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Duration: 731 days
Revised Geneva Translation (RGT)
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Job 4-7

Then Eliphaz, the Temanite, answered and said,

“If we try to commune with you, will you grow weary? But who can withhold himself from speaking?

“Behold, you have taught many, and have strengthened weary hands.

“Your words have upheld him who was falling. And you have strengthened weak knees.

“But now it has come upon you, and you grow weary. It touches you, and you are troubled.

“Is not this your fear, your confidence, your patience and uprightness of your ways?

“Please remember, whoever perished being innocent? Or where were the upright destroyed?

“As I have seen, those who plow iniquity and sow wickedness reap the same.

“With the blast of God they perish. And with the breath of His Nostrils are they consumed.

10 “The roaring of the Lion, and the voice of the Lioness, and the teeth of the Lion’s whelps are broken.

11 “The Lion perishes for lack of prey. And the Lion’s whelps are scattered.

12 “But a thing was brought to me secretly. And my ear has received a little of it.

13 “In the thoughts of the visions of the night, when sleep falls on men,

14 “fear came upon me, and dread, which made all my bones tremble.

15 “And the wind passed before me, and made the hairs of my flesh stand up.

16 “Then, one stood. And I did not know his face, an image before my eyes. In silence, I heard a voice,

17 “‘Shall man be more just than God? Or shall a man be more pure than his Maker?

18 ‘Behold, he found no steadfastness in his servants, and laid folly upon his angels.

19 ‘How much more in those who dwell in houses of clay, whose foundation is in the dust, which shall be destroyed before the moth?

20 ‘They are destroyed from the morning to the evening. They perish forever, without regard.

21 ‘Does not their excellence go away with them? Do they not die without wisdom?’”

“Call out now, if any will answer you. And to which of the saints will you turn?

“Doubtless, anger kills the foolish and envy slays the idiot.

“I have seen the foolish well-rooted. And suddenly I cursed his habitation.

“His children shall be far from salvation. And they shall be destroyed in the gate. And no one shall deliver them.

“The hungry shall eat up his harvest. Indeed, they shall take it from among the thorns. And the thirsty shall drink up their wealth.

“For misery does not come forth from the dust. Nor does affliction spring out of the earth.

“But man is born to toil, as the sparks fly upward.

“But I would inquire of God, and turn my talk to God,

“Who does great things, and unsearchable, marvelous things without number.

10 “He gives rain upon the earth, and pours water upon the streets,

11 “and sets those who are low up on high, so that the sorrowful may be exalted to salvation.

12 “He scatters the devices of the crafty, so that their hands cannot accomplish that which they undertake.

13 “He takes the wise in their craftiness. And the counsel of the wicked is made foolish.

14 “They meet with darkness in the daytime, and grope at noon as in the night.

15 “But He saves the poor from the sword, from their mouth and from the hand of the violent man,

16 “so that the poor has hope. But iniquity shall shut her mouth.

17 “Behold, blessed is the man whom God corrects. Therefore, do not refuse the discipline of the Almighty.

18 “For He makes the wound and binds it up. He strikes, and His Hands make whole.

19 “He shall deliver you in six troubles. And in the seventh, misery shall not touch you.

20 “In famine He shall deliver you from death, and in battle from the power of the sword.

21 “You shall be hidden from the scourge of the tongue. And you shall not be afraid of destruction when it comes.

22 “You shall laugh at destruction and dearth, and shalt not be afraid of the beast of the Earth.

23 “For the stones of the field shall be in league with you. And the beasts of the field shall be at peace with you.

24 “And you shall know that peace is in your tent. And you shall visit your habitation, and shall not sin.

25 “You shall also perceive that your seed shall be great, and your posterity as the grass of the earth.

26 “You shall go to your grave at a full age, as a stack of grain comes in due season.

27 “Lo, thus have we examined it. And so it is. Hear this and know it for yourself.”

But Job answered and said,

“Oh that my grief was well-weighed, and that my miseries were laid with it on the scale!

“For it would now be heavier than the sand of the sea. Therefore, my words have been rash.

“For the arrows of the Almighty are in me. My spirit drinks up their poison. The terrors of God fight against me.

“Does the wild donkey bray when he has grass? Or does the ox bellow when he has fodder?

“That which is unsavory, shall it be eaten without salt? Or is there any taste in the white of an egg?

“Such things my soul refused to touch, like food that made me ill.

“Oh that I might have my desire, and that God would grant me the thing that I long for:

“that is, that God would destroy me, that He would let His Hand go and cut me off.

10 “Then I would still have comfort (though I burn with sorrow, Him not sparing) because I have not denied the Words of the Holy One.

11 “What strength do I have, that I should hope? Or what is my end if I should prolong my life?

12 “Is my strength the strength of stones? Is my flesh of bronze?

13 “Is it not so, that there is no help in me, and that strength is taken from me?

14 “He who is in misery ought to be comforted by his neighbor. But men have forsaken the fear of the Almighty.

15 “My brothers have deceived me as a brook. As the rising of the rivers, they pass away,

16 “which are black with ice and wherein the snow is hidden.

17 “But in time they are dried up with heat and are consumed. And when it is hot, they vanish from their places.

18 “They depart from their way and course. They vanish and perish.

19 “Those who went to Tema, considered them. Those who went to Sheba, waited for them.

20 “They were confounded. When they were confident, they came there and were embarrassed.

21 “Surely, now, you are like that. You have seen my fearful plague and are afraid.

22 “Did I say, ‘Bring to me,’ or ‘Give a reward to me from your substance,’

23 “or ‘Deliver me from the enemy’s hand,’ or ‘Ransom me out of the hand of tyrants?’

