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13 Now Yehoshua was zaken, advanced in yamim; Hashem said unto him, Thou art old, advanced in yamim; HaAretz there remaineth yet harebbeh me’od to be possessed.
2 This is HaAretz that yet remaineth; all the regions of the Pelishtim, and all Geshuri,
3 From Sichor, which is before Mitzrayim, even unto the territory of Ekron northward, which is counted to the Kena’ani; five rulers of the Pelishtim; the Azzati, the Ashdodi, the Eshkaloni, the Gitti, the Ekroni; also the Avi’im;
4 From the south, all the Eretz HaKena’ani, and from Arah that belongs to the Tzidonim unto Aphek, to the region of HaEmori;
5 And the area of the Byblos, and all the Levanon, toward the rising of the shemesh, from Baal-Gad under Mt Chermon unto Levo Chamat.
6 All the inhabitants of the har from the Levanon unto Misrephot Mayim, and all the Tzidonim, them will I drive out from before the Bnei Yisroel; only divide thou it by lot unto Yisroel for a nachalah, as I have commanded thee.
7 Now therefore divide HaAretz Hazot for a nachalah unto the nine Shevatim, and the half tribe of Menasheh,
8 With whom the Reuveni and the Gadi have received their nachalah, which Moshe gave them, beyond Yarden eastward, even as Moshe Eved Hashem gave them;
9 From Aroer, that is upon the rim of the Arnon Valley, and the town that is in the middle of the valley, and all the plain of Medeva unto Divon;
10 And all the towns of Sichon Melech HaEmori, which reigned in Cheshbon, unto the border of the Bnei Ammon;
11 And Gil‘ad, and the territory of the Geshuri and Maachati, and all Mt Chermon, and all Bashan as far as Salkhah;
12 All the Mamlechut Og in Bashan, which reigned in Ashtarot and in Edre’i, who remained of the remnant of Repha’im; for these did Moshe conquer, and dispossessed them.
13 Nevertheless the Bnei Yisroel dispossessed not the Geshuri, nor the Maachati; but the Geshuri and the Maachati dwell among Yisroel until this day.
14 Only unto the shevet HaLevi he gave no nachalah; the sacrifices made by eish of Hashem Elohei Yisroel are their nachalah, as He said unto them.
15 And Moshe gave unto the tribe of the Bnei Reuven according to their mishpekhot;
16 Territory to them from Aroer, that is on the rim of the Arnon Valley, and the town that is in the middle of the valley, and all the plain past Medevah;
17 Cheshbon, and all its towns that are in the plain; Divon, and Bamot-Baal, and Beit-Baal Me’on,
18 And Yahatz, and Kedemot, and Mephaat,
19 And Kiryatayim, and Sivmah, and Tzeret-HaShachar on the har in the valley,
20 And Beit-Peor, and slopes of Pisgah, and Beit HaYeshimot,
21 And all the towns of the plain, and kol mamlechot Shichon Melech HaEmori, who reigned in Cheshbon, whom Moshe conquered with the nasiim of Midyan, Evi, and Rekem, and Tzur, and Chur, and Reva, which were vassal princes under Sichon, dwelling in HaAretz.
22 Also Balaam ben Beor, the kosem (soothsayer, practicer of divination), did the Bnei Yisroel put to death with the cherev among them that were slain by them.
23 And the boundary of the Bnei Reuven was the Yarden, and the bank thereof. This was the nachalat Bnei Reuven after their mishpekhot, the towns and villages thereof.
24 And Moshe gave unto the tribe of Gad, even unto the Bnei Gad according to their mishpekhot;
25 Territory to them, Yazer, and all the towns of Gil‘ad, and half the Eretz Bnei Ammon, as far as Aroer that is near Rabbah;
26 And from Cheshbon unto Ramat HaMitzpeh, and Betonim; and from Machanayim unto the territory of Devir;
27 And in the valley, Beit-Haram, and Beit-Nimrah, and Sukkot, and Tzaphon, the rest of the Mamlechot Sichon Melech Cheshbon, the Yarden and its territory, even unto the end of the Yam Kinneret on the other side of the Yarden eastward.
28 This is the nachalah of the Bnei Gad after their mishpekhot, the towns, and their villages.
29 And Moshe gave unto the half tribe of Menasheh; and this was the possession of the half tribe of the Bnei Menasheh by their mishpekhot.
30 Their territory was from Machanayim, all Bashan, kol Mamlechot Og Melech HaBashan, and all the towns of Ya’ir, which are in Bashan, shishim ir;
31 And half Gil‘ad, and Ashtarot, and Edre’i, towns of the Mamlechot Og in Bashan, were pertaining unto the Bnei Machir ben Menasheh, even to the one half of the Bnei Machir by their mishpekhot.
32 These which Moshe did distribute for nachalah in the plains of Moav, on the other side of the Yarden, by Yericho, eastward.
33 But unto the Shevet HaLevi Moshe gave not any nachalah; Hashem Elohei Yisroel was their nachalah, as He said unto them.
14 And these are that which the Bnei Yisroel inherited in Eretz Kena’an, which Eleazar HaKohen, and Yehoshua ben Nun, and the Roshei Avot of the tribes of the Bnei Yisroel, distributed for nachalah to them.
2 By goral (lot) was their nachalah, just as Hashem commanded by the yad Moshe, for the nine tribes, and for the half-tribe.
3 For Moshe had given the nachalah of two and a half tribes on the other side of the Yarden; but unto the Levi’im he gave no nachalah among them.
4 For the Bnei Yosef were two tribes, Menasheh and Ephrayim; therefore they gave no chelek unto the Levi’im in HaAretz, except arim (cities) to dwell in, with their open land for their livestock and for their herds.
