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Orthodox Jewish Bible (OJB)
Version
Bamidbar 6-7

And Hashem spoke unto Moshe, saying,

Speak unto the Bnei Yisroel, and say unto them, When either ish or isha shall separate themselves to vow a neder of a Nazir, to separate themselves unto Hashem;

He shall separate himself from yayin and shekhar (fermented drink), and shall drink no chometz (vinegar) of yayin, or chometz of shekhar, neither shall he drink any grape juice, nor eat moist grapes, or dried (i.e., raisins).

Kol hayamim of his nazir (vow as a nazir) shall he eat nothing that is made of the gefen hayayin, from the seeds even to the grape-skins.

Kol hayamim of the neder of his nazir there shall no razor come upon his head; until hayamim be fulfilled, in the which he separateth himself unto Hashem, he shall be kadosh, and shall let the locks of the hair of his head grow.

Kol hayamei of his separation unto Hashem he shall go not near nefesh met (dead body).

He shall not make himself tameh for his av, or for his em, for his ach, or for his achot, when they die; because the Nezer Elohav (Consecration of his G-d) is upon his head.

Kol yemei of his nazir (separation) he is kadosh unto Hashem.

And if any man die very suddenly by him, and he hath made tameh the head of his nezer (consecration); then he shall shave his head in the yom of his tohorat, on the yom hashevi’i shall he shave it.

10 And on the yom hashemi’ni he shall bring two doves, or two young pigeons, to the kohen, to the entrance of the Ohel Mo’ed;

11 And the kohen shall offer the one for a chattat (sin offering), and the other for an olah (burnt offering), and make kapporah for him, because he sinned by the nefesh (dead body), and shall make kadosh his head that same day.

12 And he shall consecrate unto Hashem the yemei of his nazir, and shall bring a lamb of the first year for an asham (trespass offering); but the yamim harishonim shall not be counted, because his nazir was tameh.

13 And this is the Torat HaNazir, when the yamim of his nazir are fulfilled: he shall be brought unto the entrance of the Ohel Mo’ed;

14 And he shall offer his korban unto Hashem, one helamb of the first year tamim (without blemish) for an olah (burnt offering), and one ewe lamb of the first year temimah (without blemish) for a chattat, and one ram tamim (without blemish) for shlamim (peace offerings),

15 And a basket of matzot, cakes of fine flour mingled with shemen, and wafers of matzot meshuchim (anointed) with oil, and their minchot (grain offerings), and their nesakim (drink offerings).

16 And the kohen shall bring them before Hashem, and shall offer his chattat, and his olah (burnt offering);

17 And he shall offer the ram for a zevach shelamim (sacrifice of peace offerings) unto Hashem, with the basket of matzot; the kohen shall offer also his minchah (grain offering), and his nesekh (drink offering).

18 And the Nazir shall shave the head of his nazir [see Ac 21:24] at the entrance of the Ohel Mo’ed, and shall take the hair of the head of his nazir, and put it in the eish (fire) which is under the zevach hashelamim (sacrifce of peace offerings).

19 And the kohen shall take the boiled shoulder of the ram, and one challat matzah (loaf of matzah) out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazir, after the hair of his nazir (consecration) is shaven;

20 And the kohen shall wave them for a wave offering before Hashem; this is kodesh for the kohen, with the breast of the wave offering and thigh of the terumah (raisedup presentation); and after that the Nazir may drink yayin.

21 This is the Torat HaNazir who hath vowed, and of his korban unto Hashem for his nazir (separation), in addition to whatever else his hand shall afford, according to the neder (vow) which he vowed, so he must do after the torah of his Nazir.

22 And Hashem spoke unto Moshe, saying,

23 Speak unto Aharon and unto his Banim, saying, On this wise ye shall bless the Bnei Yisroel, saying unto them,

24 Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);

25 Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);

26 Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).

27 And they shall put My Shem upon the Bnei Yisroel, and I will bless them.

And it came to pass on the day that Moshe had fully set up the Mishkan, and had anointed it, and set it apart as kodesh, and all the instruments thereof, both the Mizbe’ach and all the vessels thereof, and had anointed them, and set them apart as kodesh,

That the Nasiim (Rulers) of Yisroel, heads of the Bais of their Avot, who were the Nasiim of the tribes, and were over them that were numbered, offered;

And they brought their korban before Hashem, six covered carts, and twelve oxen; a cart for two of the Nasiim, and for each one an ox; and they brought them before the Mishkan.

And Hashem spoke unto Moshe, saying,

Take it of them, that they may be for the service of the Ohel Mo’ed; and thou shalt give them unto the Levi’im, to every man according to his service.

And Moshe took the carts and the oxen, and gave them unto the Levi’im.

Two carts and four oxen he gave unto the Bnei Gershon, according to their service;

And four carts and eight oxen he gave unto the Bnei Merari, according unto their service, under the hand of Itamar ben Aharon HaKohen.

