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8 And it came to pass, when Shmuel was old, that he made his banim shofetim over Yisroel.
2 Now the shem of his ben habechor was Yoel; and the shem of his mishneh (second), Aviyah; they were shofetim at Be’er Sheva.
3 And his banim walked not in his drakhim, but turned aside after betza (dishonest gain), and took shochad (bribe[s]), and perverted mishpat (justice).
4 Then kol Ziknei Yisroel gathered themselves together, and came to Shmuel unto Ramah,
5 And said unto him, Hinei, thou art old, and thy banim walk not in thy drakhim; now appoint for us a Melech to judge us like kol HaGoyim.
6 But the thing was displeasing in the eyes of Shmuel, when they said, Give us a Melech to judge us. And Shmuel davened unto Hashem.
7 And Hashem said unto Shmuel, Shema unto the voice of HaAm in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not reign as Melech over them.
8 According to all the ma’asim which they have done since the day that I brought them up out of Mitzrayim even unto this day, wherewith they have forsaken Me, and served elohim acherim, so do they also unto thee.
9 Now therefore pay heed unto their voice; howbeit yet protest solemnly unto them, and show them the mishpat hamelech (customary ways of the king, kingly perogative) that shall reign over them.
10 And Shmuel told all the Divrei Hashem unto the people that asked of him a Melech.
11 And he said, This will be the mishpat hamelech that shall reign over you: he will take your banim, and appoint them for himself for his merkavah and his parashim; and some shall run before his merkavah.
12 And he will appoint for him sarei elafim, and sarei chamishim and will set them to plow his ground, and to reap his katzir (harvest), and to make his instruments of war, and his chariot equipment.
13 And he will take your banot to be perfumers, and to be tabakhot (cooks) and ofe’ot (bakers).
14 And he will take your fields, and your kramim (vineyards), and your olive groves, even the best of them, and give them to his avadim.
15 And he will take the tenth of your zera, and of your kramim (vines), and give to his officers, and to his avadim.
16 And he will take your avadim, and your shifchot, and your finest bochurim, and your donkeys, and put them to his work.
17 He will take the tenth of your tzon; and ye shall be his avadim.
18 And ye shall cry out in that day because of your melech which ye shall have chosen for you; and Hashem will not hear you in that day.
19 Nevertheless the people refused to obey the voice of Shmuel; and they said, No; but we will have a Melech over us;
20 That we also may be like kol HaGoyim; and that our Melech may judge us, and go out before us, and fight milchamoteinu (our battles).
21 And Shmuel heard all the words of the people, and he rehearsed them in the ears of Hashem.
22 And Hashem said to Shmuel, Pay heed unto their voice, and crown them a Melech. And Shmuel said unto the Anshei Yisroel, Go ye back every ish unto his ir (town).
9 Now there was an ish of Binyamin, shmo Kish Ben Aviel Ben Tzeror Ben Bechorat Ben Aphiach, an ish of Binyamin, a gibbor chayil (man of valor).
2 And he had a ben, shmo Sha’ul, a handsome bochur; and there was not among the Bnei Yisroel one more handsome than he; he was head and shoulders taller than kol HaAm.
3 And the donkeys of Kish Avi Sha’ul were lost. And Kish said to Sha’ul bno, Take now one of the ne’arim with thee, and arise, go look for the donkeys.
4 And he passed through har Ephrayim, and passed through Eretz Shalisha, but they found them not; then they passed through Eretz Sha’alim, and they were not there; and he passed through the territory of Binyamin, but they found them not.
5 And when they were come to Eretz Tzuph, Sha’ul said to his na’ar that was with him, Come, and let us return; lest Avi stop caring for the donkeys, and become concerned for us.
6 And he said unto him, Hinei now, there is in this town an Ish Elohim, an ish nikhbad (an honorable man); all that he saith cometh surely to pass; now let us go there; perhaps he can show us darkeinu (our way) that we should go.
7 Then said Sha’ul to his na’ar, But, hinei, if we go, what shall we bring the Ish? For the lechem is all gone in our vessels, and there is not a teshurah (gift) for the Ish HaElohim: what have we?
