The Daily Audio Bible
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[BEHAALOSECHA]
8 And Hashem spoke unto Moshe, saying,
2 Speak unto Aharon and say unto him, When thou set up the Nerot (lamps), the seven Nerot (lamps) shall cast light in front of the Menorah.
3 And Aharon did so; he set up the Nerot (lamps) thereof to give light in front of the Menorah, as Hashem commanded Moshe.
4 And the Menorah was made thus of hammered zahav, from its base unto its flower was it hammered out; according unto the mar’eh (pattern) which Hashem had shown Moshe, so he made the Menorah.
5 And Hashem spoke unto Moshe, saying,
6 Take the Levi’im from among the Bnei Yisroel, and make them tahor.
7 And thus shalt thou do unto them, to make them tahor: Sprinkle water of purification upon them, and let them cause a razor to pass over their basar, and let them wash their clothes, and so make themselves tahor.
8 Then let them take a young bull with its minchah, even fine flour mixed with shemen, and another young bull shalt thou take for a chattat.
9 And thou shalt bring the Levi’im before the Ohel Mo’ed: and thou shalt gather Kol Adat Bnei Yisroel together;
10 And thou shalt bring the Levi’im before Hashem; and the Bnei Yisroel shall lay their hands upon the Levi’im;
11 And Aharon shall offer the Levi’im before Hashem for a tenufah from the Bnei Yisroel, that they may perform the Avodat Hashem.
12 And the Levi’im shall lay their hands upon the rosh of the bulls; and thou shalt offer the one for a chattat, and the other for an olah, unto Hashem, to make kapporah for the Levi’im.
13 And thou shalt set the Levi’im before Aharon, and before his Banim, and offer them for a tenufah unto Hashem.
14 Thus shalt thou set apart as separate the Levi’im from among the Bnei Yisroel; and the Levi’im shall be Mine.
15 And after that shall the Levi’im go in to do the service of the Ohel Mo’ed; and thou shalt make them tahor and offer them for a tenufah.
16 For they are wholly given unto Me from among the Bnei Yisroel; instead of such as open every womb, even instead of the Bechor Kol Bnei Yisroel, have I taken them unto Me.
17 For Kol Bechor Bnei Yisroel are Mine, both adam and behemah; on the day that I struck down kol bechor in Eretz Mitzrayim I set them apart as kodesh for Myself.
18 And I have taken the Levi’im tachat (instead of) Kol Bechor Bnei Yisroel.
19 And I have given the Levi’im as a gift to Aharon and to his Banim from among the Bnei Yisroel, to do the Avodat Bnei Yisroel in the Ohel Mo’ed, and to make kapporah for the Bnei Yisroel; so that there be no plague among the Bnei Yisroel, when the Bnei Yisroel come near unto HaKodesh.
20 And Moshe, and Aharon, and Kol Adat Bnei Yisroel, did with the Levi’im according unto all that Hashem commanded Moshe concerning the Levi’im, so did the Bnei Yisroel unto them.
21 And the Levi’im purified themselves, and they immersed their clothes; and Aharon offered them as a tenufah before Hashem; and Aharon made kapporah for them to make them tahor.
22 And after that went the Levi’im in to do their Avodah in the Ohel Mo’ed before Aharon, and before his Banim; just as Hashem had commanded Moshe concerning the Levi’im, so did they with them.
23 And Hashem spoke unto Moshe, saying,
24 This is it that belongeth unto the Levi’im: from twenty and five years old and upward they shall enter to perform service in the Avodat Ohel Mo’ed;
25 And from the age of fifty years they shall retire from the service of the Avodah and shall serve no more;
26 But shall assist with their brethren in the Ohel Mo’ed, in performing their duties, and shall do no Avodah. Thus shalt thou do with the Levi’im regarding their duties.
9 And Hashem spoke unto Moshe in the Midbar Sinai, in the first month of the second year after they were come out of Eretz Mitzrayim, saying,
2 Let the Bnei Yisroel also observe the Pesach at its appointed season.
3 In the fourteenth day of this month, at twilight, ye shall observe it in its appointed season; according to kol chukkot of it, according to all the mishpatim thereof, shall ye observe it.
