The Daily Audio Bible
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1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, while I was among those of the Golus by the Nahar Kevar, that Shomayim was opened, and I saw mar’ot Elohim.
2 In the fifth day of the month, which was the fifth year of the Golus of HaMelech Yoyakhin [593 B.C.E.},
3 The Devar Hashem came expressly unto Yechezkel the kohen, ben Buzi, in Eretz Kasdim (Chaldeans) by the Nahar Kevar; and the Yad Hashem was there upon him.
4 And I looked, and, hinei, a ruach se’arah came out of the tzafon, an anan gadol, and flashing fire, with brilliant light all about it, and out of the midst thereof something gleaming, shining out of the midst of the eish.
5 Also out of the midst thereof came the demut (likeness) of four Chayos. And this was their appearance: they had the demut adam.
6 And every one had arba’ah panim, and every one had arba kenafayim.
7 And their regalim were regel yesharah; and the sole of their feet was like the sole of a regel egel; and they gleamed like the shining of burnished nechoshet.
8 And they had the hands of an adam under their kenafayim on their four sides; and they four had their panim and their kenafayim.
9 Their kenafayim were joined one to another; they turned not as they went; they went every one face forward.
10 As for the demut of their panim, they four had the face of an adam, and the face of an aryeh, on the right side; and they four had the face of a shor on the left side; they four also had the face of a nesher.
11 Thus were their panim; and their kenafayim were stretched upward; two wings of every one were joined one to another, and two covered their geviyot.
12 And they went every one face forward; whither the Ruach was to go, they went; and they turned not when they went.
13 As for the demut of the Chayos, their appearance was like coals of eish burning, and like the appearance of lapidim (torches); it spread back and forth among the Chayos; and the eish was brilliant, and out of the eish went forth barak (lightning).
14 And the Chayos ran and returned as the appearance of bazak (a flash of lightning).
15 Now as I beheld the Chayos, hinei there was one Ofan ba’aretz etzel the Chayos, with its four panim.
16 The appearance of the Ofanim and their making was like unto the color of tarshish; and they four had one demut; and their appearance and their making was as it were an Ofan within an Ofan.
17 Arba’at (four) sidedly they went; and they turned not as they went.
18 As for their rims, they were so high that they were dreadful; and their rims were mele’ot einayim saviv (full of eyes round about) the four of them.
19 And when the Chayos went, the Ofanim went beside them; and when the Chayos were lifted up from ha’aretz, the Ofanim were lifted up.
20 Whithersoever the Ruach was to go, they went, thither was the Ruach to go; and the Ofanim were lifted facing them; for Ruach HaChayah was in the Ofanim.
21 When those went, these went; and when those stood still, these stood still; and when those were lifted up from ha’aretz, the Ofanim were lifted up facing them; for the Ruach HaChayah was in the Ofanim.
22 And the demut of the raki’a upon the rashei HaChayah was as the color of terrible ice crystal, spread out upward above their rashim.
23 And under the raki’a were their kenafayim stretched out, the one toward the other; every one had two, which covered on this side, and every one had two, which covered on that side, their geviyot.
24 And when they went, I heard the kol of their kenafayim, like the kol of mayim rabbim, as the Kol Shaddai, the voice of a tumult, as the sound of a machaneh; when they stood still, they let down their kenafayim.
25 And there was a kol (voice) from the raki’a that was over their rosh, when they stood still, and had let down their kenafayim.
26 And above the raki’a that was over their rosh was the demut kisse, as the appearance of a precious stone, a sapphire; and upon the demut hakisse was the demut like the appearance of adam above upon it.
27 And I saw something gleaming, shining out like the appearance of eish; inside it all around, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw something like the appearance of eish, and it had radiance all around.
28 As the appearance of the keshet (rainbow) that is in the anan in yom hageshem, so was the appearance of the radiance all around. This was the appearance of the demut Kavod Hashem. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.
2 And He said unto me, Ben Adam, stand upon thy raglayim, and I will speak unto thee.
2 And the Ruach [Hakodesh] entered into me just as He spoke unto me, and stood me upon my raglayim, that I heard Him that spoke unto me.
