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This reading plan is provided by Brian Hardin from Daily Audio Bible.
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Orthodox Jewish Bible (OJB)
Version
Shofetim 1:1-2:9

Now after the mot Yehoshua it came to pass, that the Bnei Yisroel asked Hashem, saying, Who shall go up for us against the Kena’ani first, to fight against him [them]?

And Hashem said, Yehudah shall go up; hinei, I have delivered HaAretz into his yad.

And Yehudah said unto Shim’on his brother, Come up with me into my goral (lot), and we will fight against the Kena’ani; and I likewise will go with thee into thy goral. So Shim’on went with him.

And Yehudah went up; and Hashem delivered the Kena’ani and the Perizzi into their yad; and they struck them down at Bezek ten thousand ish.

And they found Adoni-Bezek at Bezek; and they fought against him, and they struck down the Kena’ani and the Perizzi.

But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his big toes.

And Adoni-Bezek said, Threescore and ten melachim, having their thumbs and their big toes cut off, picked up their scraps under my shulchan; as I have done, so Elohim hath requited me. And they brought him to Yerushalayim, and there he died.

Now the Bnei Yehudah had fought against Yerushalayim, and had taken it, and put it to the edge of the cherev, and set eish to the Ir.

And afterward the Bnei Yehudah went down to fight against the Kena’ani that dwelt in the har, and in the Negev, and in the western foothills.

10 And Yehudah went against the Kena’ani that dwelt in Chevron; (now the shem of Chevron formerly was Kiryat-Arba); and they struck down Sheshai, and Achiman, and Talmai.

11 And from thence Yehudah went against the inhabitants of Devir; and the shem of Devir formerly was Yiryat-Sepher;

12 And Kalev said, He that striketh Yiryat-Sepher, and taketh it, to him will I give Achsah my bat as isha.

13 And Otniel ben Kenaz, Kalev’s younger brother, took it; and he gave him Achsah his bat as isha.

14 And it came to pass, when she came to him, that she urged him to ask of her av the sadeh; and she dismounted her donkey; and Kalev said unto her, What wilt thou?

15 And she said unto him, Give me bracha; since thou hast given me eretz hanegev; give me also gullot mayim. And Kalev gave her the upper gullot and the lower gullot.

16 And the Bnei Keni, khoten Moshe, went up out of the Ir HaTemarim with the Bnei Yehudah into the midbar of Yehudah, which lieth in the Negev of Arad; and they went and dwelt among the people.

17 And Yehudah went with Shim’on his brother, and they struck down the Kena’ani that inhabited Tzephat, and utterly destroyed it. And the shem of the Ir was called Chormah.

18 Also Yehudah took Azah (Gaza) and the territory thereof, and Askelon and the territory thereof, and Ekron and the territory thereof.

19 And Hashem was with Yehudah; and he possessed the inhabitants of the hill country; but could not drive out the inhabitants of the [broad] valley [areas], because they had chariots of barzel (iron).

20 And they gave Chevron unto Kalev, just as Moshe promised; and he expelled from there the three Bnei Anak.

21 And the Bnei Binyamin did not drive out the Yevusi that inhabited Yerushalayim; and the Yevusi dwell with the Bnei Binyamin in Yerushalayim unto this day.

22 And Bais Yosef, they also went up against Beit-El; and Hashem was with them.

23 And Bais Yosef sent shomrim (spies) to Beit-El. (Now the shem of the Ir formerly was Luz.)

24 And the shomrim saw an ish come forth out of the Ir, and they said unto him, Show us, now, the way to enter into the Ir, and we will show thee chesed.

25 And when he showed them the way to enter into the Ir, they struck down the Ir with the edge of the cherev; but they spared the ish and all his mishpakhah.

26 And the ish went into the eretz HaChittim, and built an Ir, and called the shem thereof Luz; which is the shem thereof unto this day.

27 Neither did Menasheh drive out the Beit-Sh’an and her villages, nor Ta’nach and her villages, nor the inhabitants of Dor and her villages, nor the inhabitants of Yivleam and her villages, nor the inhabitants of Megiddo and her villages; so the Kena’ani were determined to dwell in that land.

28 And it came to pass, when Yisroel was chazak, that they put the Kena’ani to forced labor, and did not utterly drive them out.

