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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days
Wycliffe Bible (WYC)
Version
Leviticus 1-3

Forsooth the Lord called Moses, and spake to him from the tabernacle of witnessing, saying, (And the Lord called Moses, and spoke to him from the Tabernacle of the Witnessing, saying,)

Speak thou to the sons of Israel, and thou shalt say to them, A man of you, that offereth to the Lord a sacrifice of beasts, that is, of oxen and of sheep, and offereth slain sacrifices, (Speak thou to the Israelites, and thou shalt say to them, A man of you, who offereth to the Lord a sacrifice of beasts, that is, of oxen or of sheep, and offereth slain sacrifices,)

if his offering is burnt sacrifice, and of the drove of oxen, he shall offer a male beast without wem at the door of the tabernacle of witnessing, to make the Lord pleased to him. (if his offering is a burnt sacrifice, from the herd of oxen, he shall offer a male beast without blemish, or without fault, at the entrance to the Tabernacle of the Witnessing, to gain the Lord’s acceptance.)

And he shall set his hands on the head of the sacrifice, and it shall be acceptable, and profiting into the cleansing of him.

And he shall offer a calf before the Lord, and the sons of Aaron, [the] priests, shall offer the blood thereof, and they shall shed it by compass of the altar, that is before the door of the tabernacle. (And he shall offer a calf before the Lord, and the priests, the sons of Aaron, shall offer its blood, and they shall throw it against all the sides of the altar, that is in front of the entrance to the Tabernacle.)

And when the skin of the sacrifice is drawn away, they shall cut the members into gobbets, (or into pieces);

and they shall put under the altar the fire, and they shall make an heap of wood ready before; (and they shall put a fire on the altar, and put wood on the fire;)

and they shall ordain above that wood those things that be cut, that is, the head, and all things that cleave to the maw, (and on top of that wood they shall put those things that be cut, or be carved, that is, the head, and the suet, or the fat,)

when the entrails and the feet be washed with water; and the priest shall burn those on the altar, into burnt sacrifice, and to sweet odour to the Lord. (and after the innards and the feet be washed in water, the priest shall burn all these things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

10 That if the offering is of little beasts, a burnt sacrifice of sheep, either of goats, he shall offer a male beast without wem, (And if the offering is of small beasts, that is, a burnt sacrifice of sheep, or of goats, he shall offer a male beast without blemish, or without fault,)

11 and he shall offer that at the side of the altar that beholdeth to the north, before the Lord. Soothly the sons of Aaron shall pour the blood thereof on the altar by compass (And the priests, the sons of Aaron, shall throw its blood against all the sides of the altar),

12 and they shall part the members, the head, and all things that cleave to the maw (and they shall cut the members, the head, and the suet, or the fat), and they shall put them on the wood, under which the fire shall be set;

13 soothly they shall wash in water the entrails and [the] feet; and the priest shall burn all things offered on the altar, into burnt sacrifice, and sweetest odour to the Lord. (and they shall wash the innards and the feet in water; and the priest shall burn all the things offered on the altar, for a burnt sacrifice, to make the sweetest aroma to the Lord.)

14 Forsooth if the offering of burnt sacrifice to the Lord is of birds, of turtles, or of culvers birds, (And if the offering to the Lord is a burnt sacrifice of birds, that is, of turtledoves, or of young pigeons,)

15 the priest shall offer it at the altar; and when the head is writhed to the neck, and the place of the wound is broken, he shall make the blood run down on the brink of the altar.

16 Soothly he shall cast forth the little bladder of the throat, or the crop, and the feathers beside the altar, at the east coast, in the place in the which the ashes be wont to be cast out; (And he shall throw away the crop of the throat, and the feathers, beside the altar, on the east side, in the place where the ashes be poured out;)

17 and the priest shall break the wings thereof, and he shall not carve it, neither part it with iron; and he shall burn it on the altar, when fire is put under the wood; it is a burnt sacrifice, and an offering of sweetest odour to the Lord. (and the priest shall break its wings, but he shall not carve it, or cut it, with anything made out of iron; and he shall burn it on the altar, when fire is put under the wood; yea, it is a burnt sacrifice, for an offering of the sweetest aroma to the Lord.)

When a soul, that is, a poor man, offereth an offering of sacrifice to the Lord, [tried] flour of wheat shall be his offering. And he shall pour oil thereon, and he shall put incense, (When anyone offereth a grain offering to the Lord, fine wheat flour shall be his offering. And he shall pour oil on it, and he shall put frankincense on it,)

and he shall bear it to the sons of Aaron, [the] priest(s), of the which sons one of them shall take an handful of tried wheat flour, and of oil, and all the incense; and he shall put these (as) a memorial on the altar, into the sweetest odour to the Lord. (and he shall take it to the priests, the sons of Aaron, of which priests one of them shall take a handful of the fine wheat flour, and some oil, and all the frankincense; and he shall burn this on the altar as a token of the offering, to make the sweetest aroma to the Lord.)