3 And He said unto me, Ben Adam, I send thee to the Bnei Yisroel, to Goyim HaMoredim (Rebellious Nations [Tribes]) that hath rebelled against Me; they and their Avot have rebelled against Me, even unto this very day.
4 For they are stubborn banim and chizkei lev (stiffhearted). I do send thee unto them; and thou shalt say unto them, Thus saith Adonoi Hashem.
5 And they, whether they will hear, or whether they will refrain from heeding— for they are a bais meri (house of rebellion), yet shall they know that there hath been a navi among them.
6 And thou, Ben Adam, be not afraid of them, neither be afraid of their devarim, though briers and thorns be with thee, and thou dost dwell among akrabim (scorpions); be not afraid of their devarim, nor be afraid at their looks, for they are a bais meri.
7 And thou shalt speak My devarim unto them, whether they will hear, or whether they will refrain from heeding; for they are meri (rebellious).
8 But thou, Ben Adam, hear what I say unto thee; Be not thou meri (rebellious) like that bais hameri (rebellious house). Open thy mouth and eat what I give thee.
9 And when I looked, hinei, a yad was sent unto me; and, hinei, a megillat sefer was therein;
10 And He unrolled the megillah before me; and it was written on front and back: and there was written therein lamentations, and mourning, and woe.
3 Moreover He said unto me, Ben Adam, eat that thou findest; eat this megillah, and go speak unto Bais Yisroel.
2 So I opened my mouth, and He caused me to eat that megillah.
3 And He said unto me, Ben Adam, cause thy beten to eat, and fill thy bowels with this megillah that I give thee. Then did I eat it; and it was in my mouth as devash for sweetness.
4 And He said unto me, Ben Adam, go, get thee unto the Bais Yisroel, and speak My words unto them.
5 For thou art not sent to an Am Imkei Safah (a people of indecipherable language) and of obscure lashon, but to Bais Yisroel;
6 Not to amim rabbim of indecipherable language and obscure lashon whose words thou canst not understand. Surely, had I sent thee to them, they would have paid heed unto thee.
7 But Bais Yisroel will not pay heed unto thee; for they will not pay heed unto Me; for kol Bais Yisroel are khizkei metzach (hard-set of brow) and keshei-lev (hard-hearted).
8 Hinei, I have made thy face chazakim against their faces, and thy metzach chazak (forehead strong) against their metzach.
9 As a shamir (adamant, hardest stone) more chazak than flint have I made thy metzach (forehead); fear them not, neither be terrified at their looks, though they be a bais meri (house of rebellion).
10 Moreover He said unto me, Ben Adam, all My words that I shall speak unto thee receive in thine lev, and hear with thine oznayim.
11 And go, get thee to them of the Golus, unto the Bnei Amecha, and speak unto them, and tell them, Thus saith Adonoi Hashem; whether they will hear, or whether they will refrain.
12 Then the Ruach [Hakodesh] lifted me and took me up, and I heard behind me a kol ra’ash gadol (a voice of a great rustling), saying, Baruch Kavod Hashem from His makom (place, home).
13 I heard also the noise of the wings of the Chayos that touched one another, and the noise of the Ofanim (wheels) opposite them, and a voice of ra’ash gadol.
14 So the Ruach [Hakodesh] lifted me up, and took me away, and I went in mar (bitterness), in the anger of my ruach; but the yad Hashem was chazah upon me.
15 Then I came to them of the Golus at Tel Aviv, that dwelt by the Nahar Kevar, and I sat where they sat, and remained there speechlessly astounded among them shivat yamim.
3 For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.
2 He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.
3 Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.
4 For every Beis is built by someone, but the One having built everything is Hashem.
5 Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].
