The Daily Audio Bible
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41 But on the morrow all the congregation of the Israelites murmured against Moses and Aaron, saying, You have killed the people of the Lord.
42 When the congregation was gathered against Moses and Aaron, they looked at the Tent of Meeting, and behold, the cloud covered it and they saw the Lord’s glory.
43 And Moses and Aaron came to the front of the Tent of Meeting.
44 And the Lord said to Moses,
45 Get away from among this congregation, that I may consume them in a moment. And Moses and Aaron fell on their faces.
46 And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!
47 So Aaron took the burning censer as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people; and he put on the incense and made atonement for the people.
48 And he stood between the dead and the living, and the plague was stayed.
49 Now those who died in the plague were 14,700, besides those who died in the matter of Korah.
50 And Aaron returned to Moses to the door of the Tent of Meeting, since the plague was stayed.
17 And the Lord said to Moses,
2 Speak to the Israelites and get from them rods or staves, one for each father’s house, from all their leaders according to their father’s houses, twelve rods. Write every man’s name on his rod.
3 And you shall write Aaron’s name on the rod of Levi [his great-grandfather]. For there shall be one rod for the head of each father’s house.
4 You shall lay them up in the Tent of Meeting before [the ark of] the Testimony, where I meet with you.
5 And the rod of the man whom I choose shall bud, and I will make to cease from Me the murmurings of the Israelites, which they murmur against you.
6 And Moses spoke to the Israelites, and every one of their leaders gave him a rod or staff, one for each leader according to their fathers’ houses, twelve rods, and the rod of Aaron was among their rods.
7 And Moses deposited the rods before the Lord in the Tent of the Testimony.
8 And the next day Moses went into the Tent of the Testimony, and behold, the rod of Aaron for the house of Levi had sprouted and brought forth buds and produced blossoms and yielded [ripe] almonds.
9 Moses brought out all the rods from before the Lord to all the Israelites; and they looked, and each man took his rod.
10 And the Lord told Moses, Put Aaron’s rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebels; and you shall make an end of their murmurings against Me, lest they die.
11 And Moses did so; as the Lord commanded him, so he did.
12 The Israelites said to Moses, Behold, we perish, we are undone, all undone!
13 Everyone who comes near, who comes near the tabernacle of the Lord, dies or shall die! Are we all to perish?
18 And the Lord said to Aaron, You and your sons and your father’s house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses].
2 And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter].
3 And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not.
4 And they shall be joined to you and attend to the duties of the Tent of Meeting—all the [menial] service of the Tent—and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons].
5 And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram].(A)
6 And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting.
7 Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.(B)
8 And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests.(C)
9 This shall be yours of the most holy things, reserved from the fire: every offering of the people, every cereal offering and sin offering and trespass offering of theirs, which they shall render to Me, shall be most holy for you [Aaron] and for your sons.
10 As the most holy thing and in a sacred place shall you eat of it; every male [of your house] shall eat of it. It shall be holy to you.(D)
11 And this also is yours: the heave offering of their gift, with all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allowance forever; everyone in your house who is [ceremonially] clean may eat of it.
12 All the best of the oil, and all the best of the [fresh] wine and of the grain, the firstfruits of what they give to the Lord, to you have I given them.
13 Whatever is first ripe in the land, which they bring to the Lord, shall be yours. Everyone who is [ceremonially] clean in your house may eat of it.
14 Every devoted thing in Israel [everything that has been vowed to the Lord] shall be yours.
15 Everything that first opens the womb in all flesh, which they bring to the Lord, whether it be of men or beasts, shall be yours. Nevertheless the firstborn of man you shall surely redeem, and the firstling of unclean beasts you shall redeem.
16 And those that are to be redeemed of them, from a month old shall you redeem, according to your estimate [of their age], for the fixed price of five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.
17 But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.
18 And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.
19 All the heave offerings [the lifted-out and kept portions] of the holy things which the Israelites give to the Lord I give to you and to your sons and your daughters with you, as a continual debt forever. It is a covenant of salt [that cannot be dissolved or violated] forever before the Lord for you [Aaron] and for your posterity with you.
20 And the Lord said to Aaron, You shall have no inheritance in the land [of the Israelites], neither shall you have any part among them. I am your portion and your inheritance among the Israelites.
