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3 And Yehoshua rose early in the boker; and they set out from Sheetim, and came to the Yarden, he and Kol Bnei Yisroel, and camped there before they crossed over.
2 And it came to pass after shloshet yamim, that the Shoterim went through the Machaneh;
3 And they commanded HaAm, saying, When ye see the Aron Brit Hashem Eloheichem, and the Kohanim who are Levi’im bearing it, then ye shall move out from your makom, and follow after it.
4 Yet there shall be a rachok (distance, space) between you and it, about two thousand cubits by measure; come not near unto it, that ye have da’as of the Derech by which ye must go; for ye have not passed this way heretofore.
5 And Yehoshua said unto HaAm, Set yourselves apart as kodesh; for tomorrow Hashem will do nifla’ot among you.
6 And Yehoshua spoke unto the Kohanim, saying, Take up the Aron HaBrit, and cross over before HaAm. And they took up the Aron HaBrit, and went before HaAm.
7 And Hashem said unto Yehoshua, This day will I begin to magnify thee in the sight of kol Yisroel, that they may know that, as I was with Moshe, so I will be with thee.
8 And thou shalt command the Kohanim that bear the Aron HaBrit, saying, When ye are come to the brink of the water of the Yarden, ye shall stand still in the Yarden.
9 And Yehoshua said unto the Bnei Yisroel, Come here, and hear the Divrei Hashem Eloheichem.
10 And Yehoshua said, Hereby ye shall have da’as that the El Chai is among you, and that He will without fail drive out from before you the Kena’ani, and the Chitti, and the Chivi, and the Perizzi, and the Girgashi, and HaEmori, and the Yevusi.
11 Hinei, the Aron HaBrit Adon Kol HaAretz passeth over before you into the Yarden.
12 Now therefore take you Shnei Asar Ish out of the Shivtei Yisroel, out of every tribe an ish.
13 And it shall come to pass, as soon as the soles of the feet of the Kohanim bearing the Aron Hashem, Adon Kol HaAretz, shall rest in the waters of the Yarden, that the waters of the Yarden shall be cut off from the waters that flow down from above; and they shall stand in a heap.
14 So it came to pass, when HaAm moved out from their ohalim, to cross over the Yarden, and the Kohanim bearing the Aron HaBrit ahead of HaAm;
15 And as they bearing the Aron were come unto the Yarden, and the feet of the Kohanim bearing the Aron touched the edge of the mayim, (for the Yarden overfloweth all its banks all the days of katzir [harvest]),
16 That the waters which flowed down from above stood and rose up in a heap very far away at a town called Adam in the vicinity of Tzartan; and that which flowed down toward Yam HaAravah, the Yam HaMelach was completely cut off; and HaAm crossed over right by Yericho.
17 And the Kohanim bearing the Aron Brit Hashem stood firm on dry ground in the middle of the Yarden, and Kol Yisroel passed over on dry ground, until Kol HaGoy were passed completely over the Yarden.
4 And it came to pass, when Kol HaGoy had completely passed over the Yarden, that Hashem spoke unto Yehoshua, saying,
2 Take you Shneym Asar Anashim out of HaAm, out of every Shevet an ish,
3 And command ye them, saying, Take you from here out of the middle of the Yarden, out of the place where the feet of the Kohanim stood firm, twelve avanim (stones), and ye shall carry them over with you, and leave them in the malon (lodging place), where ye shall lodge halailah (tonight).
4 Then Yehoshua called the Shneym Asar Ish, whom he had prepared of the Bnei Yisroel, out of every tribe an Ish;
5 And Yehoshua said unto them, Pass over before the Aron Hashem Eloheichem into the middle of the Yarden, and take you up every ish of you an even (stone) upon his shoulder, according unto the number of the Shivtei Bnei Yisroel;
6 That this may be an ot among you, that when your banim ask in time to come, saying, What mean ye by these avanim?
7 Then ye shall answer them, That the waters of the Yarden were cut off from before the Aron Brit Hashem; when it passed over the Yarden, the waters of the Yarden were cut off; and these avanim shall be for a zikaron (memorial) unto the Bnei Yisroel ad olam (forever).
8 And the Bnei Yisroel did so just as Yehoshua commanded, and took up Shtei Esreh Avanim out of the middle of the Yarden, just as Hashem spoke unto Yehoshua, according to the number of the Shivtei Bnei Yisroel, and carried them over with them unto the malon where they lodged, and laid them down there.
9 And Yehoshua set up Shteym Esreh Avanim in the middle of the Yarden, in the place where the feet of the Kohanim bearing the Aron HaBrit stood; and they are there unto this day.
10 For the Kohanim bearing the Aron stood in the middle of the Yarden, until everything was finished that Hashem commanded Yehoshua to speak unto HaAm, according to all that Moshe commanded Yehoshua; and HaAm hurried and crossed over.
11 And it came to pass, when Kol HaAm had completely crossed over, that the Aron Hashem crossed over, and the Kohanim, ahead of HaAm.