24 “Teach me, and I will hold my tongue. And cause me to understand wherein I have erred.

25 “How steadfast are the words of righteousness! And what can any of you justly prove?

26 “Do you plan to reprove words, so that the talk of the afflicted should be as the wind?

27 “You make your wrath fall upon the fatherless, and dig a pit for your friend.

28 “Now, therefore, be content to look at me. For I will not lie to your face.

29 “Relent, please. Let there be no iniquity. Relent, I say, and you shall still see my righteousness. Is there iniquity on my tongue? Does not my mouth discern desire?”

“Is there not an appointed time for man upon Earth? And are not his days as the days of a hired servant?

“As a servant longs for the shade, and as a hireling looks for the end of his work,

“so I have inherited months of emptiness. And painful nights have been appointed to me.

“If I lie down, I say, ‘When shall I arise, and the night be over?’ For I’ve had enough of tossing to and fro until dawn.

“My flesh is clothed with worms and filthiness of the dust. My skin is broken and has become loathsome.

“My days are swifter than a weaver’s shuttle. And they are spent without hope.

“Remember that my life is but a breath. My eye shall not return to see pleasure.

“The eye that has seen me, shall see me no more. Your eyes are upon me, and I shall be no longer.

“As the cloud vanishes and goes away, so he who goes down to the grave shall come up no more.

10 “He shall return no more to his house. Nor shall his place know him anymore.

11 “Therefore, I will not restrain my mouth, but will speak in the trouble of my spirit, and muse in the bitterness of my mind.

12 “Am I a sea or a dragon, that You keep me under guard?

13 “When I say, ‘My couch shall relieve me. My bed shall bring comfort in my meditation,’

14 “then You scare me with dreams, and astonish me with visions.

15 “Therefore, my soul chooses to be strangled and to die, rather than to be in my bones.

16 “I abhor it. I would not live forever. Spare me, then. For my days are without meaning.

17 “What is man, that You magnify him, and that You set Your Heart upon him,

18 “and visit him every morning, and test him every moment?

19 “How long will it be before You depart from me? You will not leave me alone while I can swallow my spittle.

20 “I have sinned. What did I do to You, O You, Preserver of men? Why have You set me against Yourself, so that I am a burden to myself?

21 “And why do You not pardon my trespass, and take away my iniquity? For now, I shall sleep in the dust. And if You seek me in the morning, I shall no longer be.”

1 Corinthians 14:18-40

18 I thank my God I speak languages more than you all.

19 Yet I would rather speak five words in my own understanding while also instructing others in the Church, than speak ten thousand words in a tongue.

20 Brothers, do not be children in understanding, but concerning wickedness be children; in understanding be of a ripe age.

21 In the Law it is written, “‘By other tongues, and by other languages, will I speak to this people. Yet so shall they not hear me’, says the Lord.”

22 Therefore, tongues are for a sign, not to those who believe, but to those who do not believe. And prophesying is not for unbelievers, but for believers.

23 If therefore, when the whole church comes together as one, and all speak tongues, and there come in those who are unlearned, or those who do not believe, will they not say that you are out of your wits?

24 But if all prophesy, and there comes in one who does not believe, or one unlearned, he is rebuked by all and is examined by all.

25 And so are the secrets of his heart made manifest. And so he will fall down on his face and worship God, and say plainly that God is in you indeed.

26 What is it then, brothers? When you come together, each one of you has a Psalm, has doctrine, has a tongue, has revelation, has interpretation. Let all things be done for edification.

27 If anyone speaks a tongue, let it be by two, or at the most, by three, and each in turn. And let one interpret.

28 But if there is no interpreter, let him keep silent in the Church. And let him speak to himself, and to God.

29 Let the prophets speak, two or three, and let the others judge.

30 And if anything is revealed to another who sits by, let the first keep silent.

31 For you may all prophesy one by one, so that all may learn, and all may be encouraged.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not of confusion, but of peace, as in all the churches of the Saints.

34 Let your women keep silent in the churches. For it is not permitted for them to speak, but to be in submission, as also the Law says.

35 And if they wish to learn anything, let them ask their husbands at home. For it is shameful for women to speak in the Church.

36 Did the Word of God come out from you? Or did it come to you only?

37 If anyone thinks himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you are the Commandments of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 Therefore, brothers, earnestly desire to prophesy, and do not forbid to speak in tongues.

40 Let all things be done properly, and with order.

Psalm 37:30-40

30 The mouth of the righteous will speak of wisdom; and his tongue will talk of judgment.

31 The Law of his God is in his heart; his steps shall not slide.

32 The wicked watched the righteous and sought to kill him.

33 The LORD will not leave him in His hand, nor condemn him when he is judged.

34 Wait on the LORD and keep His way; and He shall exalt you, so that you shall inherit the land. When the wicked men shall perish, you shall see.

35 I have seen the wicked strong and spreading himself like a green bay tree.

36 Yet he passed away; and lo, he was gone. And I sought him, but he could not be found.

37 Mark the upright man and behold the just; for the end of that man is peace.

38 But their transgressors shall be destroyed together. The end of the wicked shall be cut off.

39 But the salvation of the righteous men shall be from the LORD. He shall be their strength in the time of trouble.

40 For the LORD shall help them and deliver them. He shall deliver them from the wicked, and shall save them, because they trust in Him. A Psalm of David, for remembrance.

Proverbs 21:27

27 The sacrifice of the wicked is an abomination. How much more when he brings it with a wicked mind?

Revised Geneva Translation (RGT)

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