8 And the na’ar answered Sha’ul again, and said, Hinei, I have here at hand the fourth part of a shekel of kesef; that will I give to the Ish HaElohim, to tell us darkeinu (our way).
9 Beforetime in Yisroel, when an ish went to inquire of Elohim, thus he spoke, Come, and let us go to the ro’eh (seer): for he that is now called a navi was beforetime called a ro’eh (seer).
10 Then said Sha’ul to his na’ar, Well said; come, let us go. So they went unto the town where the Ish HaElohim was.
11 And as they went up the hill to the town, they found ne’arot (girls) going out to draw mayim, and said unto them, Is the ro’eh here?
12 And they answered them, and said, He is; hinei, he is ahead of you; make haste now, for he came today to the town; for there is a zevach (sacrifice) for HaAm today in the bamah (high place);
13 As soon as ye be come into the town, ye shall straightway find him, before he go up to the high place to eat; for HaAm will not eat until he come, because hu yevarech hazevach (he doth bless the sacrifice); and afterwards hakeru’im (the ones being invited) eat. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the town; and when they were come into the town, hinei, Shmuel came out toward them as he was going up to the bamah (high place).
15 Now Hashem galah (had revealed, unveiled) in the ozen (ear) of Shmuel yom echad before Sha’ul came, saying,
16 Makhar (tomorrow) about this time I will send thee an ish out of Eretz Binyamin, and umeshachto (thou shalt anoint him) to be Nagid over My people Yisroel, that he may save My people out of the yad Pelishtim; for I have looked upon My people, because their cry has come unto Me.
17 And when Shmuel saw Sha’ul, Hashem said unto him, Hinei haIsh [Zech 6:12] whom I spoke to thee of! This same shall rule over My people.
18 Then Sha’ul drew near to Shmuel in the sha’ar, and said, Tell me, now, where is the Bais HaRo’eh.
19 And Shmuel answered Sha’ul, and said, I am the Ro’eh (seer): go up before me unto the bamah (high place); for ye shall eat with me hayom, and baboker I will let thee go, and will tell thee all that is in thine levav.
20 And as for thine donkeys that were lost hayom sheloshet hayamim (now three days), set not thy mind on them; for they are found. And on whom is kol chemdat Yisroel (all the Desire of Yisroel [See Hag 2:7])? Is it not on thee, and on Kol Bais Avicha?
21 And Sha’ul answered and said, Am not I of Binyamin, of the smallest of the Shivtei Yisroel? And my mishpakhat the least of all the mishpekhot of the Shivtei Binyamin? Wherefore then speakest thou so to me?
22 And Shmuel took Sha’ul and his na’ar, and brought them into the room, and made them sit at the makom berosh (chief place) among hakeru’im (the ones being invited), which were about shloshim ish.
23 And Shmuel said unto the tabakh (cook), Bring the portion which I gave thee, of which I said unto thee, Set it aside for thee.
24 And the tabakh took up the shok (thigh piece), and that which was upon it, and set it before Sha’ul. And Shmuel said, Hinei that which is set aside! Set it before thee, and eat; for unto this mo’ed hath it been set aside for thee since I said, I have invited HaAm. So Sha’ul did eat with Shmuel that day.
25 And when they were come down from the bamah (high place) into the town, Shmuel communed with Sha’ul upon the gag (rooftop).
26 And they arose early; and it came to pass about shachar, that Shmuel called Sha’ul to the gag (rooftop), saying, Up, that I may send thee away. And Sha’ul arose, and they went out both of them, he and Shmuel, outside.
27 And as they were going down to the outskirts of the town, Shmuel said to Sha’ul, Bid the na’ar pass on before us (and he passed on), but stand thou still a while, that I may show thee the Devar Elohim.
22 On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah, but that his talmidim had departed by themselves.
23 Then some sirot (boats) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the bracha.
24 Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot and came to K’far-Nachum, seeking Yehoshua.
25 And having found him across the sea, they said to him, Rebbe, when did you come here?
26 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you, you are seeking me not because you saw otot (miraculous signs), but because you ate of the loaves and were glutted.