12 And the Bnei Reuven, and the Bnei Gad, and the half-tribe of Menasheh, crossed over armed ahead of the Bnei Yisroel, just as Moshe directed them;
13 About forty thousand, battle-ready, crossed over before Hashem for milchamah, to the plains of Yericho.
14 On Yom Hahu Hashem magnified Yehoshua in the eyes of Kol Yisroel; and they feared him, just as they feared Moshe, all the days of his life.
15 And Hashem spoke unto Yehoshua, saying,
16 Command the Kohanim bearing the Aron HaEdut, so that they come up out of the Yarden.
17 Yehoshua therefore commanded the Kohanim, saying, Come ye up out of the Yarden.
18 And it came to pass, when the Kohanim bearing the Aron Brit Hashem were come up out of the middle of the Yarden, and the soles of the feet of the Kohanim were set on dry land, that the waters of the Yarden returned unto their place, and overflowed all its banks, as they did before.
19 And HaAm came up out of the Yarden on the tenth day of the chodesh harishon, and camped at Gilgal, by the eastern border of Yericho.
20 And those twelve avanim, which they took out of the Yarden, did Yehoshua set in a pile at Gilgal.
21 And he spoke unto the Bnei Yisroel, saying, When your banim shall ask their avot in time to come, saying, What mean these avanim?
22 Then ye shall let your banim know, saying, Yisroel crossed over this Yarden on yabashah (dry land [Gn 1:9]).
23 For Hashem Eloheichem dried up the waters of the Yarden from before you, until ye were passed over, just as Hashem Eloheichem did to Yam Suf, which He dried up from before us, until we were crossed over;
24 So that Kol Ammei HaAretz (all the peoples of the earth) might know the Yad Hashem, that it is chazakah; so that ye might fear Hashem Eloheichem kol hayamim (all the days, forever).
7 And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,
8 When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,
9 And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.
10 But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.
11 For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.
12 And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
13 But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),
14 And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, Rev 20:5).
15 And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! [YESHAYAH 25:6]
16 But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;
17 And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.
18 But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.
19 And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).
20 And another said, I took a wife and therefore I am not able to come.
21 And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).
22 And the eved said, Adoni, what you commanded has been done, and still there is room.
23 And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.
24 For I say to you that no one of those Bnei Adam who were invited will taste my seudah.
25 And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,
26 If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.
27 Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.
28 For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?
29 Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,
30 Saying, This man began to build and was not able to finish.
31 Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?
32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.
33 So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.
34 Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?
35 It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!
80 (For the one directing. Set to The Lilies of the Edut. Of Asaph. Mizmor.) Give ear, O Ro’eh Yisroel, Thou that leadest Yosef like a tzon; Thou that art enthroned between the Keruvim, shine forth.
2 (3) Before Ephrayim and Binyamin and Menasheh, Stir up Thy gevurah (might), and come and save us.
3 (4) Turn us again, O Elohim, and cause Thy face to shine that we may be saved.
4 (5) Hashem Elohim Tzva’os, ad mosai (how long) wilt Thou be angry against the tefillat amecha (prayer of Thy people)?
5 (6) Thou feedest them with the lechem dimah (bread of tears); and givest them dima’ot (tears) to drink in great measure.
6 (7) Thou makest us a madon (strife, contention) unto shcheneinu (our neighbors), and oyveinu (our enemies) mock us.
7 (8) Turn us again, O Elohim Tzva’os, and cause Thy face to shine that we may be saved.
8 (9) Thou hast brought a gefen (vine) out of Mitzrayim; Thou hast drove out Goyim, and planted it.
9 (10) Thou preparedst room before it, and didst cause it to take deep root, and it filled the eretz.
10 (11) The harim were covered with the tzel (shadow) of it, and the branches thereof were like the mighty cedars.
11 (12) It sent out its branches unto the yam (sea, i.e., Mediterranean Sea) and its shoots unto the Nahar (river, i.e., the Euphrates).
12 (13) Lammah (why) hast Thou then broken down her walls, so that all they which pass by the derech do pluck her?
13 (14) The chazir (wild boar) out of the forest doth lay it waste, and the beasts of the sadeh doth devour it.
14 (15) Shuv nah (return now), we beseech Thee, O Elohim Tzva’os; look down from Shomayim, and behold, and visit gefen zot (this vine);
15 (16) And the stock which Thy Yamin (Right Hand) hath planted, and the Ben that Thou madest strong for Thyself.
16 (17) It is burned with eish, it is cut down; they perish at the ge’arah (rebuke) of Thy countenance.
17 (18) Let Thy Yad be upon the Ish Yeminecha (the Man of your Right Hand), upon the Ben Adam whom Thou madest strong for Thyself [cf Psalm 110:1; Dan 7:13].
18 (19) So will we never turn back from Thee; revive us, and we will call upon Thy Shem.
19 Turn us again, Hashem Elohim Tzva’os; cause Thy face to shine that we may be saved.
27 The remiyyah (deceitfully lazy man) roasteth not that which he took in hunting, but diligence is the precious possession of man.
28 In the orach tzedakah (way of righteousness) is chayyim, and in the derech netivot (pathway) thereof there is no mavet.
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