4 And Moshe spoke unto the Bnei Yisroel, that they should observe the Pesach.
5 And they observed the Pesach on the fourteenth day of the first month at twilight in the Midbar Sinai; according to all that Hashem commanded Moshe, so did the Bnei Yisroel.
6 And there were certain men, who were teme’im by the nefesh (dead body) of an adam, that they could not observe the Pesach on that day; and they came before Moshe and before Aharon on that day;
7 And those men said unto him, We are teme’im (unclean) by the nefesh of a man; but why should we be kept back, that we may not offer a korban Hashem in its appointed season among the Bnei Yisroel?
8 And Moshe said unto them, Stand still, and I will hear what Hashem will command concerning you.
9 And Hashem spoke unto Moshe, saying,
10 Speak unto the Bnei Yisroel, saying, If any man of you or of your descendents shall be tamei by reason of a dead body, or be in a journey afar off, yet he shall observe the Pesach unto Hashem.
11 The fourteenth day of the second month [Iyyar] at twilight they shall observe it, and eat it with matzot and merorim (bitter herbs).
12 They shall leave none of it unto boker, nor break any bone of it; according to all the chukkat of the Pesach they shall observe it.
13 But the man that is tahor, and is not in a journey, and faileth to observe the Pesach, even the same nefesh shall be cut off from among his people; because he brought not the korban Hashem at its appointed time, that man shall bear his sin.
14 And if a ger shall stay for a while among you, and will observe the Pesach unto Hashem; according to the chukkat of the Pesach, and according to the mishpat thereof, so shall he do; ye shall have one chukkat, both for the ger, and for him that was born in the land.
15 And on the day that the Mishkan was set up the Anan covered the Mishkan, namely, the Ohel HaEdut; and at erev there was upon the Mishkan as it were the appearance of eish, until boker.
16 So it was tamid: the Anan covered it by day, and the appearance of eish by lailah.
17 And when the Anan was lifted up from the Ohel, then after that the Bnei Yisroel set out; and in the place where the Anan abode, there the Bnei Yisroel encamped.
18 At the mouth of Hashem the Bnei Yisroel set out, and at the mouth of Hashem they encamped; as long as the Anan abode upon the Mishkan they encamped.
19 And when the Anan tarried long upon the Mishkan many days, then the Bnei Yisroel obeyed the order of Hashem, and did not set out.
20 And so it was, when the Anan was a few days upon the Mishkan; according to the mouth of Hashem they encamped; according to the mouth of Hashem they set out.
21 And so it was, when the Anan abode from erev unto boker, and that the Anan was lifted up in the boker, then they set out; whether it was by yomam valailah that the Anan was lifted up, they set out.
22 Or whether it were two days, or a month, or longer, that the Anan tarried over the Mishkan remaining thereon, the Bnei Yisroel abode in their tents, and did not set out; but when it was lifted up, they set out.
23 At the mouth of Hashem they encamped, and at the mouth of Hashem they set out; they obeyed the order of Hashem, at the mouth of Hashem by the hand of Moshe.
14 And when you see the SHIKUTS MESHOMEM (the abomination of desolation, the abomination that causes desolation, DANIEL 9:27; 11:31; 12:11) standing where it ought not‖let the one reading this, take heed‖then let the ones in Yehudah flee to the mountains.
15 And the one on the roof, let him not come down back inside, and let him not enter his bais to take anything away.
16 And the one in the sadeh (field) let him not turn back to get his kaftan.
17 And oy to the ones with child and the ones with nursing infants in those days.
18 But daven tefillos that it may not occur in khoref (winter).
19 For in those days will be Tzarah Gedolah (Great Tribulation) of such a kind as has not happened from [the] Reshit Yedei HaBriah (Beginning of the Days of Creation) which Hashem created until now, and never again will be. [DANIEL 9:26; 12:1; YOEL 2:2]
20 And unless Hashem makes those yamim shortened, no one would be delivered in the Yeshuat Eloheinu. But for the sake of the Bechirim, whom Hashem chose, he shortened the yamim.
21 And, then, if someone says to you, Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There! do not have emunah in what they say.
