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7 And it came to pass, when HaMelech sat in his Bais, and Hashem had given him rest round about from all his oyevim;
2 That HaMelech said unto Natan HaNavi, See now, I dwell in a Bais of cedar, but the Aron HaElohim dwelleth within the curtain.
3 And Natan said to HaMelech, Go, do all that is in thine lev; for Hashem is with thee.
4 And it came to pass that lailah, that the Devar Hashem came unto Natan, saying,
5 Go and tell Avdi Dovid, Thus saith Hashem, Shalt thou build Me a Bais for Me to dwell in?
6 Whereas I have not dwelt in any Bais since the time that I brought up the Bnei Yisroel out of Mitzrayim, even to this day, but have walked in an Ohel and in a Mishkan.
7 In all the places wherein I have walked with kol Bnei Yisroel spoke I a word with any of the Shivtei Yisroel, whom I commanded, to shepherd My people Yisroel, saying, Why build ye not Me a Bais of cedar?
8 Now therefore so shalt thou say unto Avdi Dovid, Thus saith Hashem Tzva’os, I took thee from the sheepfold, from following the tzon, to be Nagid over My people, over Yisroel:
9 And I was with thee whithersoever thou didst go, and have cut off all thine oyevim out of thy sight, and have made thee a shem gadol, like unto the shem of the Gedolim that are on ha’aretz.
10 Moreover I will appoint makom (place, home) for My people Yisroel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the bnei avlah (children of wickedness) afflict them any more, as in former times,
11 Even since the time that I commanded Shofetim to be over My people Yisroel, and have caused thee to rest from all thine oyevim. Also Hashem declareth to thee that He will make thee a Bais.
12 And when thy yamim be fulfilled, and thou shalt sleep with thy Avot, I will raise up thy Zera after thee, which shall proceed out of thy loins, and I will establish his Mamlachah (Kingdom).
13 He shall build a Bais for My Shem, and I will establish the kisse (throne) of his Mamlachah ad olam.
14 I will be his Av, and he shall be My Ben [HaElohim]. If he commit iniquity, I will chasten him with the shevet anashim, and with the floggings of bnei adam;
15 But My chesed shall not be taken away from him, as I took it from Sha’ul, whom I removed from before thee.
16 And thine Bais and thy Mamlachah shall be established ad olam before thee; thy kisse (throne) shall be established ad olam (forever) [See Ps 89:36-39]).
17 According to all these devarim, and according to all this chizzayon (revelation), so did Natan speak unto Dovid.
18 Then went HaMelech Dovid in, and sat before Hashem, and he said, Who am I, Adonoi Hashem? And what is my Bais, that Thou hast brought me this far?
19 And as if this were a small thing in Thy sight, Adonoi Hashem, Thou hast spoken also the future of Bais Avdecha. And is this fitting for haAdam [such as me], Adonoi Hashem?
20 And what can Dovid say more unto Thee? For Thou, Adonoi Hashem, knowest Avdecha.
21 For the sake of Thy word, and according to Thine own lev, hast Thou done all this gedullah (great thing), and made it known to Avdecha.
22 Wherefore Thou art great, Adonoi Hashem; for there is none like Thee, neither is there any Elohim but Thee, according to all that we have heard with our ears.
23 And what Goy echad in ha’aretz is like Thy people, even like Yisroel, whom Elohim went to redeem for an Am for Himself, and to make Him a Shem, and to do for Thee hagedullah (the great thing) and nora’ot, for Thy land, before Thy people, which Thou redeemedst to Thee from Mitzrayim, from the Goyim and their g-ds?
24 For Thou hast confirmed to Thyself Thy people Yisroel to be an Am unto Thee ad olam; and Thou, Hashem, art become their Elohim.
25 And now, Hashem Elohim, the davar (word, promise) that Thou hast spoken concerning Avdecha, and concerning his Bais, establish it ad olam, and do just as Thou hast said.
26 And let Thy Shem be magnified ad olam, saying, Hashem Tzivos is Elohim over Yisroel; and let the Bais of Avdecha Dovid be established before Thee.
27 For Thou, Hashem Tzva’os Elohei Yisroel, hast revealed to ozen Avdecha, saying, I will build thee a Bais; therefore hath Avdecha found in his lev to pray this tefillah unto Thee.
28 And now, Adonoi Hashem Atah hu HaElohim, and Thy devarim are emes, and Thou hast promised hatovah hazot unto Avdecha;
29 Therefore now let it please Thee to bless the Bais Avdecha, that it may continue l’olam before Thee; for Thou, Adonoi Hashem, hast spoken it; and with Thy brocha let the Bais Avdecha be blessed l’olam.