Forsooth that that is left of the sacrifice shall be Aaron’s and his sons’, the holy of holy things of offerings to the Lord. (And the rest of the grain offering shall be for Aaron and his sons, a most holy thing, from the offerings to the Lord.)

Forsooth when thou offerest a sacrifice baken in an oven, of tried wheat flour, that is, loaves without sourdough, sprinkled with oil, and therf bread sodden in water, balmed with oil; (And if thou offerest an offering of fine wheat flour baked in an oven, it shall be cakes made without yeast, sprinkled with oil, or unleavened wafers, boiled in water, and fried in oil;)

if thine offering is of tried wheat flour sprinkled with oil, and without sourdough, taken of the frying pan, (if thy offering is of fine wheat flour sprinkled with oil, without any yeast, and cooked on a griddle,)

thou shalt part it in(to) small parts, and thou shalt pour oil thereon.

Else if the sacrifice is taken of the griddle, evenly the [tried] wheat flour shall be sprinkled with oil; (Or if the offering is taken from the frying pan, the fine wheat flour shall be sprinkled with oil;)

the which wheat flour thou shalt offer to the Lord, and thou shalt betake it in(to) the hands of the priest. And when he hath offered it,

he shall take a memorial of the sacrifice, and he shall burn it on the altar, into odour of sweetness to the Lord. (he shall take a token of the offering, and he shall burn it on the altar, to make the sweetest aroma to the Lord.)

10 Soothly whatever thing is left, it shall be Aaron’s and his sons, the holy of holy things of the offerings to the Lord (And whatever is left, it shall be for Aaron and his sons, a most holy, or sacred, thing, from the offerings to the Lord.)

11 Each offering which is offered to the Lord, shall be without sourdough, neither anything of sourdough, and of honey, shall be burnt in the sacrifice of the Lord. (Each offering which is offered to the Lord, shall be made without yeast, yea, nothing of yeast, or of honey, shall be burned as an offering to the Lord.)

12 Ye shall offer only the first fruits of those, and gifts; soothly those shall not be put on the altar, into odour of sweetness. (Ye shall offer the first fruits of your grain each year to the Lord; but they shall not be put on the altar, to make the sweetest aroma to the Lord.)

13 Whatever thing of sacrifice thou shalt offer, thou shalt make it savory with salt, neither thou shalt take away the salt of the bond of peace of thy God from thy sacrifice; in each offering thou shalt offer salt. (With every grain offering that thou shalt offer, thou shalt make it savoury with salt, yea, thou shalt not fail to offer salt with thy grain offering, for it representeth the covenant with thy God; with every offering thou shalt offer salt.)

14 Forsooth if thou offerest a gift of the first things of thy fruits to the Lord, of ears of corn yet green, thou shalt scorch, or singe, them in fire, and thou shalt break them in the manner of bruised corn; and so thou shalt offer thy first fruits to the Lord,

15 and thou shalt pour oil thereupon, and thou shalt put incense, for it is the offering of the Lord. (and thou shalt pour oil on it, and thou shall put frankincense on it, for it is a grain offering to the Lord.)

16 Of which the priest shall burn, into mind of the gift, a part of the bruised corn, and of the oil, and all the incense. (Of which the priest shall burn, as a token of the offering, some of the bruised corn, some of the oil, and all of the frankincense.)

That if his offering is a sacrifice of peaceable things, and he will offer of [the] oxen, he shall offer before the Lord a male, either a female, without wem. (And if his offering is a peace offering, and he will offer it from the oxen, he shall offer before the Lord a male, or a female, without blemish, or without fault.)

And he shall set his hand upon the head of his slain sacrifice, which shall be offered in the entering of the tabernacle; and the sons of Aaron, [the] priest(s), shall pour the blood by compass of the altar. (And he shall put his hand on the head of his sacrifice, and shall offer, or shall kill, it at the entrance to the Tabernacle; and the priests, the sons of Aaron, shall throw the blood against all the sides of the altar.)

And they shall offer of the sacrifice of peaceable things into offering to the Lord, the fatness that covereth the entrails, and whatever thing of fatness is within; (And they shall offer for the peace offering, as a burnt sacrifice to the Lord, the fat that covereth the innards, and whatever fat is within;)

they shall offer [the] two kidneys with the fatness by which the guts called ileum be covered, and the caul of the liver, with the little reins, (or with the kidneys).

And they shall burn those on the altar, into burnt sacrifice, when fire is put under the wood, into offering of the sweetest odour to the Lord. (And they shall burn them on the altar, for a burnt sacrifice, when fire is put under the wood, for an offering of the sweetest aroma to the Lord.)