6 But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
7 Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU ("Today, if you hear His voice" TEHILLIM 95:7f);
8 AL TAKSHU LEVAVCHEM KIMRIVAH K’YOM MASSAH BAMIDBAR ("Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert")
9 ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA’U PO’OLI ARBA’IM SHANAH ("Where your Fathers tested me and tried me though they saw my deeds forty years")
10 Therefore "AKUT BEDOR VAOMAR AM TO’EY LEVAV HEM V’HEM LO YAD’U DERAKHAI" ("I was angry with that generation and I said they are a strayingof-heart people and they have not had da’as of my ways");
11 ASHER NISHBA’ETI V’APEY IM YEVO’UN EL MENUKHATI ("Therefore I declared on oath in my anger, Never shall they enter into my Rest, Home, Abode, Place of Tranquility.") [BERESHIS 49:15; TEHILLIM 23; YESHAYAH 28:12; 66:1; RUTH 1:9; MELACHIM ALEF 8:56]
12 Beware, Achim b’Moshiach, lest there will be in any one of you a lev rah (evil heart) without Emunah, that turns away shmad from Elohim Chayyim.
13 Instead, give one another chozek (strength) each and every day, as long as it is still called "HAYOM," ("today, " TEHILLIM 95:7) lest some of you may fall into KESHI (stubbornness, hardness DEVARM 9:27) and be stubbornly hardened by the nechalim (deceitfulness) of Chet.
14 We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;
15 As it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM ("Today, if you hear his voice, do not harden your heart" TEHILLIM 95:7) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see 2Th 2:3].
16 Now who were they who heard and yet rebelled? Was it not all the ones having had litzi’at Mitzrayim (going out from Egypt) under Moshe Rabbeinu?
17 And with whom was Hashem angry ARBA’IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" ("corpses" BAMIDBAR 14:29) lay where they had "fallen BAMIDBAR ("in the desert" BAMIDBAR 14:29)?
18 And to whom did He swear that they would not enter into the menuchah (resting place) of Him? Was it not to the ones without mishma’at (obedience)?
19 And so we see that they were not able to enter because of lack of Emunah.
104 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).
2 Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);
3 Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);
4 Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;
5 Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.
6 Thou coveredst it with the tehom (deep) as with a garment; the mayim stood above the harim (mountains).
7 At Thy ga’arah (rebuke) they fled; at the voice of Thy thunder they hasted away.
8 They go up by the harim (mountains); they go down by the beka’ot (valleys) unto the makom (place) which Thou hast assigned for them.
9 Thou hast set a boundary that they [the waters] may not pass over; that they return not to cover ha’aretz.
10 He sendeth the ma’ayanim (springs) into the ravines, which run among the harim.
11 They give drink to every beast of the sadeh; the pera’im (donkeys) quench their thirst.
12 By them shall the oph HaShomayim have their habitation, which sing among the branches.
13 He watereth the harim from His aliyyot (upper rooms); ha’aretz is satisfied with the p’ri (fruit) of Thy ma’asim.
14 He causeth the khatzir (grass) to grow for the behemah, and esev for the avodas ha’adam; that he may bring forth lechem out of ha’aretz;
15 And yayin that maketh glad levav enosh, and shemen to make panim (faces) to shine, and lechem which strengtheneth levav enosh.
16 The trees of Hashem are full of sap, the arazim (cedars) of Levanon, which He hath planted;
17 Where the tzipporim (birds) make their nests; as for the khasidah (stork), the beroshim (cypresses) are her bais.
18 The high hills are a makhseh (refuge, shelter) for the wild goats; and the rocks for the gophers.
19 He appointed the yarei’ach for mo’adim; the shemesh knoweth the place of its going down.
20 Thou makest choshech, and it is lailah; wherein all the beasts of the ya’ar (forest) do creep forth.
21 The young lions roar after their teref (prey), and seek their okhel from G-d.
22 The shemesh ariseth, they retreat, and lay themselves down in their me’onot (dwelling places, dens, homes [Yn 14:2 OJBC]).
23 Adam goeth forth unto his work and to his avodah (labor, service) until erev.
24 He that hateth disguises it with his sfatayim (lips), and within harboreth mirmah (deceit);
25 When he speaketh fair, believe him not; for there are sheva to’avot in his lev.
26 Whose hatred is covered by guile, yet his wickedness shall be exposed before the whole kahal.
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