The Daily Audio Bible
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15 And the Lord said to Moses and Aaron,
2 Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean.
3 This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him.
4 Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean.
5 Whoever touches that person’s bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
6 And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening.
7 And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening.
8 And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening.
9 And any saddle on which he who has the discharge rides shall be unclean.
10 Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening.
11 Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening.
12 The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.
13 When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.
14 On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest;
15 And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
16 And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening.
17 And every garment and every skin on which the sperm comes shall be washed with water, and be unclean until evening.
18 The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening.
19 And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.
20 And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean.
21 And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening.
22 Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening.
23 And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening.
24 And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
25 And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean.(A)
26 Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity.
27 And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening.
28 But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean.
29 And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting;
30 He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
31 Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them.
32 This is the law for him who has a discharge and for him who has emissions of sperm, being made unclean by it;
33 And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.
16 After the death of Aaron’s two sons, when they drew near before the Lord [offered false fire] and died,(B)
2 The Lord said to Moses, Tell Aaron your brother he [a]must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat.(C)
3 But Aaron shall come into the holy enclosure in this way: with a young bull for a sin offering and a ram for a burnt offering.
4 He shall put on the holy linen undergarment, and he shall have the linen breeches upon his body, and be girded with the linen girdle or sash, and with the linen turban or miter shall he be attired; these are the holy garments; he shall bathe his body in water and then put them on.
5 He shall take [at the expense] of the congregation of the Israelites two male goats for a sin offering and one ram for a burnt offering.
6 And Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his house [the other priests].
7 He shall take the two goats and present them before the Lord at the door of the Tent of Meeting.
8 Aaron shall cast lots on the two goats—one lot for the Lord, the other lot for Azazel or removal.
9 And Aaron shall bring the goat on which the Lord’s lot fell and offer him as a sin offering.
10 But the goat on which the lot fell for Azazel or removal shall be presented alive before the Lord to make atonement over him, that he may be let go into the wilderness for Azazel (for dismissal).
11 Aaron shall present the bull as the sin offering for his own sins and shall make atonement for himself and for his house [the other priests], and shall kill the bull as the sin offering for himself.
12 He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],
13 And put the incense on the fire [in the censer] before the Lord, that the cloud of the incense may cover the mercy seat that is upon [the ark of] the Testimony, lest he die.
14 He shall take of the bull’s blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times.
15 Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.(D)
16 Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness.(E)
17 There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.
18 And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about.
19 And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
20 And when he has finished atoning for the Holy of Holies and the Tent of Meeting and the altar [of burnt offering], he shall present the live goat;
21 And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the Israelites and all their transgressions, all their sins; and he shall put them upon the head of the goat [the sin-bearer], and send him away into the wilderness by the hand of a man [b]who is timely (ready, fit).
22 The goat shall bear upon himself all their iniquities, carrying them to a land cut off (a land of forgetfulness and separation, not inhabited)! And the man leading it shall let the goat go in the wilderness.(F)
23 Aaron shall come into the Tent of Meeting and put off the linen garments which he put on when he went into the Holy of Holies, and leave them there;
24 And he shall bathe his body with water in a sacred place and put on his garments, and come forth and offer his burnt offering and that of the people, and make atonement for himself and for them.
25 And the fat of the sin offering he shall burn upon the altar.
26 The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp.
27 The bull and the goat for the sin offering, whose blood was brought in to make atonement in the Holy of Holies, shall be carried forth without the camp; their skins, their flesh, and their dung shall be burned with fire.(G)
28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
7 Now there gathered together to [Jesus] the Pharisees and some of the scribes who had come from Jerusalem,
2 For they had seen that some of His disciples ate with [a]common hands, that is, unwashed [with hands defiled and unhallowed, because they had not given them a [b]ceremonial washing]—
3 For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently [c]up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
4 And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and [d]beds—
5 And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?
6 But He said to them, Excellently and truly [[e]so that there will be no room for blame] did Isaiah prophesy of you, the pretenders and hypocrites, as it stands written: These people [constantly] honor Me with their lips, but their hearts hold off and are far distant from Me.
7 In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men.(A)
8 You disregard and give up and ask to depart from you the commandment of God and cling to the tradition of men [keeping it carefully and faithfully].
9 And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!
10 For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die.(B)
11 But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],
12 Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them].
13 Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
14 And He called the people to [Him] again and said to them, Listen to Me, all of you, and understand [what I say].
15 There is not [even] one thing outside a man which by going into him can pollute and defile him; but the things which come out of a man are what defile him and make him unhallowed and unclean.
16 [f]If any man has ears to hear, let him be listening [and let him [g]perceive and comprehend by hearing].
17 And when He had left the crowd and had gone into the house, His disciples began asking Him about the parable.
18 And He said to them, Then are you also unintelligent and dull and without understanding? Do you not discern and see that whatever goes into a man from the outside cannot make him unhallowed or unclean,
19 Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, [h]abolishing the ceremonial distinctions of the Levitical Law].
20 And He said, What comes out of a man is what makes a man unclean and renders [him] unhallowed.
21 For from within, [that is] out of the hearts of men, come base and wicked thoughts, sexual immorality, stealing, murder, adultery,
22 Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; [i]unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ([j]the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).
23 All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
11 Withhold not Your tender mercy from me, O Lord; let Your loving-kindness and Your truth continually preserve me!
12 For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.
13 Be pleased, O Lord, to deliver me; O Lord, make haste to help me!
14 Let them be put to shame and confounded together who seek and require my life to destroy it; let them be driven backward and brought to dishonor who wish me evil and delight in my hurt!
15 Let them be desolate by reason of their shame who say to me, Aha, aha!
16 Let all those that seek and require You rejoice and be glad in You; let such as love Your salvation say continually, The Lord be magnified!
17 [As for me] I am poor and needy, yet the Lord takes thought and plans for me. You are my Help and my Deliverer. O my God, do not tarry!(A)
13 On the lips of him who has discernment skillful and godly [a]Wisdom is found, but discipline and the rod are for the back of him who is without sense and understanding.
14 Wise men store up knowledge [in mind and heart], but the mouth of the foolish is a present destruction.
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