But unto the Bnei Kehat he gave none, because the service of HaKodesh belonging unto them was that they should bear upon their shoulders.

10 And the Nasiim offered for dedicating of the Mizbe’ach in the day that it was anointed, even the Nasiim (Rulers) offered their korban before the Mizbe’ach.

11 And Hashem said unto Moshe, They shall offer their korban, each Nasi on his day, for the dedicating of the Mizbe’ach.

12 And he that offered his korban the first day was Nachshon Ben Amminadav, of the tribe of Yehudah;

13 And his korban was one silver bowl, the weight thereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel HaKodesh; both of them were full of fine flour mixed with oil for a minchah;

14 One ladle of ten shekels of zahav, full of ketoret;

15 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

16 One kid of the goats for a chattat;

17 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Nachshon ben Amminadav.

18 On the second day Netanel ben Tzuar, prince of Yissakhar, did offer:

19 He offered for his korban one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

20 One ladle of zahav of ten shekels, full of ketoret;

21 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

22 One kid of the goats for a chattat;

23 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Netanel ben Tzuar.

24 On the third day Eliav ben Chelon, Nasi of the Bnei Zevulun, did offer:

25 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

26 One golden ladle of ten shekels, full of ketoret;

27 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

28 One kid of the goats for a chattat;

29 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Eliav ben Chelon.

30 On the fourth day Elitzur ben Shedeur, Nasi of the Bnei Reuven, did offer:

31 His korban was one silver bowl of the weight of an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

32 One golden ladle of ten shekels, full of ketoret;

33 One young bull, one ram, one lamb of the first year, for an olah;

34 One kid of the goats for a chattat;

35 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Elitzur ben Shedeur.

36 On the fifth day Shelumiel ben Tzurishaddai, Nasi of the Bnei Shim’on, did offer:

37 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

38 One golden ladle of ten shekels, full of ketoret;

39 One young bull, one ram, one lamb of the first year, for an olah;

40 One kid of the goats for a chattat;

41 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Shelumiel ben Tzurishaddai.

42 On the sixth day Elyasaph ben Deuel, Nasi of the Bnei Gad, offered:

43 His korban was one silver bowl of the weight of an hundred and thirty shekels, a silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

44 One golden ladle of ten shekels, full of ketoret;

45 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

46 One kid of the goats for a chattat;

47 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Elyasaph ben Deuel.

48 On the seventh day Elishama ben Ammihud, Nasi of the Bnei Ephrayim, offered:

49 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

50 One golden ladle of ten shekels, full of ketoret;

51 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

52 One kid of the goats for a chattat;

53 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Elishama ben Ammihud.

54 On the eighth day Gamaliel ben Pedahtzur, Nasi of the Bnei Menasheh offered:

55 His korban was one silver bowl of the weight of an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

56 One golden ladle of ten shekels, full of ketoret;

57 One young bull, one ram, one lamb of the first year, for an olah (burnt offering);

58 One kid of the goats for a chattat;

59 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Gamaliel ben Pedahtzur.

60 On the ninth day Avidan ben Gideoni, Nasi of the Bnei Binyamin, offered:

61 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

62 One golden ladle of ten shekels, full of ketoret;

63 One young bull, one ram, one lamb of the first year, for an olah;

64 One kid of the goats for a chattat;

65 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Avidan ben Gideoni.

66 On the tenth day Achiezer ben Ammishaddai, Nasi of the Bnei Dan, offered:

67 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

68 One golden ladle of ten shekels, full of ketoret;

69 One young bull, one ram, one lamb of the first year, for an olah;

70 One kid of the goats for a chattat;

71 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Achiezer ben Ammishaddai.

72 On the eleventh day Pagiel ben Ochran, Nasi of the Bnei Asher, offered:

73 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

74 One golden ladle of ten shekels, full of ketoret;

75 One young bull, one ram, one lamb of the first year, for an olah;

76 One kid of the goats for a chattat;

77 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Pagiel ben Ochran.

78 On the twelfth day Achira ben Enan, Nasi of the Bnei Naphtali, offered:

79 His korban was one silver bowl, the weight whereof was an hundred and thirty shekels, one silver basin of seventy shekels, according to shekel HaKodesh; both of them full of fine flour mixed with oil for a minchah;

80 One golden ladle of ten shekels, full of ketoret;

81 One young bull, one ram, one lamb of the first year, for an olah;

82 One kid of the goats for a chattat;

83 And for a zevach of shelamim, two oxen, five rams, five he-goats, five lambs of the first year; this was the korban of Achira ben Enan.

84 This was the dedication of the Mizbe’ach, in the day when it was anointed, by the Nasiim of Yisroel: twelve bowls of kesef, twelve silver basins, twelve spoons of zahav:

85 Each bowl of silver weighing an hundred and thirty shekels, each basin seventy; all the silver vessels weighed two thousand and four hundred shekels, according to the shekel HaKodesh;

86 The golden spoons were twelve, full of ketoret, weighing ten shekels apiece, according to the shekel HaKodesh; all the zahav of the spoons was an hundred and twenty shekels.