27 Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Ben HaAdam [Moshiach] will give to you, for Elohim HaAv has set His chotam (seal) on this one [YESHAYAH 55:2].
28 Therefore, they said to Rebbe, Melech HaMoshiach, What may we do that we may work the pe’ulot Hashem?
29 In reply, Rebbe, Melech HaMoshiach said to them, This is the mitzvah of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent.
30 They said, therefore, to him, What ot (sign) then do you perform that we may see and may have emunah in you? What work do you do?
31 Avoteinu ate the manna in the wilderness [BAMIDBAR 11:7-9; SHEMOT 16:4,15; NECHEMYAH 9:15], as it has been written, LECHEM from SHOMAYIM he gave them to eat. [TEHILLIM 78:24; 105:40]
32 Therefore, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha’amitti (the true bread) out of Shomayim.
33 For the lechem of Hashem is that which comes down out of Shomayim and giving Chayyim (Life) to HaOlam.
34 Therefore, they said to Rebbe, Melech HaMoshiach, Adoni, always give us this lechem.
35 Rebbe, Melech HaMoshiach said to them, Ani Hu [SHEMOT 3:14] the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.
36 But I said to you that you have seen me and yet you do not have bitachon, you lack emunah.
37 All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
38 For I have come down from Shomayim not that I may do my ratzon, but the ratzon of the One having sent me.
39 Now this is the ratzon of the One Who sent me, that I should lose nothing of all which He has given me, but I will raise him up on the Yom HaAcharon (Last Day). [Isa 27:3; Jer 23:4]
40 For this is the ratzon of Avi: that everyone seeing the Ben [HaElohim Moshiach] and believing in him may have Chayyei Olam, and on Yom HaAcharon I will raise him up.
41 Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, Ani Hu [SHEMOT 3:14] the lechem having come down out of Shomayim. [SHEMOT 16:4]
42 And they were saying, Is this man not Yehoshua Ben Yosef [Ben Dovid], and do we not know his Av and his Em? Now how does he say, Out of Shomayim I have come down. [Yochanan 1:1,14]
32 They angered Him also at the waters of Merivah, so that it went ill with Moshe on their account;
33 Because they provoked His Ruach [Hakodesh] and he [Moshe] spoke unadvisedly with his sfatayim (lips).
34 They did not destroy the amim (peoples), as Hashem commanded them;
35 But they mingled with the Goyim, and learned their ma’asim (works, customs).
36 And they served their atzabim (idols); which were a mokesh (snare) unto them.
37 And, they sacrificed their banim and their banot unto shedim (demons),
38 And they shed dahm naki (innocent blood), even the dahm of their banim and of their banot, whom they sacrificed unto the atzabei Kena’an (idols of Canaan); and HaAretz was polluted with blood-guilt.
39 Thus they made themselves tameh with their own ma’asim, and went awhoring with their own inventions.
40 Therefore was the wrath of Hashem kindled against His people, insomuch that He abhorred His own nachalah.
41 And He gave them into the yad Goyim; and they that hated them ruled over them.
42 Their oyevim also oppressed them, and they were brought into subjection under their yad.
43 Many times did He deliver them; but they provoked Him with their etzah (counsel), and so perished in their avon (iniquity).
44 Nevertheless He regarded their affliction, when He heard their rinnah (cry of grief);
45 And He remembered for their sake His Brit, and relented according to the multitude of His chasadim (lovingkindnesses).
46 He made them also to be pitied with rachamim by all those that carried them away as captives.
47 Hoshieini (save us), Hashem Eloheinu, and gather us from among the Goyim, to give thanks unto Thy Shem Kadosh, and to glory in Thy tehillah (praise).
48 Baruch Hashem Elohei Yisroel min haOlam v’ad haOlam; and let kol HaAm say, Omein. Praise Hashem!
34 Tzedakah exalteth a nation, but chattat (sin) is a reproach to any people.
35 The ratzon melech (king’s favor) is toward an eved maskil (a wise servant), but his wrath is against him that bringeth shame.
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