Soothly if his offering is of sheep, and a sacrifice of peaceable things, whether he offereth a male or a female, they shall be without wem. (And if his offering for a peace offering is a sheep, whether he offereth a male or a female, they shall be without blemish.)

If he offer a lamb before the Lord,

he shall set his hand upon the head of his sacrifice, that shall be offered in the porch of the tabernacle of witnessing; and the sons of Aaron shall pour the blood thereof by environ of the altar. (he shall put his hand on the head of his sacrifice, that shall be offered in front of the Tabernacle of the Witnessing; and the priests, the sons of Aaron, shall throw its blood against all the sides of the altar.)

And they shall offer of the sacrifice of peaceable things a sacrifice to the Lord, the inner fatness, and all the tail with the reins, and the fatness that covereth the womb, and all the entrails, (And they shall offer for the peace offering, as a burnt sacrifice to the Lord, the inner fat, and all the tail by the kidneys, and the fat that covereth the womb, and all the innards,)

10 and ever either little rein, with the fatness which is beside the guts called (the) ileum, and the caul of the maw, with the little reins. (and the two kidneys, with the fat which is beside the haunches, and the caul of the liver, with the kidneys.)

11 And the priest shall burn them upon the altar, into the feeding, or nourishing, of the fire, and of the offering to the Lord (for a burnt sacrifice to the Lord).

12 If his offering is a goat, and he offereth it to the Lord,

13 he shall set his hand on the head thereof, and he shall offer it in the entry of the tabernacle of witnessing; and the sons of Aaron shall pour the blood thereof by compass of the altar. (he shall put his hand on its head, and he shall offer it at the entrance to the Tabernacle of the Witnessing; and the priests, the sons of Aaron, shall throw its blood against all the sides of the altar.)

14 And they shall take thereof, into the feeding, or nourishing, of the Lord’s fire, the fatness that covereth the womb, and that covereth all the entrails,

15 and the two little reins with the caul that is on those beside the ileum, and the fatness of the maw, with the entrails that cleave to the little reins.

16 And the priest shall burn those on the altar, into the feeding, or nourishing, of the fire, and of sweetest odour (to make the sweetest aroma); all the fatness shall be the Lord’s,

17 by everlasting right in generations, and in all your dwelling places, neither in any manner ye shall eat blood, neither fatness. (by an everlasting law for all your generations, in all your dwelling places, for not in any manner shall ye eat any blood, or fat.)

Mark 1:29-2:12

29 And at once they went out of the synagogue, and came into the house of Simon and of Andrew, with James and John. [And anon they going out of the synagogue came into the house of Simon and Andrew, with James and John.]

30 And the mother of Simon's wife lay sick in the fevers [lay sick in fevers]; and anon they say to him of her.

31 And he came nigh, and areared her [up], and when he had taken her hand, at once the fever left her, and she served them. [And he coming to, reared her up, the hand of her taken, and anon the fever left her, and she ministered to them.]

32 But when the eventide was come, and the sun was gone down, they brought to him all that were of mal-ease, and them that had fiends. [Forsooth the evening made, when the sun went down, they brought to him all having evil, and having devils.]

33 And all the city was gathered at the gate.

34 And he healed many, that had diverse sicknesses, and he cast out many fiends [And he healed many that were travailed with diverse sores, and he cast out many devils], and he suffered them not to speak, for they knew him.

35 And he rose full early, and went out [And in the morrowing full early he rising], and went into a desert place, and prayed there.

36 And Simon followed him, and they that were with him.

37 And when they had found him, they said to him, That all men seek thee.

38 And he said to them, Go we into the next towns and cities, that I preach also there, for thereto I came.

39 And he preached in the synagogues of them, and in all Galilee, and casted out fiends.

40 And a leprous man came to him, and besought [beseeching him], [and] kneeling, and said, If thou wilt, thou mayest cleanse me.

41 And Jesus had mercy on him, and stretched out his hand, and touched him, and said to him [Forsooth Jesus, having mercy on him, stretched out his hand, and, touching him, saith to him], I will, be thou made clean.

42 And when he had said this, at once [anon] the leprosy parted away from him, and he was cleansed.

43 And Jesus threatened him, and at once put him out, [And he threatened him, and anon cast him out,]

44 and said to him [and saith to him], See thou, say to no man; but go, show thee to the prince of priests, and offer for thy cleansing into witnessing to them, those things that Moses bade [and offer for thy cleansing those things that Moses bade, into witnessing to them].

45 And he went out, and began to preach, and to publish the word, so that now he might not go openly into the city [so that now he might not openly enter into the city], but be withoutforth in desert places; and they came to him on all sides.

And again he entered into Capernaum, after eight days. And it was heard, that he was in an house,

and many came together, so that they might not be in the house, nor at the gate [so that it took them not, neither at the gate]. And he spake to them the word.