22 For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will perform otot and moftim so as to deceive and lead astray, if possible, the Bechirim. [DEVARIM 13:6,7,11,14]
23 But you beware. I have forewarned you concerning all things.
24 But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the levanah will not give its ohr,
25 And the kokhavim (stars) will be falling out of Shomayim, and the kochot (powers), the ones in Shomayim, will be shaken. [YESHAYAH 13:10; 34:4; YECHEZKEL 32:7-8; AMOS 8:9; YOEL 3:3f (2:30f)]
26 And then you will see the BEN HAADAM BA BAANANIM (the Son of Man [Moshiach] coming in clouds DANIEL 7:13-14) with gevurah rabbah (great power) and kavod (glory).
27 And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (extremities) of haaretz to the ends (extremities) of Shomayim. [ZECHARYAH 2:6]
28 And from the etz teenah (fig tree) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have daas that Kayitz is near;
29 So also you, when you see these things happening, have daas that it is near, at the doors.
30 Omein, I say to you that by no means HaDor HaZeh passes away until all these things take place. [Mk 13:24; Mt 27:45]
31 Shomayim and haaretz will pass away, but the dvarim of me [Rebbe, Melech HaMoshiach] will by no means pass away. [YESHAYAH 40:8]
32 But concerning HaYom HaHu or the shaah, no one has daas, neither the malachim in Shomayim nor HaBen, but only HaAv.
33 Beware, stay shomer (on guard), for you do not have daas when the time is.
34 It is like a man, when departing on a journey and leaving his bais (house) and, having put his avadim (servants) in charge, each with his assigned avodah (work), gives orders to the gatekeeper to be shomer.
35 Therefore you be shomer, for you do not have daas when the Baal Bayit comes, either late in the yom or at chatzot halailah or at cockcrow or baboker,
36 Lest having come PITOM (suddenly MALACHI 3:1) he finds you sleeping.
37 And what I say to you, I say to all, be shomer.
50 (Mizmor of Asaph) El Elohim, even Hashem, hath spoken, and called Eretz from the mizrach shemesh (rising of sun) unto the going down thereof.
2 Out of Tziyon, the perfection of yofi, Elohim shineth forth.
3 Eloheinu shall come, and shall not keep silent; an eish shall devour before Him, and it shall be tempestuous me’od round about Him.
4 He shall summon Shomayim from above, and ha’aretz, that He may judge His people.
5 Gather My chasidim together unto Me; those that have cut a Brit (covenant) with Me by zevach (blood sacrifice, T.N. cf Gn 4:5 on the true Jewish religion).
6 And Shomayim shall declare His tzedek; for Elohim Shofet hu. Selah.
7 Hear, O My people, and I will speak; O Yisroel, and I will testify against thee; I am Elohim, even Eloheicha.
8 I will not reprove thee for thy zevakhim. And thy olot are before Me tamid.
9 I will accept no par (bull) from thy bais, nor he-goats out of thy folds.
10 For every beast of the ya’ar (forest) is Mine, and the behemot upon a thousand hills.
11 I know kol oph (every bird) of the harim; and the animals of the wild are Mine.
12 If I were hungry, I would not tell thee; for the tevel is Mine, and the fulness thereof.
13 Will I eat the basar of bulls, or drink the dahm of goats?
14 Sacrifice unto Elohim todah; and pay thy nedarim (vows, pledges) unto Elyon;
15 And call upon Me in the Yom Tzarah; I will deliver thee, and thou shalt glorify Me.
16 But unto the rasha, Elohim saith, What right hast thou to declare My chukkot, or that thou shouldest take My Brit in thy mouth?
17 Seeing thou hatest musar (correction), and casteth My devarim behind thee.
18 When thou sawest a ganav (thief), then thou consentedst with him, and hast taken thy chelek (lot) with mena’afim (adulterers).
19 Thou lettest loose thy mouth to ra’ah, and thy leshon frameth mirmah (deceit).
20 Thou sittest and speakest against thy brother; thou slanderest thine own ben immecha.
21 These things hast thou done, and I kept silent; thou thoughtest that I was altogether like thee; but I will reprove thee, and set the charge before thine eyes.
22 Now consider this, ye that forget Elo’ah (G-d), lest I tear you to pieces, and there be none to rescue.
23 Whoso offereth todah glorifieth Me; and to him that ordereth his derech aright will I show the Salvation of Elohim.
29 The Derech Hashem is maoz to the blameless, but destruction shall be to the workers of iniquity.
30 The tzaddik shall never be removed, but the resha’im shall not inhabit Eretz.
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