8 And after this it came to pass that Dovid struck the Pelishtim, and subdued them; and Dovid took Meteg Ammah out of the yad (hand, control) of the Pelishtim.
2 And he struck Moav, and measured them with a chevel (cord, rope), casting them down to the ground; even with two chavalim (ropes, cords) measured he to put to death, and with one full chevel (cord) to keep alive. And so Moav became to Dovid as avadim, and brought minchah (gifts, tribute).
3 Dovid struck also Hadadezer Ben Rechov Melech Tzovah, as he went to recover his yad (rule) at the nahar (river) Euphrates.
4 And Dovid captured from him an elef and seven hundred parashim, and twenty elef foot soldiers; and Dovid hamstrung all the chariot horses, but reserved of them for one hundred chariots.
5 And when the Syrians of Damascus came to help Hadadezer Melech Tzovah, Dovid struck down the Syrians two and twenty elef ish.
6 Then Dovid put garrisons in Syria of Damascus; and the Syrians became avadim to Dovid, and brought minchah. And Hashem saved Dovid wherever he went.
7 And Dovid took the shields of zahav that were on the avadim of Hadadezer, and brought them to Yerushalayim.
8 And from Betach [Tivchat, 1 Chr18:8], and from Berotai [Kun, 1 Chr 18:8], cities of Hadadezer, Dovid HaMelech took exceeding much nechoshet.
9 When To’u Melech Chamat heard that Dovid had defeated all the army of Hadadezer,
10 Then To’u sent Yoram bno unto Dovid HaMelech, to give him shalom greetings, and to put a berachah on him, because he had fought against Hadadezer, and defeated him; for Hadadezer had been at war with To’u. And Yoram brought with him vessels of kesef, and vessels of zahav, and vessels of nechoshet;
11 Which also Dovid HaMelech did dedicate as kodesh unto Hashem, with the kesef and zahav that he had dedicated as kodesh of kol HaGoyim which he subdued;
12 Of Syria, and of Moav, and of the Bnei Ammon, and of the Pelishtim, and of Amalek, and of the plunder of Hadadezer Ben Rechov Melech Tzovah.
13 And Dovid made himself a shem when he returned from striking down Edom in the Gey Melach, being eighteen elef men.
14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became avadim to Dovid. And Hashem saved Dovid wherever he went.
15 And Dovid reigned over kol Yisroel; and Dovid executed mishpat and tzedakah unto all his people.
16 And Yoav Ben Tzeruyah was over the army; and Yehoshaphat Ben Achilud was mazkir (secretary, recorder).
17 And Tzadok Ben Achituv, and Achimelech Ben Evyatar (Abiathar), were the kohanim; and Serayah was the sofer (scribe);
18 And Benayah Ben Yehoyada was over both the Kereti and the Peleti; and Benei Dovid were kohanim [See Ps 110:4].
15 If you have ahavah for me, you will be shomer mitzvot regarding my commandments. [Ps 103:18]
16 And I will ask HaAv and another Melitz Yosher [Advocate, Counselor, Helper in Court, 14:26; 15:26; 16:7] He will give you that He may be with you l’Olam,
17 The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.
18 I will not leave you yetomim (orphans). I am coming to you. [MELACHIM ALEF 6:13]
19 Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.
20 On Yom Hahu (that day) you will have da’as that I am in HaAv of me and you are in me and I am in you.
21 The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him.
22 Yehuda (not the one from K’riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?
23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on [see 14:2, me’onot, pl.] [MISHLE 8:17; YECHEZKEL 37:27].
24 The one not having ahavah (agape) for me is not shomer regarding the dvarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me. [DEVARIM 18:18]
25 These things I have told you while abiding with you.
26 But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
27 Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]
28 You heard me say to you, I am going [14:12], and I am coming to you [14:18]. If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me [Yn 1:1, 14].
29 And now I have told you before it happens, that when it happens, you may have emunah (faith).
30 No longer many things I will speak with you, for the Sar HaOlam Hazeh is coming; and in me he has nothing.
31 But in order that HaOlam may have da’as that I have ahavah for HaAv, as HaAv gave me mitzvah, so I do. Arise, let us go from here.
33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.
34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.
35 Make me to go in the path of Thy mitzvot; for therein do I delight.
36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).
37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.
38 Establish Thy word unto Thy eved, which is for the fear of Thee.
39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.
40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV
41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.
42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.
43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.
44 So shall I be shomer over Thy torah tamid l’olam va’ed.
45 And I will walk freely in a wide place; for I seek Thy pikkudim.
46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.
47 And I will delight myself in Thy mitzvot, which I love.
48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN
33 The Yirat Hashem is the musar of chochmah; and before kavod (honor) is anavah (humility).
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