And there came to him men that brought a man sick in the palsy [And there came to him men bringing a sick man in palsy], which was borne of four.

And when they might not bring him to Jesus for the people [And when they might not offer him to him for the company of people], they uncovered the roof where he was, and [they] opened it, and they let down the bed in which the sick man in palsy lay.

And when Jesus had seen the faith of them, he said to the sick man in palsy [Soothly when Jesus saw the faith of them, he saith to the sick man in palsy], Son, thy sins be forgiven to thee.

But there were some of the scribes sitting, and thinking in their hearts,

What speaketh he thus? He blasphemeth; who may forgive sins, but God alone?

And [anon] when Jesus had known this by the Holy Ghost, that they thought so within themselves, he saith to them [Jesus said to them], What think ye these things in your hearts?

What is lighter to say to the sick man in palsy, Sins be forgiven to thee, or to say, Rise, take thy bed, and walk?

10 But that ye know that man's Son hath power in earth to forgive sins, he said to the sick man in palsy [he saith to the sick man in palsy],

11 I say to thee, rise up, [and] take thy bed, and go into thine house.

12 And at once he rose up, and when he had taken the bed [And anon, he rose up, and, the bed taken up], he went before all men, so that all men wondered, and honoured God, and said [saying], For we saw never so.

Psalm 35:17-28

17 Lord, when thou shalt behold, restore thou my soul from the wickedness of them; mine one alone from lions. (Lord, how long shalt thou but look at me? rescue thou me from their wicked assailings, yea, save my life from these lions.)

18 I shall acknowledge to thee in a great church; I shall praise thee in a firm people. (I shall give thanks to thee in the great congregation; I shall praise thee before many people.)

19 They that be adversaries wickedly to me, have not joy on me; that hate me without cause, and beckon with eyes. (Let not those who be my adversaries wickedly have joy over me; let not those who hate me for no reason, leer at me with delight.)

20 For soothly they spake (not) peaceably to me; and they speaking in wrathfulness of [the] earth, thought guiles. (For they do not speak peacefully; but they tell forth all kinds of lies, against those, who live quietly upon the earth.)

21 And they made large their mouth on me; they said, Well, well! our eyes have seen. (And they opened their mouths wide against me; and they said, Well, well! now our eyes have seen it all!)

22 Lord, thou hast seen, be thou not still; Lord, depart thou not from me. (Lord, thou hast seen all of this, so keep thou not silent; Lord, go thou not away from me.)

23 Rise up, and give attention to my doom; my God and my Lord, behold into my cause. (Rise up, and give me justice; my God and my Lord, please plead my case!)

24 My Lord God, deem thou me by thy rightfulness; and have they not joy on me. (My Lord God, judge thou me by thy righteousness; and do not let them have joy over me.)

25 Say they not in their hearts, Well, well, to our soul; neither say they, We shall devour him. (Let them not say in their hearts, Well, well; nor let them say, We have devoured him!)

26 Shame they, and dread they together; that joy for mine evils. Be they clothed with shame and dread; that speak evil things on me. (Let them all be ashamed, and fearful; who take joy over my suffering. Let them be clothed with shame and fear; who speak evil against me.)

27 Have they full joy, and be they glad, that will my rightfulness; and say they ever[more], The Lord be magnified, which desire the peace of his servant. (Have they full out joy, or rejoice, and be they glad, who desire my vindication; and let them say forevermore, The Lord be magnified, who delighteth in his servant’s prosperity.)

28 And my tongue shall bethink thy rightfulness; all day thy praising. (And my tongue shall speak of thy righteousness, or thy justice, and thy praises; all day long.)

Proverbs 9:13-18

13 A fond woman, and full of cry, and full of unleaveful lusts, and that knoweth nothing utterly, (A loud and foolish woman, full of unlawful lusts, who knoweth utterly nothing,)

14 sitteth in the doors of her house (sitteth at the door of her house), on a seat, in an high place of the city;

15 to call men passing by the way, and men going in their journey. (to call to men passing by the way, and to men going on their journey.)

16 Who is a little man in wit; bow he to me (And she saith to herself, Who is a man of little intelligence; turn he unto me). And she spake to a coward, (and said,)

17 Waters of theft be sweeter, and bread hid is sweeter. (Stolen water is sweeter, and hidden bread is sweeter.)

18 And [he] knew not that giants be there; and the guests of her be in the depths of hell. Soothly he that shall be applied, either fastened, to her, shall go down to hells. For why he that goeth away from her shall be saved. (And he knew not that death is there; and that her guests be in the depths of hell. Truly, he who shall be fastened to her, shall go down to Sheol, that is, to the land of the dead/shall go down to hell. But he who goeth away from her, shall be saved.)