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Orthodox Jewish Bible (OJB)
Version
Yehoshua 16-18

16 And the goral (lot) of the Bnei Yosef ran from the Yarden by Yericho, east of the spring at Yericho, to the midbar that goeth up from Yericho into the hill country of Beit-El,

And goeth out from Beit-El to Luz, and passeth along unto the territory of Arkhi to Atarot,

And goeth down westward to the territory of Yaphleti, unto the territory of Lower Beit Choron, and to Gezer; ending at the Yam [Mediterranean Sea].

So the Bnei Yosef, Menasheh and Ephrayim, inherited their nachalah.

And the boundary of the Bnei Ephrayim according to their mishpekhot was thus: the boundary of their nachalah on the east side was Atarot Addar, unto Upper Beit Choron;

And the boundary ran toward the Yam to Michmetat on the north side; and the boundary ran eastward unto Taanat Shiloh, and passed by it on the east to Yanochah;

And it ran down from Yanochah to Atarot, and to Naarah, and came to Yericho, and ran to an end at the Yarden.

The boundary ran from Tapuach westward unto the Wadi Kanah; and the end thereof ran to the Yam. This is the nachalah of the tribe of the Bnei Ephrayim by their mishpekhot.

And the towns set aside for the Bnei Ephrayim were inside the Bnei Menasheh, all the towns with their villages.

10 And they drove not out the Kena’ani that dwelt in Gezer: but the Kena’ani dwell among the Ephrayim unto yom hazeh, and serve under forced labor.

17 There was also a goral (lot) for the tribe of Menasheh; for he was the bechor of Yosef; Machir was the bechor of Menasheh and the av of Gil`ad, and because he was an ish milchamah, therefore he got Gil`ad and Bashan.

There was also a goral (lot) for the rest of the Bnei Menasheh by their mishpekhot; for the Bnei Aviezer, for the Bnei Chelek, for the Bnei Asriel, for the Bnei Shechem, for the Bnei Chepher, and for the Bnei Shemida; these were the zekharim of the Menasheh ben Yosef by their mishpekhot.

But Tzelophechad ben Chepher ben Gil‘ad ben Machir ben Menasheh had no banim, but banot; and these are the shmot of his banot, Machlah, and Noah, Choglah, Milcah, and Tirtzah.

And they came near before Eleazar HaKohen, and before Yehoshua ben Nun, and before the nasi’im saying, Hashem commanded Moshe to give us a nachalah among acheinu. Therefore according to the commandment of Hashem he gave them a nachalah among the achim of their av.

And there fell ten tracts of land to Menasheh, in addition to Eretz Gil‘ad and Bashan, which were on the other side of the Yarden;

Because the banot of Menasheh had inherited a nachalah among his banim; and the rest of the Bnei Menasheh had Eretz Gil‘ad.

And the boundary of Menasheh was from Asher to Michmetat, that lieth before Shechem; and the boundary ran along to the right to the inhabitants of Ein Tapuach.

Now Menasheh had Eretz Tapuach; but Tapuach on the border of Menasheh belonged to the Bnei Ephrayim;

And the boundary descended unto the Wadi Kanah, southward of the Wadi; these towns of Ephrayim are among the towns of Menasheh; the boundary of Menasheh also was on the north side of the Wadi, and ended at the Yam;

10 Southward it was Ephrayim’s, and northward it was Menasheh’s, and the Yam is its boundary; and they met together in Asher on the north, and in Yissakhar on the east.

11 And Menasheh had in Yissakhar and in Asher Beit Sh’an and its towns, and Yivleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Ein-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, sheloshet (three) of Nafet.

12 Yet the Bnei Menasheh could not drive out the inhabitants of those towns; but the Kena’ani persisted dwelling in that land.

13 Yet it came to pass, when the Bnei Yisroel increased in chozek (strength) that they put the Kena’ani to forced labor, but did not utterly drive them out.

14 And the Bnei Yosef spoke unto Yehoshua, saying, Why hast thou given me for a nachalah but one goral and one chevel (portion, lot) to inherit, seeing I am an am rav, forasmuch as Hashem hath blessed me hitherto?

15 And Yehoshua answered them, If thou be an am rav, then get thee up to the wood country, and cut down for thyself there in the Eretz HaPerizzi and HaRepha’im, if Har Ephrayim be too small for thee.

16 And the Bnei Yosef said, The har is not enough for us; and all the Kena’ani that dwell in the eretz haemek have chariots of barzel (iron), both they who are of Beit Sh’an and her towns, and they who are of the emek Yizre’el.

17 And Yehoshua spoke unto Bais Yosef, even to Ephrayim and to Menasheh, saying, Thou art an am rav, and hast ko’ach gadol; thou shalt not have goral echad only;

18 But the har shall be thine; for it is a forest, and thou shalt cut it down; and the rest of the cleared land shall be thine; for thou shalt drive out the Kena’ani, though they have chariots of barzel (iron), and though they be chazak.

18 And the kol Adat Bnei Yisroel assembled together at Shiloh, and set up the Ohel Mo’ed there. And HaAretz was subdued before them.

And there remained among the Bnei Yisroel shivah shevatim (seven tribes), which had not yet received their nachalah.