29 Neither did Ephrayim drive out the Kena’ani that dwelt in Gezer; but the Kena’ani dwelt in Gezer among them.

30 Neither did Zevulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Kena’ani dwelt among them, and became subject to forced labor.

31 Neither did Asher drive out the inhabitants of Akko, nor the inhabitants of Tzidon, nor of Achlav, nor of Achziv, nor of Chelbah, nor of Aphik, nor of Rechov;

32 But the Asheri dwelt among the Kena’ani, the inhabitants of HaAretz: for they did not drive them out.

33 Neither did Naphtali drive out the inhabitants of Beit-Shemesh, nor the inhabitants of Beit-Anat; but he dwelt among the Kena’ani, the inhabitants of HaAretz: nevertheless the inhabitants of Beit-Shemesh and of Beit-Anat were unto them subject to forced labor.

34 And the Emori forced the Bnei Dan into the hill country; for they would not allow them to come down into the [broad] valley [area];

35 But the Emori would dwell in Mt Cheres in Ayalon, and in Shaalvim: yet the yad Bais Yosef prevailed, so that they became subject to forced labor.

36 And the territory of the Emori was from the Akrabbim Ascent and the Rock, upward.

And Malach Hashem went up from Gilgal to Bochim, and said, I made you to go up out of Mitzrayim, and have brought you unto HaAretz which I swore unto your avot; and I said, I will never (l’olam) break My brit (covenant) with you.

And ye shall make no brit with the inhabitants of HaAretz HaZot; ye shall throw down their mizbechot. But ye have not obeyed My voice; why have ye done this?

Therefore I said, I will not drive them out from before you; but they shall flank you in, and their elohim shall be a mokesh unto you.

And it came to pass, when the Malach Hashem spoke these words unto kol Bnei Yisroel, that HaAm lifted up their voice, and wept.

And they called the shem of that place Bochim; and they sacrificed there unto Hashem.

And when Yehoshua had let HaAm go, the Bnei Yisroel went every ish unto his nachalah to possess HaAretz.

And HaAm served Hashem all the days of Yehoshua, and all the days of the zekenim that outlived Yehoshua, who had seen kol ma’aseh Hashem hagadol, that He did for Yisroel.

And Yehoshua ben Nun, the Eved Hashem, died, being a hundred and ten years old.

And they buried him in the territory of his nachalah in Timnat-Cheres, in the Har Ephrayim, on the north side of the Har Gaash.

Lukas 21:29-22:13

29 And Rebbe, Melech HaMoshiach told a mashal (parable) to them. You see the etz te’enah (fig tree) and all the etz.

30 When they sprout leaves already, you see for yourselves and you have daas that Kayits (Summer) is already near.

31 So also you, when you see these things happening, you have daas that the Malchut Hashem is near.

32 Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.

33 HaShomayim and HaAretz will pass away, but my Dvarim will by no means pass away.

34 And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly, MALACHI 3:1).

35 For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth).

36 But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (Moshiach DANIEL 7:13-14).

37 Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah (at night) he was going out into the Har HaZeytim.

38 And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him.

22 And the Chag HaMatzot was approaching, the feast called Pesach.

And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.

And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.

And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.

And they got a lot of geshmak out of this, and they agreed to pay him kesef. [ZECHARYAH 11:12]

And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.

Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, Isa 53:7). [Ex 12:18-20; Dt 16:5 8]

And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.

And they said to Rebbe, Melech HaMoshiach, Where do you wish that we should prepare it?

10 And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,

11 And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?

12 And that one will show you a large aliyyah having been furnished: there prepare the Seder.

13 And having departed, they found things just as he had told them, and they prepared the Seder.

Tehillim 90-91

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

For we are consumed by Thine anger, and by Thy chemah are we troubled.

Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

12 So teach us to number yameinu, that we may apply levav unto chochmah.

13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.

14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).

15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.

16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.

17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.

91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).

He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.

Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);

Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).

An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.

Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.

Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)

10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.

11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.

12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).

13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.

14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).

15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).

Mishle 13:24-25

24 He that spareth his shevet (rod) hateth bno (his son), but he that loveth him is diligent in his musar (discipline).

25 The tzaddik (righteous) eateth to the satisfying of his nefesh (soul), but the beten (stomach) of the resha’im shall want.

Orthodox Jewish Bible (OJB)

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