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21 And when melech of Arad the Kena’ani, which dwelt in the Negev, heard that Yisroel came by the Derech HaAtarim; then he fought against Yisroel, and took some of them prisoners.
2 And Yisroel vowed a neder unto Hashem, and said, If Thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
3 And Hashem paid heed to the kol Yisroel, and delivered up the Kena’ani; and they utterly destroyed them and their cities; and the place was named Chormah (Utter Destruction).
4 And they journeyed from Mt Hor by the way of the Yam Suf, to go around Eretz Edom; and the nefesh haAm was much impatient because of the way.
5 And the people spoke against Elohim, and against Moshe, Why have ye brought us up out of Mitzrayim to die in the midbar? For there is no lechem, neither is there any mayim; and our nefesh loatheth this wretched lechem.
6 And Hashem sent fiery nechashim among the people, and they bit the people; and Am rav miYisroel died.
7 Therefore HaAm came to Moshe, and said, We have sinned, for we have spoken against Hashem, and against thee; pray unto Hashem that He take away the Nachash from us. And Moshe davened for the people.
8 And Hashem said unto Moshe, Make thee a fiery serpent, set it upon a pole; and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
9 And Moshe made a nachash of nechoshet, put it upon a pole, and it came to pass, that if a nachash had bitten any man, when he beheld the nachash hanechoshet, then he lived [see Yn 3:14-15].
10 And the Bnei Yisroel set out, and encamped in Ovot.
11 And they journeyed from Ovot, and encamped at Iyei-HaAvarim, in the midbar which is before Moav, toward the mizrach hashemesh.
12 From thence they removed, and encamped in the Wadi Zered.
13 From thence they removed, and encamped on the other side of Arnon, which is in the midbar encroaching the Emori; for Arnon is the border of Moav, between Moav and the Emori.
14 Wherefore it is said in the Sefer Michamot Hashem, Vahev v’sufah and in the Vadis Arnon,
15 And at the stream of the brooks that goeth down to the site of Ar, and lieth upon the border of Moav.
16 And from thence they went to Beer; that is the Well whereof Hashem spoke unto Moshe, Gather the people together, and I will give them mayim.
17 Then Yisroel sang this shirah (song), Spring up, O well; sing ye unto it.
18 The sarim (princes) dug the well, the nobles of the people dug it, by the direction of the Mechokek (Lawgiver), with their rods. And from the midbar they went to Mattanah;
19 And from Mattanah to Nachaliel; and from Nachaliel to Bamot;
20 And from Bamot in the valley, that is in the country of Moav, to the top of Pisgah, overlooking the surface of the wasteland.
21 And Yisroel sent messengers unto Sichon Melech HaEmori, saying,
22 Let me pass through thy land; we will not turn into the fields, or into the kerem (vineyards); we will not drink of the waters of the well, but we will go along by the Derech HaMelech until we be past thy borders [Yn 14:6].
23 And Sichon would not suffer Yisroel to pass through his border; but Sichon gathered all his army together, and went out against Yisroel into the midbar; and he came to Yachatz and fought against Yisroel.
24 And Yisroel struck down him with the edge of the cherev, and possessed his land from Arnon unto Yabbok, even unto the Bnei Ammon; for the border of the Bnei Ammon was fortified.
25 And Yisroel took all these cities; Yisroel dwelt in all the cities of the Emori, in Cheshbon, and in all the villages thereof.
26 For Chesbon was the city of Sichon Melech HaEmori, who had fought against the former king of Moav, and taken all his land out of his hand, even unto Arnon.
27 Wherefore they that speak in proverbs say, Come into Cheshbon, let the city of Sichon be built and prepared;
28 For there is a fire gone out of Cheshbon, a flame from the city of Sichon; it hath consumed Ar of Moav, and citizens of the heights of Arnon.
29 Woe to thee, Moav! Thou art undone, O people of Kemosh; he hath given his banim as fugitives, and his banot, captives unto Sichon Melech Emori.
30 Down they have been cast; Chesbon is perished even unto Divon, and we have laid them waste even unto Nophach, which reacheth unto Meidva.
31 Thus Yisroel dwelt in Eretz HaEmori.
32 And Moshe sent to spy out Yazer, and they took the villages thereof, and drove out HaEmori that were there.
33 And they turned and went up by the way of Bashan; and Og Melech HaBashan went out against them, he, and all his army, to the battle at Edrei.
34 And Hashem said unto Moshe, Fear him not: for I have delivered him into thy hand, all his army, his land; thou shalt do to him as thou didst unto Sichon Melech HaEmori, which dwelt at Chesbon.
35 So they struck him down, and his banim, and all his army, until there was none alive left to him: and they possessed his land.
[BALAK]
22 And the Bnei Yisroel set forward, and encamped in the plains of Moav on the bank of the Yarden by Yericho.
2 And Balak ben Tzippor saw all that Yisroel had done to the Emori.
3 And Moav was exceedingly afraid of the people, because they were many; and Moav was filled with dread because of the Bnei Yisroel.
4 And Moav said unto the Ziknei Midyan, Now shall this kahal lick up all that are round about us, as the ox licketh up the grass of the sadeh. And Balak ben Tzippor was Melech of Moav at that time.
5 He sent malachim (messengers) therefore unto Balaam ben Beor to Petor, which is by the River [Euphrates] in his native land, to summon him, saying, Hinei, there is a people come out from Mitzrayim; hinei, they cover the face of ha’aretz, and they are settling next to me;
6 Come now, therefore, please, curse for me this people; for they are too mighty for me; perhaps I shall prevail, that we may strike them, and that I may drive them out of ha’aretz; for I know that he whom thou blessest is m’vorach (blessed), and he whom thou cursest is cursed.