21 And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting.
22 Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die.
23 But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].
24 But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
25 And the Lord said to Moses,
26 Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people].
27 And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine.
28 Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest.
29 Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites].
30 Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress.
31 And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting.
32 And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].
16 And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus’ body].
2 And very early on the first day of the week they came to the tomb; [by then] the sun had risen.
3 And they said to one another, Who will roll back the stone for us out of [the groove across the floor at] the door of the tomb?
4 And when they looked up, they [distinctly] saw that the stone was already rolled back, for it was very large.
5 And going into the tomb, they saw a young man sitting [there] on the right [side], clothed in a [[a]long, stately, sweeping] robe of white, and they were utterly amazed and struck with terror.
6 And he said to them, Do not be amazed and terrified; you are looking for Jesus of Nazareth, Who was crucified. He has risen; He is not here. See the place where they laid Him.(A)
7 But be going; tell the disciples and Peter, He goes before you into Galilee; you will see Him there, [just] as He told you.(B)
8 Then they went out [and] fled from the tomb, for trembling and bewilderment and consternation had seized them. And they said nothing about it to anyone, for they were held by alarm and fear.
9 [b]Now Jesus, having risen [[c]from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons.
10 She went and reported it to those who had been with Him, as they grieved and wept.
11 And when they heard that He was alive and that she had seen Him, they did not believe it.
12 After this, He appeared in a different form to two of them as they were walking [along the way] into the country.
13 And they returned [to Jerusalem] and told the others, but they did not believe them either.
14 Afterward He appeared to the Eleven [apostles themselves] as they reclined at table; and He reproved and reproached them for their unbelief (their lack of faith) and their hardness of heart, because they had refused to believe those who had seen Him and looked at Him attentively after He had risen [[d]from death].
15 And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole [e]human race].
16 He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [[f]from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned.
17 And these attesting signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages;
18 They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.
19 So then the Lord Jesus, after He had spoken to them, was taken up into heaven and He sat down at the right hand of God.(C)
20 And they went out and preached everywhere, while the Lord kept working with them and confirming the message by the attesting signs and miracles that closely accompanied [it]. Amen (so be it).
Psalm 55
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
1 Listen to my prayer, O God, and hide not Yourself from my supplication!
2 Attend to me and answer me; I am restless and distraught in my complaint and must moan
3 [And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.
4 My heart is grievously pained within me, and the terrors of death have fallen upon me.
5 Fear and trembling have come upon me; horror and fright have overwhelmed me.
6 And I say, Oh, that I had wings like a dove! I would fly away and be at rest.
7 Yes, I would wander far away, I would lodge in the wilderness. Selah [pause, and calmly think of that]!
8 I would hasten to escape and to find a shelter from the stormy wind and tempest.
9 Destroy [their schemes], O Lord, confuse their tongues, for I have seen violence and strife in the city.
10 Day and night they go about on its walls; iniquity and mischief are in its midst.
11 Violence and ruin are within it; fraud and guile do not depart from its streets and marketplaces.
12 For it is not an enemy who reproaches and taunts me—then I might bear it; nor is it one who has hated me who insolently vaunts himself against me—then I might hide from him.
13 But it was you, a man my equal, my companion and my familiar friend.
14 We had sweet fellowship together and used to walk to the house of God in company.
15 Let desolations and death come suddenly upon them; let them go down alive to Sheol (the place of the dead), for evils are in their habitations, in their hearts, and their inmost part.
16 As for me, I will call upon God, and the Lord will save me.
17 Evening and morning and at noon will I utter my complaint and moan and sigh, and He will hear my voice.
18 He has redeemed my life in peace from the battle that was against me [so that none came near me], for they were many who strove with me.
19 God will hear and humble them, even He Who abides of old—Selah [pause, and calmly think of that]!—because in them there has been no change [of heart], and they do not fear, revere, and worship God.
20 [My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty].
21 The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
22 Cast your burden on the Lord [releasing the weight of it] and He will sustain you; He will never allow the [consistently] righteous to be moved (made to slip, fall, or fail).(A)
23 But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You.
7 When the wicked man dies, his hope [for the future] perishes; and the expectation of the godless comes to nothing.
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