87 All the oxen for the olah (burnt offering) were twelve bulls, the rams twelve, the lambs of the first year twelve, with their minchah; and the kids of the goats for chattat twelve.

88 And all the oxen for the zevach of the shelamim were twenty and four bulls, the rams sixty, the he-goats sixty, the lambs of the first year sixty. This was the dedication of the Mizbe’ach, after that it was anointed.

89 And when Moshe was gone into the Ohel Mo’ed to speak with Him, then he heard the voice of One speaking unto him from over the kapporet that was upon the Aron HaEdut, from between the two keruvim; so He spoke unto him.

Markos 12:38-13:13

38 And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,

39 And places of honor in the shuls and places of honor at the seudot (banquet dinners).

40 Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.

41 And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much. [MELACHIM BAIS 12:9]

42 And a poor almanah (widow) came and threw [in] two leptas, which is a kodrantes.

43 And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,

44 For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).

13 And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, Hinei! Rebbe, what large stones and impressive binyanim (buildings)!

And Rebbe, Melech HaMoshiach said to him, Do you see these great binyanim? Not one even (stone) will be left resting on another even (stone). All will be thrown down!

And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus (private meeting) with Kefa and Yaakov and Yochanan and Andrew.

Tell us when these things will be and what [will be] the ot (sign) when all these things are about to be consummated?

And Rebbe, Melech HaMoshiach began to say to them, Beware lest anyone deceive you.

For many will come in my name [i.e., arrogating my title and authority as Rebbe, Melech HaMoshiach] saying I am [here]. And they will deceive many. [YIRMEYAH 29:8]

But when you hear of wars and rumors of wars, do not be troubled. It is necessary for these things to occur, but it is not yet HaKetz (the End [of the OlamHazeh]).

For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].

But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (governors) and melachim (kings) you will take your stand for the sake of me [Moshiach] as a solemn edut (testimony) to them.

10 And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.

11 And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

12 And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim (parents) and cause them to be condemned with onesh mavet (the death penalty). [MICHOH 7:6]

13 And everyone will hate you with sinas chinom (baseless hatred) because of my Name [Yehoshua, Yeshua]. But the one having endured to HaKetz, this one will receive Yeshuat Eloheinu.

Tehillim 49

49 (For the one directing. A Mizmor for the Bnei Korach). Hear this, kol HaAmim; give ear, all ye inhabitants of the cheled (world, duration):

(3) Bnei Adam and bnei ish, ashir (rich) and evyon (poor) alike,

(4) My mouth shall speak chochmot; and the meditation of my lev tevunot (understanding).

(5) I will incline mine ear to a mashal; I will disclose my dark saying upon the kinnor (harp).

(6) Why should I fear in the days of rah, when the avon (iniquity) of my akev (supplanters, deceivers) surrounds me?

(7) They that trust in their chayil (wealth), and boast themselves in the rov of their oshir (riches);

(8) A brother cannot by any means redeem ish (man), nor give to Elohim a kofer (ransom) for him—

(9) For the pidyon [ransom] of their nefesh is costly, and is forever beyond their power to pay—

(10) That he should live on lanetzach, and not see shachat (corruption, decay, the pit [cf Psa16:10]).

10 (11) For he seeth that chachamim die, likewise the kesil (foolish) and the ba’ar (brutish, senseless person, dolt) perish, and leave their chayil (wealth) to others.

11 (12) Their inward thought is, that their batim (houses) shall continue l’olam and their mishkenot (dwelling places) l’odor vador; though they call their lands by their shmot (names).

12 (13) Nevertheless adam in his pomp endureth not; he is like the behemot (beasts) that perish.

13 (14) This is their derech, kesel (folly, imprudent confidence) is theirs; and the fate after them of those who approve their words.

14 (15) Like tzon they are destined for She’ol; mavet shall pasture them; and the yesharim (upright ones) shall have dominion over them in the boker; and their tzir (form) shall waste away to Sheol, so there is no dwelling place for it.

15 (16) But Elohim will redeem my nefesh from the yad (hand, power) of Sheol; for He shall receive me. Selah.

16 (17) Be not thou afraid when one is made an ish oishir, when the kavod of his bais is increased;

17 (18) For in his mot (death), he shall carry nothing away; his kavod (glory, wealth) shall not descend after him.

18 (19) Though his nefesh during his life yevarech (he blessed)—for they praise thee when thou doest well for thyself—

19 (20) He shall go to the dor (generation) of his avot; they shall never see ohr (light).

20 (21) Adam that is in his pomp, and understandeth not, is like the behemot (beasts) that perish.

Mishle 10:27-28

27 The Yirat Hashem prolongeth yamim; but the shanot of the resha’im shall be cut short.

28 The prospect of the tzaddikim shall be simchah, but the tikveh of the resha’im shall perish.

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