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19 And the Lord said to Moses,
2 Say to all the assembly of the Israelites, You shall be holy, for I the Lord your God am holy.(A)
3 Each of you shall give due respect to his mother and his father, and keep My Sabbaths holy. I the Lord am your God.
4 Do not turn to idols and things of nought or make for yourselves molten gods. I the Lord am your God.
5 And when you offer a sacrifice of peace offering to the Lord, you shall offer it so that you may be accepted.
6 It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.
7 If it is eaten at all the third day, it is loathsome; it will not be accepted.
8 But everyone who eats it shall bear his iniquity, for he has profaned a holy thing of the Lord; and that soul shall be cut off from his people [and not be included in the atonement made for them].
9 And when you reap the harvest of your land, you shall not reap your field to its very corners, neither shall you gather the fallen ears or gleanings of your harvest.
10 And you shall not glean your vineyard bare, neither shall you gather its fallen grapes; you shall leave them for the poor and the stranger. I am the Lord your God.
11 You shall not steal, or deal falsely, or lie one to another.(B)
12 And you shall not swear by My name falsely, neither shall you profane the name of your God. I am the Lord.
13 You shall not defraud or oppress your neighbor or rob him; the wages of a hired servant shall not remain with you all night until morning.
14 You shall not curse the deaf or put a stumbling block before the blind, but you shall [reverently] fear your God. I am the Lord.
15 You shall do no injustice in judging a case; you shall not be partial to the poor or show a preference for the mighty, but in righteousness and according to the merits of the case judge your neighbor.
16 You shall not go up and down as a dispenser of gossip and scandal among your people, nor shall you [secure yourself by false testimony or by silence and] endanger the life of your neighbor. I am the Lord.
17 You shall not hate your brother in your heart; but you shall surely rebuke your neighbor, lest you incur sin because of him.(C)
18 You shall not take revenge or bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am the Lord.(D)
19 You shall keep My statutes. You shall not let your domestic animals breed with a different kind [of animal]; you shall not sow your field with mixed seed, neither wear a garment of linen mixed with wool.
20 And if a man lies carnally with a woman who is a slave betrothed to a husband and not yet ransomed or given her freedom, they shall be punished [after investigation]; they shall not be put to death, because she was not free;
21 But he shall bring his guilt or trespass offering to the Lord to the door of the Tent of Meeting, a ram for a guilt or trespass offering.
22 The priest shall make atonement for him with the ram of the guilt or trespass offering before the Lord for his sin, and he shall be forgiven for committing the sin.
23 And when you come into the land and have planted all kinds of trees for food, then you shall count the fruit of them as inedible and forbidden to you for three years; it shall not be eaten.
24 In the fourth year all their fruit shall be holy for giving praise to the Lord.
25 But in the fifth year you may eat of the fruit [of the trees], that their produce may enrich you; I am the Lord your God.
26 You shall not eat anything with the blood; neither shall you use magic, omens, or witchcraft [or predict events by horoscope or signs and lucky days].
27 You shall not round the corners of the hair of your heads nor trim the corners of your beard [as some idolaters do].
28 You shall not make any cuttings in your flesh for the dead nor print or tattoo any marks upon you; I am the Lord.
29 Do not profane your daughter by causing her to be a harlot, lest the land fall into harlotry and become full of wickedness.
30 You shall keep My Sabbaths and reverence My sanctuary. I am the Lord.
31 Turn not to those [mediums] who have familiar spirits or to wizards; do not seek them out to be defiled by them. I am the Lord your God.
32 You shall rise up before the hoary head and honor the face of the old man and [reverently] fear your God. I am the Lord.
33 And if a stranger dwells temporarily with you in your land, you shall not suppress and mistreat him.
34 But the stranger who dwells with you shall be to you as one born among you; and you shall love him as yourself, for you were strangers in the land of Egypt. I am the Lord your God.
35 You shall do no unrighteousness in judgment, in measures of length or weight or quantity.
36 You shall have accurate and just balances, just weights, just ephah and hin measures. I am the Lord your God, Who brought you out of the land of Egypt.
37 You shall observe all My statutes and ordinances and do them. I am the Lord.
20 And the Lord said to Moses,
2 Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones.
3 I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.
4 And if the people of the land do at all hide their eyes from the man when he gives one of his children [as a burnt offering] to Molech [the fire god] and they overlook it or neglect to take legal action to punish him, winking at his sin, and do not kill him [as My law requires],
5 Then I will set My face against that man and against his family and will cut him off from among their people, him and all who follow him to [unfaithfulness to Me, and thus] play the harlot after Molech.