5 Just as Hashem commanded Moshe, so the Bnei Yisroel did, and they divided HaAretz.
6 Then the Bnei Yehudah came unto Yehoshua in Gilgal; and Kalev ben Yephunneh the Kenezi said unto him, Thou knowest the thing that Hashem said unto Moshe Ish HaElohim concerning me and thee in Kadesh-Barnea.
7 I was forty years old when Moshe Eved Hashem sent me from Kadesh-Barnea to spy out HaAretz; and I brought him back davar just as it was in my lev.
8 Nevertheless my brethren that went up with me made the lev of HaAm melt; but I wholly followed after Hashem Elohai.
9 And Moshe swore on that day, saying, Surely HaAretz whereon thy feet have trodden shall be thine nachalah, and that of thy banim ad olam, because thou hast wholly followed after Hashem Elohai.[T.N. See Rv 3:15-16]
10 And now, hinei, Hashem hath kept me alive, just as He said, these forty and five shanah, even since Hashem spoke this word unto Moshe, while the Bnei Yisroel wandered in the midbar; and now, hinei, I am this day fourscore and five shanah.
11 As yet I am chazak, as strong this day as I was in the day that Moshe sent me; as my koach was then, even so is my koach now, for milchamah, both to go out, and to come in.
12 Now therefore give me hahar hazeh (this mountain), whereof Hashem spoke in that day; for thou heardest in that day how the Anakim were there, and that the cities were gedolot and fortified; but, Hashem with me, I shall be able to drive them out, just as Hashem said.
13 And Yehoshua put a bracha on him, and gave unto Kalev ben Yephunneh Chevron for a nachalah.
14 Chevron therefore became the nachalah of Kalev ben Yephunneh the Kenezi unto this day, because that he wholly followed Hashem Elohei Yisroel.
15 And the shem of Chevron before was Kiryat Arba; which Arba was ha’adam hagedol among the Anakim. And HaAretz had rest from milchamah.
18 Now he was speaking a mashal to them about how it is necessary always for them to daven and not to lose chozek, [YESHAYAH 40:31]
2 Saying, An aza (certain) Shofet was in a certain town. Now this Shofet had no fear of Hashem nor any respect for Bnei Adam.
3 Now an almanah was in that town and she was coming to him saying, Grant me yashrus (justice) against my ish riv (opponent in a lawsuit). [YESHAYAH 1:17]
4 And for a zman (time) the Shofet was not willing. But after these things, he said to himself, If indeed Hashem I do not fear nor do Bnei Adam I respect,
5 Yet because this almanah (widow) causes me tzoros and is such a nudzh (pest), I will grant yashrus (justice) to her, lest in the end she may wear me out by her constant coming.
6 Now Rebbe, Melech HaMoshiach Adoneinu said, Listen to what the unrighteous shofet says.
7 Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Ex 22:23; Ps 88:1]
8 I say to you that Hashem will bring about their yashrus (justice) swiftly, but when the Ben HaAdam (Moshiach, DANIEL 7:13-14) comes, will he then find emunah (faith) on haaretz?
9 And he said this mashal also to some, who have become soimech (confident, putting their trust and being dependent) on themselves that they are tzaddikim and who are despising others. [YESHAYAH 65:5]
10 Shnei anashim (two men) went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (tax collector).
11 The Perush was standing by himself, shawkling (ritual swaying while davening), and his tefillah went like this: Adonoi, Modeh Ani that I am not like other men, swindlers, reshaim, menaafim, or even this moches.
12 I undergo a tzom (fast) twice during the week, I give the ma’aser (tithe) of everything as much as I get. [YESHAYAH 58:3, MALACHI 3:8]
13 But the moches (tax collector) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, Adonoi, rachem na al choteh kamoni! (L-rd, have mercy on a sinner like me!) [YESHAYAH 66:2; YIRMEYAH 31:19]
14 I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem (justified with G-d). Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted.
15 Now also they were bringing to Rebbe, Melech HaMoshiach yeladim that he might place his hands on them. But having seen this, the talmidim were rebuking them.
16 But Rebbe Melech HaMoshiach called for them saying, Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.
17 Omein, I say to you, whoever does not welcome the Malchut Hashem as a yeled would, may by no means enter into it.
85 (For the one directing. Of the Bnei Korach. Mizmor.) Hashem, Thou hast been favorable unto Thy land; Thou hast brought back the captivity of Ya’akov.
2 (3) Thou hast forgiven the avon (iniquity) of Amecha (Thy people); Thou hast covered all their chattat (sin). Selah.
3 (4) Thou hast withdrawn all Thy wrath; Thou hast turned from Thine charon af.
4 (5) Turn us, O Elohei Yisheinu (G-d of our salvation), and put away Thine ka’as (anger) toward us.
5 (6) Wilt Thou be angry with us l’olam? Wilt Thou draw out Thine anger l’dor vador?
6 (7) Wilt Thou not revive us again; that Amecha (Thy people) may rejoice in Thee?
7 (8) Show us chasdecha (Thy chesed, kindness, steadfast love), Hashem, and grant us Thy salvation.
8 (9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.
9 (10) Surely His salvation is karov (near) them that fear Him; that kavod may dwell in Artzeinu (our land).
10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.
11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.
12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).
13 (14) Tzedek shall go before Him; and shall set us in the Derech of His steps.
7 There is one who maketh himself out to be rich, yet hath nothing; there is one that maketh himself out to be poor, yet hath hon rav (great wealth).
8 The riches of an ish is kofer (ransom) for his nefesh (life), but the poor heareth no threat.
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