt give it Me.
31 (30) And ye shall be anshei kodesh unto Me; neither shall ye eat any basar that is terefah (torn of beasts) in the sadeh; ye shall cast it to the kelev (dog).
23 Thou shalt not spread a false report; put not thine hand with the rashah to be an ed chamas (malicious witness).
2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a riv (cause, lawsuit) to turn aside after many to pervert justice;
3 Neither shalt thou favor a poor man in his riv (cause, lawsuit).
4 If thou meet thine enemy’s shor (ox) or his chamor (donkey) going astray, thou shalt surely bring it back to him again.
5 If thou see the chamor of him that hateth thee lying under his massa, and wouldest refrain from helping him, thou shalt surely help with him.
6 Thou shalt not pervert the mishpat of thy poor in his riv (cause, lawsuit).
7 Keep thee far from a devar sheker (false matter); and the naki (innocent) and tzaddik slay thou not; for I will not acquit the rashah.
8 And thou shalt take no shochad (bribe, gift); for the shochad blindeth the seeing, and perverteth the words of the tzaddikim.
9 Also thou shalt not oppress a ger; for ye know the nefesh of a ger, seeing ye were gerim in Eretz Mitzrayim.
10 And shesh shanim thou shalt sow thy land, and shalt gather in the crops thereof;
11 But the shevi’it thou shalt leave it shamat (unplowed) and let it lie fallow; that the evyon (poor) of thy people may eat; and what they leave the beasts of the sadeh shall eat. In like manner thou shalt deal with thy kerem (vineyard), and with thy zayit (olive) grove.
12 Sheshet yamim thou shalt do thy work, and on the yom hashevi’i thou shalt rest; that thine shor (ox) and thine chamor (donkey) may rest, and the ben of thy amah (handmaid), and the ger, may be refreshed.
13 And in all things that I have said unto you be circumspect; and make no mention of the shem elohim acherim, neither let it be heard out of thy mouth.
24 And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.
2 But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished.
3 And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh?
4 And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you.
5 For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many.
6 But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End).
7 For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place.
8 But all these things are but the beginning of the Chevlei [Moshiach].
9 Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua, Yeshua).
10 And then many will be led into chet (sin), and others they will hand over, and they will hate others.
11 And many neviei sheker (false prophets) will arise and will deceive many.
12 And because of the increased mufkarut (lawlessness, anarchy—Mt 7:23), the agape (love) of many will become cold.
13 But the one having endured to HaKetz (the End), this one will receive Yeshuat Eloheinu.
14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End).
15 Therefore, when you see the SHIKUTS MESHOMEM [Mk 13:14] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)—let the reader understand!
16 Then the ones in Yehudah, let them flee to the mountains.
17 The one upon the roof, let him not come down to carry away the things from his bais (house).
18 And the one in the field, let him not turn back to get his kaftan.
19 But oy to the ones with child and the ones with nursing infants in those days.
20 But offer tefillos that your escape may not be in winter or on Shabbos.
21 For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again.
22 And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short.
23 Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that].
24 For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones).
25 Hinei! I have told you beforehand!
26 If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that].
27 For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man‖DANIEL 7:13).
28 Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]).
29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).
2 Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).
3 The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.
4 The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).
5 The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.
6 He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).
7 The voice of Hashem hews out with flashes of eish.
8 The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.
9 The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!
10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.
11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
6 For at the chalon (window) of my bais I looked through my lattice,
7 And beheld among the simple ones, I discerned among the banim, a na’ar (young man) devoid of lev [of understanding, sense],
8 Passing through the street near her corner; and he went on the derech to her bais,
9 In the twilight, at erev, in the black and dark lailah;
10 And, hinei, there met him an isha with the attire of a zonah, and crafty of lev
11 —She is loud and soreret (rebellious, defiant); her raglayim abide not in her bais;
12 Now is she without, now in the rechovot, and lurketh in wait at every pinnah (corner)—
13 So she caught hold of him, and kissed him, and with a brazen ponem said unto him,
14 I have zivkhei shelamim vowed; this yom have I payed my neder.
15 Al ken (therefore) came I forth to meet thee, diligently to seek thy face, and I have found thee.
16 I have decked my bed with coverings of tapestry, with a bedspread of fine linen of Mitzrayim.
17 I have perfumed my mishkav (bed) with myrrh, aloes, and cinnamon.
18 Come, let us take our fill of dodim (loves) until boker; let us delight ourselves with ahavim (loves, pl. of intensity).
19 For the ish (man, i.e., husband) is not b’bais, he is gone a derech merachok (distant journey);
20 He hath taken a bag of kesef with him, and will come back to his bais at the appointed time.
21 By her enticing speech she caused him to yield, with the smoothness of her sfatayim she seduced him.
22 He goeth after her and followeth immediately, as a shor (ox) goeth to tavach (stock yard, slaughter-house), or as the fettered to the musar of the fool;
23 Till a khetz (arrow) strike through his liver; as a tzippor hasteth to the pach (snare), and knoweth not that it is for his nefesh (life).
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