6 The person who turns to those who have familiar spirits and to wizards, [being unfaithful to Israel’s Maker Who is her Husband, and thus] playing the harlot after them, I will set My face against that person and will cut him off from among his people [that he may not be included in the atonement made for them].(E)
7 Consecrate yourselves therefore, and be holy; for I am the Lord your God.
8 And you shall keep My statutes and do them. I am the Lord Who sanctifies you.
9 Everyone who curses his father or mother shall surely be put to death; he has cursed his father or mother; his bloodguilt is upon him.
10 The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.(F)
11 And the man who lies carnally with his father’s wife has uncovered his father’s nakedness; both of the guilty ones shall surely be put to death; their blood shall be upon their own heads.
12 And if a man lies carnally with his daughter-in-law, both of them shall surely be put to death; they have wrought confusion, perversion, and defilement; their blood shall be upon their own heads.
13 If a man lies with a male as if he were a woman, both men have committed an offense (something perverse, unnatural, abhorrent, and detestable); they shall surely be put to death; their blood shall be upon them.
14 And if a man takes a wife and her mother, it is wickedness and an outrageous offense; all three shall be burned with fire, both he and they [after being stoned to death], that there be no wickedness among you.(G)
15 And if a man lies carnally with a beast, he shall surely be [stoned] to death, and you shall slay the beast.
16 If a woman approaches any beast and lies carnally with it, you shall [stone] the woman and the beast; they shall surely be put to death; their blood is upon them.
17 If a man takes his sister, his father’s or his mother’s daughter, and sees her nakedness and she sees his nakedness, it is a wicked and shameful thing; and they shall be cut off in the sight of their people; he has had sexual relations with his sister; he shall bear his iniquity.
18 And if a man shall lie with a woman having her menstrual pains and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood; and both of them shall be cut off from among their people.
19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked his close kin; they shall bear their iniquity.
20 And if a man shall lie carnally with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless [not literally, but in a legal sense].
21 And if a man shall take his brother’s wife, it is impurity; he has uncovered his brother’s nakedness; they shall be childless [not literally, but in a legal sense].
11 The Pharisees came and began to argue with and question Him, demanding from Him a sign (an attesting miracle from heaven) [maliciously] to test Him.
12 And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation.
13 And He went away and left them and, getting into the boat again, He departed to the other side.
14 Now they had [[a]completely] forgotten to bring bread, and they had only one loaf with them in the boat.
15 And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod [b]and the Herodians.
16 And they discussed it and reasoned with one another, It is because we have no bread.
17 And being aware [of it], Jesus said to them, Why are you reasoning and saying it is because you have no bread? Do you not yet discern or understand? Are your hearts in [a settled state of] hardness?(A)
18 Having eyes, do you not see [with them], and having ears, do you not hear and perceive and understand the sense of what is said? And do you not remember?
19 When I broke the five loaves for the 5,000, how many [[c]small hand] baskets full of broken pieces did you take up? They said to Him, Twelve.
20 And [when I broke] the seven loaves for the 4,000, how many [[d]large provision] baskets full of broken pieces did you take up? And they said to Him, Seven.
21 And He [e]kept repeating, Do you not yet understand?
22 And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him.
23 And He [f]caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [[g]possibly] see anything?
24 And he looked up and said, I see people, but [they look] like trees, walking.
25 Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was [h]at a distance].
26 And He sent him away to his house, telling [him], Do not [even] enter the village [i]or tell anyone there.
27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?
28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
30 And He charged them sharply to tell no one about Him.
31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[j]from death].
32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [k]by the hand and led Him aside and then [facing Him] began to rebuke Him.
33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [l]intent on promoting what God wills, but what pleases men [you are not on God’s side, but that of men].
34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [m]lose sight of himself and his own interests] and take up his cross, and [[n]joining Me as a disciple and siding with My party] follow [o]with Me [continually, cleaving steadfastly to Me].
35 For whoever wants to save his [[p]higher, spiritual, eternal] life, will lose it [the [q]lower, natural, temporal life [r]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel’s will save it [his [s]higher, spiritual life [t]in the eternal kingdom of God].
36 For what does it profit a man to gain the whole world, and forfeit his life [[u]in the eternal kingdom of God]?
37 For what can a man give as an exchange ([v]a compensation, a ransom, in return) for his [blessed] life [[w]in the eternal kingdom of God]?
38 For whoever [x]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
17 He who heeds instruction and correction is [not only himself] in the way of life [but also] is a way of life for others. And he who neglects or refuses reproof [not only himself] goes astray [but also] causes to err and is a path toward ruin for others.
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