And Yehoshua said unto the Bnei Yisroel, How long are ye mitrapim (slack ones, cowardly) going to take to go in and possess HaAretz, which Hashem Elohei Avoteichem hath given you?

Appoint from among you shloshah anashim for each tribe; and I will send them, and they shall rise, and go through and survey the land, and write down a description of it, according to the nachalah of each; and they shall come again to me.

And they shall divide it into shivah chalakim (seven portions); Yehudah shall abide in their territory on the south, and Bais Yosef shall abide in their territory on the north.

Ye shall therefore write a description of HaAretz in shivah chalakim, and bring the description here to me, that I may cast goral for you here before Hashem Eloheinu.

But the Levi’im have no chelek among you; for the Kehunah Hashem is their nachalah; and Gad, and Reuven, and the half tribe of Menasheh, have received their nachalah beyond the Yarden on the east, which Moshe Eved Hashem gave them.

And the men arose, and went away; and Yehoshua charged them that went to map HaAretz, saying, Go and survey the land, and write a description of it, and come again to me, that I may here cast goral for you before Hashem in Shiloh.

And the men went and passed through HaAretz, and described it by towns in shivah chalakim in a sefer, and came again to Yehoshua to the machaneh at Shiloh.

10 And Yehoshua cast goral for them in Shiloh before Hashem; and there Yehoshua divided HaAretz unto the Bnei Yisroel according to their portions.

11 And the goral of the tribe of the Bnei Binyamin came up according to their mishpekhot; and the territory of their goral (allotment) came forth between the Bnei Yehudah and the Bnei Yosef.

12 And their boundary on the north side was from the Yarden; and the boundary went up along the side of Yericho on the north, and went up through the har westward; and ended at the midbar of Beit Aven.

13 And the boundary went over from there toward Luz, to the side of Luz (that is, Beit-El) southward; and the boundary descended to Atarot Adar, near the har that lieth on the south side of the Lower Beit Choron.

14 And the boundary ran from there and extended around the west side southward, from the har that lieth before Beit Choron southward; and ends at Kiryat Ba’al, which is Kiryat Ye’arim, a town of the Bnei Yehudah; this was the west side.

15 And the southern side was from the end of Kiryat Ye’arim, and the boundary went out on the west, and went out to the ma’ayan (spring) of the waters of Nephtoach;

16 And the boundary came down to the foot of the har that lieth before the Ben Hinnom Valley, and which is in the Emek Repha’im on the north, and descended to the Hinnom Valley, to the south of the Yevusi, and descended to Ein Rogel,

17 And ran from the north, and went to Ein Shemesh, and went toward Gelilot, which is opposite the ascent of Adummim, and descended to the Even Bohan ben Reuven,

18 And passed along toward the slope opposite Aravah northward, and went down unto the Aravah;

19 And the boundary passed along to the slope of Beit Choglah northward; and the end of the boundary was at the north bay of the Yam HaMelach (the Salt Sea, the Dead Sea) at the south end of the Yarden; this was the southern boundary.

20 And the Yarden was the boundary of it on the east side. This was the nachalah of the Bnei Binyamin, to its boundaries all around, according to their mishpekhot.

21 Now the towns of the tribe of the Bnei Binyamin according to their mishpekhot were Yericho, and Beit Choglah, and the valley of Ketzitz,

22 And Beit HaAravah, and Tzemarayim, and Beit-El,

23 And Avim, and Parah, and Ophrah,

24 And Chephar Haammonai, and Ophni, and Gaba; 12 towns with their villages.

25 Giveon, and Ramah, and Be’erot,

26 And Mitzpeh, and Kephirah, and Motzah,

27 And Rekem, and Yirpe’el, and Taralah,

28 And Tzelah, Eleph, and Yevusi, which is Yerushalayim, Givat, and Kiryat; 14 towns with their villages. This is the nachalah of the Bnei Binyamin according to their mishpekhot.

Lukas 19:1-27

19 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.

And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).

And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).

And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]

And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.

And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).

And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?

And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]

And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.

10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]

11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.

12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.

13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.

14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.

15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.

16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained.

17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18]

18 And the sheni (second) came saying, Your mina, Adoni, made five minas.

19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns.

20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief).

21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.

22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?

23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).

24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.

25 And they said to him, Adoneinu, he has ten minas!

26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.

27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.

Tehillim 87

87 (Of the Bnei Korach. A mizmor. A shir) On the Harei Kodesh (Holy Mountain) stands His foundation.

Hashem loveth the sha’arei Tziyon more than all the mishkenot Ya’akov.

Glorious things are spoken of thee, O Ir HaElohim. Selah.

To them that know me, I will make mention of Rachav and Babylon; hinei, Philistia, and Tzor, with Ethiopia: this man was born there.

But of Tziyon it shall be said, This one and that one were born in her; and Elyon Himself shall establish it.

Hashem shall register, when He writeth up the people, that this one was born there. Selah.

The sharim (ones singing) as well as the cholelim (players on instruments) shall be there; all my fountains are in thee.

Mishle 13:11

11 Hon (wealth) gotten by dishonesty shall be diminished, but he that gathereth incrementally shall have an increment.

Orthodox Jewish Bible (OJB)

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