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1 Now it came to pass after the mot Sha’ul, when Dovid was returned from the slaughter of Amalek, and Dovid had abode two yamim in Tziklag;
2 It came even to pass on Yom HaShlishi, that, hinei, an ish came out of the machaneh from Sha’ul with his clothes torn, and adamah upon his rosh; and so it was, when he came to Dovid, that he fell to the ground, and prostrated himself.
3 And Dovid said unto him, From where comest thou? And he said unto him, Out of the machaneh Yisroel am I escaped.
4 And Dovid said unto him, How went the matter? Tell me now. And he answered, That the people are fled from the milchamah, and many of the people also are fallen and dead; and Sha’ul and Yonatan bno are dead also.
5 And Dovid said unto the na’ar that told him, How knowest thou that Sha’ul and Yonatan bno are dead?
6 And the na’ar that told him said, As I happened to be upon Mt Gilboa, hinei, Sha’ul leaned upon his khanit; and, hinei, the chariots and ba’alei haparashim followed hard after him.
7 And when he looked behind him, he saw me, and called unto me. And I answered, Hineini.
8 And he said unto me, Who art thou? And I answered him, I am an Amaleki.
9 He said unto me again, Stand, now, over me, and slay me; for shavatz (death through agony) is come upon me, because my nefesh is yet still in me.
10 So I stood over him, and slaughtered him, because I was sure that he could not live after that he was fallen; and I took the nezer (crown, diadem) that was upon his rosh, and the etzadah (bracelet, band) that was on his zero’a, and have brought them here unto adoni.
11 Then Dovid took hold on his clothes, and made the kri’ah on them; and likewise all the anashim that were with him;
12 And they mourned, and wept, and did a tzom until the erev, for Sha’ul, and for Yonatan bno, and for the Am Hashem, and for Bais Yisroel; because they were fallen by the cherev.
13 And Dovid said unto the na’ar that told him, From where art thou? And he answered, I am ben ish ger, an Amaleki.
14 And Dovid said unto him, How wast thou not afraid to stretch forth thine yad to destroy Hashem’s moshiach?
15 And Dovid called one of the ne’arim, and said, Go near, and fall upon him. And he struck him so that he died.
16 And Dovid said unto him, Thy dahm be upon thy rosh; for thine own peh hath testified against thee, saying, I have slain Hashem’s moshiach.
17 And Dovid lamented with this kinah (lamentation) over Sha’ul and over Yonatan bno;
18 Also he bade them teach the Bnei Yehudah: The Keshet. Hinei, it is written in the Sefer HaYasher:
19 The glory of Yisroel is slain upon thy high places; how are the Gibborim fallen!
20 Tell it not in Gat, proclaim it not in the streets of Askelon; lest the banot Pelishtim rejoice, lest the banot ha’arelim triumph.
21 Ye mountains of Gilboa, let there be no tal, neither let there be matar, upon you, nor fields of terumot; for there the mogen Gibborim is defiled, the mogen of Sha’ul, as though he had not been mashiach (anointed) with shemen.
22 From the dahm of the slain, from the chelev of the Gibborim, the keshet Yonatan turned not back, and the cherev Sha’ul returned not empty.
23 Sha’ul and Yonatan were beloved and gracious in their lives, and in their mot they were not parted; they were swifter than nesharim, they were stronger than arayot.
24 Ye banot Yisroel, weep over Sha’ul, who clothed you in scarlet, with fineries, who put on ornaments of zahav upon your apparel.
25 How are the Gibborim fallen in the midst of the milchamah! O Yonatan, thou wast slain on thine heights.
26 I am distressed for thee, my brother Yonatan; very pleasant hast thou been unto me; thy ahavah was wonderful to me, passing ahavat nashim.
27 How are the Gibborim fallen, and the k’lei milchamah (weapons of war) perished!
2 And it came to pass after this, that Dovid inquired of Hashem, saying, Shall I go up into any of the towns of Yehudah? And Hashem said unto him, Go up. And Dovid said, To where shall I go up? And he said, Unto Chevron.
2 So Dovid went up there, and his two nashim also, Achinoam the Yizre’elit, and Avigal eshet Nabal the Carmeli.
3 And his anashim that were with him did Dovid bring up, every ish with his household; and they dwelt in the towns of Chevron.
4 And anshei Yehudah came, and there they anointed Dovid Melech over Bais Yehudah. And they told Dovid, saying, The Anshei Yavesh-Gilead were they that buried Sha’ul.
5 And Dovid sent malachim unto the Anshei Yavesh-Gilead, and said unto them, Berukhim atem of Hashem, that ye have showed this chesed unto adoneichem, even unto Sha’ul, burying him.
6 And now Hashem show chesed and emes unto you; and I also will repay you this tovah, because ye have done this thing.
7 Therefore now let your hands be strengthened, be ye bnei chayil; for adoneichem Sha’ul is dead, and also the Bais Yehudah have anointed me Melech over them.
8 But Avner ben Ner, Sar Tzava of Sha’ul, took Ishboshet Ben Sha’ul, and brought him over to Machanayim;
9 And made him melech over Gil‘ad, and over the Ashuri, and over Yizre’el, and over Ephrayim, and over Binyamin, and over all Yisroel.
10 Ishboshet ben Sha’ul was forty shanah when he began to reign over Yisroel, and reigned two shanim. But Bais Yehudah followed Dovid.
11 And the time that Dovid was Melech in Chevron over Bais Yehudah was shivah shanah and shishah chodashim.
20 Now there were some Yevanim among the ones going up to worship at the Chag (Feast).
21 These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.
22 Philippos comes and tells Andrew, and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.
23 And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [Dan 7:13] may receive kavod.
24 Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.
25 The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.
26 If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.
27 Now my neshamah has been troubled, and what may I say? Save me from this sha’ah? No, it is for this tachlis that I came to this sha’ah. [TEHILLIM 6:3,4f; 42:5,11]
28 Avi, bring kavod to Your Name. A bat kol came out of Shomayim, saying, I have both brought kavod to it and I will bring kavod to it again.
29 Therefore, the multitude that was standing there and heard, said, That was ra’am (thunder)! Others were saying, A malach (angel) has spoken to him! [Job 37:5; Gn 21:17]
30 In reply, Rebbe, Melech HaMoshiach said, Not for my sake has this bat kol come, but for yours. [SHEMOT 19:9]
31 Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out!
32 And if I receive the hagbah (lifting up) from ha’aretz, I will draw kol Bnei Adam to myself. [Isa 11:10]
33 And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet he was about to die.
34 Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [Ps 89:4,36 37; 110:4; Isa 9:7; Ezek 37:25; Dan 7:14]
35 Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.
36 While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.
37 Though so many otot he had done before them, they lacked emunah in him,
38 That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed?‖Isa 53:1)
39 Therefore, they were not able to have emunah, because, again Yeshayah said,
40 HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. [YESHAYAH 6:10]
41 These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. [Isa 6:1]
42 Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.
43 For their ahavah was for the kavod Bnei Adam rather than the kavod Hashem. [SHMUEL ALEF 15:30]
44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.
45 And the one seeing me sees the One having sent me.
46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).
47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].
49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.
50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).
22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).
23 This is Hashem’s doing; it is marvellous in our eyes.
24 This is the yom which Hashem hath made; let us rejoice and be glad in it.
25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.
26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.
27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.
28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.
29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]
27 He that is greedy of unjust gain troubleth his own bais, but he that hateth mattanot (bribes) shall live.
28 The lev tzaddik studieth how to answer, but the peh (mouth) of the resha’im poureth out evil things.
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