7 And the Ziknei Moav and the Ziknei Midyan departed with the divination remuneration in their hand; and they came unto Balaam, and spoke unto him the words of Balak.
8 And he said unto them, Lodge here this night, and I will bring you word again, as Hashem shall speak unto me; and the sarim of Moav abode with Balaam.
9 And Elohim came unto Balaam, and said, What men are these with thee?
10 And Balaam said unto HaElohim, Balak ben Tzippor, Melech Moav, hath sent unto me, saying,
11 Hinei, there is a people come out of Mitzrayim, which covereth the face of ha’aretz; come now, curse for me them; perhaps I shall be able to overcome them, and drive them out.
12 And Elohim said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for baruch hu (it [the people] is blessed).
13 And Balaam rose up in the boker, and said unto the sarim of Balak, Go back to your land; for Hashem refuseth to give me permission to go with you.
14 And the sarim of Moav rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
15 And Balak sent yet again sarim, more, and more distinguished than they.
16 And they came to Balaam, and said to him, Thus saith Balak ben Tzippor, Let nothing, please, hinder thee from coming unto me;
17 For I will exceedingly reward thee, and I will do whatsoever thou sayest unto me; come, therefore, please, curse for me this people.
18 And Balaam answered and said unto the avadei Balak, If Balak would give me his palace full of kesef and zahav, I cannot go beyond the Devar Hashem Elohai, to do ketanah or gedolah.
19 Now, therefore, please, tarry ye also here this night, that I may have da’as of what more Hashem will say unto me.
20 And it was lailah when Elohim came unto Balaam, and said unto him, Since the men come to summon thee, rise up and go with them; but only the word which I shall say unto thee, that shalt thou do.
26 Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27 To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef [ben Dovid], and the shem of the almah was Miryam.
28 And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29 But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30 And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31 And in your womb you will conceive and bear BEN [YESHAYAH 7:14] and you will call SHMO YEHOSHUA. [ZECHARYAH 6:11-12]
32 He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33 And he will rule over the Beis Yaakov Olam vaed, and his Malchut will never come to an end. [SHMUEL BAIS 7:16; TEHILLIM 89:3,4; YESHAYAH 9:7; YIRMEYAH 33:17; DANIEL 2:44; 7:14,27; MICHOH 4:7]
34 But Miryam said to the malach, How will this be, vibahlt (since) I do not have daas of an ish?
35 And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36 And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37 For nothing will be impossible with Hashem.
38 And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
39 And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40 And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41 And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elisheva’s womb, and she was filled with the Ruach Hakodesh.
42 And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb! [SHOFETIM 5:24]
43 And why has this happened to me that the Em Adoni should come to me?
44 For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45 And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46 And Miryam said, My soul doth magnify Hashem [TEHILLIM 34:2,3]
47 ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]
48 For HASHEM VISHAFAL YIREH (TEHILLIM 138:6) looked upon the humble state of His shifcha (bond maid) for from now on kol hadorot ishruni (all generations will call me happy, BERESHIS 30:13) [TEHILLIM 138:6]
49 For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo, [TEHILLIM 111:9]
50 And the chesed of Hashem is DOR VDOR [TEHILLIM 100:5] to those with yirat Shomayim. [SHEMOT 20:6; TEHILLIM 103:17]
51 Hashem has done niflaot (wonders) with his zeroa [arm, YESHAYAH 53:1]. He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52 He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53 The ones hungering, Hashem made full of tov, and the ashirim he sent away empty. [TEHILLIM 107:9]
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55 Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56 And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57 (For the one directing. Set to Do Not Destroy. Mikhtam of Dovid, when he had fled from Sha’ul into the me’arah [cave]). Channeni, O Elohim, channeni; for my nefesh taketh refuge in Thee; yes, in the tzel (shadow) of Thy wings will I make my refuge, until these devastations pass by.
2 (3) I will cry out unto Elohim Elyon; unto El that fulfilleth all things for me.
3 (4) He shall send from Shomayim, and save me from the disgrace of him that would swallow me up. Selah. Elohim shall send forth His chesed (lovingkindness) and His emes (truth).
4 (5) My nefesh is among lions, and I lie even among them that devour Bnei Adam, whose shinayim (teeth) are spears and khitzim (arrows), and their leshon a sharp cherev.
5 (6) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz.
6 (7) They have prepared a reshet (net) for my steps; my nefesh is bowed down; they have dug a pit before me, into the midst whereof they are fallen themselves. Selah.
7 (8) My lev is nachon (steadfast), O Elohim, my lev is nachon; I will sing and make music.
8 (9) Awake, my kavod (glory, soul, life); awake, nevel and kinnor; I myself will awake the shachar (dawn).
9 (10) I will give thanks unto Thee, Adonoi, among the peoples; I will sing of Thee among the peoples.
10 (11) For Thy chesed is gadol unto Shomayim, and Thy emes unto the heights.
11 (12) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz (all the earth).
9 A chanef (hypocrite, man without G-d) with his peh (mouth) destroyeth his re’a, but through da’as (knowledge) shall the tzaddikim be delivered.
10 When it goeth well with the tzaddikim, the city rejoiceth, and when the resha’im perish, there is rinnah (joyful shouting).
11 By the birkat yesharim the city is exalted, but it is overthrown by the peh (mouth) of the resha’im.
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